Chinese
大正藏第 24 册 No. 1489 清净毗尼方广经 No. 1489 [No. 1490] 清净毗尼方广经 后秦龟兹国三藏鸠摩罗什译 如是我闻： 一时佛住王舍城祇阇崛山，与大比丘僧八千人俱，菩萨摩诃萨万二千人，及欲色界天净居天子。 尔时世尊与诸无量百千大众恭敬围绕而演说法。时有天子名寂调伏音，来在会坐。是时寂调伏音天子从坐而起，偏袒右肩右膝着地，合掌向佛白世尊言：“是文殊师利为住何处？今此大众渴仰欲见是善丈夫，从其闻法。”如是问已，时佛告彼寂调伏音天子：“东方过此十千佛土，彼有佛国名曰宝主，是中有佛，号曰宝相如来、应、正遍觉，现在说法。文殊师利住在彼土，为诸菩萨摩诃萨而转说法。” 时彼天子白世尊言：“唯愿现相令文殊师利来诣此土。何以故？世尊！若从一切声闻缘觉有所闻法，不如从于文殊师利所闻法也；唯除如来，其余说法无有胜者。文殊师利若演说法，一切魔宫皆悉闇蔽，一切众魔悉能摧伏，去增上慢、灭增上慢。若有未发菩提心者发菩提心，已发心者住不退转，可摄者摄、可舍者舍，顺如来欲令正法久住。” 尔时世尊知寂调伏音天子心已，放白毫藏光普遍照此佛世界已 现代汉语译本 《清净毗尼方广经》 后秦龟兹国三藏鸠摩罗什译 如是我闻： 一时，佛住在王舍城（Rājagṛha）的祇阇崛山（Gṛdhrakūṭa），与八千大比丘僧众，一万二千菩萨摩诃萨，以及欲界天（Kāmadhātu）和净居天（Śuddhāvāsa）的天子们在一起。 当时，世尊（Bhagavān）被无量百千的大众恭敬围绕，并为他们演说佛法。这时，有一位名叫寂调伏音（Śāntendriyasvara）的天子，也来参加了法会。寂调伏音天子从座位上站起来，袒露右肩，右膝着地，合掌向佛，对世尊说：‘文殊师利（Mañjuśrī）现在住在哪里？今天这里的大众都渴望见到这位善丈夫，并从他那里听闻佛法。’这样问完之后，佛告诉寂调伏音天子：‘从这里向东方经过十千佛土，那里有一个佛国，名叫宝主（Ratnagarbha），那里有一尊佛，名号是宝相如来（Ratnakara Tathāgata）、应供（Arhat）、正遍知（Samyaksaṃbuddha），现在正在说法。文殊师利就住在那个佛土，为诸位菩萨摩诃萨转法轮。’ 当时，那位天子对世尊说：‘唯愿世尊显现瑞相，让文殊师利来到这里。为什么呢？世尊！如果从一切声闻（Śrāvaka）、缘觉（Pratyekabuddha）那里听闻佛法，不如从文殊师利那里听闻佛法；除了如来（Tathāgata），其余说法者没有能胜过文殊师利的。文殊师利如果演说佛法，一切魔宫都会被黑暗笼罩，一切众魔都能被摧伏，去除增上慢、灭除增上慢。如果有尚未发起菩提心的人，能因此发起菩提心；已经发起菩提心的人，能安住于不退转。可以摄受的就摄受，可以舍弃的就舍弃，顺应如来的意愿，使正法长久住世。’ 这时，世尊知道寂调伏音天子的心意后，从白毫相（ūrṇākośa）中放出光明，普遍照耀这个佛世界。
English
English version 《The Pure Vinaya Extensive Sutra》 Translated by Tripiṭaka Kumārajīva of the Kingdom of Kucha in the Later Qin Dynasty Thus have I heard: At one time, the Buddha was dwelling on Gṛdhrakūṭa (Vulture Peak) in Rājagṛha (Royal City), together with eight thousand great Bhikṣus (monks), twelve thousand Bodhisattva-Mahāsattvas (great beings), and the sons of gods from the Kāmadhātu (desire realm) and Śuddhāvāsa (pure abodes). At that time, the Bhagavan (World-Honored One) was respectfully surrounded by countless hundreds of thousands of beings, and He expounded the Dharma. Then, a son of the gods named Śāntendriyasvara (Peaceful Subduing Sound) came and sat in the assembly. At that time, the son of the gods, Śāntendriyasvara, rose from his seat, bared his right shoulder, knelt on his right knee, and, with his palms together, said to the Buddha: 'Where does Mañjuśrī (Gentle Glory) dwell? Today, this assembly yearns to see this good man and hear the Dharma from him.' After asking this, the Buddha said to that son of the gods, Śāntendriyasvara: 'To the east, beyond ten thousand