English
English version: ‘Completely knowing the beginning and end of what all beings in the ten directions contemplate, and where it comes from; completely knowing the past lives and inclinations of what all beings in the ten directions have done; completely knowing various kinds of dharmas; completely knowing the various kinds of transformations contemplated by beings in the ten directions; completely knowing the good, evil, decay, and ruin of all Buddha-lands; completely knowing the countless past, future, and present world affairs; completely knowing the equality and inequality of beings in the ten directions; completely knowing how to teach beings in the ten directions to speak the Dharma of emptiness.’ This is the teaching of the Bodhisattva Yuluoshe (喻罗阇). ‘What are the ten abodes of the Bodhisattva Aweiyan (阿惟颜)?’ The Buddha said: ‘The Bodhisattva, entering into the ten wisdoms, can discern and know ten things: First, what causes the movement in the Buddha-lands of the ten directions; second, to illuminate countless Buddha-lands; third, I shall daily appoint Bodhisattvas in countless Buddha-lands; fourth, I shall daily liberate beings in countless Buddha-lands; fifth, I shall bring peace to beings in countless Buddha-lands; sixth, may all beings in the ten directions hear my voice and rejoice to be liberated; seventh, to constantly think of the people in the ten directions, enabling them to attain the Buddha path, and all leave their homes to become Shramanas (沙门); eighth, I know all the good and evil thoughts of beings in the ten directions; ninth, I shall place all beings in the ten directions within the Buddha path, causing them all to generate the Bodhi mind; tenth, I shall liberate all beings in the ten directions.’ The Bodhisattva Ayuluoshe (阿喻罗阇) is completely unable to know the actions of the body, the words of the mouth, the thoughts of the mind, and the deeds of the Bodhisattva Aweiyan (阿惟颜), is completely unable to know the affairs of the Bodhisattva Aweiyan (阿惟颜), is also unable to know the supernatural powers of mindfulness, unable to know flight, and also unable to grasp the past, future, and present affairs of the Bodhisattva Aweiyan (阿惟颜). This is the teaching of the Bodhisattva Aweiyan (阿惟颜). The Buddha Speaks the Sutra of the Inner Precepts of Bodhisattvas --------------------------------------------------------------------------------