Chinese
大正藏第 32 册 No. 1686 贤圣集伽陀一百颂 No. 1686 贤圣集伽陀一百颂 西天译经三藏朝散大夫试鸿胪少卿明教大师臣天息灾奉 诏译 稽首一切出世间 三界最尊功德海 智火能烧烦恼垢 正觉我今归命礼 稽首能拔生死险 普竭忧恼贪痴海 破彼尘劳罪业山 我今归礼妙法宝 稽首一切佛称赞 八圣道行作庄严 无为禅定渐圆明 我今归礼圣众宝 内宫宝藏诸楼阁 金玉摩尼种种光 真珠璎珞广庄严 百千天人恒游履 若得安居天界中 修严佛寺获斯报 信心归敬于三宝 给施财帛精舍中 受彼人天快乐已 当得涅盘寂灭果 精舍年深多摧坏 重修严饰供佛僧 常获快乐住人天 亦得涅槃寂灭果 若于精舍施园林 座具衣服汤药等 复遇恶世饥难时 施彼众生饮食物 如是而获无边福 及得智者七圣财 消除一切恶道苦 永受大富无穷尽 诸佛如来行住处 若人到已生恭敬 承事供养兼闻法 深信修学依戒行 当获广大无边果 譬如大海渺渺深 以器较量算不及 福德因缘亦如是 若人修建于佛殿 寒热风雨不能侵 最先获证寂灭法 圆满一切随意愿 现代汉语译本 《贤圣集伽陀一百颂》 No. 1686 《贤圣集伽陀一百颂》 西天译经三藏朝散大夫试鸿胪少卿明教大师臣天息灾（translator's title and name）奉 诏译 稽首一切出世间，三界最尊功德海，智火能烧烦恼垢，正觉我今归命礼。 稽首能拔生死险，普竭忧恼贪痴海，破彼尘劳罪业山，我今归礼妙法宝。 稽首一切佛称赞，八圣道行作庄严，无为禅定渐圆明，我今归礼圣众宝。 内宫宝藏诸楼阁，金玉摩尼种种光，真珠璎珞广庄严，百千天人恒游履。 若得安居天界中，修严佛寺获斯报，信心归敬于三宝，给施财帛精舍中。 受彼人天快乐已，当得涅盘寂灭果，精舍年深多摧坏，重修严饰供佛僧。 常获快乐住人天，亦得涅槃寂灭果，若于精舍施园林，座具衣服汤药等。 复遇恶世饥难时，施彼众生饮食物，如是而获无边福，及得智者七圣财。 消除一切恶道苦，永受大富无穷尽，诸佛如来行住处，若人到已生恭敬。 承事供养兼闻法，深信修学依戒行，当获广大无边果，譬如大海渺渺深。 以器较量算不及，福德因缘亦如是，若人修建于佛殿，寒热风雨不能侵。 最先获证寂灭法，圆满一切随意愿。
English
English version 'The Collection of Wise and Holy Verses: One Hundred Verses' No. 1686 'The Collection of Wise and Holy Verses: One Hundred Verses' Translated by the Tripitaka Master Tian Xizai (translator's title and name) of the Western Heaven Translation Bureau, Grand Master of Mingjiao, Minister of the Honglu Temple, commissioned by imperial decree. I bow to all who have transcended the world, the most honored in the three realms, the ocean of merit. The fire of wisdom can burn away the defilements of affliction. To the Right Enlightenment, I now offer my life in reverence. I bow to that which can pull us from the perils of birth and death, completely drying up the oceans of worry, affliction, greed, and ignorance, destroying the mountains of worldly toil and sinful karma. I now bow in reverence to the wondrous Dharma Jewel. I bow to all that the Buddhas praise, adorned with the practice of the Eightfold Noble Path, with the non-action of meditative concentration gradually becoming complete and bright. I now bow in reverence to the Sangha Jewel. Inner palace treasuries, various pavilions and towers, gold, jade, mani jewels of various lights, adorned extensively with pearl necklaces, hundreds of thousands of gods and humans constantly roam and tread. If one can dwell peacefully in the heavenly realms, repairing and adorning Buddhist temples will bring this reward. With faith, return and revere the Three Jewels, giving alms and wealth to the monasteries. Having received the joy of humans and gods, one shall attain the fruit of Nirvana's stillness and extinction. Monasteries, with years of age, are often destroyed and damaged; repairing and adorning them, making offerings to the Buddhas and Sangha. One will constantly obtain joy, dwelling among humans