English
English version: Having departed from desire realm greed (referring to attachment to things in the desire realm), but not having departed from unwholesome minds such as anger; having departed from unwholesome minds such as anger, but not having departed from unwholesome minds such as non-greed; having departed from unwholesome minds such as non-greed, this is called 'already severed as the cause,' its entity is already severed. The case where 'already severed as the cause' and 'not yet severed as the cause,' its entity is already severed, is: when not having departed from desire realm greed, the knowledge of suffering has arisen, but the knowledge of origination has not yet arisen, this refers to the various unwholesome minds severed by seeing suffering. What is the 'already severed cause'? It refers to the co-arisen corresponding dharmas, etc. What is the 'not yet severed cause'? It refers to the pervasive latent tendencies (potential states of affliction) severed by seeing origination in the desire realm, and their corresponding dharmas, etc. This is called 'already severed as the cause' and 'not yet severed as the cause,' its entity is already severed. The case where 'already severed as the cause' and 'not yet severed as the cause,' its entity is not yet severed, is: when not having departed from desire realm greed, the knowledge of suffering has arisen, but the knowledge of origination has not yet arisen, this refers to the various unwholesome minds severed by seeing origination, seeing cessation, seeing the path, and by cultivation. What is the 'not yet severed cause'? It refers to the co-arisen corresponding dharmas, etc. What is the 'already severed cause'? It refers to the pervasive latent tendencies severed by seeing suffering in the desire realm, and their corresponding dharmas, etc. The knowledge of origination has arisen, but the knowledge of cessation has not yet arisen, this refers to the various unwholesome minds severed by seeing cessation, seeing the path, and by cultivation. What is the 'not yet severed cause'? It refers to the co-arisen corresponding dharmas, etc. What is the 'already severed cause'? It refers to the pervasive latent tendencies in the desire realm, and their corresponding dharmas, etc. The knowledge of cessation has arisen, but the knowledge of the path has not yet arisen, this refers to the various unwholesome minds severed by seeing the path and by cultivation. What is the 'not yet severed cause'? It refers to the co-arisen corresponding dharmas, etc. What is the 'already severed cause'? It refers to the pervasive latent tendencies in the desire realm, and their corresponding dharmas, etc. If one sees a fully accomplished disciple of the World Honored One, but has not yet departed from desire realm greed, this refers to the various unwholesome minds severed by cultivation. What is the 'not yet severed cause'? It refers to the co-arisen corresponding dharmas, etc. What is the 'already severed cause'? It refers to the pervasive latent tendencies in the desire realm, and their corresponding dharmas, etc. This is called 'already severed as the cause' and 'not yet severed as the cause,' its entity is not yet severed. Regarding the obscured and indeterminate mind (referring to a mind that is neither good nor evil, but is covered by ignorance) of the desire realm, if its entity is already severed, then is it 'already severed as the cause'? Or its entity is already severed, and it is 'already severed as the cause'; or its entity is already severed, and it is 'already severed as the cause' and 'not yet severed as the cause.' The case where its entity is already severed, and it is 'already severed as the cause' is: when not having departed from desire realm greed, the knowledge of origination has arisen, but the knowledge of cessation has not yet arisen, this refers to the desire realm --------------------------------------------------------------------------------
