English
English version: 'Why? Because ordinary people cling to the 'self-image' (thinking there is a permanent and unchanging self), they are oppressed by various sufferings such as birth and death, and develop a weary and tired heart towards the world. When Bodhisattvas see the essence of the Dharma body, they all stay away from attachment to the 'self-image', so Bodhisattvas do not feel weary and tired of the world. 'Furthermore, the reason why Bodhisattvas do not feel weary and tired of the world is that they have escaped the five fears. What does this mean? Because sentient beings in the world have not escaped the five fears such as not being able to survive, they develop a weary and tired heart towards the world. Bodhisattvas escape the five fears such as not being able to survive, because they stay away from attachments such as the 'self-image', and they fully cultivate merits and wisdom, so Bodhisattvas do not feel weary and tired of the world. 'Also, because Bodhisattvas have attained a single-minded altruistic heart, they do not feel weary and tired. What does this mean? Because Bodhisattvas rely on compassion to initiate altruistic actions, and cultivate them with a deep heart, just as the ocean has only one salty taste. Bodhisattvas are also like this, single-mindedly for the benefit of others, because the altruistic actions of Bodhisattvas are for their own benefit, and they cultivate various actions for the benefit of sentient beings, so Bodhisattvas do not feel weary and tired of the world. 'Also, because Bodhisattvas have attained a stable mind, they do not feel weary and tired of the world. What does this mean? Because Bodhisattvas, even in evil realms, such as the Living Hell, the Black Rope Hell, the Crushing Hell, the Screaming Hell, the Tapana Hell (heating hell), the Pratapana Hell (fiercely heating hell), the Avici Hell (hell of incessant suffering), the Kukkula Hell (hell of hot ashes), the Corpse Hell, the Knife Forest Hell, the Sword Forest Hell, the Splitting Hell, the Arbuda Hell (blister hell), the Nirarbuda Hell (burst blister hell), the Atata Hell (shivering hell), the Utpala Hell (blue lotus hell), the Kumuda Hell (white lotus hell), the Saugandhika Hell (fragrant hell), the Pundarika Hell (great white lotus hell), the Padma Hell (lotus hell), enduring various hot and cold sufferings, and in the hells, animal realms, hungry ghost realms, Asura realms, human realms, and Deva realms, they kill each other, devour each other, drag and chase each other, either rising or falling, giving rise to arrogance, jealousy, hatred, the pain of separation from loved ones, the meeting with enemies, the sorrows of old age, sickness, and death, and such various forms of suffering, Bodhisattvas, through seeing and hearing, stay away from greed and love, benefit sentient beings, and their hearts' --------------------------------------------------------------------------------
Chinese
一向不退不转，毕竟安住大菩提心，是名菩萨于诸世间心不疲惓。 “又不疲惓者，以愿坚固故。此明何义？以诸菩萨依大慈悲等起利益众生行，毕竟得深心根本诸行，善知坚固心故，随顺诸愿作利益行，是故菩萨于诸世间心不疲惓。” 问曰：“何者名为菩萨摩诃萨坚固之愿？” 答曰：“有五种法，名为菩萨坚固之愿。何等为五？一者、声闻乘不能动转；二者、辟支佛乘不能动转；三者、诸外道论不能动转；四者、一切诸魔不能动转；五者、不以无因无缘自然动转，是故菩萨于诸世间心不疲惓。 “复有五法，于诸世间心不疲惓。何等为五？一者、若见衰损利益，心无忧喜；二者、所作已办如实知道故；三者、如实知道果故；四者、自身得寂静故；五者、拔诸众生苦恼心故，是故菩萨于诸世间心不疲惓。 “又不疲惓者，以得大慈大悲心故。此明何义？以诸菩萨得大悲心，见诸众生没溺生等极苦淤泥，无明所盲、贪爱所缚无所归依，菩萨以得慈悲心力，智慧为首勤行精进拔众生苦，为诸众生于世间中受苦恼业，是故菩萨于诸世间心不疲惓。复有五法，知菩萨有大慈悲心。何等为五？一者、为与众生安隐乐故，不惜一切资生之物；二者、不惜自身；三者、不护惜命；四者、修一切行 现代汉语译本：始终如一，不退转，安住于大菩提心（awakened mind），这就是菩萨在世间对众生不感到疲倦的原因。 ‘不疲倦’是因为愿力坚固。这是什么意思呢？因为菩萨依仗大慈大悲心，发起利益众生的行为，最终获得深厚的根本修行，善于了解坚固的心，所以能够顺应各种愿望去利益众生，因此菩萨在世间对众生不感到疲倦。 问：‘什么叫做菩萨摩诃萨（great being）坚固的愿力？’ 答：‘有五种法，称为菩萨坚固的愿力。是哪五种呢？第一，不被声闻乘（śrāvaka-yāna，the vehicle of hearers）所动摇；第二，不被辟支佛乘（pratyekabuddha-yāna，the vehicle of solitary Buddhas）所动摇；第三，不被各种外道理论所动摇；第四，不被一切诸魔所动摇；第五，不因为无因无缘而自然动摇。因此，菩萨在世间对众生不感到疲倦。’ ‘又有五种法，使菩萨在世间对众生不感到疲倦。是哪五种呢？第一，见到衰损或利益，内心没有忧愁或喜悦；第二，对于所做的事情已经完成，如实地知道；第三，如实地知道结果；第四，自身获得寂静；第五，拔除众生的痛苦烦恼。因此，菩萨在世间对众生不感到疲倦。’ ‘不疲倦’是因为获得大慈大悲心。这是什么意思呢？因为菩萨获得大悲心，见到众生沉溺于生死等极度痛苦的泥沼中，被无明所蒙蔽、被贪爱所束缚，无所依靠。菩萨凭借慈悲心的力量，以智慧为先导，勤奋精进地拔除众生的痛苦，为了众生在世间承受痛苦的业报，因此菩萨在世间对众生不感到疲倦。又有五种法，可以知道菩萨具有大慈悲心。是哪五种呢？第一，为了给予众生安稳快乐，不吝惜一切生活所需的物品；第二，不吝惜自身；第三，不爱惜生命；第四，修习一切善行。