and gods, and also attain the fruit of Nirvana's stillness and extinction. If one donates gardens, seating, clothing, medicine, and the like to monasteries. And if one encounters times of famine and difficulty in an evil age, giving drinks and food to those sentient beings, in this way, one obtains boundless blessings and acquires the seven holy treasures of the wise. Eliminating all the suffering of the evil paths, forever receiving great wealth without end, the places where the Buddhas and Tathagatas walk and dwell, if people arrive and generate reverence. Serving and making offerings, and also hearing the Dharma, deeply believing, cultivating, learning, and relying on precepts and conduct, one shall obtain vast and boundless fruits, like the vast and deep ocean. Using a vessel to measure, one cannot calculate its depth; the causes and conditions of blessings and virtues are also like this. If people construct Buddhist halls, cold, heat, wind, and rain cannot invade. One will be the first to attain the Dharma of stillness and extinction, fulfilling all wishes at will.
Chinese
若人塑画于佛像 忧恼疾病得解脱 复得生天胜妙身 大智吉祥及尊贵 若人重修于佛像 当得坚牢无病身 长寿色力诸相圆 后得涅盘寂静乐 忧恼诤讼皆灭除 勇猛辩才人称赞 调伏诸根而策勤 一切庄严众所敬 若人修诸佛像等 远离过失得生天 富贵端严众所钦 一切福德皆具足 破损塔庙若重修 彼人无病身圆满 一切世间可爱果 种种随心皆具足 若造佛像及佛塔 形量至小如麦粒 不唯天上与人间 决定为王受快乐 有色无色生亦尔 富贵无边不可量 当离生老病死苦 究竟菩提佛果圆 若于塔庙安舍利 及画佛像而供养 得彼智光极大地 善逝净妙佛富贵 安住无边众生界 同入平等无相性 若于寂静山峰上 安置佛塔及相轮 形量可如指节许 当生一切人天中 端严大富色力安 后作三十三天子 若人以手开佛塔 当获富贵及具足 身体光洁心柔软 多知性净无瞋恨 若有智者行檀度 施佛涂香及白檀 恭俱摩等种种香 当获广大可爱果 若人信佛生欢喜 持妙香花及音乐 种种供养佛如来 生天而感金宝池 以彼池莲细香蕊 遍身沾惹而澡浴 曼那吉你水清净 入者尘垢 现代汉语译本 如果有人塑造或绘画佛像，就能从忧愁烦恼和疾病中解脱。 还能转生到天界，获得殊胜美妙的身体，拥有大智慧、吉祥和尊贵的地位。 如果有人重新修复佛像，就能得到坚固无病的身躯。 长寿、容貌、力量和各种美好的相好都圆满具足，最终获得涅槃（Nirvana）寂静的快乐。 忧愁烦恼和争端诉讼都将消除，拥有勇猛的辩才，受到人们的称赞。 能够调伏诸根（senses），精进勤勉，一切庄严美好，受到大众的尊敬。 如果有人修缮诸佛的佛像等，就能远离过失，转生到天界。 富贵、端庄美丽，受到大众的钦佩，一切福德都圆满具足。 如果重新修复破损的塔庙，那个人将拥有无病圆满的身体。 世间一切可爱的果报，种种随心所愿的事物都将具足。 如果建造佛像和佛塔，即使形体大小如麦粒。 不仅在天上和人间，必定能成为国王，享受快乐。 有色界（Rūpadhātu）和无色界（Arūpadhātu）的众生也是如此，富贵无边，不可估量。 将远离生老病死的痛苦，最终证得菩提（Bodhi），成就圆满的佛果。 如果在塔庙中安放舍利（Śarīra），以及绘画佛像并供养。 就能获得佛的智慧光明，极大的福地，善逝（Sugata）清净美妙的佛的富贵。 安住在无边的众生界中，一同进入平等无相的自性。 如果在寂静的山峰上，安置佛塔和相轮（cakra）。 即使形体大小如指节，也将转生到一切人天之中。 容貌端庄美丽，大富大贵，容貌和力量都安稳，之后将成为三十三天（Trāyastriṃśa）的天子。 如果有人用手开启佛塔，将获得富贵和具足。 身体光洁，内心柔软，多闻博识，性情清净，没有瞋恨。 如果有智慧的人行布施，用涂香和白檀香供养佛。 以及恭俱摩（kumkuma）等种种香，将获得广大的可爱果报。 如果有人信仰佛，心生欢喜，用美妙的香花和音乐。 种种供养佛如来，转生到天界，感得金宝池。 用那池中莲花的细香花蕊，遍身沾染并沐浴。 曼那吉你（Mānakinī）的水清净，进入其中，尘垢消除。
English
