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English version The superior branch of the thought of liberation, the roots and powers of the place of liberation, the non-returner and the Pure Abode, each has five realms of departure. There are five faults of non-endurance, five merits of endurance, five diminutions, five perfections, five paths of speech, five places of non-ability, five superior branches, five mature thoughts of liberation, five places of liberation, five roots and five powers, five non-returners (Anagamin, a Buddhist term referring to a saint who will not return to the realm of desire), five Pure Abodes (Suddhavasa, the fifth heaven in the realm of form, where saints of the Anagamin stage reside), and five realms of departure. What are the five faults of non-endurance? Answer: First, violence; second, regret; third, beings do not love or rejoice; fourth, evil reputation spreads in all directions; fifth, after the body breaks and life ends, one will fall into the evil realms of hell. What is violence? Answer: Those Pudgalas (individuals, persons) who cannot endure, due to the causes of non-endurance, gather knives and sticks to harm others, hence they are called violent. What is regret? Answer: Those Pudgalas who cannot endure, due to the causes of non-endurance, commit evil deeds with their body, evil deeds with their speech, and evil deeds with their mind. After committing these evil deeds of body, speech, and mind, they often feel sorrow and regret, and their body and mind are afflicted with heat, hence they are called regretful. What is it that beings do not love or rejoice? Answer: Those Pudgalas who cannot endure, due to the causes of non-endurance, if they are scolded by others, they immediately retaliate with scolding; if they are angered by others, they immediately retaliate with anger; if they are beaten by others, they immediately retaliate with beating; if they are harmed by others, they immediately retaliate with harm; if they are mocked by others, they immediately retaliate with mockery, therefore beings do not love or rejoice. They are said to be unloved and un-rejoiced by beings due to such causes as retaliatory scolding. What is the spread of evil reputation in all directions? Answer: Those Pudgalas who cannot endure, due to the causes of non-endurance, constantly engage in strife, like to litigate with each other, and lightly mock and slander others, therefore their evil reputation spreads in all directions. They are said to have an evil reputation spreading in all directions due to such causes as strife. What is it to fall into the evil realms of hell after the body breaks and life ends? Answer: Those Pudgalas who cannot endure, due to the causes of non-endurance, excessively engage in evil deeds of body, speech, and mind. After engaging in these excessive evil deeds of body, speech, and mind, after the body breaks and life ends, they will fall into the great hells of the evil realms, suffering all kinds of severe pain, therefore it is said that after the body breaks and life ends, one will fall into the evil realms. -------------------------------------------------------------------------------- 地狱。◎ 说一切有部集异门足论卷第十二 大正藏第 26 册 No. 1536 阿毗达磨集异门足论 阿毗达磨集异门足论卷第十三 尊者舍利子说 三藏法师玄奘奉 诏译 五法品第六之三
Chinese
