English
English version: What meaning does the verse illuminate? It is because there are three aspects. Sequentially, there are three kinds of relative dharmas similar to the great ocean. In the Tathagata-nature (Tathagata-dhatu), one should understand the meaning of corresponding to the ultimate accomplishment of the cause. What are the three aspects? First, the cause of the pure Dharmakaya (Dharmakaya, the body of the Dharma). Second, the cause of accumulating Buddha-wisdom. Third, the cause of obtaining the great compassion of the Tathagata. The cause of the pure Dharmakaya is the relative dharma similar to the vessel of believing and practicing the Mahayana (Mahayana, the Great Vehicle). Because it is immeasurable and inexhaustible. The verse speaks of 'Buddha-Dharmakaya', therefore it is a relative dharma similar to the great ocean. The cause of accumulating Buddha-wisdom is the relative dharma similar to the prajna (prajna, wisdom), samadhi (samadhi, concentration), and jewels. The verse speaks of 'wisdom and concentration', therefore it is a relative dharma similar to jewels. The cause of obtaining the great compassion of the Tathagata is the relative dharma similar to the water of great compassion. The verse speaks of 'compassion embracing the nature of sentient beings', therefore it is a relative dharma similar to water. Furthermore, practicing the gate of wisdom and samadhi is a relative dharma similar to treasures. Because it is non-discriminating, inconceivable, and possesses great power and corresponding merits. Furthermore, practicing the relative dharma similar to the water of great compassion of the Bodhisattva, because for all sentient beings, with gentle great compassion, one obtains the aspect of one taste and equal taste. Like this, these three dharmas, these three causes combine, and ultimately do not separate from each other, therefore it is called corresponding. What meaning does the latter half of the verse reveal? The verse says: 'Penetrating wisdom and stainlessness, do not depart from Suchness (Tathata), like the brightness and warmth of a lamp, similar to the stainless realm.' What meaning does this verse illuminate? There are three aspects, sequentially there are three kinds of relative dharmas similar to a lamp. In the Dharmadhatu (Dharmadhatu, the realm of Dharma) of the Tathagata, one should understand the meaning of corresponding to the result. What are the three aspects? First, penetration (supernatural power). Second, knowing the wisdom of the exhaustion of outflows. Third, the exhaustion of outflows. What is the meaning of this? Penetration, there is the relative dharma similar to the light of the five penetrations (five supernatural powers). Because the affairs of enjoyment can scatter and extinguish, it is contrary to wisdom, and the dark dharma to be governed can govern the similar relative dharma. The verse speaks of 'penetration', therefore it is 'brightness'. Knowing the wisdom of the exhaustion of outflows is the relative dharma similar to the warmth of non-outflow wisdom. Because it can burn away karma (karma, action) and afflictions, without any remainder, it can burn away the similar relative dharma. The verse speaks of 'wisdom', therefore it is 'warmth'. The exhaustion of outflows is the relative dharma similar to the color of the exhaustion of outflows by turning the body. Because the aspect of constant stainlessness, purity, and complete light is without. --------------------------------------------------------------------------------
Chinese
