Chinese
大正藏第 26 册 No. 1525 弥勒菩萨所问经论 No. 1525 弥勒菩萨所问经论卷第一 后魏天竺三藏菩提流支译 如是我闻： 一时，婆伽婆住王舍城耆阇崛山中，与大比丘众千二百五十人俱，并诸菩萨摩诃萨十千人等。 尔时，弥勒菩萨摩诃萨即从坐起，偏袒右肩右膝着地，合掌向佛白佛言：“世尊！我今欲以少法问于如来、应、正遍知。不审世尊！听许以不？” 尔时，世尊告弥勒菩萨摩诃萨言：“弥勒！随汝心念问于如来、应、正遍知。我当为汝分别解说，令汝心喜。” 尔时，弥勒菩萨摩诃萨白佛言：“世尊！如是愿乐欲闻。世尊！诸菩萨摩诃萨毕竟成就几法，不退阿耨多罗三藐三菩提，于胜进法中不退不转，行菩萨行时降伏一切诸魔怨敌，如实知一切法自体相，于诸世间心不疲惓，以心不疲惓故不依他智，速疾成就阿耨多罗三藐三菩提？” 尔时，世尊告弥勒菩萨摩诃萨言：“善哉，善哉！弥勒！汝今乃能问于如来如是深义。” 佛复告弥勒菩萨摩诃萨言：“汝今应当一心谛听，吾当为汝分别解说如是深义。” 即时，弥勒菩萨摩诃萨白佛言：“世尊！如是。愿乐欲闻。” 佛复告弥勒菩萨摩诃萨 现代汉语译本 大正藏第二十六册，编号1525，弥勒菩萨所问经论 编号1525 弥勒菩萨所问经论 卷第一 后魏天竺三藏菩提流支译 如是我闻： 一时，婆伽婆（Bhagavan，世尊）住在王舍城（Rājagṛha）的耆阇崛山（Gṛdhrakūṭa，鹫峰山）中，与一千二百五十位大比丘众，以及一万位菩萨摩诃萨（Bodhisattva-mahāsattva，大菩萨）等在一起。 当时，弥勒菩萨摩诃萨即从座位上站起，袒露右肩，右膝着地，合掌向佛禀告说：‘世尊！我现在想用一些问题请问如来（Tathāgata）、应（Arhat）、正遍知（Samyak-saṃbuddha）。不知道世尊是否允许？’ 当时，世尊告诉弥勒菩萨摩诃萨说：‘弥勒！随你的心意发问如来、应、正遍知。我将为你分别解说，使你心生欢喜。’ 当时，弥勒菩萨摩诃萨禀告佛说：‘世尊！我非常愿意听闻。世尊！诸位菩萨摩诃萨究竟成就多少种法，才能不退转于阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi，无上正等正觉），在胜进之法中不退转，在行菩萨道时降伏一切魔怨敌，如实地知晓一切法的自体相，对于世间不感到疲倦，因为心不疲倦而不依赖他人的智慧，迅速成就阿耨多罗三藐三菩提？’ 当时，世尊告诉弥勒菩萨摩诃萨说：‘善哉，善哉！弥勒！你现在能够向如来请问如此深奥的意义。’ 佛又告诉弥勒菩萨摩诃萨说：‘你现在应当一心谛听，我将为你分别解说如此深奥的意义。’ 即时，弥勒菩萨摩诃萨禀告佛说：‘世尊！是的。我非常愿意听闻。’ 佛又告诉弥勒菩萨摩诃萨
English
English version T26 No. 1525 *The Sutra on Questions of Maitreya Bodhisattva* No. 1525 *The Sutra on Questions of Maitreya Bodhisattva*, Volume 1 Translated by Bodhiruci, Tripitaka Master from India of the Later Wei Dynasty Thus have I heard: At one time, the Bhagavan (Bhagavan, World-Honored One) was dwelling in the city of Rājagṛha (Rājagṛha, Royal Palace City), on Mount Gṛdhrakūṭa (Gṛdhrakūṭa, Vulture Peak), together with a great assembly of twelve hundred and fifty Bhikshus (Bhikshu, monks), and ten thousand Bodhisattva-mahāsattvas (Bodhisattva-mahāsattva, great Bodhisattvas). At that time, Maitreya Bodhisattva-mahāsattva rose from his seat, bared his right shoulder, knelt on his right knee, and, with palms joined, addressed the Buddha, saying: 'World-Honored One! I now wish to ask the Tathāgata (Tathāgata, Thus Come One), Arhat (Arhat, Worthy One), Samyak-saṃbuddha (Samyak-saṃbuddha, Perfectly Enlightened One) about a few matters. I wonder, World-Honored One, if you will grant me permission?' At that time, the World-Honored One