English
English version: If one delights in listening to, hearing, accepting, upholding, ultimately understanding, comprehending, observing, seeking, contemplating, investigating, penetrating, touching, realizing, and bearing witness to the Correct Dharma spoken here; if one does not shrink from hardship for the sake of hearing the Dharma; if one repeatedly directs the ear faculty towards the sound of the Dharma being preached, generating superior ear-consciousness for the sake of accepting and upholding it; this is called hearing the Correct Dharma. What is appropriate attention? The answer is: Regarding the non-inverted meaning of the Dharma heard by the ear and understood by ear-consciousness, the ear-consciousness leads the mind to focus, and with drawing in and equally drawing in, attention arises and intention is generated, carefully and correctly contemplating, maintaining the mind's alertness; this is called appropriate attention. What is practice in accordance with the Dharma? The answer is: The various superior wholesome dharmas arising from detachment and separation, which are led by appropriate attention, are cultivated to be firm and abiding, with uninterrupted diligence and effort; this is called practice in accordance with the Dharma. What are the four kinds of pure confidence? As stated in the sutras, one is called a Stream-enterer (Sotapanna) upon achieving four dharmas. What are the four? First, pure confidence in the Buddha; second, pure confidence in the Dharma; third, pure confidence in the Sangha; fourth, the precepts loved by the noble ones. What is pure confidence in the Buddha? The answer is: As the World Honored One said: 'Bhikkhus (Buddhist monks), know that this noble disciple recollects the Buddhas in this way, saying that this World Honored One is the Tathagata (One who has thus come), the Arahat (Worthy One, Destroyer of Enemies, One who is free from rebirth), the Sammasambuddha (Perfectly Enlightened One), the Vijja-carana-sampanno (Endowed with Knowledge and Conduct), the Sugata (Well-gone One), the Lokavidu (Knower of the World), the Anuttaro purisa-damma-sarathi (Unsurpassed Trainer of those who can be Trained), the Sattha deva-manussanam (Teacher of Gods and Humans), the Buddha (Enlightened One), the Bhagavan (Blessed One).' He recollects the Buddhas in this way, with seeing as the foundation, corresponding to the wisdom of realization, various faiths, the nature of faith, the present nature of faith, in accordance with approval, love, the nature of love, the mind is clear and pure, this is called pure confidence in the Buddha. What is pure confidence in the Dharma? The answer is: As the World Honored One said: 'Bhikkhus, know that this noble disciple