Chinese
、六思身、六爱身、六顺退法、六顺不退法。 六内处者，云何为六？答：一、眼内处；二、耳内处；三、鼻内处；四、舌内处；五、身内处；六、意内处。云何眼内处？答：若眼于色或已见、或今见、或当见，或彼同分，是名眼内处。耳、鼻、舌、身、意内处，随所应，当广说。 六外处者，云何为六？答：一、色外处；二、声外处；三、香外处；四、味外处；五、触外处；六、法外处。云何色外处？答：若色为眼或已见、或今见、或当见，或彼同分，是名色外处。声、香、味、触、法外处，随所应，当广说。 六识身者，云何为六？答：一、眼识身；二、耳识身；三、鼻识身；四、舌识身；五、身识身；六、意识身。云何眼识身？答：眼及诸色为缘生眼识，此中眼为增上、色为所缘，于眼所识色诸了别性、极了别性、了别色性，是名眼识身。耳、鼻、舌、身、意识身，随所应，当广说。 六触身者，云何为六？答：一、眼触身；二、耳触身；三、鼻触身；四、舌触身；五、身触身；六、意触身。云何眼触身？答：眼及诸色为缘生眼识，三和合故触。此中眼为增上、色为所缘，于眼所识色，诸触等触等触性、已触当触，是名眼触身。耳、鼻、舌、身、意触身，随所应，当广说。 六 现代汉语译本 六思身、六爱身、六顺退法、六顺不退法。 六内处是什么？回答：一、眼内处；二、耳内处；三、鼻内处；四、舌内处；五、身内处；六、意内处。什么是眼内处？回答：如果眼睛对于颜色，或者已经看见，或者现在看见，或者将要看见，或者与此相关的部分，这被称为眼内处。耳、鼻、舌、身、意内处，根据相应的情况，应当详细解说。 六外处是什么？回答：一、色外处；二、声外处；三、香外处；四、味外处；五、触外处；六、法外处。什么是色外处？回答：如果颜色被眼睛或者已经看见，或者现在看见，或者将要看见，或者与此相关的部分，这被称为色外处。声、香、味、触、法外处，根据相应的情况，应当详细解说。 六识身是什么？回答：一、眼识身；二、耳识身；三、鼻识身；四、舌识身；五、身识身；六、意识身。什么是眼识身？回答：眼睛和各种颜色作为条件产生眼识，这里眼睛是增上缘，颜色是所缘缘，对于眼睛所认识的颜色，各种了别的性质、极为了别的性质、了别颜色的性质，这被称为眼识身。耳、鼻、舌、身、意识身，根据相应的情况，应当详细解说。 六触身是什么？回答：一、眼触身；二、耳触身；三、鼻触身；四、舌触身；五、身触身；六、意触身。什么是眼触身？回答：眼睛和各种颜色作为条件产生眼识，三者和合的缘故产生触。这里眼睛是增上缘，颜色是所缘缘，对于眼睛所认识的颜色，各种触、等触、等触的性质，已经触、将要触，这被称为眼触身。耳、鼻、舌、身、意触身，根据相应的情况，应当详细解说。 六...