said to Maitreya Bodhisattva-mahāsattva: 'Maitreya! Ask the Tathāgata, Arhat, Samyak-saṃbuddha whatever is in your mind. I will explain and elucidate it for you, so that your heart may be filled with joy.' At that time, Maitreya Bodhisattva-mahāsattva said to the Buddha: 'World-Honored One! I am eager and willing to hear. World-Honored One! How many dharmas (dharma, teachings/laws) must Bodhisattva-mahāsattvas ultimately accomplish in order to not regress from anuttarā-samyak-saṃbodhi (anuttarā-samyak-saṃbodhi, unsurpassed, complete and perfect enlightenment), to not regress or turn away from the dharma of superior progress, to subdue all demonic enemies when practicing the Bodhisattva path, to truly know the self-nature of all dharmas, to not feel weary in the world, and, because their minds are not weary, to not rely on the wisdom of others, and to quickly achieve anuttarā-samyak-saṃbodhi?' At that time, the World-Honored One said to Maitreya Bodhisattva-mahāsattva: 'Excellent, excellent! Maitreya! You are now able to ask the Tathāgata about such profound meanings.' The Buddha further said to Maitreya Bodhisattva-mahāsattva: 'You should now listen attentively with one mind, and I will explain and elucidate such profound meanings for you.' Immediately, Maitreya Bodhisattva-mahāsattva said to the Buddha: 'World-Honored One! Yes. I am eager and willing to hear.' The Buddha further said to Maitreya Bodhisattva-mahāsattva --------------------------------------------------------------------------------
Chinese
言：“弥勒！若诸菩萨摩诃萨毕竟成就八法，不退阿耨多罗三藐三菩提，于胜进法中不退不转，行菩萨行时降伏一切诸魔怨敌，如实知一切法自体相，于诸世间心不疲惓，以心不疲惓故不依他智，速疾成就阿耨多罗三藐三菩提。何等为八？弥勒！所谓诸菩萨摩诃萨成就深心、成就行心、成就舍心、成就善知回向方便心、成就大慈心、成就大悲心、成就善知方便、成就般若波罗蜜。 “弥勒！云何诸菩萨摩诃萨成就深心？弥勒！若诸菩萨摩诃萨闻赞叹佛及毁呰佛，其心毕竟于阿耨多罗三藐三菩提坚固不动。闻赞叹法及毁呰法，其心毕竟于阿耨多罗三藐三菩提坚固不动。闻赞叹僧及毁呰僧，其心毕竟于阿耨多罗三藐三菩提坚固不动。弥勒！如是诸菩萨摩诃萨毕竟成就深心。 “弥勒！云何诸菩萨摩诃萨成就行心？弥勒！若诸菩萨摩诃萨远离杀生、远离偷盗、远离邪淫、远离妄语、远离两舌、远离恶口、远离绮语。弥勒！如是诸菩萨摩诃萨毕竟成就行心。 “弥勒！云何诸菩萨摩诃萨成就舍心？弥勒！若诸菩萨摩诃萨是能舍主、是能施主，施诸沙门及婆罗门、贫穷乞丐下贱人等，衣食卧具随病汤药所须之物。弥勒！如是诸菩萨摩诃萨毕竟成就舍心。 “弥勒！云何诸菩萨摩诃萨成就善知回向方便心 现代汉语译本： 佛说：‘弥勒（Maitreya，未来佛）！如果诸位菩萨摩诃萨（Bodhisattva-Mahāsattva，大菩萨）最终成就以下八法，就不会从阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi，无上正等正觉）退转，在精进的修行中不会退缩或改变方向，在行菩萨道时能够降伏一切魔怨，如实地了解一切法的自性，对于世间众生不会感到疲倦，因为内心不疲倦所以不依赖他人的智慧，迅速成就阿耨多罗三藐三菩提。