English
English version: The ascetic should know that thinking of other beings, abandoning them, and causing them to lose their lives (abandoning them and then dealing with them) are the three acts of killing. Only then is the meaning of killing complete. Even if a doctor, out of good intentions, removes a tumor to treat an illness, if the patient dies during the surgery, it cannot be considered that the doctor killed the person. If they are not abandoned, like killing only one (if not abandoned, killing only one, then it is not considered to have fulfilled the meaning of killing). There is no killing in this sentence, none of the three situations. Like this is where killing occurs. Question: What is the act of 'not giving and taking' (stealing)? Answer: 'Not giving and taking' refers to thinking of other people's things, realizing that they are other people's things, and then stealing (Sūtra). Other people's property, realizing that it is other people's property, and then taking it away. Like this, the three actions correspond. What is the meaning of 'not giving and taking' (other people's property, one is knowing that it is other people's property, and two is taking it away)? Other people's property exists and is then taken away. If it is not the consciousness of stealing, but mistakenly thinking it is one's own, or doing it (realizing that it is other people's property, but there is no intention of stealing when acting, just like it is one's own), for example, mistaking an elephant, taking it with similar cognition, it is not stealing. Or taking other people's things without the consciousness of stealing, there is no fault. For example, a relative's field, taking the roots, flowers, and fruits first, or taking them (taking the roots, flowers, and fruits first does not mean only taking these, but fearing missing the season, for the sake of harvest). Question: What is the act of sexual misconduct? Answer: The act of sexual misconduct is having sexual relations with others, illegal objects, (Sūtra). Sexual misconduct can be briefly described in three ways: others, taking away illegal objects, and having sexual relations. Question: Since lust is the root of Sūtra, why is it said that this is the act of sexual misconduct? Answer: There are two kinds of people, renunciates and laypeople. If renunciates insist that there is no evil act of sexual misconduct (not eliminating it), then the act of sexual misconduct has not stopped (forcing others). If evil acts of sexual misconduct are committed against laypeople, or evil acts are committed against Srotāpanna (stream-enterer), having followed this behavior but saying it is not, therefore it is said that the act of sexual misconduct is impure. Therefore, there is no evil in these two situations (renunciates and laypeople, eliminating and not eliminating). This is what Sūtra says. Question: What is the acceptance of others? Answer: The acceptance of others refers to the husband, relatives, and king (Sūtra). The acceptance of the husband, the acceptance of relatives, and the acceptance of the king, all of these are the acceptance of others. Here it refers to women with lust as the main thing, these are the two main situations: ultimately, --------------------------------------------------------------------------------
