English
English version What is contact with object (有对触)? It refers to the contact associated with the five sense consciousnesses. What is verbal contact (增语触)? It refers to the contact associated with mind consciousness. What is bright contact (明触)? It refers to the unconditioned contact. What is ignorant contact (无明触)? It refers to the defiled contact. What is neither bright nor ignorant contact (非明非无明触)? It refers to the undefiled conditioned contact. What is the root of pleasure (乐根)? It refers to the physical and mental pleasure, the equal feeling included in the feeling experienced by the one who is in contact with pleasant sensations; this is called the root of pleasure. What is the root of suffering (苦根)? It refers to the physical suffering, the unequal feeling included in the feeling experienced by the one who is in contact with painful sensations; this is called the root of suffering. What is the root of joy (喜根)? It refers to the mental joy, the equal feeling included in the feeling experienced by the one who is in contact with joyful sensations; this is called the root of joy. What is the root of sorrow (忧根)? It refers to the mental sorrow, the unequal feeling included in the feeling experienced by the one who is in contact with sorrowful sensations; this is called the root of sorrow. What is the root of equanimity (舍根)? It refers to the physical and mental equanimity, the feeling that is neither equal nor unequal included in the feeling experienced by the one who is in contact with neither pleasant nor unpleasant sensations; this is called the root of equanimity. What is seeking (寻)? It refers to the mind's searching, pervasive searching, displaying, extremely displaying, presently displaying, seeking, pervasive seeking, calculating, pervasive calculating, planning, pervasive planning, distinguishing, and so on distinguishing, the nature of such distinguishing; this is called seeking. What is investigation (伺)? It refers to the mind's patrolling, pervasive patrolling, following pervasive patrolling, scrutinizing, pervasive scrutinizing, following pervasive scrutinizing, following turning, following flowing, the nature of following belonging; this is called investigation. What is consciousness (识)? It refers to the six consciousnesses, namely eye consciousness (眼识) up to mind consciousness (意识). What is shamelessness (无惭)? It refers to having no shame, nothing to be ashamed of, no particular shame, no disgrace, nothing to be disgraced by, no particular disgrace, no respect, nothing to be respected, no particular respect, no freedom, nothing to be free from, no particular freedom, acting freely without fear or dread; this is called shamelessness. What is lack of remorse (无愧)? It refers to having no remorse, nothing to be remorseful about, no particular remorse, no dishonor, nothing to be dishonored by, no particular dishonor, having no fear of sin, having no dread of sin, not seeing fear in any sins; this is called lack of remorse. What is eye consciousness (眼识)? It refers to the eye consciousness that arises from the condition of the eye and form. Among these, the eye is the dominant condition, and form is the object condition. All discernment and individual discernment of the form perceived by the eye is called eye consciousness. --------------------------------------------------------------------------------