Chinese
系有覆无记心；灭智已生、道智未生，诸欲界系有覆无记心。若见圆满世尊弟子，未离欲界贪，诸欲界系有覆无记心；已离欲界贪，未离色界贪，诸欲界系有覆无记心；已离色界贪，未离无色界贪，诸欲界系有覆无记心；已离无色界贪，诸欲界系有覆无记心，是名其体已断已断为因。其体已断已断为因及未断为因者，谓未离欲界贪，苦智已生、集智未生，诸欲界系见苦所断有覆无记心。何等已断因？谓此俱有相应等法。何等未断因？谓欲界系见集所断遍行随眠及彼相应等法，是名体已断已断为因及未断为因。设已断为因，其体已断耶？曰：如是。诸欲界系无覆无记心，若体已断，已断为因耶？曰：如是。设已断为因，其体已断耶？谓除随眠所感异熟，余欲界系无覆无记心。已断为因，其体已断耶？曰：如是。随眠所感诸异熟心，或已断为因其体已断，或已断为因及未断为因其体未断。已断为因其体已断者，谓已离欲界贪，未离色界贪，随眠所感诸异熟心；已离色界贪，未离无色界贪，随眠所感诸异熟心；已离无色界贪，随眠所感诸异熟心，是名已断为因其体已断。已断为因及未断为因其体未断者，谓未离欲界贪，苦智已生、集智未生，见苦所断随眠所感诸异熟心。何等未断因？谓此俱有相应等法。何等已断因？谓见苦 现代汉语译本 系有覆无记心：指灭尽智已生起、道智尚未生起时，所有欲界所系的有覆无记心。 若见到圆满世尊的弟子，尚未断离欲界贪欲，则其所有欲界所系的有覆无记心；已经断离欲界贪欲，但尚未断离色界贪欲，则其所有欲界所系的有覆无记心；已经断离色界贪欲，但尚未断离无色界贪欲，则其所有欲界所系的有覆无记心；已经断离无色界贪欲，则其所有欲界所系的有覆无记心，这被称为其自体已经断除，并且是以已断除之法为因。 其自体已经断除，并且是以已断除之法为因，以及未断除之法为因的情况是指：尚未断离欲界贪欲，苦智已经生起、集智尚未生起时，所有欲界所系见苦所断的有覆无记心。 什么是以已断除之法为因？指与此心俱生、相应等法。 什么是未断除之法为因？指欲界所系见集所断的遍行随眠（Paryavasthana，烦恼的潜在状态）以及与它们相应的法，这被称为自体已经断除，并且是以已断除之法为因，以及未断除之法为因。 假设是以已断除之法为因，那么其自体已经断除了吗？回答：是的。 所有欲界所系的无覆无记心，如果是自体已经断除，那么是以已断除之法为因吗？回答：是的。 假设是以已断除之法为因，那么其自体已经断除了吗？指除了随眠所感的异熟果报之外，其余的欲界所系的无覆无记心。 以已断除之法为因，那么其自体已经断除了吗？回答：是的。 随眠所感的各种异熟果报心，或者是以已断除之法为因，其自体已经断除；或者是以已断除之法为因，以及未断除之法为因，其自体尚未断除。 以已断除之法为因，其自体已经断除的情况是指：已经断离欲界贪欲，但尚未断离色界贪欲，随眠所感的各种异熟果报心；已经断离色界贪欲，但尚未断离无色界贪欲，随眠所感的各种异熟果报心；已经断离无色界贪欲，随眠所感的各种异熟果报心，这被称为以已断除之法为因，其自体已经断除。 以已断除之法为因，以及未断除之法为因，其自体尚未断除的情况是指：尚未断离欲界贪欲，苦智已经生起、集智尚未生起时，见苦所断的随眠所感的各种异熟果报心。 什么是未断除之法为因？指与此心俱生、相应等法。 什么是以已断除之法为因？指见苦...
English
English version It is related to the obscured indeterminate mind: It refers to all obscured indeterminate minds associated with the desire realm when the knowledge of cessation has arisen, but the knowledge of the path has not yet arisen. If one sees a disciple of the perfectly enlightened World Honored One who has not yet detached from desire realm greed, then all their obscured indeterminate minds associated with the desire realm; having detached from desire realm greed, but not yet detached from form realm greed, then all their obscured indeterminate minds associated with the desire realm; having detached from form realm greed, but not yet detached from formless realm greed, then all their obscured indeterminate minds associated with the desire realm; having detached from formless realm greed, then all their obscured indeterminate minds associated with the desire realm, this is called its entity having been severed, and it is caused by what has been severed. The situation where its entity has been severed, and it is caused by what has been severed, as well as what has not been severed, refers to: not yet having detached from desire realm greed, when the knowledge of suffering has arisen, but the knowledge of origination has not yet arisen, all obscured indeterminate minds associated with the desire realm that are severed by seeing suffering. What is caused by what has been severed? It refers to the co-existent, corresponding dharmas, etc., with this mind. What is caused by what has not been severed? It refers to the pervasive latent afflictions (Paryavasthana, potential states of affliction) severed by seeing origination in the desire realm, and the dharmas corresponding to them. This is called the entity having been severed, and it is caused by what has been