English
English version: It is conditioned. Among them, attachment to flavors is called 'attachment', disaster is called 'evil', and liberation from these is called 'cessation'. If gods and humans indulge in flavors, then hell, the animal realm, and the hungry ghost realm will be full of suffering and disaster. Merit and evil, such as faults, are what one needs to be liberated from. Seeing these merits and evils in this way, and thereby gaining correct views, is the 'seed', which is 'discriminating knowledge'. Question: What is the knowledge of the no-more-learning stage? Answer: The no-more-learning stage includes Visuddhi (purity), supernormal powers, and eloquence (Sūtra; eloquence refers to the four kinds of eloquence). Clear understanding, supernormal powers, and eloquence are the knowledge of the no-more-learning stage. Question: What is 'clear understanding'? Answer: 'Clear understanding' includes knowledge of past lives, places of birth, and the exhaustion of outflows (Sūtra). The wisdom of recollecting past lives, the wisdom of places of birth, and the wisdom of the exhaustion of outflows. 'Clear understanding' begins with conditioned phenomena, therefore 'clear understanding' means understanding these principles. Among them, the sphere of activity of the wisdom of recollecting past lives is recollection, the wisdom of places of birth refers to the wisdom of understanding the consequences of actions, and the wisdom of the exhaustion of outflows will be explained later. If there are three fetters: past lives, future lives, and present lives. For past lives, there are eighteen views; for future lives, there are forty-four views; for present lives, there is attachment to the body. He knows that these are present actions, past actions, and future actions. Being aware of past lives, recollecting the experiences of past lives, not forgetting the place of birth. Being aware of future lives, one will not forget. Unstained wisdom (this part will be explained later), includes the wisdom of exhaustion, the wisdom of non-arising, and the wish-fulfilling wisdom (Sūtra). 'My fetters have been exhausted', this is the wisdom of observing exhaustion; 'no longer being born', this is the wisdom of non-arising. Just as a doctor treats a person bitten by a snake, destroying the poison through treatment, this is the first wisdom; no longer relapsing into the previous toxic state, this is the second wisdom. Wisdom is also like this, thoroughly understanding exhaustion and non-arising. Wish-fulfilling wisdom is similar to the wisdom of recollecting past lives. A Śrāvaka only remembers what he has experienced, not what others have. Through this wisdom, one can foresee the wishes of others, this is wish-fulfilling wisdom. Question: What are 'supernormal powers'? Answer: 'Supernormal powers' include flying, clairaudience, and knowing the minds of others (Sūtra). Being able to fly is 'flying', meaning freedom. The six supernormal powers include these three: flying, divine ear, and the wisdom of knowing the minds of others. Flying will be explained later. 'Clairaudience' refers to cultivating samādhi, leaving the earth through a certain condition, enhancing the range of hearing through intention, so that one can understand... --------------------------------------------------------------------------------
