English
English version A wholesome mind, associated with ** (referring to a connection with a specific object or realm). When the Knowledge of the Category of Suffering (Kilesa-ñāṇa, knowledge of the truth of suffering) has arisen, but the Knowledge of the Category of Origin (Samudaya-ñāṇa, knowledge of the truth of origin) has not arisen, those wholesome minds that are not associated with ** (referring to not being connected with a specific object or realm) take as their object (Ālambana, the object of the mind) what is abandoned by seeing suffering (Dṛṣṭi-prahātavya, defilements abandoned through the path of seeing). When the Knowledge of the Category of Origin has arisen, but the Knowledge of the Category of Cessation (Nirodha-ñāṇa, knowledge of the truth of cessation) has not arisen, those wholesome minds that are not associated with ** take as their object what is abandoned by seeing suffering and origin. When the Knowledge of the Category of Cessation has arisen, but the Knowledge of the Category of the Path (Mārga-ñāṇa, knowledge of the truth of the path) has not arisen, those wholesome minds that are not associated with ** take as their object what is abandoned by seeing suffering, origin, and cessation. If a disciple of the Blessed One who has attained the perfection of vision has not yet abandoned desire for the immaterial realms (referring to desire for the formless realms), those wholesome minds that are not associated with ** take as their object what is abandoned by seeing. This is called the object being abandoned, but its essence (referring to the essence of the defilement) not being abandoned. The case where the object is abandoned and the object is not abandoned, but its essence is not abandoned, is: When the Knowledge of the Category of Suffering has arisen, but the Knowledge of the Category of Origin has not arisen, those wholesome minds that are not associated with ** take as their object what is abandoned by seeing suffering, origin, cessation, and the path, and what is abandoned by cultivation (Bhāvanā-prahātavya, defilements abandoned through the path of cultivation). When the Knowledge of the Category of Origin has arisen, but the Knowledge of the Category of Cessation has not arisen, those wholesome minds that are not associated with ** take as their object what is abandoned by seeing suffering, origin, cessation, and the path, and what is abandoned by cultivation. When the Knowledge of the Category of Cessation has arisen, but the Knowledge of the Category of the Path has not arisen, those wholesome minds that are not associated with ** take as their object what is abandoned by seeing suffering, origin, cessation, and the path, and what is abandoned by cultivation. If a disciple of the Blessed One who has attained the perfection of vision has not yet abandoned desire for the immaterial realms, those wholesome minds that are not associated with ** take as their object what is abandoned by cultivation. This is called the object being abandoned and the object not being abandoned, but its essence not being abandoned. Those minds that are obscured and indeterminate (Sāvaraṇa-avyākṛta-citta, accompanied by obscuration and neither wholesome nor unwholesome) that are not associated with **, if their essence is abandoned, is their object also abandoned? Or is it that the essence is abandoned and the object is also abandoned, or the essence is abandoned and the object is not abandoned, or the essence is abandoned and the object is abandoned and the object is not abandoned, or the essence is abandoned and it is impossible to distinguish whether the object of this mind is abandoned or not abandoned. The case where its essence is abandoned and its object is also abandoned is: When the Knowledge of the Category of Suffering has arisen, but the Knowledge of the Category of Origin has not arisen, those obscured and indeterminate minds abandoned by seeing suffering that are not associated with ** take as their object what is abandoned by seeing suffering. When the Knowledge of the Category of Origin has arisen, but the Knowledge of the Category of Cessation has not arisen, those obscured and indeterminate minds abandoned by seeing suffering and origin that are not associated with ** take as their object what is abandoned by seeing suffering and origin. Obscured and indeterminate minds abandoned by seeing suffering take as their object what is abandoned by seeing suffering. Obscured and indeterminate minds abandoned by seeing origin take as their object what is abandoned by seeing origin. When the Knowledge of the Category of Cessation has arisen, but the Knowledge of the Category of the Path has not arisen, those obscured and indeterminate minds abandoned by seeing suffering and origin that are not associated with ** take as their object what is abandoned by seeing suffering, origin, and cessation... --------------------------------------------------------------------------------
Chinese