English
English version: Remaining constantly without regression, abiding firmly in the Great Bodhicitta (awakened mind), this is why a Bodhisattva does not become weary of beings in all the worlds. ‘Not weary’ is because of the firmness of their vows. What does this mean? It is because Bodhisattvas, relying on great loving-kindness and compassion, initiate actions that benefit sentient beings, ultimately attaining profound fundamental practices, being skilled in understanding the firm mind. Therefore, they are able to act in accordance with their various vows to benefit sentient beings, and thus Bodhisattvas do not become weary of beings in all the worlds. Question: ‘What is called the firm vow of a Bodhisattva-Mahasattva (great being)?’ Answer: ‘There are five dharmas (teachings) that are called the firm vow of a Bodhisattva. What are the five? First, not being moved by the Śrāvakayāna (the vehicle of hearers); second, not being moved by the Pratyekabuddhayāna (the vehicle of solitary Buddhas); third, not being moved by the various heretical theories; fourth, not being moved by all the various demons; fifth, not being naturally moved without cause or condition. Therefore, Bodhisattvas do not become weary of beings in all the worlds.’ ‘There are also five dharmas that cause Bodhisattvas not to become weary of beings in all the worlds. What are the five? First, upon seeing decline or benefit, their minds are without sorrow or joy; second, they know truthfully that what has been done is completed; third, they know the result truthfully; fourth, they themselves have attained tranquility; fifth, they have the mind to remove the suffering and afflictions of all beings. Therefore, Bodhisattvas do not become weary of beings in all the worlds.’ ‘Not weary’ is because they have attained great loving-kindness and compassion. What does this mean? It is because Bodhisattvas, having attained great compassion, see sentient beings drowning in the mud of extreme suffering such as birth and death, blinded by ignorance, bound by craving, and without refuge. Bodhisattvas, relying on the power of loving-kindness and compassion, with wisdom as their guide, diligently practice and strive to remove the suffering of sentient beings, enduring painful karma in the world for the sake of sentient beings. Therefore, Bodhisattvas do not become weary of beings in all the worlds. There are also five dharmas by which one knows that a Bodhisattva has great loving-kindness and compassion. What are the five? First, in order to give sentient beings peace and happiness, they do not begrudge any of the necessities of life; second, they do not begrudge their own selves; third, they do not cherish their lives; fourth, they cultivate all virtuous practices. --------------------------------------------------------------------------------
Chinese