Chinese
是天人趣，闻声随其力，如或远见或近见，随眼力，如是如定得。如是他意智所见众生、所闻声，是辈知其意，是思惟知他智。飞行，虚空、化、圣自在(修妒路)。虚空行自在、化自在、圣自在，是三飞行。彼飞虚空自在，名能入水、能入地、能不现、墙屋山无碍、手扪摸日月，如是飞行虚空自在。化名如鸟马车人山树城园河水能现。圣自在名能住命，化水为酥、眉间放光明。如是及余转增，是飞、是圣说。飞行(上言后当说者)、彻听、知他意，神通。前世生灭智，谓凡人是五神通。 问：是何法辩？ 答：辩，法、义、应、分别方便(修妒路)。觉法方便、觉义方便、应方便、分别方便，是四辩。彼觉法名句合，觉方便义。随彼所有，如火名彼热，为热为义，彼不忘也。应名如是是合，邑是义。等知分别。方便名随应，报无违错不耶。避是辩，是无学地智广知。 问：是思惟戒定，学无学者何故彼不三示？ 答：不戒戒增益学，杀生弃增、众生护有，非阿罗汉，谓是不娆学。如是意住，是故不大增说。知是亦三，如是婆苏跋陀三法。 次二解脱度说尽。 四阿鋡暮抄解第三(上功德之第九名得，得之第三也) 问：前已说等具方便果是。彼已说等具方便，是何果名 现代汉语译本： 这是天人的境界，听到声音随着他们的能力，就像远处看到或近处看到，随着眼力一样，就像这样如禅定所得。像这样，他通过意念和智慧所见到的众生、所听到的声音，这些人知道他的意图，这是通过思考来了解他人的智慧。飞行，在虚空中、变化、圣自在（修妒路）。虚空飞行自在、变化自在、圣自在，这是三种飞行。他们飞行虚空自在，叫做能进入水中、能进入地中、能隐身、穿墙过屋山无阻碍、用手触摸日月，像这样是飞行虚空自在。变化叫做能显现如鸟、马、车、人、山、树、城、园、河、水。圣自在叫做能延长寿命，能把水变成酥油、眉间放出光明。像这样以及其余的增长，这是飞行，这是圣自在所说的。飞行（上面所说的后面将要说的）、彻听、知他人意，这是神通。知道前世的生死，这指的是凡人所拥有的五种神通。 问：什么是辩才？ 答：辩才，是法、义、应、分别方便（修妒路）。觉悟法方便、觉悟义方便、应方便、分别方便，这是四种辩才。觉悟法，是指名句的组合，觉悟方便义。随着他们所有，就像火的名字和它的热一样，热就是义，他们不会忘记。应，是指像这样是合适的，邑是义。平等地知道分别。方便，是指随着应该，回报没有违背错误。避免就是辩才，这是无学之地的智慧广博地知道。 问：这是思惟戒定，有学和无学的人为什么不把这三者都展示出来？ 答：不戒，戒会增长有学，杀生会舍弃增长，众生会受到保护，不是阿罗汉，指的是不扰乱有学。像这样意念安住，所以不大力地增加说明。知道也是这三者，像这样婆苏跋陀的三法。 接下来是二解脱度说尽。 四阿鋡暮抄解第三（上面功德的第九个名称是得，得的第三个也是） 问：前面已经说了等具方便果是。前面已经说了等具方便，这是什么果的名字？
English
English version: This is the realm of the Devas (heavenly beings), hearing sounds according to their power, like seeing far or seeing near, according to the power of the eyes, just like that, as obtained through Samadhi (meditative absorption). Like this, the beings seen and the sounds heard through his intention and wisdom, these beings know his intention, this is knowing others' wisdom through thought. Flying, in the sky, transformation, Holy Freedom (修妒路, Xiudulu). Freedom of flying in the sky, freedom of transformation, Holy Freedom, these are the three kinds of flying. Their freedom of flying in the sky is called being able to enter water, being able to enter the earth, being able to become invisible, passing through walls, houses, and mountains without obstruction, touching the sun and moon with their hands, like this is the freedom of flying in the sky. Transformation is called being able to manifest as birds, horses, carts, people, mountains, trees, cities, gardens, rivers, and water. Holy Freedom is called being able to prolong life, being able to turn water into ghee (clarified butter), emitting light from between the eyebrows. Like this and the rest of the increase, this is flying, this is what Holy Freedom speaks of. Flying (what was said above and will be said later), thorough hearing, knowing others' intentions, these are supernormal powers. Knowing the birth and death of previous lives, this refers to the five supernormal powers possessed by ordinary people. Question: What is eloquence? Answer: Eloquence is Dharma (law), meaning, appropriateness, and the means of distinction (修妒路, Xiudulu). Awakening to the means of Dharma, awakening to the means of meaning, appropriate