◎五能忍功德者，一者不暴恶；二者不忧悔；三者众生爱乐；四者十方善名流布；五者身坏命终当生善趣天上。云何不暴恶？答，诸有能忍补特伽罗，能忍因缘，不集刀杖不为损害，名不暴恶。云何不忧悔？答：诸有能忍补特伽罗，能忍因缘，行身妙行、行语妙行、行意妙行，彼行身语意妙行已，不生忧悔身心清凉，名不忧悔。云何众生爱乐？答：诸有能忍补特伽罗，能忍因缘，骂不反骂、嗔不反嗔、打不反打、害不反害、弄不反弄，由此众生悉皆爱乐，彼由如是不反骂等缘故，名众生爱乐。云何十方善名流布？答：诸有能忍补特伽罗，能忍因缘，常无斗诤，不相言讼、轻弄毁蔑，由此十方善名流布。彼由如是无斗诤等缘故，说十方善名流布。云何身坏命终当生善趣天上？答：诸有能忍补特伽罗，能忍因缘，多行增上身妙行、语妙行、意妙行，彼行增上身语意妙行已，身坏命终当生善趣天世界中受诸妙乐，故说身坏命终当生善趣天上。 五损减者，云何为五？一者亲属损 现代汉语译本 地狱。 《说一切有部集异门足论》卷第十二 大正藏第26册 No. 1536 《阿毗达磨集异门足论》 《阿毗达磨集异门足论》卷第十三 尊者舍利子（Sariputra）说 三藏法师玄奘（Xuanzang）奉 诏译 五法品第六之三 ◎五能忍功德者，一者不暴恶；二者不忧悔；三者众生爱乐；四者十方善名流布；五者身坏命终当生善趣天上。云何不暴恶？答，诸有能忍补特伽罗（Pudgala，人），能忍因缘，不集刀杖不为损害，名不暴恶。云何不忧悔？答：诸有能忍补特伽罗（Pudgala，人），能忍因缘，行身妙行、行语妙行、行意妙行，彼行身语意妙行已，不生忧悔身心清凉，名不忧悔。云何众生爱乐？答：诸有能忍补特伽罗（Pudgala，人），能忍因缘，骂不反骂、嗔不反嗔、打不反打、害不反害、弄不反弄，由此众生悉皆爱乐，彼由如是不反骂等缘故，名众生爱乐。云何十方善名流布？答：诸有能忍补特伽罗（Pudgala，人），能忍因缘，常无斗诤，不相言讼、轻弄毁蔑，由此十方善名流布。彼由如是无斗诤等缘故，说十方善名流布。云何身坏命终当生善趣天上？答：诸有能忍补特伽罗（Pudgala，人），能忍因缘，多行增上身妙行、语妙行、意妙行，彼行增上身语意妙行已，身坏命终当生善趣天世界中受诸妙乐，故说身坏命终当生善趣天上。 五损减者，云何为五？一者亲属损
English
English version Hell. Sarvastivada Abhidharma Jnanaprasthana Sastra, Volume 12 Taisho Tripitaka Volume 26, No. 1536 Abhidharma Jnanaprasthana Sastra Abhidharma Jnanaprasthana Sastra, Volume 13 Said by Venerable Sariputra (Sariputra) Translated by Tripitaka Master Xuanzang (Xuanzang) under Imperial Order Chapter Six, Section Three: The Five Dharmas ◎ The five merits of being able to endure are: first, not being violent; second, not being regretful; third, being loved by sentient beings; fourth, having a good reputation spread in the ten directions; fifth, being reborn in a good realm in the heavens after the body breaks and life ends. What is 'not being violent'? The answer is: those Pudgalas (Pudgala, persons) who are able to endure, due to the causes and conditions of endurance, do not gather knives and weapons and do not cause harm, are called 'not being violent.' What is 'not being regretful'? The answer is: those Pudgalas (Pudgala, persons) who are able to endure, due to the causes and conditions of endurance, practice excellent bodily conduct, excellent verbal conduct, and excellent mental conduct. After practicing these excellent bodily, verbal, and mental conducts, they do not generate regret, and their body and mind are clear and cool, which is called 'not being regretful.' What is 'being loved by sentient beings'? The answer is: those Pudgalas (Pudgala, persons) who are able to endure, due to the causes and conditions of endurance, do not retaliate when cursed, do not retaliate when angered, do not retaliate when hit, do not retaliate when harmed, and do not retaliate when mocked. Because of this, all sentient beings love them. Because of such causes and conditions as not retaliating when cursed, they are called 'being loved by sentient beings.' What is 'having a good reputation spread in the ten directions'? The answer is: those Pudgalas (Pudgala, persons) who are able to endure, due to the causes and conditions of endurance, are always without strife, do not engage in lawsuits, and do not lightly mock or slander. Because of this, a good reputation spreads in the ten directions. Because of such causes and conditions as being without strife, it is said that a good reputation spreads in the ten directions. What is 'being reborn in a good realm in the heavens after the body breaks and life ends'? The answer is: those Pudgalas (Pudgala, persons) who are able to endure, due to the causes and conditions of endurance, frequently practice superior excellent bodily conduct, verbal conduct, and mental conduct. After practicing these superior excellent bodily, verbal, and mental conducts, when the body breaks and life ends, they will be reborn in a good realm in the heavenly world, enjoying all kinds of wonderful pleasures. Therefore, it is said that after the body breaks and life ends, one will be reborn in a good realm in the heavens. The five diminutions, what are the five? First, the diminution of relatives. --------------------------------------------------------------------------------
Chinese
