Chinese
，彼自体变百千亿种形色别异，谓地狱色、畜生色、饿鬼色、天色、人色、声闻色、缘觉色、菩萨色、佛色。以平等故色等，如如等故色等，如空等故色等。善男子！文殊师利以是事故说一切世界等乃至一切众生等。是故说言我今不往。” 是时世尊以如是法示教利喜诸菩萨已，头面礼足绕佛三匝出众不远，没娑婆界往宝主界。 是时佛告阿难：“汝受此经持读诵说，于大众中为人广说。” 大德阿难白世尊言：“我已受持。世尊！当何名斯经？云何受持？” 佛告阿难：“此经名‘寂调伏音天子所问’，亦名‘清净毗尼’、亦名‘一切佛法’”。 佛说是经已，大德阿难、寂调伏音天子、文殊师利等一切菩萨、大迦叶等一切声闻，闻佛所说，皆大欢喜。 清净毗尼方广经 现代汉语译本：‘它’（彼自体）自身变化出成百上千亿种形态颜色各异的形象，包括地狱的颜色、畜生的颜色、饿鬼的颜色、天人的颜色、人类的颜色、声闻（Sravaka，听闻佛陀教诲而证悟者）的颜色、缘觉（Pratyekabuddha，无师自悟者）的颜色、菩萨（Bodhisattva，立志成佛的修行者）的颜色、佛的颜色。因为‘平等’的缘故，所以颜色等等是相同的；因为‘如如’（Tathata，真如实性）的缘故，所以颜色等等是相同的；因为‘如虚空’的缘故，所以颜色等等是相同的。善男子！文殊师利（Manjusri，智慧的象征）菩萨因为这个缘故才说一切世界是相同的，乃至一切众生是相同的。所以（文殊师利菩萨）才说‘我现在不去’。 这时，世尊用这样的佛法开示教导，使诸位菩萨心生欢喜，（文殊师利菩萨）以头面礼佛足，绕佛三圈，从大众中出来，不远去，而是消失在娑婆界（Saha world，我们所居住的这个世界），前往宝主界。 这时，佛告诉阿难（Ananda，佛陀的十大弟子之一，以记忆力强著称）说：‘你接受这部经，受持、读诵、宣说，在大众之中为人们广泛地解说。’ 大德阿难禀告世尊说：‘我已经接受并受持了。世尊！这部经应当叫什么名字？应当如何受持呢？’ 佛告诉阿难说：‘这部经名为《寂调伏音天子所问》，也名为《清净毗尼》（Vinaya，戒律），也名为《一切佛法》。’ 佛说完这部经后，大德阿难、寂调伏音天子、文殊师利等一切菩萨、大迦叶（Mahakasyapa，佛陀的十大弟子之一，以头陀行著称）等一切声闻，听闻佛所说，都非常欢喜。 《清净毗尼方广经》
English
English version: 'It' (that self-nature) transforms itself into hundreds of thousands of billions of forms and colors, including the color of hell, the color of animals, the color of hungry ghosts, the color of gods, the color of humans, the color of Sravakas (those who attain enlightenment by hearing the Buddha's teachings), the color of Pratyekabuddhas (those who attain enlightenment on their own without a teacher), the color of Bodhisattvas (those who aspire to become Buddhas), and the color of Buddhas. Because of 'equality,' colors and so on are the same; because of 'Tathata' (suchness, the true nature of reality), colors and so on are the same; because of 'like space,' colors and so on are the same. Good man! Manjusri (symbol of wisdom) Bodhisattva says that all worlds are the same, and even all sentient beings are the same, for this reason. Therefore, (Manjusri Bodhisattva) says, 'I am not going now.' At this time, the World Honored One, having taught and delighted the Bodhisattvas with such Dharma, (Manjusri Bodhisattva) bowed with his head and face at the Buddha's feet, circumambulated the Buddha three times, and departed from the assembly, not far away, but disappearing from the Saha world (the world we live in) and going to the Treasure Lord World. At this time, the Buddha said to Ananda (one of the Buddha's ten great disciples, known for his strong memory): 'You should receive this sutra, uphold, recite, and explain it, and widely expound it to people in the assembly.' The Venerable Ananda said to the World Honored One: 'I have already received and upheld it. World Honored One! What should this sutra be called? How should it be upheld?' The Buddha said to Ananda: 'This sutra is called 'Asked by the Silent Taming Sound Deva,' it is also called 'Pure Vinaya' (discipline), and it is also called 'All Buddha-Dharma.' After the Buddha finished speaking this sutra, the Venerable Ananda, the Silent Taming Sound Deva, Manjusri and all the other Bodhisattvas, Mahakasyapa (one of the Buddha's ten great disciples, known for his ascetic practices) and all the Sravakas, hearing what the Buddha said, were all greatly delighted. The Pure Vinaya Extensive Sutra --------------------------------------------------------------------------------