Chinese
时中间。彼至竟名如方土家法作主。时中间名是放法。妇人初财请，彼未及期，若他堕(堕，随也、更行也)彼淫愚行。如是知。亲里名父母姊为首，谓小女若无夫慈养之。王受名谓无夫、无亲里，悉属王为受。有是王受，是他他受。 问：是法受何法？ 答：法受，学、斋、家法(修妒路)。学法彼受，是故学受。斋法彼，是故斋法受。家法彼受，是故家法受。彼听或前听，斋后不听，非法(夫使受斋而悔行乱)是法受。我今受斋，已听然后若作乱。彼受斋法住，为非法、家法。种种因缘三事，一切不得往。母姊女儿妇为首，如是随性如是法受。 问：是更淫何法？ 答：更淫，舍妇人所生处，更以余淫男儿、山持(修妒路)。更淫名谓舍妇人所生处，作余淫力强淫男儿，行山持行，是更淫。 问：是说不尽。何义更有因缘，余有淫行结？何法是中间去？若中间去说，若不是为不尽。 答：说已尽何义。舍妇人所生处向畜生，所说淫行余者尽，是故为尽。 问：从何起是非义行？ 答：一切贪淫、瞋恚、愚痴(修妒路)。贪、恚、痴等有知。 问：是何一切云何是杀盗淫行？ 答：不是说。若是说，不是修妒路行作有，是一切受根修妒路说。身口苦 现代汉语译本 时中间：指女子在婚嫁期间。如果她按照当地的风俗习惯，由家族做主婚嫁，这属于‘时中间’。‘时中间’意味着放弃自主权。如果一个女子在初次接受聘礼后，尚未到约定的婚期，就与其他男子发生不正当关系，这就是淫乱行为。应该这样理解。 亲里：指以父母姐妹为首的亲属。特指年幼的女子，如果没有丈夫的慈爱供养。王受：指没有丈夫，也没有亲属依靠，完全由国王供养的女子。有的是由国王指定供养，有的是其他人指定供养。 问：这种‘法受’指的是哪些法？ 答：‘法受’指的是学法、斋法、家法（修妒路）。如果她接受了学法，那就是学受；接受了斋法，那就是斋法受；接受了家法，那就是家法受。她可以听从，也可以不听从。如果受斋之后又不听从，做出违背斋戒的事情（比如丈夫让她守斋，她却后悔并做出淫乱行为），这就是‘法受’。如果我已经接受斋戒，听从了斋戒的规定，之后又违背，那么她接受斋法后又违背，就属于非法、家法。因为种种因缘，这三种情况，一切都不能前往。以母亲、姐妹、女儿、妻子为首的女性，都应该遵循这样的随顺之性，这就是‘法受’。 问：什么是‘更淫’？ 答：‘更淫’指的是舍弃与妇人性交之处，转而与其他男子或动物发生性关系（修妒路）。‘更淫’指的是舍弃与妇人性交之处，用强力与其他男子发生性关系，或者与动物发生性关系，这就是‘更淫’。 问：你说的并不完全。还有什么原因，导致其他的淫乱行为产生？如果中间断绝了，应该怎么说？如果不是断绝，又该怎么说才算完整？ 答：我已经说得很完整了。舍弃与妇人性交之处，转而与畜生发生关系，所说的淫乱行为都已经包括在内了，所以说是完整的。 问：这种不正当的行为是从哪里产生的？ 答：一切都源于贪欲、嗔恚、愚痴（修妒路）。贪、嗔、痴等都是有知觉的。 问：什么是‘一切’？什么是杀、盗、淫的行为？ 答：这不能说得太细。如果说得太细，就不是修妒路的行为规范了。这一切都源于根本的修妒路所说。身口意（的行为）。
English
English version Time Interval: This refers to a woman during the period of marriage. If she is married according to local customs and the decision is made by her family, this falls under 'Time Interval.' 'Time Interval' means relinquishing autonomy. If a woman, after initially accepting betrothal gifts but before the agreed-upon wedding date, engages in improper relations with other men, this is an act of adultery. It should be understood in this way. Relatives: This refers to relatives headed by parents and sisters. It specifically refers to young women who do not have the loving support of a husband. Royal Support: This refers to women who have neither a husband nor relatives to rely on and are entirely supported by the king. Some are supported by the king's designation, and others are supported by others' designation. Question: What laws does this 'Law Acceptance' refer to? Answer: 'Law Acceptance' refers to learning the law, observing the fast, and family law (Sūtra). If she accepts learning the law, that is learning acceptance; if she accepts observing the fast, that is fasting acceptance; if she accepts family law, that is family law acceptance. She can listen or not listen. If she does not listen after observing the fast and does things that violate the fast (for example, if the husband asks her to observe the fast, but she regrets it and commits adultery), this is 'Law Acceptance.' If I have already accepted the fast and listened to the rules of