English
English version: Mature; Fourth, there are feelings that can cause pleasant experiences in the present and pleasant experiences as a result in the future. (Four types of feelings that can experience pleasantness in the present and also experience pleasant results in the future.) What kind of feeling can cause pleasant experiences in the present and painful experiences as a result in the future? Answer: As the World Honored One said: 'Bhikkhus (bhiksu, monks), you should know that there are beings (pudgala, individuals) who, accompanied by joy and pleasure, engage in killing, stealing, sexual misconduct, lying, divisive speech, harsh speech, idle chatter, greed, hatred, and wrong views. They kill, and so on, up to having wrong views, and thus obtain joy and pleasure. Such kinds of bodily and mental pleasure are ultimately taken up by unwholesome qualities, which can obstruct supernormal wisdom, obstruct enlightenment, and obstruct Nirvana. This is called a feeling that can cause pleasant experiences in the present and painful experiences as a result in the future.' What kind of feeling can cause painful experiences in the present and pleasant experiences as a result in the future? Answer: As the World Honored One said: 'Bhikkhus (bhiksu, monks), you should know that there are beings (pudgala, individuals) who, accompanied by sorrow and suffering, abstain from killing, abstain from stealing, abstain from sexual misconduct, abstain from lying, abstain from divisive speech, abstain from harsh speech, abstain from idle chatter, are without greed, are without hatred, and have right views. They abstain from killing, and so on, up to having right views, and thus obtain sorrow and suffering. Such kinds of bodily and mental suffering are ultimately taken up by wholesome qualities, which can lead to supernormal wisdom, can realize enlightenment, and can attain Nirvana. This is called a feeling that can cause painful experiences in the present and pleasant experiences as a result in the future.' What kind of feeling can cause painful experiences in the present and painful experiences as a result in the future? Answer: As the World Honored One said: 'Bhikkhus (bhiksu, monks), you should know that there are beings (pudgala, individuals) who, accompanied by sorrow and suffering, engage in killing, stealing, sexual misconduct, lying, divisive speech, harsh speech, idle chatter, greed, hatred, and wrong views. They kill, and so on, up to having wrong views, and thus obtain sorrow and suffering. Such kinds of bodily and mental