Chinese
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Both deeply厌恶俗世的尘嚣，没有归宿 -------------------------------------------------------------------------------- 世世常为夫妇，身真金色恒受胜乐，常修梵行。”从是已来九十一劫身金色，生天人中快乐无极，最后詑生第七梵天。时摩竭陀国有婆罗门名尼𤘽律陀，过去修福，聪明多智巨福无量，金银七宝牛羊田宅奴婢车乘，比瓶沙王千倍为胜。王有金犁千具，彼婆罗门恐与王齐畏招罪咎，其家但作九百九十九具金犁，唯少一具。其家有金㲲千张，最下之者价直百千两金。有六十圌金栗，每圌有三百四十斛。其家虽富而无子息。于其舍侧有一树神，颇有灵祇，夫妇累求子息，数年无应。怒曰：“今七日尽心奉事，若复无验必相烧煎。”树神愁怖告四天王，四天王告帝释，帝释遍观阎浮，无堪与彼而为子者，即诣梵王广宣上事。梵王即以天眼遍观，一梵天临当命终，即往劝之劝其生往。梵天受教即来詑生，满足十月生男儿，颜端正身真金色，光明赫[亦/火]照四十里。相师占云：“此儿宿福必定出家。”父母闻之皆怀愁恼，本为求子继绍，若也出家必当绝嗣。夫妇议曰：“当说何计断绝其意？”复自思惟：“世所耽着唯有美色，当为嫂取。”迦叶至年十五，欲为取妻，语父母言：“我意志清净，不须婚姻。”父母不许。儿知难免，便设权计语父母言：“能为我得紫金色女端正超世，我当取之。”父母即召诸婆罗门遍行求嫂。诸婆 罗门铸一金神，端正奇特，寽持舁行聚落，高声唱言：“若有在室得见金神礼拜之者，后出嫁时必得好夫。”有一女人身真金色端正无比，闻此语已出往礼拜金神。长者见之欢喜，即为取作儿妻。夫妇相见皆无染情，共立要契各住一房。父母闻已，毁除一室令共一房。迦叶语妻曰：“我若眠息汝当行道，汝若睡息我当行道。”妻因睡次申手床前，毒蛇入房欲螫妻手，迦叶见已以衣掌手举于旧床，妻便惊窹而责之曰：“本立要誓各修梵行，今何触手？”迦叶具陈。妻曰：“毒蛇螫我手，令我半身枯；今君触我手令堕三涂。”夫妻节操深厌世间，启辞父母求欲出家，父母见志不移便即听许。夫妇俱共出家来诣佛所，佛即摄受，渐得果满。此尊者心坚白玉、体莹黄金，杜多之行难齐，少欲知足情莫，并不归寂灭，赖且留身入三昧于鸡足山中，献袈裟于龙华会上，故云苦行也。 迦旃延者，梵云摩诃迦多衍那，云迦旃延亦讹也。《大般若》云大迦多衍那，此云大剪剃种男，剪剃种是婆罗门姓。上古有仙，山中静处年岁既久，鬓发稍长无人为剃，婆罗门法斥剃发。一仙有子，兄弟二人俱来觐父。小者乃为诸仙剃发，诸仙愿护，后成仙道，尔来此种皆称剪剃种。尊者身是男子，威德特尊，拣余卑姓故云大剪剃种男。又西方亦 现代汉语译本 罗门（一种古印度社会阶层）铸造了一个金色的神像，形貌端正奇特，人们抬着它在村落中游行，高声宣唱：‘如果有未出嫁的女子见到金神并礼拜他，将来出嫁时必定能得到好丈夫。’有一个女子，身如真金般光彩，容貌端正无比，听到这话后便出来礼拜金神。一位长者见到她，非常喜欢，就娶她做儿媳妇。夫妇相见，彼此都没有情欲，共同立下誓约，各自住在不同的房间。父母听说后，便拆掉一间房，让他们住在一起。 迦叶（Kasyapa，佛陀的弟子）对妻子说：‘我如果睡觉休息，你就应当修行；你如果睡觉休息，我就应当修行。’妻子有一次睡着了，伸手到床前，一条毒蛇进入房间想要咬她的手。迦叶看见后，用衣服托起她的手，放到原来的床上。妻子惊醒后责备他说：‘我们本来立下誓约，各自修行梵行（Brahmacharya，禁欲），现在你为什么触摸我的手？’迦叶把事情的经过详细地说了。妻子说：‘毒蛇咬我的手，会使我半身枯萎；现在你触摸我的手，会使我堕入三涂（Three Lower Realms，地狱、饿鬼、畜生）。’ 夫妻二人节操高尚，深厌世间，向父母请求出家，父母见他们心意已决，便答应了。夫妇一同出家来到佛陀那里，佛陀就接纳了他们，逐渐证得圆满的果位。这位尊者心如坚固的白玉，身体像明亮的黄金，他的头陀行（Dhuta, 苦行）难以效仿，少欲知足，情感淡泊，虽然没有入于寂灭，但仍然留在鸡足山中入三昧（Samadhi，禅定），在龙华会上献上袈裟，所以说是苦行。 迦旃延（Katyayana，佛陀的弟子），梵语是摩诃迦多衍那（Mahakatyayana），迦旃延也是讹译。《大般若经》（Mahaprajnaparamita Sutra）中说是大迦多衍那，意思是‘大剪剃种男’，剪剃种是婆罗门（Brahmin，印度教祭司阶层）的姓氏。上古时代有一位仙人，在山中静修，年岁久远，鬓发渐长，没有人为他剃发，而婆罗门的规矩是斥责剃发的行为。这位仙人有一个儿子，兄弟二人一同来拜见父亲。小儿子为众仙剃发，众仙愿意护佑他，后来他成了仙道，从此这个种族都称为剪剃种。尊者身为男子，威德特别尊贵，为了区别于其他卑贱的姓氏，所以说是‘大剪剃种男’。另外，在西方也是如此。
English
English version A Romaka (a type of ancient Indian people) cast a golden deity, with a dignified and unique appearance. People carried it in procession through villages, loudly proclaiming: 'If any unmarried woman sees and worships this golden deity, she will surely obtain a good husband when she marries.' There was a woman, whose body was as radiant as pure gold and whose appearance was incomparably dignified. Upon hearing these words, she came out to worship the golden deity. An elder saw her and was delighted, so he took her as his son's wife. When the couple met, they had no lustful feelings for each other. They made a vow to live separately in different rooms. When their parents