the fast, and then violate it, then her acceptance of the fast and then violation belongs to illegal, family law. Because of various causes and conditions, these three situations, everything cannot go. Women headed by mothers, sisters, daughters, and wives should all follow this nature of compliance, which is 'Law Acceptance.' Question: What is 'Further Adultery'? Answer: 'Further Adultery' refers to abandoning the place of sexual intercourse with a woman and instead engaging in sexual relations with other men or animals (Sūtra). 'Further Adultery' refers to abandoning the place of sexual intercourse with a woman and using force to engage in sexual relations with other men, or engaging in sexual relations with animals, which is 'Further Adultery.' Question: What you said is not complete. What other reasons lead to the occurrence of other adulterous acts? If it is interrupted in the middle, how should it be said? If it is not interrupted, how should it be said completely? Answer: I have said it completely. Abandoning the place of sexual intercourse with a woman and turning to have relations with animals, all the adulterous acts mentioned are included, so it is said to be complete. Question: Where do these improper actions arise from? Answer: Everything originates from greed, hatred, and ignorance (Sūtra). Greed, hatred, ignorance, etc., are all conscious. Question: What is 'everything'? What are the acts of killing, stealing, and adultery? Answer: This cannot be said too specifically. If it is said too specifically, it is not the code of conduct of the Sūtra. All of this originates from what the fundamental Sūtra says. (The actions of) body, speech, and mind. -------------------------------------------------------------------------------- 行知，意苦行别当说。
Chinese
问何法是三事相违现？何义不乐痛一时等有？恚苦痛、欲淫乐痛。说行淫是结，是何法恚？ 答：我不说贪淫瞋恚愚痴，是前愿说。是中间所作，财着瞋恚起杀。如是盗恚，发前如是。彼妹淫，我当报怨，后着如是行淫。前愿是恚，说是等起，是故无过。如是余。 问：已说身苦行处，一切贪淫、瞋恚、愚痴说。如是口行处何法？ 答：口苦行，不如、无如(犹是妄言不妄言耳)不要之言(修妒路)。口苦行四，是三系当现四(三中二也，现四也)彼不如、无如、不要言。 问：是何不如名？ 答：不如己身、他、义义想，所有取(修妒路)。谓彼不如口苦行，是己义、他义、义义。己身所有取，所有取名觉。自下如余意异说。知是三义说，己身义、己命义、他义、亲义、义义、种种所作义。是三世尊己说，是聚去、眷属去，己因缘、他因缘，食、所有财等，知无妄言。 问：已说不如口苦行。是何法无如口苦行？ 答：无爱、因缘、俱念相应(修妒路)。无如名无爱念相应、因缘念相应、俱念相应。相应名是义。彼无爱念相应粗言，谓无爱念说恚是粗言。若尔者，无有粗言者，(其人谓此句弟子言)己身念起口苦行余，世尊亦当粗言。彼 现代汉语译本：行者啊，关于苦行的意义，请详细说明。 问：什么法是三种事物相互违背而同时显现的？什么意义是不乐于痛苦而同时存在的？比如嗔恚的痛苦、以及贪欲的快乐和痛苦。如果说行淫是束缚，那么什么法是嗔恚呢？ 答：我不是说贪淫、嗔恚、愚痴是之前的愿望所说。而是中间所作的事情，因为财富而执着，嗔恚因此而生起杀念。像这样盗取也会因嗔恚而起，就像之前所说的那样。如果有人妹妹被淫辱，我应当报复，之后就执着于行淫。之前的愿望是嗔恚，说是这样等同生起，所以没有过错。其他情况也是如此。 问：已经说了身体苦行之处，一切贪淫、嗔恚、愚痴。那么关于口头行为，又是什么法呢？ 答：口头的苦行，比如不如实之语、无如实之语（也就是妄语和非妄语），以及无意义之言（修妒路，即绮语）。口头苦行有四种，是三种束缚应当显现四种（三种中的两种，显现四种），即不如实之语、无如实之语、无意义之言。 问：什么叫做不如实之语？ 答：不如实地看待自身、他人、以及事物的意义，所有这些执取（修妒路）。这就是所谓不如实的口头苦行，是关于自身意义、他人意义、以及事物意义的。对于自身的所有执取，这种执取被称为觉悟。从下文开始，就像其他人有不同意见一样。知道这三种意义，即自身意义、自身生命意义、他人意义、亲人意义、以及事物意义、各种所作所为的意义。这是三世尊所说的，是聚集离去、眷属离去，自身因缘、他人因缘，食物、所有财富等等，知道这些就不会妄语。 问：已经说了不如实的口头苦行。那么什么法是无如实的口头苦行？ 答：没有爱、因缘、以及共同的念头相应（修妒路）。无如实之语是指没有爱念相应、没有因缘念相应、没有共同念头相应。相应的意思就是意义。这种没有爱念相应的粗恶之语，是指没有爱念而说出的嗔恚之语是粗恶之语。如果这样说，就没有不说粗恶之语的人了（这个人认为这句话是弟子说的），如果自身念头生起口头苦行，世尊也会说粗恶之语。他...