Buddha-lands, there is a Buddha-country named Ratnagarbha (Jewel Womb). In that country, there is a Buddha named Ratnakara Tathāgata (Jewel Maker Thus Come One), Arhat (Worthy One), Samyaksaṃbuddha (Perfectly Enlightened One), who is now expounding the Dharma. Mañjuśrī dwells in that land, turning the Dharma wheel for the Bodhisattva-Mahāsattvas.' At that time, that son of the gods said to the Bhagavan: 'May the World-Honored One reveal a sign so that Mañjuśrī may come to this land. Why? World-Honored One! If one hears the Dharma from all the Śrāvakas (voice-hearers) and Pratyekabuddhas (solitary realizers), it is not as good as hearing the Dharma from Mañjuśrī. Except for the Tathāgata (Thus Come One), no other speaker of the Dharma surpasses Mañjuśrī. If Mañjuśrī expounds the Dharma, all the palaces of the Māras (demons) will be shrouded in darkness, and all the demons can be subdued, removing arrogance and destroying arrogance. If there are those who have not yet aroused the Bodhicitta (mind of enlightenment), they will arouse the Bodhicitta; those who have already aroused the Bodhicitta will dwell in non-retrogression. Those who can be embraced will be embraced, those who can be abandoned will be abandoned, according to the wishes of the Tathāgata, so that the Proper Dharma may abide long.' At that time, the Bhagavan, knowing the mind of the son of the gods, Śāntendriyasvara, emitted light from the ūrṇākośa (white hair curl between the eyebrows), universally illuminating this Buddha-world. --------------------------------------------------------------------------------
Chinese
，东方过于十千佛土普照遍彼宝主世界。 时宝主世界菩萨摩诃萨见此光已，白宝相佛言：“世尊！是何光相，有此光明遍照此界？”如是问已，宝相佛告诸菩萨言：“善男子！西方去此十千佛土，有国名娑婆，其中有佛，号释迦牟尼如来、应供、正遍觉，现在说法。彼如来放毫藏一光，是光通彻十千佛土来照此界。” 是诸菩萨白世尊言：“以何因缘故，彼释迦牟尼如来、应、正遍觉放毫藏一光？”时佛报言：“彼释迦牟尼如来国，有无量千亿菩萨皆悉集会，及释梵护世、一切四众，欲见文殊师利童子，从其闻法。以是缘故，请彼释迦牟尼如来放毫藏一光。” 时宝相佛告文殊师利：“汝今可往娑婆世界。释迦如来、应、正遍觉喜欲见汝，及诸大众欲见闻法。”文殊师利白彼世尊：“我今亦知如是光瑞。” 时文殊师利法王之子，与十千菩萨俱，头面敬礼宝相佛足，譬如壮士屈申臂顷，与十千菩萨没宝主界到娑婆界。住虚空中而不现形，雨种种花以供如来、普及大众，积至于膝，杂色妙好色香适意。一切大众见雨此华，白世尊言：“是何先相，大雨此花？”佛言：“诸善男子！是文殊师利法王之子，与十千菩萨俱，来到此娑婆世界，住虚空中而不现形，雨花供我。”时诸大众俱共同声白世 现代汉语译本：东方超过十千佛土，光明普照遍及宝主世界。 当时，宝主世界（Ratna-śrī）的菩萨摩诃萨们见到这光明后，对宝相佛（Ratna-lakṣaṇa）说：‘世尊！这是什么光相，有如此光明遍照这个世界？’ 这样问后，宝相佛告诉诸位菩萨说：‘善男子！从这里向西方经过十千佛土，有一个国家名叫娑婆（Sahā），其中有一尊佛，名为释迦牟尼如来（Śākyamuni Tathāgata）、应供（Arhat）、正遍觉（Samyak-saṃbuddha），现在正在说法。那位如来从眉间白毫放出一种光明，这光明穿透十千佛土来到照耀这个世界。’ 