Chinese
眼识。耳鼻舌身意识云何？谓意及法为缘所生意识。此中意为增上、法为所缘，于意所识法所有了别、各别了别，是名意识。 眼触云何？谓眼及色为缘生于眼识，三和合故触。此中眼为增上、色为所缘，于眼所识色，诸触等触、现触已触当触，是名眼触。耳鼻舌身意触云何？谓意及法为缘生于意识，三和合故触。此中意为增上、法为所缘，于意所识法，诸触等触、现触已触当触，是名意触。 眼触所生受云何？谓眼及色为缘生于眼识，三和合故触，触为缘受。此中眼为增上、色为所缘，眼触为因、眼触为集、眼触种类、眼触为缘、眼触所生作意相应，于眼所识色，诸受等受各别等受、已受当受，受所摄，是名眼触所生受。耳鼻舌身意触所生受云何？谓意及法为缘生于意识，三和合故触，触为缘受。此中意为增上、法为所缘，意触为因、意触为集、意触种类、意触为缘、意触所生作意相应，于意所识法，诸受等受各别等受、已受当受受所摄，是名意触所生受。 眼触所生想云何？谓眼及色为缘生于眼识，三和合故触，触为缘想。此中眼为增上、色为所缘，眼触为因、眼触为集、眼触种类、眼触为缘、眼触所生作意相应，于眼所识色诸想等想各别等想现前等想、已想当想，是名眼触所生想。耳鼻舌身 现代汉语译本 眼识是什么？耳、鼻、舌、身意识又是什么？是指以意和法为条件所产生的意识。这里，意是增上缘，法是所缘，对于意所认识的法的所有了别、各种了别，这叫做意识。 眼触是什么？是指眼和色为条件产生眼识，三者和合的缘故而有触。这里，眼是增上缘，色是所缘，对于眼所认识的色，各种触、平等触、现在触、已触、将触，这叫做眼触。耳、鼻、舌、身、意触是什么？是指意和法为条件产生意识，三者和合的缘故而有触。这里，意是增上缘，法是所缘，对于意所认识的法，各种触、平等触、现在触、已触、将触，这叫做意触。 眼触所生的感受是什么？是指眼和色为条件产生眼识，三者和合的缘故而有触，触为条件产生感受。这里，眼是增上缘，色是所缘，眼触是因、眼触是集、眼触种类、眼触是缘，与眼触所生的作意相应，对于眼所认识的色，各种感受、平等感受、各种平等感受、已感受、将感受，被感受所包含，这叫做眼触所生的感受。耳、鼻、舌、身、意触所生的感受是什么？是指意和法为条件产生意识，三者和合的缘故而有触，触为条件产生感受。这里，意是增上缘，法是所缘，意触是因、意触是集、意触种类、意触是缘，与意触所生的作意相应，对于意所认识的法，各种感受、平等感受、各种平等感受、已感受、将感受，被感受所包含，这叫做意触所生的感受。 眼触所生的想是什么？是指眼和色为条件产生眼识，三者和合的缘故而有触，触为条件产生想。这里，眼是增上缘，色是所缘，眼触是因、眼触是集、眼触种类、眼触是缘，与眼触所生的作意相应，对于眼所认识的色，各种想、平等想、各种平等想、现前想、已想、将想，这叫做眼触所生的想。耳、鼻、舌、身
English
English version What is eye-consciousness? What are ear, nose, tongue, and body consciousness? It refers to the consciousness arising from the conditions of mind (意) and dharma (法). Here, mind is the dominant condition, and dharma is the object. All discriminations and various discriminations of the dharma known by the mind are called consciousness. What is eye-contact (眼触)? It refers to the eye and form as conditions for the arising of eye-consciousness, and contact arises because of the combination of the three. Here, the eye is the dominant condition, and form is the object. All contacts, equal contacts, present contacts, past contacts, and future contacts with the form known by the eye are called eye-contact. What are ear, nose, tongue, body, and mind contacts? It refers to the mind and dharma as conditions for the arising of consciousness, and contact arises because of the combination of the three. Here, the mind is the dominant condition, and dharma is the object. All contacts, equal contacts, present contacts, past contacts, and future contacts with the dharma known by the mind are called mind-contact. What is the feeling (受) born of eye-contact? It refers to the eye and form as conditions for the arising of eye-consciousness, and contact arises because of the combination of the three, and feeling arises from the condition of contact. Here, the eye is the dominant condition, and form is the object. Eye-contact is the cause, eye-contact is the collection, eye-contact is the type, eye-contact is the condition, and it corresponds to the attention arising