这八法是什么呢？弥勒！就是诸位菩萨摩诃萨成就深心、成就行心、成就舍心、成就善于回向的方便心、成就大慈心、成就大悲心、成就善巧方便、成就般若波罗蜜（prajñā-pāramitā，智慧到彼岸）。’ ‘弥勒！什么是诸位菩萨摩诃萨成就深心呢？弥勒！如果诸位菩萨摩诃萨听到赞叹佛陀或者诋毁佛陀，他们的心对于阿耨多罗三藐三菩提仍然坚定不动摇。听到赞叹佛法或者诋毁佛法，他们的心对于阿耨多罗三藐三菩提仍然坚定不动摇。听到赞叹僧众或者诋毁僧众，他们的心对于阿耨多罗三藐三菩提仍然坚定不动摇。弥勒！这样的诸位菩萨摩诃萨最终成就深心。’ ‘弥勒！什么是诸位菩萨摩诃萨成就行心呢？弥勒！如果诸位菩萨摩诃萨远离杀生、远离偷盗、远离邪淫、远离妄语、远离两舌、远离恶口、远离绮语。弥勒！这样的诸位菩萨摩诃萨最终成就行心。’ ‘弥勒！什么是诸位菩萨摩诃萨成就舍心呢？弥勒！如果诸位菩萨摩诃萨是能够布施的主人，是能够给予的主人，布施给沙门（śrāmaṇa，出家修行者）和婆罗门（brāhmaṇa，印度教祭司）、贫穷的乞丐以及其他需要帮助的人，给予他们衣服、食物、卧具以及治疗疾病所需的汤药等物品。弥勒！这样的诸位菩萨摩诃萨最终成就舍心。’ ‘弥勒！什么是诸位菩萨摩诃萨成就善于回向的方便心呢？’
English
English version: The Buddha said: 'Maitreya! If the Bodhisattva-Mahāsattvas ultimately accomplish these eight dharmas, they will not regress from anuttarā-samyak-saṃbodhi, will not retreat or change direction in the practice of superior progress, will subdue all demonic enemies while practicing the Bodhisattva path, will truly know the self-nature of all dharmas, and will not feel weary towards the beings of the world. Because their minds are not weary, they do not rely on the wisdom of others and quickly achieve anuttarā-samyak-saṃbodhi. What are these eight? Maitreya! They are that the Bodhisattva-Mahāsattvas accomplish profound mind, accomplish practice mind, accomplish generosity mind, accomplish skillful means of dedication, accomplish great loving-kindness, accomplish great compassion, accomplish skillful means, and accomplish prajñā-pāramitā.' 'Maitreya! How do the Bodhisattva-Mahāsattvas accomplish profound mind? Maitreya! If the Bodhisattva-Mahāsattvas hear praise of the Buddha or disparagement of the Buddha, their minds remain firm and unwavering towards anuttarā-samyak-saṃbodhi. If they hear praise of the Dharma or disparagement of the Dharma, their minds remain firm and unwavering towards anuttarā-samyak-saṃbodhi. If they hear praise of the Sangha or disparagement of the Sangha, their minds remain firm and unwavering towards anuttarā-samyak-saṃbodhi. Maitreya! Such Bodhisattva-Mahāsattvas ultimately accomplish profound mind.' 