不待多时；五者、怨亲等悲，是故菩萨于诸世间心不疲惓。 “又不疲惓者，能忍一切诸苦恼故。此明何义？以诸菩萨得依缘力，其心勇猛过无数劫能受苦恼，以能忍受一切苦恼，是故菩萨于诸世间心不疲惓。有五种法，于诸世间能受苦恼。何等为五？一者、信诸法无我；二者、信诸法空；三者、观世间法；四者、观诸业报；五者、观察诸业已尽，为诸众生于无量劫而受苦恼。 “又不疲惓者，深心常求佛菩提故。此明何义？以诸菩萨常以深心乐于涅槃、求佛菩提以坚固增长，为一切众生种菩提因缘、善根种子行世间行，是故菩萨于诸世间心不疲惓。复有五法，菩萨常求无上菩提。何等为五？一者、不同余乘智胜余乘故；二者、世间最上首故；三者、自度身故；四者、度他人故；五者、具足一切功德藏故。 “又不疲惓者，以为教化诸众生故。此明何义？菩萨长夜为诸世间可化众生随顺教化，为断众生世间苦恼，虽为种种苦箭所射，而于世间心不疲惓。又教化众生者，观众生心，随诸众生于五乘法应受化者，而授与之。何等为五？一者、应正遍知乘；二者、辟支佛乘；三者、声闻乘；四者、天乘；五者、人乘。 “又不疲惓者，勇健无畏故。此明何义？以诸菩萨依大智慧力故、依勇猛无畏力 现代汉语译本： 不需等待太久；第五，对怨恨的人和亲爱的人都一样悲悯，因此菩萨对于世间众生，内心不会疲惫厌倦。 ‘又不疲倦的原因是，能够忍受一切的痛苦烦恼。这说明什么道理呢？因为菩萨得到依缘之力，内心勇猛，经历无数劫也能承受苦恼，因为能够忍受一切苦恼，所以菩萨对于世间众生，内心不会疲惫厌倦。有五种方法，能够在世间忍受苦恼。是哪五种呢？第一，相信诸法无我；第二，相信诸法皆空；第三，观察世间法；第四，观察各种业报；第五，观察各种业已经完结，为了众生在无量劫中承受苦恼。 ‘又不疲倦的原因是，以深切的心经常寻求佛的菩提智慧。这说明什么道理呢？因为菩萨经常以深切的心乐于涅槃，寻求佛的菩提智慧，并且坚定增长，为一切众生种下菩提的因缘、善根的种子，行世间的行为，所以菩萨对于世间众生，内心不会疲惫厌倦。又有五种方法，菩萨经常寻求无上的菩提智慧。是哪五种呢？第一，不同于其他乘，智慧胜过其他乘；第二，是世间最上首；第三，自己得度；第四，度化他人；第五，具足一切功德宝藏。 ‘又不疲倦的原因是，为了教化众生。这说明什么道理呢？菩萨长久以来为了世间可以教化的众生，随顺他们的根器进行教化，为了断除众生世间的苦恼，即使被各种痛苦的箭所射中，对于世间众生，内心也不会疲惫厌倦。又，教化众生的人，观察众生的心，随着各种众生适合接受五乘佛法的教化，而给予他们相应的教导。是哪五种呢？第一，应接受正遍知乘（Anuttara-samyak-sambodhi-yana，无上正等正觉之乘）；第二，辟支佛乘（Pratyekabuddha-yana，缘觉乘）；第三，声闻乘（Sravaka-yana，阿罗汉乘）；第四，天乘（Deva-yana，生天之乘）；第五，人乘（Manusya-yana，人间之乘）。 ‘又不疲倦的原因是，勇敢强健，没有畏惧。这说明什么道理呢？因为菩萨依靠大智慧的力量，依靠勇猛无畏的力量
English
English version: Before long; fifth, having equal compassion for both enemies and loved ones, therefore, Bodhisattvas are not weary in their hearts towards all beings in the world. ‘Furthermore, the reason for not being weary is that they can endure all suffering and afflictions. What does this clarify? Because Bodhisattvas obtain the power of dependent origination, their hearts are courageous, and they can endure suffering for countless kalpas. Because they can endure all suffering, Bodhisattvas are not weary in their hearts towards all beings in the world. There are five methods to endure suffering in the world. What are the five? First, believing that all dharmas are without self (Anatta); second, believing that all dharmas are empty (Sunyata); third, observing worldly dharmas; fourth, observing the retribution of karma; fifth, observing that all karmas have been exhausted, enduring suffering for countless kalpas for the sake of all beings. ‘Furthermore, the reason for not being weary is that they constantly seek the Bodhi (Enlightenment) of the Buddha with a profound heart. What does this clarify? Because Bodhisattvas constantly delight in Nirvana with a profound heart, seek the Bodhi of the Buddha, and firmly increase it, planting the causes and conditions for Bodhi and the seeds of good roots for all beings, practicing worldly conduct, therefore, Bodhisattvas are not weary in their hearts towards all beings in the world. There are also five methods by which Bodhisattvas constantly seek unsurpassed Bodhi. What are the five? First, being different from other vehicles, their wisdom surpasses other vehicles; second, being the highest leader in the world; third, liberating themselves; fourth, liberating others; fifth, possessing all the treasures of merit and virtue. ‘Furthermore, the reason for not being weary is for the sake of teaching and transforming all beings. What does this clarify? Bodhisattvas, for a long time, teach and transform the beings in the world who can be transformed, according to their dispositions, in order to cut off the suffering and afflictions of beings in the world. Even though they are shot by various arrows of suffering, they are not weary in their hearts towards all beings in the world. Furthermore, those who teach and transform beings observe the minds of beings, and according to which of the five vehicles of Dharma they are suitable to be taught, they give them the corresponding teachings. What are the five? First, those who should receive the Anuttara-samyak-sambodhi-yana (Perfect Enlightenment Vehicle); second, the Pratyekabuddha-yana (Self-Enlightened Vehicle); third, the Sravaka-yana (Arhat Vehicle); fourth, the Deva-yana (Heavenly Vehicle); fifth, the Manusya-yana (Human Vehicle). ‘Furthermore, the reason for not being weary is that they are brave and vigorous, without fear. What does this clarify? Because Bodhisattvas rely on the power of great wisdom, rely on the power of courage and fearlessness --------------------------------------------------------------------------------