suffering are ultimately taken up by unwholesome qualities, which can obstruct supernormal wisdom, obstruct enlightenment, and obstruct Nirvana. This is called a feeling that can cause painful experiences in the present and painful experiences as a result in the future.' What kind of feeling can cause pleasant experiences in the present and pleasant experiences as a result in the future? Answer: As the World Honored One said: 'Bhikkhus (bhiksu, monks), you should know that there are beings (pudgala, individuals) who, accompanied by joy and pleasure, abstain from killing, abstain from stealing, abstain from sexual misconduct, abstain from lying, -------------------------------------------------------------------------------- 行、离虚诳语、离离间语、离粗恶语、离杂秽语、无贪、无瞋、正见。彼离害生命，广说乃至正见为缘，得喜得乐。如是种类身乐心乐是善善类究竟摄受，能引通慧、能证等觉、能得涅槃，是名法受能感现乐后乐异熟。 四轭者：一、欲轭；二、有轭；三、见轭；四、无明轭。云何欲轭？答：如世尊说：苾刍当知，有诸愚夫无闻异生，于欲集、没、味、患、出、离不如实知。彼于欲集没味患出离不如实知故，于诸欲中所有欲，贪欲、欲欲、亲欲、爱欲、乐欲、闷欲、耽欲、嗜欲、喜欲、藏欲、随欲，着缠压于心，是名欲轭。云何有轭？答：如世尊说：苾刍当知，有诸愚夫无闻异生，于有集没味患出离不如实知。彼于有集没味患出离不如实知故，于诸有中所有有，贪有、欲有、亲有、爱有、乐有、闷有、耽有、嗜有、喜有、藏有、随有，着缠压于心，是名有轭。云何见轭？答：如世尊说：苾刍当知，有诸愚夫无闻异生，于见集没味患出离不如实知。彼于见集没味患出离不如实知故，于诸见中所有见，贪见、欲见、亲见、爱见、乐见、闷见、耽见、嗜见、喜见、藏见、随见，着缠压于心，是名见轭。云何无明轭？答：如世尊说：苾刍当知，有诸愚夫无闻异生，于六触处集没味患出离不如实知。彼于六触处集没味患出 { "translations": [ "现代汉语译本", "远离杀生，远离虚妄之语，远离离间之语，远离粗恶之语，远离杂秽之语，没有贪婪，没有嗔恨，持有正见。他们远离杀害生命，（如果）广泛地说，以正见为因缘，获得喜悦和快乐。像这样，身心的快乐是善的、是究竟圆满的摄受，能够引发通达的智慧，能够证得正等觉悟，能够获得涅槃，这被称为法受，能够感得现世的快乐和来世的快乐的果报。", "", "四种束缚（轭）：一、欲的束缚（欲轭）；二、存在的束缚（有轭）；三、见解的束缚（见轭）；四、无明的束缚（无明轭）。什么是欲的束缚（欲轭）？回答：如世尊所说：‘比丘（苾刍，佛教出家男众），应当知道，有些愚昧无知的凡夫俗子，对于欲望的生起（集）、灭没（没）、滋味（味）、过患（患）、出离（出）、解脱（离）不能如实地了解。’他们因为对于欲望的生起、灭没、滋味、过患、出离、解脱不能如实地了解，所以在各种欲望中，所有关于欲望的贪婪、对欲望的希求、对欲望的亲近、对欲望的爱恋、对欲望的快乐、对欲望的烦闷、对欲望的沉迷、对欲望的嗜好、对欲望的喜好、对欲望的藏匿、对欲望的顺从，这些执着缠绕压迫着他们的心，这被称为欲的束缚（欲轭）。什么是存在的束缚（有轭）？回答：如世尊所说：‘比丘（苾刍，佛教出家男众），应当知道，有些愚昧无知的凡夫俗子，对于存在的生起（集）、灭没（没）、滋味（味）、过患（患）、出离（出）、解脱（离）不能如实地了解。’他们因为对于存在的生起、灭没、滋味、过患、出离、解脱不能如实地了解，所以在各种存在中，所有关于存在的贪婪、对存在的希求、对存在的亲近、对存在的爱恋、对存在的快乐、对存在的烦闷、对存在的沉迷、对存在的嗜好、对存在的喜好、对存在的藏匿、对存在的顺从，这些执着缠绕压迫着他们的心，这被称为存在的束缚（有轭）。什么是见解的束缚（见轭）？回答：如世尊所说：‘比丘（苾刍，佛教出家男众），应当知道，有些愚昧无知的凡夫俗子，对于见解的生起（集）、灭没（没）、滋味（味）、过患（患）、出离（出）、解脱（离）不能如实地了解。’他们因为对于见解的生起、灭没、滋味、过患、出离、解脱不能如实地了解，所以在各种见解中，所有关于见解的贪婪、对见解的希求、对见解的亲近、对见解的爱恋、对见解的快乐、对见解的烦闷、对见解的沉迷、对见解的嗜好、对见解的喜好、对见解的藏匿、对见解的顺从，这些执着缠绕压迫着他们的心，这被称为见解的束缚（见轭）。什么是无明的束缚（无明轭）？回答：如世尊所说：‘比丘（苾刍，佛教出家男众），应当知道，有些愚昧无知的凡夫俗子，对于六种触处（六触处）的生起（集）、灭没（没）、滋味（味）、过患（患）、出", "离（出）不能如实地了解。’