这些菩萨对世尊说：‘因为什么因缘，那位释迦牟尼如来、应供、正遍觉放出眉间白毫的光明？’ 当时佛回答说：‘那位释迦牟尼如来的国度里，有无量千亿的菩萨都聚集在一起，以及释天（Śakra）、梵天（Brahmā）、护世四天王（Lokapāla），一切四众弟子，想要见到文殊师利童子（Mañjuśrī Kumāra），并从他那里听闻佛法。因为这个缘故，才请那位释迦牟尼如来放出眉间白毫的光明。’ 当时，宝相佛告诉文殊师利：‘你现在可以前往娑婆世界。释迦如来、应供、正遍觉很高兴想要见到你，以及诸位大众想要见到你并听闻佛法。’ 文殊师利对那位世尊说：‘我现在也知道这样的吉祥征兆。’ 当时，文殊师利法王之子，与一万菩萨一起，头面顶礼宝相佛的脚，譬如壮士屈臂伸臂的瞬间，与一万菩萨从宝主世界消失，到达娑婆世界。他们住在虚空中而不显现身形，降下种种花朵来供养如来、普及大众，花朵堆积到膝盖的高度，各种颜色美妙，色彩和香气都令人感到舒适。一切大众见到降下这些花朵，对世尊说：‘这是什么预兆，降下如此大量的花朵？’ 佛说：‘诸位善男子！是文殊师利法王之子，与一万菩萨一起，来到这娑婆世界，住在虚空中而不显现身形，降下花朵供养我。’ 当时诸位大众一起同声对世
English
English version: To the east, surpassing ten thousand Buddha-lands, light shines universally throughout the Ratna-śrī (宝主) world. At that time, the Bodhisattva-Mahasattvas of the Ratna-śrī (宝主) world, having seen this light, said to the Buddha Ratna-lakṣaṇa (宝相): 'World-Honored One! What is this light-sign, that such light illuminates this realm?' Having asked thus, the Buddha Ratna-lakṣaṇa told the Bodhisattvas: 'Good men! To the west of here, passing ten thousand Buddha-lands, there is a country named Sahā (娑婆), wherein there is a Buddha named Śākyamuni Tathāgata (释迦牟尼如来), Arhat (应供), Samyak-saṃbuddha (正遍觉), now expounding the Dharma. That Tathagata emits a ray of light from the white hair-curl between his eyebrows, and that light penetrates ten thousand Buddha-lands to illuminate this realm.' These Bodhisattvas said to the World-Honored One: 'For what reason does that Śākyamuni Tathāgata, Arhat, Samyak-saṃbuddha emit a ray of light from the white hair-curl between his eyebrows?' At that time, the Buddha replied: 'In that Śākyamuni Tathagata's country, countless trillions of Bodhisattvas are all assembled, as well as Śakra (释天), Brahmā (梵天), the Lokapālas (护世四天王), and all four assemblies, desiring to see Mañjuśrī Kumāra (文殊师利童子), and to hear the Dharma from him. For this reason, they requested that Śākyamuni Tathagata emit a ray of light from the white hair-curl between his eyebrows.' At that time, the Buddha Ratna-lakṣaṇa said to Mañjuśrī: 'You may now go to the Sahā world. Śākyamuni Tathagata, Arhat, Samyak-saṃbuddha is pleased to see you, and the great assembly desires to see you and hear the Dharma.' Mañjuśrī said to that World-Honored One: 'I also know of such an auspicious sign.' At that time, Mañjuśrī, the son of the Dharma-king, together with ten thousand Bodhisattvas, bowed