English
English version Six bodies of thought, six bodies of love, six ways of regression, six ways of non-regression. What are the six internal sense bases? Answer: 1. Eye internal sense base; 2. Ear internal sense base; 3. Nose internal sense base; 4. Tongue internal sense base; 5. Body internal sense base; 6. Mind internal sense base. What is the eye internal sense base? Answer: If the eye, with respect to form (rupa), has seen, is seeing, or will see, or that which is similar to it, this is called the eye internal sense base. The ear, nose, tongue, body, and mind internal sense bases should be explained in detail as appropriate. What are the six external sense bases? Answer: 1. Form (rupa) external sense base; 2. Sound (shabda) external sense base; 3. Smell (gandha) external sense base; 4. Taste (rasa) external sense base; 5. Touch (sparsha) external sense base; 6. Dharma external sense base. What is the form external sense base? Answer: If form is seen by the eye, has been seen, is being seen, or will be seen, or that which is similar to it, this is called the form external sense base. The sound, smell, taste, touch, and dharma external sense bases should be explained in detail as appropriate. What are the six bodies of consciousness? Answer: 1. Eye consciousness body; 2. Ear consciousness body; 3. Nose consciousness body; 4. Tongue consciousness body; 5. Body consciousness body; 6. Mind consciousness body. What is the eye consciousness body? Answer: Eye and forms are the conditions for the arising of eye consciousness. Here, the eye is the dominant condition, and form is the object condition. The nature of distinguishing, the nature of extremely distinguishing, the nature of distinguishing form, with respect to the forms cognized by the eye, this is called the eye consciousness body. The ear, nose, tongue, body, and mind consciousness bodies should be explained in detail as appropriate. What are the six bodies of contact? Answer: 1. Eye contact body; 2. Ear contact body; 3. Nose contact body; 4. Tongue contact body; 5. Body contact body; 6. Mind contact body. What is the eye contact body? Answer: Eye and forms are the conditions for the arising of eye consciousness, and contact arises due to the combination of the three. Here, the eye is the dominant condition, and form is the object condition. The various contacts, equal contacts, the nature of equal contact, that which has been contacted and will be contacted, with respect to the forms cognized by the eye, this is called the eye contact body. The ear, nose, tongue, body, and mind contact bodies should be explained in detail as appropriate. Six... --------------------------------------------------------------------------------
Chinese
受身者，云何为六？答：一、眼触所生受身；二、耳触所生受身；三者、鼻触所生受身；四、舌触所生受身；五、身触所生受身；六、意触所生受身。云何眼触所生受身？答：眼及诸色为缘生眼识，三和合故触，触为缘故受。此中眼为增上、色为所缘、眼触为因，眼触等起、眼触种类、眼触所生、眼触所起作意相应，于眼所识色诸受等受别受、已受当受，是名眼触所生受身。耳、鼻、舌、身、意触所生受身，随所应，当广说。 六想身者，云何为六？答：一、眼触所生想身；二、耳触所生想身；三、鼻触所生想身；四、舌触所生想身；五、身触所生想身；六、意触所生想身。云何眼触所生想身？答：眼及诸色为缘生眼识，三和合故触，触为缘故想。此中眼为增上，色为所缘，眼触为因，眼触等起、眼触种类、眼触所生、眼触所起作意相应，于眼所识色诸想等想、现前等想、已想当想，是名眼触所生想身。耳、鼻、舌、身、意触所生想身，随所应，当广说。 六思身者，云何为六？答：一、眼触所生思身；二、耳触所生思身；三、鼻触所生思身；四、舌触所生思身；五、身触所生思身；六、意触所生思身。云何眼触所生思身？答：眼及诸色为缘生眼识，三和合故触，触为缘故思。此中眼为增上、色为所缘、 现代汉语译本 受身（vedanā-kāya），什么是六种受身？回答：一、眼触所生受身；二、耳触所生受身；三、鼻触所生受身；四、舌触所生受身；五、身触所生受身；六、意触所生受身。 什么是眼触所生受身？回答：眼和诸色为条件产生眼识，三者和合的缘故产生触，触为条件产生受。这里，眼是增上缘，色是所缘缘，眼触是因，与眼触等起、眼触种类、眼触所生、眼触所起作意相应，对于眼所识的色，诸受、等受、别受、已受、当受，这叫做眼触所生受身。耳、鼻、舌、身、意触所生受身，根据情况，应当详细解说。 六想身（saṃjñā-kāya），什么是六种想身？回答：一、眼触所生想身；二、耳触所生想身；三、鼻触所生想身；四、舌触所生想身；五、身触所生想身；六、意触所生想身。 什么是眼触所生想身？回答：眼和诸色为条件产生眼识，三者和合的缘故产生触，触为条件产生想。这里，眼是增上缘，色是所缘缘，眼触是因，与眼触等起、眼触种类、眼触所生、眼触所起作意相应，对于眼所识的色，诸想、等想、现前等想、已想、当想，这叫做眼触所生想身。耳、鼻、舌、身、意触所生想身，根据情况，应当详细解说。 六思身（cetanā-kāya），什么是六种思身？回答：一、眼触所生思身；二、耳触所生思身；三、鼻触所生思身；四、舌触所生思身；五、身触所生思身；六、意触所生思身。 什么是眼触所生思身？回答：眼和诸色为条件产生眼识，三者和合的缘故产生触，触为条件产生思。这里，眼是增上缘，色是所缘缘
