Chinese
处；九者，诸所有皆无所著；十者，一切无所有诸法，悉入一法中，一法悉入诸法中。是为喻阿阇菩萨教法。 “四住何等为阎摩期菩萨法住者？”佛言：“常愿于佛处生，有十事：一者，不复还；二者，多深思于佛；三者，深思于法；四者，念比丘僧视十方人；五者，思惟万物皆无所有；六者，十方佛刹皆虚空；七者，宿命所作了无所有；八者，所有如幻皆虚空；九者，诸所勤苦无所有；十者，泥洹虚空亦无所有，用是故生于佛法中。是为阎摩期菩萨教法。 “五住何等为波喻三般菩萨法住者？”佛言：“所作功德悉度十方人，有十事：一者，悉护十方人；二者，悉念十方人善；三者，悉念十方人悉令安隐；四者，悉爱十方人；五者，悉哀念十方人；六者，悉念十方人莫使作恶；七者，悉引十方人着菩萨道中；八者，悉清净于十方人；九者，悉度脱十方人；十者，悉使十方人般泥洹。是为波喻三般菩萨教法。 “六住何等为阿者三般菩萨法住者？”佛言：“有十法，深哀慈心：一者，用人说佛善恶心无有异；二者，说经法善恶心无有异；三者，说菩萨善恶心无有异；四者，求菩萨道人共相道善恶心无有异；五者，人言十方人有多少心无有异；六者，睹十方人展转相道善恶心无有异也；七者，中有 现代汉语译本： ‘处于第三阶段的菩萨，他们的教法是什么？’佛说：‘有十件事：第一，对一切事物都不执着；第二，不贪恋任何事物；第三，不追求任何事物；第四，不积攒任何事物；第五，不思念任何事物；第六，不希望得到任何事物；第七，不与任何事物相连；第八，对所有事物都没有依恋；第九，对所有事物都没有执着；第十，一切无所有的诸法，都归于一法中，一法又归于诸法中。这就是喻阿阇（喻阿阇：菩萨名）菩萨的教法。’ ‘处于第四阶段的阎摩期（阎摩期：菩萨名）菩萨，他们的法住是什么？’佛说：‘常常希望在佛的处所出生，有十件事：第一，不再返回轮回；第二，深深地思念佛；第三，深深地思念法；第四，念诵比丘僧，看待十方的人；第五，思惟万物都是空无所有；第六，十方佛刹都是虚空；第七，宿命所作的一切都了无所有；第八，所有的一切都如幻象般虚空；第九，所有的勤劳辛苦都无所有；第十，涅槃（泥洹）的虚空也是无所有，因此才能在佛法中出生。这就是阎摩期菩萨的教法。’ ‘处于第五阶段的波喻三般（波喻三般：菩萨名）菩萨，他们的法住是什么？’佛说：‘所作的功德全部用来度化十方的人，有十件事：第一，全部守护十方的人；第二，全部思念十方人的善行；第三，全部思念十方人，让他们都得到安稳；第四，全部爱护十方的人；第五，全部哀怜十方的人；第六，全部思念十方人，不要让他们作恶；第七，全部引导十方人进入菩萨道中；第八，全部清净十方的人；第九，全部度脱十方的人；第十，全部使十方人进入涅槃（般泥洹）。这就是波喻三般菩萨的教法。’ ‘处于第六阶段的阿者三般（阿者三般：菩萨名）菩萨，他们的法住是什么？’佛说：‘有十种方法，深切的哀悯慈悲之心：第一，用人来述说佛的善恶，内心没有差异；第二，述说经法的善恶，内心没有差异；第三，述说菩萨的善恶，内心没有差异；第四，寻求菩萨道的人互相称道善恶，内心没有差异；第五，人说十方人有多少，内心没有差异；第六，看到十方人互相称道善恶，内心没有差异；第七，处于...