their heads and paid homage to the feet of the Buddha Ratna-lakṣaṇa, and as quickly as a strong man bends and stretches his arm, he and the ten thousand Bodhisattvas disappeared from the Ratna-śrī world and arrived in the Sahā world. They dwelt in the empty sky without revealing their forms, and rained down various kinds of flowers to offer to the Tathagata and the great assembly, piling up to the knees, with various beautiful colors, and fragrances pleasing to the mind. All the great assembly, seeing these flowers raining down, said to the World-Honored One: 'What is this omen, that such a great rain of flowers is falling?' The Buddha said: 'Good men! It is Mañjuśrī, the son of the Dharma-king, together with ten thousand Bodhisattvas, who have come to this Sahā world, dwelling in the empty sky without revealing their forms, raining down flowers to offer to me.' At that time, all the great assembly together, in one voice, said to the World --------------------------------------------------------------------------------
Chinese
尊言：“我等欲见文殊师利法王之子，及诸菩萨摩诃萨，睹其形容。” 时文殊师利及十千菩萨从空而下，顶礼佛足右绕已毕，各以神力化作座已却坐一面。时寂调伏音天子白世尊言：“愿问文殊师利法王之子，建立言论众所欲闻。”佛告天子：“汝今自问文殊师利法王之子，随汝所疑。” 时寂调伏音天子问文殊师利：“彼宝相佛土云何说法，汝乐于彼？” 文殊师利报言：“天子！不生贪欲不灭贪欲、不生瞋恚不灭瞋恚、不生愚痴不灭愚痴、不生烦恼不灭烦恼。何以故？无生之法终无有灭。” 天子问言：“云何，文殊师利！彼土众生不生贪瞋愚痴烦恼又不灭耶？” 答言：“不也。天子！” 天子问言：“彼佛说法为何所断？”答言：“为不生不灭而演说法。何以故？彼佛刹土不知断、不修证。彼诸众生重第一义谛，非重世谛。” 天子问言：“文殊师利！云何名为第一义谛？” 文殊师利言：“天子！彼不住生又不住灭，无有处相非无处相、非相非无相、非相非虚空，色相非可相非不可相、非尽可尽、无尽无有能尽，如是说名第一义谛。天子！义者非心非心相续、非言说句、无此无彼亦无中间，如是说名第一义谛。天子！又复义者而不可得，无文字行，是 现代汉语译本： 尊者说道：‘我们想要见到文殊师利（Manjushri，智慧的象征）法王之子，以及各位菩萨摩诃萨（Bodhisattva-Mahasattva，伟大的菩萨），瞻仰他们的仪容。’ 这时，文殊师利以及一万位菩萨从空中降下，顶礼佛足，向右绕行完毕后，各自以神通力化作座位，然后在一旁坐下。这时，寂调伏音天子（Silent Subduing Sound Deva）对世尊（Lord Buddha）说：‘希望请问文殊师利法王之子，关于建立言论，这是大众所希望听闻的。’佛告诉天子：‘你现在可以亲自向文殊师利法王之子提问，随你所疑惑的。’ 这时，寂调伏音天子问文殊师利：‘彼宝相佛土（Land of Adorned Appearances Buddha）是如何说法的？您乐于在那裡吗？’ 文殊师利回答说：‘天子！不生起贪欲，也不灭除贪欲；不生起瞋恚，也不灭除瞋恚；不生起愚痴，也不灭除愚痴；不生起烦恼，也不灭除烦恼。为什么呢？因为无生的法，最终是没有灭的。’ 天子问道：‘那么，文殊师利！那个佛土的众生，不生起贪瞋愚痴烦恼，也不灭除它们吗？’ 文殊师利回答说：‘不是的，天子！’ 天子问道：‘那么，那位佛陀说法是为了断除什么呢？’文殊师利回答说：‘为了不生不灭而演说佛法。为什么呢？因为那个佛土不知道断除，也不修证。那裡的众生重视第一义谛（Ultimate Truth），不重视世俗谛（Conventional Truth）。’ 天子问道：‘文殊师利！什么叫做第一义谛呢？’ 文殊师利说：‘天子！它不住于生，也不住于灭；没有处所的相，也不是没有处所的相；不是相，也不是无相；不是相，也不是虚空；色相不是可以相，也不是不可以相；不是尽可以尽，没有穷尽，也没有能够穷尽的。像这样，就叫做第一义谛。天子！义，不是心，也不是心相续；不是言说语句；没有此，没有彼，也没有中间。像这样，就叫做第一义谛。天子！还有，义是不可得的，没有文字的行迹，是……’