severed, as well as what has not been severed. Suppose it is caused by what has been severed, then has its entity been severed? Answer: Yes. All unobscured indeterminate minds associated with the desire realm, if the entity has been severed, then is it caused by what has been severed? Answer: Yes. Suppose it is caused by what has been severed, then has its entity been severed? It refers to the remaining unobscured indeterminate minds associated with the desire realm, except for the resultant effects caused by latent afflictions. Is it caused by what has been severed, then has its entity been severed? Answer: Yes. The various resultant minds caused by latent afflictions, either are caused by what has been severed, and their entity has been severed; or are caused by what has been severed, as well as what has not been severed, and their entity has not been severed. The situation where it is caused by what has been severed, and its entity has been severed, refers to: having detached from desire realm greed, but not yet detached from form realm greed, the various resultant minds caused by latent afflictions; having detached from form realm greed, but not yet detached from formless realm greed, the various resultant minds caused by latent afflictions; having detached from formless realm greed, the various resultant minds caused by latent afflictions. This is called being caused by what has been severed, and its entity has been severed. The situation where it is caused by what has been severed, as well as what has not been severed, and its entity has not been severed, refers to: not yet having detached from desire realm greed, when the knowledge of suffering has arisen, but the knowledge of origination has not yet arisen, the various resultant minds caused by latent afflictions that are severed by seeing suffering. What is caused by what has not been severed? It refers to the co-existent, corresponding dharmas, etc., with this mind. What is caused by what has been severed? It refers to seeing suffering... --------------------------------------------------------------------------------
Chinese
所断诸随眠等，能感如是诸异熟心。集智已生、灭智未生，见苦集所断随眠所感诸异熟心。何等未断因？谓此俱有相应等法。何等已断因？谓见苦集所断诸随眠等，能感如是诸异熟心。灭智已生、道智未生，见苦集灭所断随眠所感诸异熟心，何等未断因？谓此俱有相应等法。何等已断因？谓见苦集灭所断诸随眠等，能感如是诸异熟心。若见圆满世尊弟子，未离欲界贪，诸见所断随眠所感诸异熟心。何等未断因？谓此俱有相应等法。何等已断因？谓见所断诸随眠等，能感如是诸异熟心，是名已断为因及未断为因其体未断。诸色界系善心，若体已断，已断为因耶？曰：如是。设已断为因，其体已断耶？曰：如是。诸色界系有覆无记心，若体已断，已断为因耶？或体已断已断为因，或体已断已断为因及未断为因。其体已断已断为因者，谓未离色界贪，集类智已生、灭类智未生，诸色界系见苦集所断有覆无记心；灭类智已生、道类智未生，诸色界系见苦集灭所断有覆无记心。若见圆满世尊弟子，未离色界贪，诸色界系见所断有覆无记心；已离色界贪，未离无色界贪，诸色界系有覆无记心；已离无色界贪，诸色界系有覆无记心，是名体已断已断为因。其体已断已断为因及未断为因者，谓未离色界贪，苦类智已生、集类智未生，诸 现代汉语译本 所断的各种随眠（随眠：烦恼的潜在形式）等，能够感生像这样的各种异熟心（异熟心：由业力产生的果报之心）。集智（集智：了解苦的根源的智慧）已经生起、灭智（灭智：了解苦的止息的智慧）尚未生起时，由见苦、见集所断的随眠所感生的各种异熟心。什么是未断的因？是指与此俱有的相应等法。什么是已断的因？是指见苦、见集所断的各种随眠等，能够感生像这样的各种异熟心。灭智已经生起、道智（道智：了解达到苦的止息的道路的智慧）尚未生起时，由见苦、见集、见灭所断的随眠所感生的各种异熟心，什么是未断的因？是指与此俱有的相应等法。什么是已断的因？是指见苦、见集、见灭所断的各种随眠等，能够感生像这样的各种异熟心。如果见到圆满的世尊弟子，尚未脱离欲界贪，由诸见所断的随眠所感生的各种异熟心。什么是未断的因？是指与此俱有的相应等法。什么是已断的因？是指见所断的各种随眠等，能够感生像这样的各种异熟心，这称为已断为因以及未断为因，但其体性尚未断除。各种色界（色界：佛教宇宙观中的一个层次，高于欲界，居住者没有强烈的欲望）的善心，如果其体性已经断除，是已断为因吗？回答：是的。假设是已断为因，其体性已经断除吗？回答：是的。各种色界的有覆无记心（有覆无记心：一种既非善也非恶，但被烦恼覆盖的心），如果其体性已经断除，是已断为因吗？或者其体性已经断除且是已断为因，或者其体性已经断除且是已断为因以及未断为因。其体性已经断除且是已断为因的情况，是指尚未脱离色界贪，集类智（集类智：对特定类型的苦的根源的了解）已经生起、灭类智（灭类智：对特定类型的苦的止息的了解）尚未生起时，各种色界的见苦、见集所断的有覆无记心；灭类智已经生起、道类智（道类智：对特定类型的达到苦的止息的道路的了解）尚未生起时，各种色界的见苦、见集、见灭所断的有覆无记心。如果见到圆满的世尊弟子，尚未脱离色界贪，各种色界的见所断的有覆无记心；已经脱离色界贪，尚未脱离无色界（无色界：佛教宇宙观中的一个层次，高于色界，居住者没有物质形体）贪，各种色界的有覆无记心；已经脱离无色界贪，各种色界的有覆无记心，这称为体性已断且是已断为因。其体性已经断除且是已断为因以及未断为因的情况，是指尚未脱离色界贪，苦类智（苦类智：对特定类型的苦的了解）已经生起、集类智尚未生起时，各种