means, means of distinction, these are the four kinds of eloquence. Awakening to Dharma refers to the combination of names and sentences, awakening to the meaning of the means. According to all that they have, like the name of fire and its heat, heat is the meaning, they will not forget it. Appropriateness refers to like this is suitable, a village is the meaning. Equally knowing distinction. Means refers to according to what should be, the response has no violation or error. Avoiding is eloquence, this is the wisdom of the no-learning stage broadly knowing. Question: This is thinking about precepts and Samadhi (meditative absorption), why don't those who are learning and those who are not learning show these three? Answer: Not taking precepts, precepts will increase learning, killing living beings will abandon increase, living beings will be protected, not an Arhat (one who is worthy), refers to not disturbing learning. Like this, the mind abides, so it is not vigorously increased in explanation. Knowing is also these three, like this are the three Dharmas of Vasubhadra (婆苏跋陀). Next is the complete explanation of the two liberations. Fourth Agama (阿鋡) Evening Copy Explanation Third (Above, the ninth name of merit is attainment, the third of attainment is also) Question: Previously it was said that the fruit of equal means is. Previously it was said that equal means, what is the name of this fruit? -------------------------------------------------------------------------------- ？
Chinese
答：果，佛、辟支佛、声闻(修妒路)。佛、辟支佛、声闻是三果。 问：是谁果？ 答：戒息智中闻是说(修妒路)。 问：具是说具是道，是何果或道？ 答：有余是果欲，是外无余是义。世尊已说无余般涅槃是义(修妒路)，是故无恶。彼佛名一切结解脱，有十力力事四无所异，自由一切佛法得，彼佛无差降戒定慧。辟支佛名自依，是时无异义，彼不从他说是辟支佛，声闻从他说。或二解脱等具，怜愍增、等厌增，彼怜愍增等具，谓时是三耶三菩。得等厌二己身生，因他彼己身生辟支佛，因他为声闻。若谓萨芸、若一切功德具足、一切恶离是等正觉。辟支佛一切恶弃、功德少，声闻因他弃恶。 问：云何如佛无中间及余？如是声闻。 答：声闻弃结、不弃结阿罗汉(修妒路)，是声闻。声闻有中间根，因缘信根为首，软、中、上增可得。是依声闻种种一切地。 问：是何法弃结名？ 答：弃结，信解脱、见得、身证(修妒路)。信为首，度彼岸是信解脱。思惟为首，见得三身证彼无量行，当示信解脱：上道、行、无行般涅槃(修妒路。上道，道迹也)上道、行般涅槃、无行般涅槃，是三信解脱。彼道名利，彼得至上上道，若迹是道。彼行般涅槃， 名行因缘道息去。无行般涅槃，名无疾涅槃因缘道。般涅槃是信解脱说。 问：是见得何法？ 答：见得，中间、生般涅槃、已上道(修妒路)。见得是三：中间般涅槃、生般涅槃、上道。彼中间般涅槃，名此终他生得道中间般涅槃。如小火迸未堕，中间般涅槃。生般涅槃，名如迸火堕地灭度，如是生于中间时般涅槃。上道名如上说。是无色界，知是见得。 问：是何身证名？ 答：身证，行、及行、生般涅槃(修妒路)。是已说。 问：何故复说？ 答：不复，说界因缘。欲界解脱、色界解脱、是二一切中间般涅槃弃，不无色界中间有。复前不解脱，报身证是解脱。报是解脱后当说。是弃结说。 问：无弃结何法？ 答：无弃结，八、须陀洹、薄地(修妒路)。八、须陀洹、薄地，是三无弃结。 问：何法八名？谓至数说，初得不八，前生后，次第阿罗汉。是何阿罗汉？ 答：如生见知。如人八儿，彼不初是八相应，最后者相应。彼世尊作功德，是见阿罗汉，大、无余、结尽。如是小前前，最小已住，初是八说。若想随书定八也。 问：何八名？ 答：八，信、思惟、彼增等(修妒路)。是凡人神名。族姓子是等，具有信、思惟。彼或 现代汉语译本 名行因缘道息灭，无行般涅槃（Parinirvana，完全的涅槃），名为无疾涅槃的因缘道。般涅槃是信解脱的说法。 问：这是见证了什么法？ 答：见证了中间般涅槃、生般涅槃、已上道（修妒路，Sutra）。见证的是三种：中间般涅槃、生般涅槃、上道。那中间般涅槃，是指此生终结，他生得道，在中间般涅槃。如同小火星迸发尚未坠落，即是中间般涅槃。生般涅槃，是指如同迸发的火星坠地熄灭，这样在生与中间时般涅槃。上道是指如上所说。这是无漏的智慧，知晓这是见证所得。 问：这是什么身证的名？ 答：身证，行、及行、生般涅槃（修妒路，Sutra）。这已经说过了。 问：为何再次说？ 答：不是再次说，是说界因缘。欲界解脱、有漏解脱，这二者一切中间般涅槃都已舍弃，不是没有有漏的中间存在。再次之前不解脱，报身证是解脱。报是解脱后应当说的。这是舍弃结缚的说法。 问：没有舍弃结缚的是什么法？ 答：没有舍弃结缚的是八、须陀洹（Srotapanna，入流者）、薄地（Tanukaran，薄贪欲者）（修妒路，Sutra）。八、须陀洹、薄地，这三种是没有舍弃结缚的。 问：什么法名为八？是指达到数量来说，最初得到的不算八，前生后生，次第阿罗汉（Arhat，阿罗汉）。这是什么阿罗汉？ 答：如同生见知。如同人有八个儿子，他们最初不是与八相应，最后的人相应。那位世尊（Bhagavan，佛陀）作功德，是见阿罗汉，大、无余、结尽。如同小的前面，最小的已经安住，最初是八说。如果想随书确定八。 问：什么是八名？ 答：八，信、思惟、彼增等（修妒路，Sutra）。这是凡人神的名字。族姓子是等，具有信、思惟。他们或者