recollects the Dharma in this way, saying that the Buddha's Dharma is well-proclaimed, visible, without fever, timely, guiding, can be closely observed, and can be self-realized by the wise.' He recollects the Dharma in this way, with seeing as the foundation, corresponding to the wisdom of realization, various faiths, the nature of faith, the present nature of faith, in accordance with approval, love, the nature of love, the mind is clear and pure, this is called pure confidence in the Dharma. What is pure confidence in the Sangha? The answer is: As the World Honored One said: 'Bhikkhus, know that this noble disciple recollects the Sangha (community) in this way, saying that the Buddha --------------------------------------------------------------------------------
Chinese
弟子具足妙行、质直行、如理行、法随法行、和敬行、随法行。于此僧中有预流向有预流果、有一来向有一来果、有不还向有不还果、有阿罗汉向有阿罗汉果，如是总有四双八只补特伽罗佛弟子众，戒具足、定具足、慧具足、解脱具足、解脱智见具足，应请应屈应恭敬无上福田，世所应供。彼以此相随念于僧，见为根本证智相应，诸信信性现前信性随顺印可，爱慕爱慕性，心澄心净，是名僧证净。云何圣所爱戒？答：无漏身律仪、语律仪、命清净，是名圣所爱戒。问：何故名为圣所爱戒？答：圣谓诸佛及佛弟子，彼于此戒爱慕欣喜忍顺不逆，是故名为圣所爱戒。诸预流者成就此四。 说一切有部集异门足论卷第六 大正藏第 26 册 No. 1536 阿毗达磨集异门足论 阿毗达磨集异门足论卷第七 尊者舍利子说 三藏法师玄奘奉 诏译 四法品第五之二 四智者，谓法智、类智、他心智、世俗智。法智云何？答：缘欲界行诸无漏智、缘欲界行因诸无漏智、缘欲界行灭诸无漏智、缘欲界行能断道诸无漏智。复次缘法智及缘法智地诸无漏智，是名法智。类智云何？答：缘色无色界行诸无漏智、缘色无色界行因诸无漏智、缘色无色界行灭诸无漏智、缘色无色界行能断道诸 现代汉语译本：弟子们圆满了妙行（Su妙行，指符合佛法的行为）、质直行（质直行，指正直的行为）、如理行（如理行，指符合道理的行为）、法随法行（法随法行，指行为符合佛法）、和敬行（和敬行，指和谐恭敬的行为）、随法行（随法行，指跟随佛法的行为）。在这僧团中，有趋向预流果的，有证得预流果的；有趋向一来果的，有证得一来果的；有趋向不还果的，有证得不还果的；有趋向阿罗汉果的，有证得阿罗汉果的。像这样总共有四双八位补特伽罗（补特伽罗，指人），他们是佛陀的弟子，戒律圆满、禅定圆满、智慧圆满、解脱圆满、解脱知见圆满，是值得供养、值得尊重、值得恭敬的无上福田，是世间所应供养的。他们以这样的方式随念僧团，视僧团为根本，与证智相应，各种信心、信性显现，信心随顺并认可，爱慕之情油然而生，内心澄澈清净，这叫做对僧团的证净。什么是圣所爱戒（圣所爱戒，指圣人所喜爱的戒律）？回答：无漏的身律仪、语律仪、命清净，这叫做圣所爱戒。问：为什么叫做圣所爱戒？回答：圣，指的是诸佛以及佛的弟子们，他们对于此戒爱慕、欣喜、忍顺而不违逆，所以叫做圣所爱戒。所有预流者都成就这四种功德。 《说一切有部集异门足论》卷第六 大正藏第26册 No. 1536 《阿毗达磨集异门足论》 《阿毗达磨集异门足论》卷第七 尊者舍利子说 三藏法师玄奘奉诏译 四法品第五之二 四智（四智，指四种智慧）是：法智（法智，指了解法的智慧）、类智（类智，指了解同类法的智慧）、他心智（他心智，指了解他人内心的智慧）、世俗智（世俗智，指了解世俗事物的智慧）。什么是法智？回答：缘于欲界（欲界，指众生有情欲和物质欲望的生存空间）的行（行，指行为、活动）的各种无漏智（无漏智，指没有烦恼污染的智慧），缘于欲界的行的因（因，指原因、起因）的各种无漏智，缘于欲界的行的灭（灭，指止息、灭除）的各种无漏智，缘于欲界的行能断道的各种无漏智。进一步说，缘于法智以及缘于法智之地的各种无漏智，这叫做法智。什么是类智？回答：缘于色界（色界，指脱离了欲界淫食二欲但仍然有色相的众生所居住的世界）和无色界（无色界，指既没有色欲也没有物质的众生所居住的世界）的行的各种无漏智，缘于色界和无色界的行的因的各种无漏智，缘于色界和无色界的行的灭的各种无漏智，缘于色界和无色界的行能断道的各种
English
English version: Disciples are complete with wonderful conduct (Su妙行, referring to actions that conform to the Dharma), upright conduct (质直行, referring to honest behavior), reasonable conduct (如理行, referring to behavior that conforms to reason), Dharma-following conduct (法随法行, referring to behavior that conforms to the Dharma), harmonious and respectful conduct (和敬行, referring to harmonious and respectful behavior), and conduct that follows the Dharma (随法行, referring to following the Dharma). In this Sangha, there