English
English version: Vairocana Buddha: Svabhavakaya (Dharmakaya, the Body of Essence), Sambhogakaya (the Body of Enjoyment), Nirmanakaya (the Body of Transformation), Nisyanda-kaya (the Body of Emanation). The Nisyanda-kaya is for practitioners, because they have not yet attained realization, so it is appropriate to cultivate it. Therefore, the Mahavairocana Sutra says: 'Siddhi (accomplishment) arises from the mind.' As the Vajrasekhara Sutra says: Sarvarthasiddha Bodhisattva, first sat on the Vajrasana (Diamond Seat), and attained Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment). Thereupon, he received the transmission of this mind-ground Dharma from all the Buddhas, and then he was able to attain the fruit. All people of the present, if their minds are determined, and they practice according to the teachings, without rising from their seats, Samadhi (meditative absorption) will appear, and they should accomplish the body of the principal deity. Therefore, the Mahavairocana Sutra's chapter on the order of offerings says: 'If there is no power to broadly increase benefits, abiding in the Dharma, just contemplate the Bodhicitta (mind of enlightenment). The Buddha said that within this, there are myriad practices, gradually fulfilling pure and immaculate Dharmas.' This Bodhicitta can encompass all the merits and virtues of all the Buddhas, so if cultivation and realization appear, it will be the guide for all. If returning to the root, it is the Ghanavyuha (Dense Array Paradise), without rising from the seat, one can accomplish all things. Praising the Bodhicitta, it says: 'If one seeks the wisdom of the Buddha, and understands the Bodhicitta, with the body born of parents, one will quickly attain the position of Great Enlightenment.' One scroll of 'Discourse on Arousing the Mind of Anuttara-samyak-sambodhi in the Vajrasekhara Yoga.' --------------------------------------------------------------------------------