垢相似相对法故。偈言无垢故色故。又无垢者。以离烦恼障故。清净者。以离智障故。光明者。如自性清净体。彼二是客尘烦恼。如是略说六种无漏智。离烦恼无学身所摄法。于无漏法界中彼此迭共不相舍离。不差别法界平等毕竟。名相应义应知。又依行义故。说一偈。 见实者说言 凡夫圣人佛 众生如来藏 真如无差别 此偈示现何义。偈言。 凡夫心颠倒 见实异于彼 如实不颠倒 诸佛离戏论 此偈明何义。向明如来法界中一切法。真如清净明同相。依般若波罗蜜无分别智法门等。为诸菩萨摩诃萨说。此以何义。略明依三种人。何等为三。一者不实见凡夫。二者实见圣人。三者毕竟成就如来法身。是名三种行应知。应云何知。谓取颠倒。离颠倒。离戏论。如是次第。此以何义。取颠倒者。谓诸凡夫三种虚妄想心见故。偈言凡夫心颠倒故。离颠倒者。以圣人远离虚妄想心见故。偈言见实异于彼故。离戏论者。正离颠倒及诸戏论。以烦恼障智障及烦恼习气诸佛如来根本永尽故。偈言如实不颠倒诸佛离戏论故。自此以下即依此行。余四种义广差别说应知。又复即依彼三种人依时差别故。说一偈。 有不净有净 及以善净等 如是次第说 众生菩萨佛 此偈示现何 现代汉语译本： ‘垢相似相对法故。偈言无垢故色故。又无垢者。以离烦恼障故。清净者。以离智障故。光明者。如自性清净体。彼二是客尘烦恼。如是略说六种无漏智。离烦恼无学身所摄法。于无漏法界中彼此迭共不相舍离。不差别法界平等毕竟。名相应义应知。’ 因为‘垢’（烦恼）与‘相似’（真如）是相对的。偈语说，因为‘无垢’，所以有‘色’（现象）。又，‘无垢’是因为远离了烦恼障的缘故。‘清净’是因为远离了智障的缘故。‘光明’如同自性清净的本体。烦恼障和智障是客尘烦恼。像这样简略地说六种无漏智慧，是远离烦恼的无学之身所包含的法。在无漏法界中，彼此互相不分离，没有差别的法界是平等而究竟的，这叫做相应义，应当知道。 ‘又依行义故。说一偈。 见实者说言 凡夫圣人佛 众生如来藏 真如无差别 此偈示现何义。偈言。 凡夫心颠倒 见实异于彼 如实不颠倒 诸佛离戏论 此偈明何义。向明如来法界中一切法。真如清净明同相。依般若波罗蜜（Prajna Paramita，智慧到彼岸）无分别智法门等。为诸菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）说。此以何义。略明依三种人。何等为三。一者不实见凡夫。二者实见圣人。三者毕竟成就如来法身。是名三种行应知。应云何知。谓取颠倒。离颠倒。离戏论。如是次第。此以何义。取颠倒者。谓诸凡夫三种虚妄想心见故。偈言凡夫心颠倒故。离颠倒者。以圣人远离虚妄想心见故。偈言见实异于彼故。离戏论者。正离颠倒及诸戏论。以烦恼障智障及烦恼习气诸佛如来根本永尽故。偈言如实不颠倒诸佛离戏论故。自此以下即依此行。余四种义广差别说应知。’ 又依据修行的意义，所以说一首偈： ‘见到真实的人说：凡夫、圣人、佛，众生、如来藏（Tathagatagarbha，如来藏）、真如（Tathata，真如）没有差别。’ 这首偈示现什么意义？偈语说： ‘凡夫的心是颠倒的，见到真实与他们不同，如实不颠倒，诸佛远离戏论。’ 这首偈说明什么意义？前面说明如来法界中的一切法，真如清净光明相同。依据般若波罗蜜无分别智法门等，为诸菩萨摩诃萨说。这以什么意义来说明？简略地说明依据三种人。哪三种人？第一种是不实见的凡夫，第二种是实见的圣人，第三种是毕竟成就如来法身。这叫做三种修行，应当知道。应该如何知道？就是取颠倒、离颠倒、离戏论，像这样的次第。这以什么意义来说明？取颠倒，是指诸凡夫以三种虚妄想心来看待事物，所以偈语说凡夫心颠倒。离颠倒，是因为圣人远离虚妄想心来看待事物，所以偈语说见到真实与他们不同。离戏论，是真正地远离颠倒以及各种戏论，因为烦恼障、智障以及烦恼习气，诸佛如来从根本上永远断尽，所以偈语说如实不颠倒，诸佛远离戏论。从这里以下，就是依据这种修行，其余四种意义广泛地差别解说，应当知道。 ‘又复即依彼三种人依时差别故。说一偈。 有不净有净 及以善净等 如是次第说 众生菩萨佛 此偈示现何’ 又再次依据那三种人，依据时间的差别，所以说一首偈： ‘有不净、有净，以及善净等，像这样次第地说，众生、菩萨、佛。’ 这首偈示现什么
English
English version: ‘Because of the relative method of impurity and similarity. The verse says because of 'no impurity', therefore there is 'form' (phenomena). Moreover, 'no impurity' is because of being apart from the obstacle of afflictions. 'Purity' is because of being apart from the obstacle of wisdom. 'Brightness' is like the self-nature pure essence. Those two are guest dust afflictions. Thus, briefly speaking of the six kinds of non-outflow wisdom, the Dharma contained in the non-outflow body that is apart from afflictions. In the non-outflow Dharma realm, they do not separate from each other, and the Dharma realm without difference is equal and ultimately complete. This is called the meaning of correspondence, which should be known.’ Because 'impurity' (afflictions) and 'similarity' (Tathata) are relative. The verse says that because of 'no impurity', there is 'form' (phenomena). Also, 'no impurity' is because of being apart from the obstacle of afflictions. 'Purity' is because of being apart from the obstacle of wisdom. 'Brightness' is like the self-nature pure essence. The obstacles of afflictions and wisdom are guest dust afflictions. Like this, briefly speaking of the six kinds of non-outflow wisdom, it is the Dharma contained in the non-outflow body that is apart from afflictions. In the non-outflow Dharma realm, they do not separate from each other, and the Dharma realm without difference is equal and ultimately complete. This is called the meaning of correspondence, which should be known. ‘Also, according to the meaning of practice, a verse is spoken: Those who see reality say: Ordinary beings, sages, Buddhas, Sentient beings, Tathagatagarbha (Tathagatagarbha, the womb of the Tathagata), Suchness (Tathata, Suchness) are without difference.’ What meaning does this verse show? The verse says: ‘The minds of ordinary beings are inverted, seeing reality is different from them, truly not inverted, all Buddhas are apart from playfulness.’ What meaning does this verse explain? It explains that all Dharmas in the Dharma realm of the Tathagata, Suchness are pure and bright with the same appearance. According to the Prajna Paramita (Prajna Paramita, perfection of wisdom) non-discriminating wisdom Dharma gate, etc., it is spoken for all Bodhisattva-Mahasattvas (Bodhisattva-Mahasattva, great Bodhisattvas). What meaning does this use? Briefly explaining according to three kinds of people. What are the three? First, ordinary beings who do not see reality. Second, sages who see reality. Third, those who ultimately achieve the Dharma body of the Tathagata. This is called the three kinds of practices, which should be known. How should it be known? It means taking inversion, leaving inversion, and leaving playfulness, in such an order. What meaning does this use? Taking inversion means that all ordinary beings see things with three kinds of false thoughts, so the verse says that the minds of ordinary beings are inverted. Leaving inversion is because sages are apart from seeing things with false thoughts, so the verse says that seeing reality is different from them. Leaving playfulness is truly leaving inversion and all kinds of playfulness, because the obstacles of afflictions, the obstacles of wisdom, and the habitual energies of afflictions are fundamentally and eternally exhausted by all Buddhas and Tathagatas, so the verse says that truly not inverted, all Buddhas are apart from playfulness. From here onwards, it is according to this practice, and the remaining four kinds of meanings are widely and differently explained, which should be known.’ Also, according to the meaning of practice, a verse is spoken: ‘Those who see reality say: Ordinary beings, sages, Buddhas, sentient beings, Tathagatagarbha (Tathagatagarbha), Suchness (Tathata) are without difference.’ What meaning does this verse show? The verse says: ‘The minds of ordinary beings are inverted, seeing reality is different from them, truly not inverted, all Buddhas are apart from playfulness.’ What meaning does this verse explain? It explains that all Dharmas in the Dharma realm of the Tathagata, Suchness are pure and bright with the same appearance. According to the Prajna Paramita non-discriminating wisdom Dharma gate, etc., it is spoken for all Bodhisattva-Mahasattvas. What meaning does this use? Briefly explaining according to three kinds of people. What are the three? First, ordinary beings who do not see reality. Second, sages who see reality. Third, those who ultimately achieve the Dharma body of the Tathagata. This is called the three kinds of practices, which should be known. How should it be known? It means taking inversion, leaving inversion, and leaving playfulness, in such an order. What meaning does this use? Taking inversion means that all ordinary beings see things with three kinds of false thoughts, so the verse says that the minds of ordinary beings are inverted. Leaving inversion is because sages are apart from seeing things with false thoughts, so the verse says that seeing reality is different from them. Leaving playfulness is truly leaving inversion and all kinds of playfulness, because the obstacles of afflictions, the obstacles of wisdom, and the habitual energies of afflictions are fundamentally and eternally exhausted by all Buddhas and Tathagatas, so the verse says that truly not inverted, all Buddhas are apart from playfulness. From here onwards, it is according to this practice, and the remaining four kinds of meanings are widely and differently explained, which should be known. ‘Again, according to the differences in time of those three kinds of people, a verse is spoken: There is impurity, there is purity, and there is good purity, etc. In such an order, it is said: sentient beings, Bodhisattvas, Buddhas.’ What does this verse show? -------------------------------------------------------------------------------- 义。偈言。 体等六句义 略明法性体 次第三时中 说三种名字