Chinese
不堕于地狱 及与鬼畜生 若彼有智者 扫洒结坛场 旋绕散香花 恒时而供养 后生于人间 及生于天上 恒受于富贵 复证寂灭故 若以长明灯 供养佛贤圣 生彼人天中 三眼常清净 慧眼与天眼 及于肉眼故 又彼施灯者 常得生天上 口亦不喑哑 耳眼无聋眇 又彼施灯者 非唯三眼净 能于正觉法 一切悉通达 智者若施财 供养有德众 沙门婆罗门 少施获多报 广得顺道财 长时而受用 又彼行施者 食施畜生类 所获于福德 而成于百倍 若以财食等 布施于罪人 功利渐加殊 获福成千倍 若施持戒人 福获千百倍 供养无心人 得益百俱胝 若人施有学 及彼无学者 所获于福德 比前而最上 若施佛如来 当生于天上 大富永不断 恒受于快乐 乃至尽轮回 而证寂灭法 我集此一切 佛说伽陀经 略明于福报 普令生信受 假使千光日 吉祥照大地 夜分满月辉 能开青莲花 水天毗沙门 帝释那罗延 上首诸天等 俱因行施得 日行于虚空 上下普皆照 能活诸物命 时至亦无常 帝释四天王 并及诸天众 福寿穷尽时 而 现代汉语译本 不会堕入地狱，以及转生为鬼或畜生。如果那些有智慧的人，打扫并布置坛场，环绕行走，散布香花，经常进行供养，那么他们死后会转生到人间，或者升到天上，永远享受富贵，最终证得寂灭的境界。 如果用长明灯供养佛和贤圣，那么他们会转生到人或天界中，三眼（肉眼、天眼、慧眼）常常清净。而且那些施灯的人，常常能够转生到天上，口齿也不会有喑哑，耳朵和眼睛也不会有聋盲。 而且那些施灯的人，不仅三眼清净，还能够对于正觉之法，一切都通达。有智慧的人如果布施财物，供养有德之人，如沙门（Śrāmaṇa，出家修道者）和婆罗门（Brāhmaṇa，祭司），即使少量布施也能获得很多回报，广泛获得符合正道的财富，长时间地享受。 而且那些行布施的人，即使是给畜生类的食物布施，所获得的福德，也能成就百倍。如果用财物食物等，布施给罪人，功利也会逐渐增加，获得千倍的福报。如果布施给持戒之人，获得的福报是千百倍。供养没有私心的人，得到的利益是百俱胝（一种极大的数量单位）。 如果有人布施给有学之人（还在学习的人）以及无学之人（已经完成学习的人），所获得的福德，比之前的布施更加殊胜。如果布施给佛陀如来（Tathāgata，如来），将会转生到天上，拥有巨大的财富永不断绝，永远享受快乐，乃至轮回结束，最终证得寂灭之法。 我收集了这一切，佛陀所说的伽陀（Gāthā，偈颂）经，简略地说明了福报，普遍地使众生生起信心和接受。即使有千道光芒的太阳，吉祥地照耀大地，夜晚有满月的辉光，能够开启青莲花。水天（Varuna，水神）毗沙门（Vaiśravaṇa，多闻天王），帝释（Indra，帝释天）那罗延（Nārāyaṇa，毗湿奴），以及上首的诸天等，都是因为行布施而得到的。 太阳在虚空中运行，上下普遍照耀，能够使万物生存，但时节到了也会无常。帝释（Indra，帝释天）、四天王（Four Heavenly Kings）以及诸天众，福寿穷尽时，也会……
English
English version They will not fall into hell, nor be reborn as ghosts or animals. If those who are wise sweep and arrange the altar, walk around it, scatter fragrant flowers, and constantly make offerings, then after death they will be reborn in the human realm, or ascend to the heavens, forever enjoying wealth and ultimately attaining the state of Nirvana (Śūnyatā). If they offer a perpetual lamp to the Buddha (Buddha) and the virtuous saints, then they will be reborn in the human or heavenly realms, with their three eyes (physical eye, heavenly eye, wisdom eye) always pure. Moreover, those who give lamps are often able to be reborn in the heavens, and their speech will not be mute, nor will their ears and eyes be deaf or blind. Moreover, those who give lamps are not only pure in their three eyes, but they are also able to understand all the Dharma (Dharma) of perfect enlightenment. If the wise give wealth and make offerings to the virtuous, such as Śrāmaṇa (ascetics) and Brāhmaṇa (priests), even a small offering can bring great rewards, widely obtaining wealth that is in accordance with the right path, and enjoying it for a long time. Moreover, those who practice giving, even if it is giving food to animals, the merit they obtain can amount to a hundredfold. If they give wealth, food, etc., to sinners, the merit will gradually increase, obtaining a thousandfold reward. If they give to those who uphold the precepts, the merit obtained is a hundred thousandfold. Offering to those without selfish intentions brings benefits of a hundred Koṭis (a very large unit of quantity). If someone gives to those who are still learning (those who are still studying) and those who are no longer learning (those who have completed their studies), the merit they obtain is even more excellent than the previous offerings. If they give to the Buddha Tathāgata (Tathāgata), they will be reborn in the heavens, possessing great wealth that never ceases, forever enjoying happiness, until the end of Samsara (Saṃsāra), and ultimately attaining the Dharma of Nirvana (Śūnyatā). I have collected all of this, the Gāthā (Gāthā) Sutra spoken by the Buddha (Buddha), briefly explaining the merit, universally causing beings to generate faith and acceptance. Even if there are a thousand rays of sunlight, auspiciously illuminating the earth, and the night has the radiance of a full moon, capable of opening blue lotus flowers. Varuna (Varuna), Vaiśravaṇa (Vaiśravaṇa), Indra (Indra), Nārāyaṇa (Nārāyaṇa), and the chief deities, etc., are all obtained through the practice of giving. The sun travels in the sky, illuminating universally above and below, able to sustain the lives of all beings, but when the time comes, it is also impermanent. Indra (Indra), the Four Heavenly Kings (Four Heavenly Kings), and the assembly of deities, when their blessings and lifespans are exhausted, will also...
Chinese
入死冤口 忧悲苦恼火 不住被焚烧 是故劝汝等 观察无常身 远离欲渴心 勿耽人天乐 须臾不久长 皆归于散坏 我发净信心 舍离虚幻乐 常诣于佛前 合掌而亲近 以自大菩提 而作解脱主 贤圣集伽陀一百颂 现代汉语译本： 堕入死亡的冤屈之口，被忧愁悲伤苦恼的火焰， 不停地焚烧，因此劝告你们， 观察这无常的身躯，远离贪欲渴求的心， 不要沉溺于人天界的快乐，须臾片刻不会长久， 最终都将归于消散毁坏。我发起清净的信心， 舍弃虚幻不实的快乐，常到佛陀面前， 合掌恭敬地亲近，以自身所证的大菩提（Mahabodhi，伟大的觉悟） 作为解脱的主宰。 《贤圣集伽陀一百颂》
English
English version: Entering the mouth of death's injustice, Constantly burned by the fire of sorrow, grief, and suffering, Therefore, I advise you all, Observe this impermanent body, Stay away from the mind of desire and thirst, Do not indulge in the pleasures of humans and gods, Which are momentary and not long-lasting, All will eventually return to disintegration and destruction. I generate pure faith, Abandoning illusory and unreal pleasures, Always going before the Buddha, Joining palms and drawing near with reverence, Taking my own great Bodhi (Mahabodhi, Great Awakening) As the master of liberation. 《Hundred Verses of the Assembly of the Wise and Holy》 --------------------------------------------------------------------------------