减；二者财富损减；三者无病损减；四者戒损减；五者见损减。亲属损减云何？答：若有亲属遭诸灾害，谓由王故贼故火故水故死故，又少亲属亦得名为亲属损减，如是名为亲属损减。问：何故名为亲属损减？答：以如是法，非可爱、非可乐、非可忍、无救护、有违损、不可意，是故名为亲属损减。财富损减云何？答：若有财富遭诸灾害，谓由王故贼故火故水故怨故，又少财宝亦得名为财富损减，如是名为财富损减。问：何故名为财富损减？答：以如是法，非可爱、非可乐、非可喜、非可意，余如前说。无病损减云何？答：若于身中遭如是病，谓头痛等，广说如前，又此身中多有疹疾亦得名为无病损减，如是名为无病损减。问：何故名为无病损减？答：以如是法，非可爱等，广说如前。戒损减云何？答：害生命、不与取、欲邪行、虚诳语、离间语、粗恶语、杂秽语，又诸所有不善戒、若诸所有非理所引戒、若诸所有障碍定戒，如是一切名戒损减。问：何故名为戒损减耶？答：以如是法，非可爱、非可乐、非可忍、无救护、有违损、不可意。以如是法，非可爱果、非可乐果、非可喜果、非可意果、非适意果、不悦意果。以如是法，非可爱异熟、非可乐异熟、非可喜异熟、非可意异熟、非适意异熟、不悦意异熟。是故名为 现代汉语译本 减损有五种：一是亲属损减；二是财富损减；三是无病损减；四是戒律损减；五是见解损减。 亲属损减是什么意思？答：如果亲属遭遇各种灾害，比如因为国王、盗贼、火灾、水灾、死亡等原因，或者亲属数量减少，都可以称为亲属损减。这就是亲属损减。 问：为什么称为亲属损减？答：因为这样的事情，不是令人喜爱的、不是令人快乐的、不是可以忍受的、没有救护的、会带来违逆和损害的、令人不愉快的，所以称为亲属损减。 财富损减是什么意思？答：如果财富遭遇各种灾害，比如因为国王、盗贼、火灾、水灾、仇人等原因，或者财物减少，都可以称为财富损减。这就是财富损减。 问：为什么称为财富损减？答：因为这样的事情，不是令人喜爱的、不是令人快乐的、不是令人高兴的、不是令人愉快的，其余的如同前面所说。 无病损减是什么意思？答：如果身体中出现各种疾病，比如头痛等等，详细的如同前面所说。或者身体中出现很多疹子疾病，也可以称为无病损减。这就是无病损减。 问：为什么称为无病损减？答：因为这样的事情，不是令人喜爱的等等，详细的如同前面所说。 戒律损减是什么意思？答：杀害生命、偷盗、邪淫、说谎、挑拨离间、说粗恶的话、说无意义的话，以及所有不善的戒律、所有非理性的戒律、所有障碍禅定的戒律，所有这些都称为戒律损减。 问：为什么称为戒律损减？答：因为这样的事情，不是令人喜爱的、不是令人快乐的、不是可以忍受的、没有救护的、会带来违逆和损害的、令人不愉快的。因为这样的事情，不会带来令人喜爱的结果、不会带来令人快乐的结果、不会带来令人高兴的结果、不会带来令人愉快的、不会带来适意的结果、会带来不悦意的结果。因为这样的事情，不会带来令人喜爱的异熟果报、不会带来令人快乐的异熟果报、不会带来令人高兴的异熟果报、不会带来令人愉快的异熟果报、不会带来适意的异熟果报、会带来不悦意的异熟果报。所以称为戒律损减。
English
English version There are five kinds of losses: first, loss of relatives; second, loss of wealth; third, loss of health; fourth, loss of precepts; and fifth, loss of views. What is the loss of relatives? Answer: If relatives encounter various disasters, such as those caused by kings, thieves, fire, water, or death, or if the number of relatives decreases, it can be called the loss of relatives. This is the loss of relatives. Question: Why is it called the loss of relatives? Answer: Because such things are not lovable, not enjoyable, not tolerable, without protection, bring opposition and harm, and are unpleasant, therefore it is called the loss of relatives. What is the loss of wealth? Answer: If wealth encounters various disasters, such as those caused by kings, thieves, fire, water, or enemies, or if wealth decreases, it can be called the loss of wealth. This is the loss of wealth. Question: Why is it called the loss of wealth? Answer: Because such things are not lovable, not enjoyable, not delightful, not pleasant, and the rest is as previously stated. What is the loss of health? Answer: If the body encounters such illnesses, such as headaches, etc., as described in detail before. Or if there are many rashes and diseases in the body, it can also be called the loss of health. This is the loss of health. Question: Why is it called the loss of health? Answer: Because such things are not lovable, etc., as described in detail before. What is the loss of precepts? Answer: Killing, stealing, sexual misconduct, lying, divisive speech, harsh speech, idle chatter, and all unwholesome precepts, all irrational precepts, all precepts that hinder meditation, all these are called the loss of precepts. Question: Why is it called the loss of precepts? Answer: Because such things are not lovable, not enjoyable, not tolerable, without protection, bring opposition and harm, and are unpleasant. Because such things do not bring lovable results, do not bring enjoyable results, do not bring delightful results, do not bring pleasant results, do not bring agreeable results, and bring disagreeable results. Because such things do not bring lovable Vipaka (result of action), do not bring enjoyable Vipaka, do not bring delightful Vipaka, do not bring pleasant Vipaka, do not bring agreeable Vipaka, and bring disagreeable Vipaka. Therefore, it is called the loss of precepts. --------------------------------------------------------------------------------