English
English version: ‘What is the teaching of the Bodhisattva in the third stage?’ The Buddha said: ‘There are ten things: First, not being attached to anything; second, not being greedy for anything; third, not pursuing anything; fourth, not accumulating anything; fifth, not thinking about anything; sixth, not hoping to obtain anything; seventh, not being connected to anything; eighth, having no attachment to anything; ninth, having no clinging to anything; tenth, all the dharmas of non-existence enter into one dharma, and one dharma enters into all dharmas. This is the teaching of the Yu Aja (Yu Aja: Bodhisattva's name) Bodhisattva.’ ‘What is the Dharma dwelling of the Yamamoki (Yamamoki: Bodhisattva's name) Bodhisattva in the fourth stage?’ The Buddha said: ‘Always wishing to be born in the Buddha's place, there are ten things: First, not returning to reincarnation; second, deeply contemplating the Buddha; third, deeply contemplating the Dharma; fourth, reciting the Bhikkhu Sangha, viewing the people of the ten directions; fifth, contemplating that all things are empty and without substance; sixth, the Buddha lands of the ten directions are all empty; seventh, all that has been done in past lives is without substance; eighth, all that exists is like an illusion, empty; ninth, all diligence and hardship are without substance; tenth, the emptiness of Nirvana (Nihuan) is also without substance, therefore one can be born in the Buddha Dharma. This is the teaching of the Yamamoki Bodhisattva.’ ‘What is the Dharma dwelling of the Payu Sanban (Payu Sanban: Bodhisattva's name) Bodhisattva in the fifth stage?’ The Buddha said: ‘All the merits made are used to liberate the people of the ten directions, there are ten things: First, completely protecting the people of the ten directions; second, completely thinking of the good deeds of the people of the ten directions; third, completely thinking of the people of the ten directions, so that they all attain peace and stability; fourth, completely loving the people of the ten directions; fifth, completely pitying the people of the ten directions; sixth, completely thinking of the people of the ten directions, not allowing them to do evil; seventh, completely guiding the people of the ten directions into the Bodhisattva path; eighth, completely purifying the people of the ten directions; ninth, completely liberating the people of the ten directions; tenth, completely enabling the people of the ten directions to enter Nirvana (Ban Nihuan). This is the teaching of the Payu Sanban Bodhisattva.’ ‘What is the Dharma dwelling of the Aja Sanban (Aja Sanban: Bodhisattva's name) Bodhisattva in the sixth stage?’ The Buddha said: ‘There are ten methods, with deep compassion and loving-kindness: First, when people speak of the Buddha's good or evil, there is no difference in the mind; second, when speaking of the good or evil of the Sutras, there is no difference in the mind; third, when speaking of the good or evil of the Bodhisattvas, there is no difference in the mind; fourth, when those seeking the Bodhisattva path praise or criticize each other, there is no difference in the mind; fifth, when people say how many people there are in the ten directions, there is no difference in the mind; sixth, when seeing people in the ten directions praising or criticizing each other, there is no difference in the mind; seventh, being in... --------------------------------------------------------------------------------
Chinese
人说言十方人易脱难脱心无有异；八者，若有人言说法多少心无有异；九者，有人说法坏心无有异；十者，有法处无法处心无有异。是为阿者三般菩萨教法。 “七住何等为阿惟越致菩萨法住者？”佛言：“有十事，坚住不动：一者，言有佛、无佛不动还；二者，有法、无法不动还；三者，有菩萨、无菩萨不动还；四者，有求索菩萨、无求索菩萨道者不动还；五者，持法得不动还；六者，有诸过去佛、无诸过去佛不动还；七者，有诸当来佛、无诸当来佛不动还；八者，有现在佛、无现在佛不动还；九者，佛智慧尽、不尽不动还；十者，当来、过去、现在世事呼若干种不动还。是为阿惟越致菩萨教法。 “八住何等为鸠摩罗浮童男菩萨法住者？”佛言：“菩萨于十事中住：一者，身所行、口所言、心所念悉净洁；二者，无有能得长短者；三者，心一反念在所欲生何所；四者，十方人知谁慈心者；五者，十方人所信用悉知；六者，十方人若干种悉知；七者，十方人所作为悉知；八者，十方诸佛刹土成败悉知；九者，得神足念飞在所至到；十者，诸悉净洁。是为鸠摩罗浮童男菩萨教法。 “九住何等为喻罗阇菩萨法住者？”佛言：“用十事得：一者，十方人所出生悉知；二者，十方人所系恩爱悉知；三者 现代汉语译本 有人说十方世界的人容易度化，有人说难以度化，（菩萨）内心没有分别；有人说佛法多，有人说佛法少，（菩萨）内心没有分别；有人诽谤佛法，（菩萨）内心没有分别；有佛法的地方，没有佛法的地方，（菩萨）内心没有分别。这就是阿者（Ajita，无能胜）三般菩萨的教法。 ‘七住是怎样的，才是阿惟越致（Avaivartika，不退转）菩萨的法住呢？’佛说：‘有十件事，能够坚定安住而不动摇：第一，说有佛，说没有佛，（菩萨的信心）不动摇；第二，说有佛法，说没有佛法，（菩萨的信心）不动摇；第三，说有菩萨，说没有菩萨，（菩萨的信心）不动摇；第四，说有求索菩萨道的人，说没有求索菩萨道的人，（菩萨的信心）不动摇；第五，受持佛法而得到（利益），不动摇；第六，说有过去的佛，说没有过去的佛，（菩萨的信心）不动摇；第七，说有将来的佛，说没有将来的佛，（菩萨的信心）不动摇；第八，说有现在的佛，说没有现在的佛，（菩萨的信心）不动摇；第九，说佛的智慧穷尽，说佛的智慧没有穷尽，（菩萨的信心）不动摇；第十，对于将来、过去、现在世事不同的称呼，（菩萨的信心）不动摇。’这就是阿惟越致菩萨的教法。 ‘八住是怎样的，才是鸠摩罗浮童男（Kumārabūta，童真）菩萨的法住呢？’佛说：‘菩萨安住于十件事中：第一，身所做、口所说、心所想都清净；第二，没有能得到长短（寿命）的分别；第三，心念一转，就能随意往生任何地方；第四，十方世界的人都知道谁有慈悲心；第五，十方世界的人所信任的（对象），菩萨完全知道；第六，十方世界的人不同的（根性），菩萨完全知道；第七，十方世界的人所做的事情，菩萨完全知道；第八，十方诸佛刹土的成败，菩萨完全知道；第九，得到神足通，心念一动就能飞到任何地方；第十，一切都清净。’这就是鸠摩罗浮童男菩萨的教法。 ‘九住是怎样的，才是喻罗阇（Yuvarāja，太子）菩萨的法住呢？’佛说：‘通过十件事得到：第一，十方世界的人所出生的（处所），菩萨完全知道；第二，十方世界的人所系缚的恩爱，菩萨完全知道；第三，……