are those who are approaching the stream-enterer fruition, and those who have attained the stream-enterer fruition; there are those who are approaching the once-returner fruition, and those who have attained the once-returner fruition; there are those who are approaching the non-returner fruition, and those who have attained the non-returner fruition; there are those who are approaching the Arhat fruition, and those who have attained the Arhat fruition. Thus, in total, there are four pairs and eight individuals (补特伽罗, referring to persons), who are disciples of the Buddha, complete with precepts, complete with concentration, complete with wisdom, complete with liberation, and complete with the knowledge and vision of liberation. They are worthy of offerings, worthy of respect, worthy of reverence, and are the supreme field of merit, worthy of offerings from the world. They recollect the Sangha in this way, seeing the Sangha as the root, corresponding to the wisdom of realization, various faiths and faith-natures manifest, faith complies and approves, love and admiration arise, and the mind is clear and pure. This is called purification of faith in the Sangha. What are the precepts loved by the noble ones (圣所爱戒, referring to the precepts loved by the saints)? Answer: The un-leaked bodily discipline, verbal discipline, and purity of livelihood, these are called the precepts loved by the noble ones. Question: Why are they called the precepts loved by the noble ones? Answer: 'Noble' refers to all Buddhas and disciples of the Buddha. They love, rejoice in, endure, comply with, and do not oppose these precepts, therefore they are called the precepts loved by the noble ones. All stream-enterers accomplish these four qualities. 《Abhidharma Samuccaya-pāda-śāstra》Volume 6 by Sarvāstivāda Taisho Tripitaka Volume 26 No. 1536 《Abhidharma Samuccaya-pāda-śāstra》 《Abhidharma Samuccaya-pāda-śāstra》Volume 7 Said by Venerable Śāriputra Translated by Tripiṭaka Master Xuanzang under Imperial Order Chapter 5.2 on Four Dharmas The four wisdoms (四智, referring to four kinds of wisdom) are: Dharma-wisdom (法智, referring to the wisdom of understanding the Dharma), inferential wisdom (类智, referring to the wisdom of understanding similar Dharmas), knowledge of others' minds (他心智, referring to the wisdom of understanding the minds of others), and conventional wisdom (世俗智, referring to the wisdom of understanding worldly matters). What is Dharma-wisdom? Answer: The various un-leaked wisdoms that are related to the activities (行, referring to actions, activities) of the desire realm (欲界, referring to the realm of existence where beings have emotional desires and material desires), the various un-leaked wisdoms that are