他们因为对于六种触处的生起、灭没、滋味、过患、出" ], "english_translations": [ "English version", "Abstaining from killing, abstaining from false speech, abstaining from divisive speech, abstaining from harsh speech, abstaining from idle chatter, without greed, without hatred, holding right view. They, abstaining from harming life, broadly speaking, with right view as the condition, obtain joy and happiness. Such kinds of bodily and mental pleasure are good, the ultimate and complete acceptance of good, capable of leading to penetrating wisdom, capable of realizing complete enlightenment, capable of attaining Nirvana. This is called the reception of Dharma, capable of causing present happiness and future happiness as its result.", "", "The four yokes are: 1. The yoke of desire (欲轭, Yu E); 2. The yoke of existence (有轭, You E); 3. The yoke of views (见轭, Jian E); 4. The yoke of ignorance (无明轭, Wu Ming E). What is the yoke of desire (欲轭, Yu E)? Answer: As the World Honored One said: 'Bhikkhus (苾刍, Buddhist monks), know that there are foolish, unlearned ordinary beings who do not truly know the arising (集, Ji), cessation (没, Mo), taste (味, Wei), fault (患, Huan), escape (出, Chu), and liberation (离, Li) of desires.' Because they do not truly know the arising, cessation, taste, fault, escape, and liberation of desires, in all desires, all the greed for desires, the craving for desires, the attachment to desires, the love of desires, the pleasure of desires, the vexation of desires, the indulgence in desires, the addiction to desires, the joy in desires, the hoarding of desires, the compliance with desires, these attachments entangle and oppress their minds. This is called the yoke of desire (欲轭, Yu E). What is the yoke of existence (有轭, You E)? Answer: As the World Honored One said: 'Bhikkhus (苾刍, Buddhist monks), know that there are foolish, unlearned ordinary beings who do not truly know the arising (集, Ji), cessation (没, Mo), taste (味, Wei), fault (患, Huan), escape (出, Chu), and liberation (离, Li) of existence.' Because they do not truly know the arising, cessation, taste, fault, escape, and liberation of existence, in all existences, all the greed for existence, the craving for existence, the attachment to existence, the love of existence, the pleasure of existence, the vexation of existence, the indulgence in existence, the addiction to existence, the joy in existence, the hoarding of existence, the compliance with existence, these attachments entangle and oppress their minds. This is called the yoke of existence (有轭, You E). What is the yoke of views (见轭, Jian E)? Answer: As the World Honored One said: 'Bhikkhus (苾刍, Buddhist monks), know that there are foolish, unlearned ordinary beings who do not truly know the arising (集, Ji), cessation (没, Mo), taste (味, Wei), fault (患, Huan), escape (出, Chu), and liberation (离, Li) of views.' Because they do not truly know the arising, cessation, taste, fault, escape, and liberation of views, in all views, all the greed for views, the craving for views, the attachment to views, the love of views, the pleasure of views, the vexation of views, the indulgence in views, the addiction to views, the joy in views, the hoarding of views, the compliance with views, these attachments entangle and oppress their minds. This is called the yoke of views (见轭, Jian E). What is the yoke of ignorance (无明轭, Wu Ming E)? Answer: As the World Honored One said: 'Bhikkhus (苾刍, Buddhist monks), know that there are foolish, unlearned ordinary beings who do not truly know the arising (集, Ji), cessation (没, Mo), taste (味, Wei), fault (患, Huan), and escape (出, Chu) of the six sense bases (六触处, Liu Chu Chu).' Because they do not truly know the arising, cessation, taste, fault, and" "escape of the six sense bases" ] } --------------------------------------------------------------------------------
Chinese
离不如实知故，于六触处所有执着，无明无智随眠随增，是名无明轭。如世尊说： “有情与欲轭， 有见轭相应， 愚痴为上首， 于生死流住。” 四离系者，一、于欲轭离系；二、于有轭离系；三、于见轭离系；四、于无明轭离系。云何于欲轭离系？答：如世尊说：苾刍当知，有多闻圣弟子，于欲集、没、味、患、出、离能如实知。彼于欲集、没、味、患、出、离如实知故，于诸欲中所有欲，贪欲、欲欲、亲欲、爱欲、乐欲、闷欲、耽欲、嗜欲、喜欲、藏欲、随欲，着不缠压心，是名于欲轭离系。云何于有轭离系？答：如世尊说：苾刍当知，有多闻圣弟子，于有集没味患出离能如实知，彼于有集没味患出离如实知故，于诸有中所有有，贪有欲有亲有爱有乐有闷有耽有嗜有喜有藏有随有，着不缠压心，是名于有轭离系。云何于见轭离系？答：如世尊说：苾刍当知，有多闻圣弟子，于见集没味患出离能如实知，彼于见集没味患出离如实知故，于诸见中所有见，贪见欲见亲见爱见乐见闷见耽见嗜见喜见藏见随见，着不缠压心，是名于见轭离系。云何于无明轭离系？答：如世尊说：苾刍当知，有多闻圣弟子，于六触处集没味患出离能如实知，彼于六触处集没味患出离如实知故，于六触处所有执着无明无智 现代汉语译本： 因为不能如实地知晓，所以在六触处（眼、耳、鼻、舌、身、意与色、声、香、味、触、法相接触的六个地方）产生执着，无明（avidyā，对事物真相的迷惑）和无智（ajnana，缺乏智慧）的随眠（anuśaya，潜在的烦恼）就会逐渐增长，这叫做无明轭（avidyā-yoga，无明的束缚）。正如世尊（Śākyamuni，释迦牟尼佛）所说： ‘有情与欲轭（kāma-yoga，欲望的束缚），与有见轭（dṛṣṭi-yoga，错误的见解的束缚）相应，愚痴（moha，迷惑）为首要，在生死轮回中流转。’ 四种离系（visaṃyoga，解脱）是：一、于欲轭离系；二、于有轭离系；三、于见轭离系；四、于无明轭离系。 什么是于欲轭离系？回答：正如世尊所说：‘比丘（bhikṣu，出家修行的男性）应当知道，有多闻（bahusruta，博学）的圣弟子（āryā-śrāvaka，证悟的弟子），对于欲的集（samudaya，生起）、没（astamgama，止息）、味（āsvāda，乐味）、患（ādinava，过患）、出（niḥsaraṇa，出离）、离（viveka，远离）能够如实地知晓。’因为他对欲的集、没、味、患、出、离如实知晓，所以对于各种欲望中的所有贪欲、欲欲、亲欲、爱欲、乐欲、闷欲、耽欲、嗜欲、喜欲、藏欲、随欲，他的心不会被执着缠缚压迫，这叫做于欲轭离系。 什么是于有轭离系？回答：正如世尊所说：‘比丘应当知道，有多闻的圣弟子，对于有的集、没、味、患、出、离能够如实地知晓。’因为他对有的集、没、味、患、出、离如实知晓，所以对于各种存在中的所有贪有、欲有、亲有、爱有、乐有、闷有、耽有、嗜有、喜有、藏有、随有，他的心不会被执着缠缚压迫，这叫做于有轭离系。 什么是于见轭离系？回答：正如世尊所说：‘比丘应当知道，有多闻的圣弟子，对于见的集、没、味、患、出、离能够如实地知晓。’因为他对见的集、没、味、患、出、离如实知晓，所以对于各种见解中的所有贪见、欲见、亲见、爱见、乐见、闷见、耽见、嗜见、喜见、藏见、随见，他的心不会被执着缠缚压迫，这叫做于见轭离系。 什么是于无明轭离系？回答：正如世尊所说：‘比丘应当知道，有多闻的圣弟子，对于六触处的集、没、味、患、出、离能够如实地知晓。’因为他对六触处的集、没、味、患、出、离如实知晓，所以在六触处产生的所有执着、无明、无智……