'Maitreya! How do the Bodhisattva-Mahāsattvas accomplish practice mind? Maitreya! If the Bodhisattva-Mahāsattvas abstain from killing, abstain from stealing, abstain from sexual misconduct, abstain from false speech, abstain from divisive speech, abstain from harsh speech, and abstain from frivolous speech. Maitreya! Such Bodhisattva-Mahāsattvas ultimately accomplish practice mind.' 'Maitreya! How do the Bodhisattva-Mahāsattvas accomplish generosity mind? Maitreya! If the Bodhisattva-Mahāsattvas are masters of giving, are lords of generosity, giving to śrāmaṇas and brāhmaṇas, poor beggars, and other people in need, providing them with clothing, food, bedding, and medicine for illnesses. Maitreya! Such Bodhisattva-Mahāsattvas ultimately accomplish generosity mind.' 'Maitreya! How do the Bodhisattva-Mahāsattvas accomplish skillful means of dedication?' --------------------------------------------------------------------------------
Chinese
？弥勒！若诸菩萨摩诃萨所修善根，谓身口意业，皆悉回向阿耨多罗三藐三菩提。弥勒！如是诸菩萨摩诃萨毕竟成就善知回向方便心。 “弥勒！云何诸菩萨摩诃萨成就大慈心？弥勒！若诸菩萨摩诃萨毕竟成就大慈身业，毕竟成就大慈口业，毕竟成就大慈意业。弥勒！如是诸菩萨摩诃萨毕竟成就大慈心。 “弥勒！云何诸菩萨摩诃萨成就大悲心？弥勒！若诸菩萨摩诃萨毕竟成就不可讥呵身业，毕竟成就不可讥呵口业，毕竟成就不可讥呵意业。弥勒！如是诸菩萨摩诃萨毕竟成就大悲心。 “弥勒！云何诸菩萨摩诃萨成就善知方便？弥勒！若诸菩萨摩诃萨善知世谛，善知第一义谛，善知二谛。弥勒！如是诸菩萨摩诃萨毕竟成就善知方便。 “弥勒！云何诸菩萨摩诃萨成就般若波罗蜜？弥勒！若诸菩萨摩诃萨如是觉知，依此法有此法、依此法生此法，所谓无明缘行，行缘识，识缘名色，名色缘六入，六入缘触，触缘受，受缘爱，爱缘取，取缘有，有缘生，生缘老死忧悲苦恼，如是唯有大苦聚集。 “弥勒！此法无故此法无、此法灭故此法灭，所谓无明灭则行灭，行灭则识灭，识灭则名色灭，名色灭则六入灭，六入灭则触灭，触灭则受灭，受灭则爱灭，爱灭则取灭，取灭则有灭，有灭则生灭， 现代汉语译本： 弥勒（Maitreya，未来佛）！如果各位菩萨摩诃萨（Bodhisattva-Mahāsattva，大菩萨）所修的善根，包括身、口、意三业，都完全回向于阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi，无上正等正觉）。弥勒！这样的菩萨摩诃萨最终能够成就善于了解回向的方便之心。 ‘弥勒！各位菩萨摩诃萨如何成就大慈心？弥勒！如果各位菩萨摩诃萨最终成就大慈的身业，最终成就大慈的口业，最终成就大慈的意业。弥勒！这样的菩萨摩诃萨最终成就大慈心。’ ‘弥勒！各位菩萨摩诃萨如何成就大悲心？弥勒！如果各位菩萨摩诃萨最终成就无可指责的身业，最终成就无可指责的口业，最终成就无可指责的意业。弥勒！这样的菩萨摩诃萨最终成就大悲心。’ ‘弥勒！各位菩萨摩诃萨如何成就善于了解方便？弥勒！如果各位菩萨摩诃萨善于了解世俗谛（saṃvṛti-satya，世俗真理），善于了解第一义谛（paramārtha-satya，胜义真理），善于了解二谛（dve satye，两种真理）。弥勒！这样的菩萨摩诃萨最终成就善于了解方便。’ ‘弥勒！各位菩萨摩诃萨如何成就般若波罗蜜（prajñā-pāramitā，智慧到彼岸）？弥勒！如果各位菩萨摩诃萨如此觉知，依此法有此法、依此法生此法，也就是无明（avidyā，无知）缘行（saṃskāra，业行），行缘识（vijñāna，意识），识缘名色（nāma-rūpa，名相和色法），名色缘六入（ṣaḍāyatana，六根），六入缘触（sparśa，接触），触缘受（vedanā，感受），受缘爱（tṛṣṇā，渴爱），爱缘取（upādāna，执取），取缘有（bhava，存在），有缘生（jāti，出生），生缘老死忧悲苦恼，这样就只有大苦聚集。’ ‘弥勒！此法没有了，此法也就没有了；此法灭了，此法也就灭了。也就是无明灭了，行也就灭了；行灭了，识也就灭了；识灭了，名色也就灭了；名色灭了，六入也就灭了；六入灭了，触也就灭了；触灭了，受也就灭了；受灭了，爱也就灭了；爱灭了，取也就灭了；取灭了，有也就灭了；有灭了，生也就灭了；