related to the cause (因, referring to cause, origin) of the activities of the desire realm, the various un-leaked wisdoms that are related to the cessation (灭, referring to cessation, extinction) of the activities of the desire realm, and the various un-leaked wisdoms that are related to the path that can sever the activities of the desire realm. Furthermore, the various un-leaked wisdoms that are related to Dharma-wisdom and related to the ground of Dharma-wisdom, this is called Dharma-wisdom. What is inferential wisdom? Answer: The various un-leaked wisdoms that are related to the activities of the form realm (色界, referring to the world inhabited by beings who are free from the desires of the desire realm but still have form) and the formless realm (无色界, referring to the world inhabited by beings who have neither form nor desire), the various un-leaked wisdoms that are related to the cause of the activities of the form realm and the formless realm, the various un-leaked wisdoms that are related to the cessation of the activities of the form realm and the formless realm, and the various un-leaked --------------------------------------------------------------------------------
Chinese
无漏智。复次缘类智及缘类智地诸无漏智，是名类智。他心智云何？答：若智修所成是修果，依止修已得不失，能知欲色界和合现前他心心所及一分无漏他心心所，是名他心智。世俗智云何？答：诸有漏慧，是名世俗智。 复有四智，谓苦智、集智、灭智、道智。苦智云何？答于五取蕴思惟非常、苦、空、非我所起无漏智，是名苦智。集智云何？答：于有漏因思惟因、集、生、缘所起无漏智，是名集智。灭智云何？答：于诸择灭思惟灭、静、妙、离所起无漏智，是名灭智。道智云何？答：于无漏道思惟道、如、行、出所起无漏智，是名道智。 四力者，一、信力；二、精进力；三、定力；四、慧力。信力云何？答：依诸如来、应、正等觉所殖净信，是有根生安立坚固，一切沙门及婆罗门诸天魔梵若余世间皆无有能如法牵夺，是名信力。精进力云何？答：为令已生恶不善法断故，起欲发勤精进策心持心；为令未生恶不善法不生故，起欲发勤精进策心持心；为令未生善法生故，起欲发勤精进策心持心；为令已生善法坚住不忘修满倍增广大智作证故，起欲发勤精进策心持心，是名精进力。定力云何？答：离欲恶不善法，有寻有伺离生喜乐入初静虑具足住，广说乃至入第四静虑具足住，是名定力。慧力云何？答： 现代汉语译本 无漏智：不再受烦恼污染的智慧。 复次，缘类智（对同类事物进行推理判断的智慧）及缘类智地诸无漏智，这被称为类智（对事物进行分类和理解的智慧）。他心智（了解他人思想的智慧）是什么？回答：如果某种智慧是通过修行而获得的，是修行的结果，依靠修行而获得且不会失去，能够了解众生的贪欲等心理活动以及一部分不再受烦恼污染的心理活动，这被称为他心智。 世俗智（世俗的智慧）是什么？回答：所有受烦恼污染的智慧，这被称为世俗智。 又有四种智慧，分别是苦智（对苦的智慧）、集智（对苦的根源的智慧）、灭智（对灭苦的智慧）、道智（对灭苦方法的智慧）。苦智是什么？回答：对于五取蕴（色、受、想、行、识）进行思考，认识到它们是无常的、痛苦的、空性的、非我的，由此产生的不再受烦恼污染的智慧，这被称为苦智。 集智是什么？回答：对于有漏因（导致痛苦的因）进行思考，认识到它们是因、集、生、缘，由此产生的不再受烦恼污染的智慧，这被称为集智。 灭智是什么？回答：对于各种择灭（通过修行而达到的解脱状态）进行思考，认识到它们是灭、静、妙、离，由此产生的不再受烦恼污染的智慧，这被称为灭智。 道智是什么？回答：对于不再受烦恼污染的道（通往解脱的道路）进行思考，认识到它是道、如、行、出，由此产生的不再受烦恼污染的智慧，这被称为道智。 四力是指：一、信力（信仰的力量）；二、精进力（努力的力量）；三、定力（禅定的力量）；四、慧力（智慧的力量）。信力是什么？回答：依靠诸如来（对佛的尊称）、应（值得供养的）、正等觉（完全觉悟者）所种下的清净的信心，这种信心是有根基的、生长的、安定的、坚固的，所有的沙门（出家修行者）以及婆罗门（古印度祭司），诸天、魔、梵（天神），以及其他世间的人，都没有能力如法地将其夺走，这被称为信力。 精进力是什么？回答：为了使已经产生的恶的不善的法断除，发起愿望，努力精进，策励内心，保持内心；为了使尚未产生的恶的不善的法不产生，发起愿望，努力精进，策励内心，保持内心；为了使尚未产生的善法产生，发起愿望，努力精进，策励内心，保持内心；为了使已经产生的善法坚固、保持、不忘失、修习圆满、倍增、广大，通过智慧去作证，发起愿望，努力精进，策励内心，保持内心，这被称为精进力。 定力是什么？回答：离开贪欲、邪恶、不善之法，在有寻有伺（有初步思考和深入思考）的状态下，因离开（恶法）而产生喜悦和快乐，进入初禅并安住其中，详细地说，乃至进入第四禅并安住其中，这被称为定力。 慧力是什么？回答：