English version If a person sculpts or paints a Buddha image, they will be liberated from sorrow, affliction, and disease. They will also be reborn in the heavens, obtaining a supremely wonderful body, possessing great wisdom, auspiciousness, and nobility. If a person repairs a Buddha image, they will obtain a firm and healthy body. Longevity, beauty, strength, and all auspicious marks will be complete, and ultimately they will attain the peaceful bliss of Nirvana (Nirvana). Sorrow, affliction, and disputes will all be eliminated, and they will possess courageous eloquence, praised by people. They will be able to subdue the senses, diligently strive, be adorned with all beauty, and be respected by the masses. If a person repairs Buddha images, etc., they will be far from faults and be reborn in the heavens. Wealthy, noble, and beautiful, they will be admired by the masses, and all blessings will be complete. If a damaged stupa or temple is repaired, that person will have a healthy and complete body. All the beloved fruits of the world, and all things desired, will be complete. If a Buddha image or stupa is built, even if the size is as small as a grain of wheat. Not only in the heavens and the human realm, but they will surely become a king and enjoy happiness. The same applies to beings in the Form Realm (Rūpadhātu) and the Formless Realm (Arūpadhātu), their wealth and nobility will be boundless and immeasurable. They will be free from the suffering of birth, old age, sickness, and death, and ultimately attain Bodhi (Bodhi), accomplishing the perfect Buddhahood. If relics (Śarīra) are enshrined in a stupa or temple, and Buddha images are painted and offered. They will obtain the light of Buddha's wisdom, an extremely great field of merit, the Sugata's (Sugata) pure and wonderful Buddha wealth. Dwelling in the boundless realm of sentient beings, they will together enter the equal and non-dual nature. If a stupa and a cakra (cakra) are placed on a quiet mountain peak. Even if the size is like a finger joint, they will be reborn among all humans and gods. With a noble and beautiful appearance, great wealth and honor, and stable appearance and strength, they will later become a god of the Thirty-three Heavens (Trāyastriṃśa). If a person opens a stupa with their hand, they will obtain wealth and completeness. Their body will be radiant, their heart gentle, knowledgeable, their nature pure, and without hatred. If a wise person practices generosity, offering fragrant paste and white sandalwood to the Buddha. As well as kumkuma (kumkuma) and various other fragrances, they will obtain vast and beloved rewards. If a person believes in the Buddha and rejoices, offering wonderful fragrant flowers and music. Making various offerings to the Buddha Tathagata, they will be reborn in the heavens and experience a jeweled pond. With the fine fragrant stamens of the lotus flowers in that pond, they will be smeared all over their body and bathe. The water of Mānakinī (Mānakinī) is pure, and entering it will remove defilements.