断。见苦所断有覆无记心，缘见苦所断。见集所断有覆无记心，缘见集所断。见灭所断有覆无记心，缘见灭所断。若见圆满世尊弟子，未离无色界贪，诸无色界系见所断有覆无记心，缘见所断。已离无色界贪，诸无色界系有覆无记心，缘无色界系。是名体已断所缘已断。其体已断所缘未断者，谓苦类智已生、集类智未生，诸无色界系见苦所断有覆无记心，缘见集灭道及修所断。集类智已生、灭类智未生，诸无色界系见苦集所断有覆无记心，缘见灭道及修所断。灭类智已生、道类智未生，诸无色界系见苦集所断有覆无记心，缘见道及修所断。若见圆满世尊弟子，未离无色界贪，诸无色界系见所断有覆无记心，缘修所断。是名体已断所缘未断。其体已断所缘已断及所缘未断者，谓苦类智已生、集类智未生，诸无色界系见苦所断有覆无记心，缘见苦集灭道及修所断。集类智已生、灭类智未生，诸无色界系见苦集所断有覆无记心，缘见苦集灭道及修所断。灭类智已生、道类智未生，诸无色界系见苦集所断有覆无记心，缘见苦集灭道及修所断。若见圆满世尊弟子，未离无色界贪，诸无色界系见所断有覆无记心，缘见修所断。是名体已断所缘已断及所缘未断。其体已断不可分别此心所缘已断未断者，谓未离无色界贪，灭类智已生、 现代汉语译本： 已断。见苦所断的有覆无记心，缘于见苦所断的法。见集所断的有覆无记心，缘于见集所断的法。见灭所断的有覆无记心，缘于见灭所断的法。如果一位见地圆满的世尊弟子，尚未断离无色界的贪欲，那么所有与无色界相关的、见所断的有覆无记心，缘于见所断的法。如果已经断离无色界的贪欲，那么所有与无色界相关的有覆无记心，缘于无色界（的法）。这被称为本体已断，所缘也已断。 本体已断而所缘未断的情况是：苦类智已经生起，集类智尚未生起，所有与无色界相关的、见苦所断的有覆无记心，缘于见集、灭、道以及修所断的法。集类智已经生起，灭类智尚未生起，所有与无色界相关的、见苦集所断的有覆无记心，缘于见灭、道以及修所断的法。灭类智已经生起，道类智尚未生起，所有与无色界相关的、见苦集所断的有覆无记心，缘于见道以及修所断的法。如果一位见地圆满的世尊弟子，尚未断离无色界的贪欲，那么所有与无色界相关的、见所断的有覆无记心，缘于修所断的法。这被称为本体已断，所缘未断。 本体已断，所缘已断和所缘未断的情况是：苦类智已经生起，集类智尚未生起，所有与无色界相关的、见苦所断的有覆无记心，缘于见苦、集、灭、道以及修所断的法。集类智已经生起，灭类智尚未生起，所有与无色界相关的、见苦集所断的有覆无记心，缘于见苦、集、灭、道以及修所断的法。灭类智已经生起，道类智尚未生起，所有与无色界相关的、见苦集所断的有覆无记心，缘于见苦、集、灭、道以及修所断的法。如果一位见地圆满的世尊弟子，尚未断离无色界的贪欲，那么所有与无色界相关的、见所断的有覆无记心，缘于见和修所断的法。这被称为本体已断，所缘已断和所缘未断。 本体已断，但无法分别此心所缘已断或未断的情况是：尚未断离无色界的贪欲，灭类智已经生起……
English
English version: Cut off. The obscured and indeterminate mind severed by seeing suffering, arises dependent on what is severed by seeing suffering. The obscured and indeterminate mind severed by seeing origination, arises dependent on what is severed by seeing origination. The obscured and indeterminate mind severed by seeing cessation, arises dependent on what is severed by seeing cessation. If a disciple of the perfectly enlightened World Honored One, who has not yet separated from desire for the formless realm (无**贪), all obscured and indeterminate minds related to the formless realm (无**系) and severed by seeing, arise dependent on what is severed by seeing. If one has already separated from desire for the formless realm, all obscured and indeterminate minds related to the formless realm, arise dependent on the formless realm. This is called the entity already severed, and what it depends on is already severed. That whose entity is already severed but what it depends on is not yet severed, refers to when the knowledge of the category of suffering has already arisen, but the knowledge of the category of origination has not yet arisen, all obscured and indeterminate minds related to the formless realm and severed by seeing suffering, arise dependent on seeing origination, cessation, the path, and what is severed by cultivation. When the knowledge of the category of origination has already arisen, but the knowledge of the category of cessation has not yet arisen, all obscured and indeterminate minds related to the formless realm and severed by seeing suffering and origination, arise dependent on seeing cessation, the path, and what is severed by cultivation. When the knowledge of the category of cessation has already arisen, but the knowledge of the category of the path has not yet arisen, all obscured and indeterminate minds related to the formless realm and severed by seeing suffering and origination, arise dependent on seeing the path and what is severed by cultivation. If a disciple of the perfectly enlightened World Honored One, who has not yet separated from desire for the formless realm, all obscured and indeterminate minds related to the formless realm and severed by seeing, arise dependent on what is severed by cultivation. This is called the entity already severed, and what it depends on is not yet severed. That whose entity is already severed, and what it depends on is both already severed and not yet severed, refers to when the knowledge of the category of suffering has already arisen, but the knowledge of the category of origination has not yet arisen, all obscured and indeterminate minds related to the formless realm and severed by seeing suffering, arise dependent on seeing suffering, origination, cessation, the path, and what is severed by cultivation. When the knowledge of the category of origination has already arisen, but the knowledge of the category of cessation has not yet arisen, all obscured and indeterminate minds related to the formless realm and severed by seeing suffering and origination, arise dependent on seeing suffering, origination, cessation, the path, and what is severed by cultivation. When the knowledge of the category of cessation has already arisen, but the knowledge of the category of the path has not yet arisen, all obscured and indeterminate minds related to the formless realm and severed by seeing suffering and origination, arise dependent on seeing suffering, origination, cessation, the path, and what is severed by cultivation. If a disciple of the perfectly enlightened World Honored One, who has not yet separated from desire for the formless realm, all obscured and indeterminate minds related to the formless realm and severed by seeing, arise dependent on what is severed by seeing and cultivation. This is called the entity already severed, and what it depends on is both already severed and not yet severed. That whose entity is already severed, but it is impossible to distinguish whether what this mind depends on is already severed or not yet severed, refers to when one has not yet separated from desire for the formless realm, and the knowledge of the category of cessation has already arisen... --------------------------------------------------------------------------------