English
English version What are the six bodies of feeling (vedanā-kāya)? The answer is: 1. The body of feeling born of eye-contact; 2. The body of feeling born of ear-contact; 3. The body of feeling born of nose-contact; 4. The body of feeling born of tongue-contact; 5. The body of feeling born of body-contact; 6. The body of feeling born of mind-contact. What is the body of feeling born of eye-contact? The answer is: Eye and forms are the conditions for the arising of eye-consciousness; because of the coming together of these three, there is contact; because of contact as condition, there is feeling. Here, the eye is the dominant condition, forms are the object condition, eye-contact is the cause, corresponding to the arising of eye-contact, the kinds of eye-contact, what is born of eye-contact, the attention arising from eye-contact, with respect to the forms cognized by the eye, the various feelings, equal feelings, distinct feelings, feelings already felt, and feelings to be felt, this is called the body of feeling born of eye-contact. The bodies of feeling born of ear-, nose-, tongue-, body-, and mind-contact should be explained in detail as appropriate. What are the six bodies of perception (saṃjñā-kāya)? The answer is: 1. The body of perception born of eye-contact; 2. The body of perception born of ear-contact; 3. The body of perception born of nose-contact; 4. The body of perception born of tongue-contact; 5. The body of perception born of body-contact; 6. The body of perception born of mind-contact. What is the body of perception born of eye-contact? The answer is: Eye and forms are the conditions for the arising of eye-consciousness; because of the coming together of these three, there is contact; because of contact as condition, there is perception. Here, the eye is the dominant condition, forms are the object condition, eye-contact is the cause, corresponding to the arising of eye-contact, the kinds of eye-contact, what is born of eye-contact, the attention arising from eye-contact, with respect to the forms cognized by the eye, the various perceptions, equal perceptions, present perceptions, perceptions already perceived, and perceptions to be perceived, this is called the body of perception born of eye-contact. The bodies of perception born of ear-, nose-, tongue-, body-, and mind-contact should be explained in detail as appropriate. What are the six bodies of volition (cetanā-kāya)? The answer is: 1. The body of volition born of eye-contact; 2. The body of volition born of ear-contact; 3. The body of volition born of nose-contact; 4. The body of volition born of tongue-contact; 5. The body of volition born of body-contact; 6. The body of volition born of mind-contact. What is the body of volition born of eye-contact? The answer is: Eye and forms are the conditions for the arising of eye-consciousness; because of the coming together of these three, there is contact; because of contact as condition, there is volition. Here, the eye is the dominant condition, forms are the object condition --------------------------------------------------------------------------------
Chinese