Chinese
自然除 波涛流涌喷香冷 宝岸红莲周匝开 天等睹斯恒适意 给施佛僧得此报 如是功德不可量 是故诸经结颂赞 名衣及上服 施佛及施僧 后生天界时 最上天衣香 青黄种种色 百千摩尼宝 而用作庄严 富贵而无量 快乐亦无边 获斯胜妙果 若人生世间 而得作国王 具足诸色相 上妙缯彩衣 种种殊胜香 随身恒受用 皆因施佛衣 成就如斯报 若有生天界 种种宝庄严 身挂珠璎珞 头戴宝玉冠 耳镮及腕钏 如是富快乐 施佛庄严具 获天胜妙果 若作大国王 身相广严饰 璎珞摩尼珠 玎珰声响亮 亦是三宝田 布施庄严具 智者清净心 施佛花鬘等 天上及人间 恒获于快乐 复生后报中 成就七觉花 复生天山地 而为帝释主 与彼诸眷属 游嬉于园林 种种花供养 而获如是果 琉璃真珠宝 金银青绿等 庄严于伞盖 团圆如满月 若王若大臣 而用覆头顶 如佛说此因 施盖获斯报 解脱贪忧恼 无病恒安乐 复作世间王 亦是施盖报 若于佛塔庙 布施于幢幡 当作天轮王 世上无能胜 远离一切罪 于诸众生中 而为于上首 现代汉语译本 自然除 波涛汹涌，喷洒着清冷的香气，宝岸上红莲盛开。 天人等看到此景，恒常感到适意，这是因为他们曾布施佛和僧侣而得到的果报。 这样的功德不可估量，所以各种经典都以偈颂来赞美。 将名贵的衣服和上好的服装，布施给佛和僧侣， 后世转生到天界时，会得到最上等的天衣，散发着香气。 天衣呈现青色、黄色等各种颜色，用成百上千的摩尼宝（Mani，意为如意宝珠）来庄严， 因此变得富贵而无量，快乐也无边无际，获得这种殊胜美妙的果报。 如果有人转生到世间，能够成为国王， 具备各种美好的相貌，身穿上妙的丝绸彩衣， 各种殊胜的香气，随时随身受用。 这都是因为布施佛衣，才能成就这样的果报。 如果有人转生到天界，得到各种宝物庄严， 身上挂着珍珠璎珞，头上戴着宝玉冠冕， 耳朵上带着耳环，手腕上带着手镯，像这样富足快乐， 是因为布施佛的庄严器具，才能获得天界的殊胜美妙果报。 如果成为伟大的国王，身相广博而庄严， 身上佩戴着璎珞和摩尼珠（Mani，意为如意宝珠），发出玎珰的响亮声音。 这也是在三宝（Buddha, Dharma, Sangha，佛、法、僧）田中，布施庄严器具的果报。 有智慧的人以清净心，布施给佛花鬘等， 在天上和人间，恒常获得快乐。 在来世的果报中， 能够成就七觉花（Seven Factors of Enlightenment），再次转生到天山地， 成为帝释天（Indra，佛教的护法神）的主宰，与他的眷属们， 在园林中游玩嬉戏，用各种鲜花供养， 从而获得这样的果报。用琉璃、真珠、宝玉， 以及金银、青绿等各种颜色，来庄严伞盖， 伞盖团圆如满月，无论是国王还是大臣， 用它来覆盖头顶，如佛所说，这是因为， 布施伞盖而获得的果报，能够解脱贪婪和忧恼， 没有疾病，恒常安乐，还能再次成为世间的国王， 这也是布施伞盖的果报。如果在佛塔或寺庙， 布施幢幡，将能成为转轮王（Chakravartin，统治世界的理想君主）， 世上没有谁能战胜他，远离一切罪恶， 在所有众生中，成为最尊贵的首领。