heard of this, they demolished one room so that they would live together. Kasyapa (a disciple of the Buddha) said to his wife: 'If I sleep and rest, you should practice the Dharma; if you sleep and rest, I should practice the Dharma.' Once, while his wife was asleep, she stretched her hand out in front of the bed. A poisonous snake entered the room, intending to bite her hand. Kasyapa saw this and used his robe to support her hand, placing it back on the original bed. His wife awoke with a start and rebuked him, saying: 'We originally made a vow to cultivate Brahmacharya (celibacy) separately. Why did you touch my hand?' Kasyapa explained the entire situation. His wife said: 'If a poisonous snake bites my hand, it will cause half of my body to wither; now that you have touched my hand, it will cause me to fall into the Three Lower Realms (hell, hungry ghosts, animals).' The couple, with their noble integrity, deeply厌世间 (厌世间 is not directly translatable, it means to be disgusted with the world), requested permission from their parents to renounce the world. Seeing that their minds were made up, their parents agreed. The couple renounced the world together and came to the Buddha, who accepted them. Gradually, they attained complete enlightenment. This venerable one's heart was like solid white jade, and his body was like radiant gold. His Dhuta (ascetic practices) were difficult to emulate. He had few desires, was content, and his emotions were淡泊 (淡泊 is not directly translatable, it means indifferent). Although he did not enter Nirvana, he remained in Samadhi (meditative absorption) in Mount Kukkutapada, offering his袈裟 (Kashaya, a Buddhist robe) at the Dragon Flower Assembly. Therefore, it is said that he practiced asceticism. Katyayana (a disciple of the Buddha), in Sanskrit, is Mahakatyayana. Katyayana is also a corrupted translation. In the Mahaprajnaparamita Sutra, it is said to be Mahakatyayana, which means 'Great Shaved-Head Man.' The Shaved-Head lineage is a Brahmin (the priestly class in Hinduism) surname. In ancient times, there was a hermit who practiced in the mountains. As the years passed, his hair grew long, and there was no one to shave it for him, but Brahmin law forbade shaving. This hermit had a son, and two brothers came to visit their father. The younger brother shaved the hair of the hermits, and the hermits wished to protect him. Later, he attained the path of immortality. Since then, this lineage has been called the Shaved-Head lineage. The venerable one, being a man, was especially honored for his virtue. To distinguish him from other lowly surnames, he is called 'Great Shaved-Head Man.' Moreover, this is also the case in the West. --------------------------------------------------------------------------------