眼触为因，眼触等起、眼触种类、眼触所生、眼触所起作意相应。于眼所识色，诸思等思、现前等思、已思当思，作心意业，是名眼触所生思身。耳、鼻、舌、身、意触所生思身，随所应，当广说。 六爱身者，云何为六？答：一、眼触所生爱身；二、耳触所生爱身；三、鼻触所生爱身；四、舌触所生爱身；五、身触所生爱身；六、意触所生爱身。云何眼触所生爱身？答：眼及诸色为缘生眼识，三和合故触，触为缘故受，受为缘故爱。此中眼为增上、色为所缘，于眼所识色，诸贪等贪执藏防护耽着爱乐，是名眼触所生爱身。耳、鼻、舌、身、意触所生爱身，随所应，当广说。 六顺退法者，云何为六？答：一、于佛不恭敬住；二、于法不恭敬住；三、于僧不恭敬住；四、于学不恭敬住；五、具恶言；六、遇恶友。于佛不恭敬住者，云何于佛不恭敬性？答：于佛世尊诸不恭敬性、不等恭敬性、不与自在性、不等与自在性，是名于佛不恭敬性。于法、于僧、于学亦尔。具恶言者，云何恶言性？答：如前恶语说。遇恶友者，云何恶友性？答：如前恶友说。 六顺不退法者，云何为六？答：一、于佛有恭敬住；二、于法有恭敬住；三、于僧有恭敬住；四、于学有恭敬住；五、具善言；六、遇善友。于佛有恭 现代汉语译本 以眼触为因，由眼触而生起，属于眼触的种类，由眼触所产生，与眼触所引发的作意相应。对于眼睛所认识的颜色，各种思、等思、现前等思、已思当思，产生心意活动，这被称为眼触所生的思身（Manas-kaya）。对于耳、鼻、舌、身、意触所生的思身，应当根据相应的情况，详细解说。 六爱身是什么？回答：一、眼触所生爱身；二、耳触所生爱身；三、鼻触所生爱身；四、舌触所生爱身；五、身触所生爱身；六、意触所生爱身。什么是眼触所生爱身？回答：眼睛和各种颜色为条件产生眼识，三者和合的缘故产生触，以触为条件产生受，以受为条件产生爱。这里，眼睛是增上缘，颜色是所缘，对于眼睛所认识的颜色，各种贪、等贪，执取、藏匿、防护、耽着、爱乐，这被称为眼触所生爱身。对于耳、鼻、舌、身、意触所生的爱身，应当根据相应的情况，详细解说。 六顺退法是什么？回答：一、对于佛（Buddha）不恭敬而住；二、对于法（Dharma）不恭敬而住；三、对于僧（Sangha）不恭敬而住；四、对于学（Siksa）不恭敬而住；五、具有恶语；六、遇到恶友。对于佛不恭敬而住是什么意思？回答：对于佛世尊的各种不恭敬、不等恭敬、不给予自在、不等给予自在，这被称为对于佛不恭敬。对于法、对于僧、对于学也是如此。具有恶语是什么意思？回答：如同前面所说的恶语。遇到恶友是什么意思？回答：如同前面所说的恶友。 六顺不退法是什么？回答：一、对于佛有恭敬而住；二、对于法有恭敬而住；三、对于僧有恭敬而住；四、对于学有恭敬而住；五、具有善语；六、遇到善友。对于佛有恭
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English version Eye-contact being the cause, eye-contact arising, the category of eye-contact, that which is born of eye-contact, corresponding to the attention arising from eye-contact. Regarding the colors cognized by the eye, various thoughts, equal thoughts, present equal thoughts, past and future thoughts, creating mental activity, this is called the thought-body (Manas-kaya) born of eye-contact. The thought-bodies born of ear, nose, tongue, body, and mind-contact should be explained in detail as appropriate. What are the six bodies of craving? Answer: 1. The craving-body born of eye-contact; 2. The craving-body born of ear-contact; 3. The craving-body born of nose-contact; 4. The craving-body born of tongue-contact; 5. The craving-body born of body-contact; 6. The craving-body born of mind-contact. What is the craving-body born of eye-contact? Answer: The eye and various colors are the condition for the arising of eye-consciousness, contact arises because of the combination of the three, feeling arises because of contact, craving arises because of feeling. Here, the eye is the dominant condition, color is the object, regarding the colors cognized by the eye, various forms of greed, equal greed, grasping, hoarding, protecting, indulging, delighting, this is called the craving-body born of eye-contact. The craving-bodies born of ear, nose, tongue, body, and mind-contact should be explained in detail as appropriate. What are the six factors leading to decline? Answer: 1. Dwelling without reverence for the Buddha (Buddha); 2. Dwelling without reverence for the Dharma (Dharma); 3. Dwelling without reverence for the Sangha (Sangha); 4. Dwelling without reverence for the training (Siksa); 5. Possessing evil speech; 6. Encountering evil friends. What does it mean to dwell without reverence for the Buddha? Answer: Various forms of irreverence, unequal reverence, not granting freedom, not equally granting freedom towards the World-Honored Buddha, this is called irreverence towards the Buddha. The same applies to the Dharma, the Sangha, and the training. What does it mean to possess evil speech? Answer: As described earlier regarding evil speech. What does it mean to encounter evil friends? Answer: As described earlier regarding evil friends. What are the six factors leading to non-decline? Answer: 1. Dwelling with reverence for the Buddha; 2. Dwelling with reverence for the Dharma; 3. Dwelling with reverence for the Sangha; 4. Dwelling with reverence for the training; 5. Possessing good speech; 6. Encountering good friends. Dwelling with reve --------------------------------------------------------------------------------