from eye-contact. All feelings, equal feelings, various equal feelings, past feelings, and future feelings with the form known by the eye, which are included in feeling, are called the feeling born of eye-contact. What are the feelings born of ear, nose, tongue, body, and mind contacts? It refers to the mind and dharma as conditions for the arising of consciousness, and contact arises because of the combination of the three, and feeling arises from the condition of contact. Here, the mind is the dominant condition, and dharma is the object. Mind-contact is the cause, mind-contact is the collection, mind-contact is the type, mind-contact is the condition, and it corresponds to the attention arising from mind-contact. All feelings, equal feelings, various equal feelings, past feelings, and future feelings with the dharma known by the mind, which are included in feeling, are called the feeling born of mind-contact. What is the perception (想) born of eye-contact? It refers to the eye and form as conditions for the arising of eye-consciousness, and contact arises because of the combination of the three, and perception arises from the condition of contact. Here, the eye is the dominant condition, and form is the object. Eye-contact is the cause, eye-contact is the collection, eye-contact is the type, eye-contact is the condition, and it corresponds to the attention arising from eye-contact. All perceptions, equal perceptions, various equal perceptions, present perceptions, past perceptions, and future perceptions with the form known by the eye are called the perception born of eye-contact. Ear, nose, tongue, body --------------------------------------------------------------------------------
Chinese
意触所生想云何？谓意及法为缘生于意识，三和合故触，触为缘想。此中意为增上、法为所缘，意触为因、意触为集、意触种类、意触为缘、意触所生作意相应，于意所识法，诸想等想各别等想现前等想、已想当想，是名意触所生想。 眼触所生思云何？谓眼及色为缘生于眼识，三和合故触，触为缘思。此中眼为增上、色为所缘，眼触为因、眼触为集、眼触种类、眼触为缘、眼触所生作意相应，于眼所识色，诸思等思各别等思现前等思、已思当思，思所摄造心意业，是名眼触所生思。耳鼻舌身意触所生思云何？谓意及法为缘生于意识，三和合故触，触为缘思。此中意为增上、法为所缘，意触为因、意触为集、意触种类、意触为缘、意触所生作意相应，于意所识法，诸思等思各别等思现前等思、已思当思，思所摄造心意业，是名意触所生思。 眼触所生爱云何？谓眼及色为缘生于眼识，三和合故触，触为缘故受，受为缘爱。此中眼为增上、色为所缘，于眼所识色，诸贪等贪，执藏防护爱乐耽着，是名眼触所生爱。耳鼻舌身意触所生爱云何？谓意及法为缘生于意识，三和合故触，触为缘受，受为缘爱。此中意为增上、法为所缘，于意所识法，诸贪等贪，执藏防护爱乐耽着，是名意触所生爱。 分别品第 现代汉语译本 意触所生想是什么？是指意（mind）和法（dharma，事物）为条件，产生意识，三者和合的缘故产生触（contact），触为条件产生想（perception）。这里，意是增上缘（adhipati-pratyaya，主导条件），法是所缘（alambana，对象），意触是因（hetu，原因），意触是集（samudaya，集合），意触的种类，意触是缘（pratyaya，条件），意触所生的作意（manasikara，注意）相应，对于意所认识的法，各种想、相同的想、各别的想、现前的想、已过去的想、将来的想，这叫做意触所生想。 眼触所生思是什么？是指眼（eye）和色（rupa，颜色、形状）为条件，产生眼识，三者和合的缘故产生触，触为条件产生思（volition）。这里，眼是增上缘，色是所缘，眼触是因，眼触是集，眼触的种类，眼触是缘，眼触所生的作意相应，对于眼所认识的色，各种思、相同的思、各别的思、现前的思、已过去的思、将来的思，思所包含的造作心意业，这叫做眼触所生思。耳（ear）、鼻（nose）、舌（tongue）、身（body）、意触所生思是什么？是指意和法为条件，产生意识，三者和合的缘故产生触，触为条件产生思。这里，意是增上缘，法是所缘，意触是因，意触是集，意触的种类，意触是缘，意触所生的作意相应，对于意所认识的法，各种思、相同的思、各别的思、现前的思、已过去的思、将来的思，思所包含的造作心意业，这叫做意触所生思。 眼触所生爱是什么？是指眼和色为条件，产生眼识，三者和合的缘故产生触，触为条件产生受（feeling），受为条件产生爱（craving）。这里，眼是增上缘，色是所缘，对于眼所认识的色，各种贪（greed）等贪，执藏、防护、爱乐、耽着，这叫做眼触所生爱。耳、鼻、舌、身、意触所生爱是什么？是指意和法为条件，产生意识，三者和合的缘故产生触，触为条件产生受，受为条件产生爱。这里，意是增上缘，法是所缘，对于意所认识的法，各种贪等贪，执藏、防护、爱乐、耽着，这叫做意触所生爱。 分别品第