English
English version Some say people in the ten directions are easy to liberate, some say they are difficult to liberate, (the Bodhisattva's) mind has no difference; some say the Dharma is much, some say the Dharma is little, (the Bodhisattva's) mind has no difference; some slander the Dharma, (the Bodhisattva's) mind has no difference; where there is Dharma, where there is no Dharma, (the Bodhisattva's) mind has no difference. This is the teaching of Ajita (Ajita, Invincible) the three-fold Bodhisattva. 'What is the seventh stage, what is the Dharma dwelling of the Avaivartika (Avaivartika, Non-retreating) Bodhisattva?' The Buddha said: 'There are ten things that can firmly dwell without moving: First, saying there is a Buddha, saying there is no Buddha, (the Bodhisattva's faith) does not move; second, saying there is Dharma, saying there is no Dharma, (the Bodhisattva's faith) does not move; third, saying there are Bodhisattvas, saying there are no Bodhisattvas, (the Bodhisattva's faith) does not move; fourth, saying there are those who seek the Bodhisattva path, saying there are none who seek the Bodhisattva path, (the Bodhisattva's faith) does not move; fifth, upholding the Dharma and obtaining (benefits), does not move; sixth, saying there are past Buddhas, saying there are no past Buddhas, (the Bodhisattva's faith) does not move; seventh, saying there are future Buddhas, saying there are no future Buddhas, (the Bodhisattva's faith) does not move; eighth, saying there are present Buddhas, saying there are no present Buddhas, (the Bodhisattva's faith) does not move; ninth, saying the Buddha's wisdom is exhausted, saying the Buddha's wisdom is not exhausted, (the Bodhisattva's faith) does not move; tenth, regarding the different names for future, past, and present world affairs, (the Bodhisattva's faith) does not move.' This is the teaching of the Avaivartika Bodhisattva. 'What is the eighth stage, what is the Dharma dwelling of the Kumārabūta (Kumārabūta, Virgin Boy) Bodhisattva?' The Buddha said: 'The Bodhisattva dwells in ten things: First, what the body does, what the mouth says, what the mind thinks are all pure; second, there is no distinction of being able to obtain long or short (lifespan); third, with a single thought, one can be reborn wherever one wishes; fourth, people in the ten directions know who has compassion; fifth, the Bodhisattva knows completely who is trusted by people in the ten directions; sixth, the Bodhisattva knows completely the different (natures) of people in the ten directions; seventh, the Bodhisattva knows completely what people in the ten directions do; eighth, the Bodhisattva knows completely the success or failure of the Buddha lands in the ten directions; ninth, obtaining supernatural powers, one can fly to wherever one wishes with a single thought; tenth, everything is pure.' This is the teaching of the Kumārabūta Bodhisattva. 'What is the ninth stage, what is the Dharma dwelling of the Yuvarāja (Yuvarāja, Crown Prince) Bodhisattva?' The Buddha said: 'It is obtained through ten things: First, the Bodhisattva knows completely where people in the ten directions are born; second, the Bodhisattva knows completely the love and affection that binds people in the ten directions; third, ...' --------------------------------------------------------------------------------
Chinese
，十方人所念本末、所从来悉知；四者，十方人所作宿命所趣向悉知；五者，若干种诸法悉知；六者，十方人所念若干种变化悉知；七者，诸佛刹善恶坏败悉知；八者，过去、当来、现在无央数世事悉知；九者，十方人等不等悉知；十者，教授十方人说虚空法悉知。是为喻罗阇菩萨教法。 “十住何等为阿惟颜菩萨法住者？”佛言：“菩萨入于十智中能分别知，有十事：一者，何因当感动十方诸佛刹中；二者，当明无央数佛刹中；三者，我日日当署置无央数佛刹中菩萨；四者，我日日当度脱无央数佛刹中民人。五者，我当安隐无央数佛刹中众生；六者，十方人莫不闻我声欢喜得度脱者；七者，悉念十方人民使得佛道，皆舍家作沙门；八者，十方人所思想善恶我悉知之；九者，十方人我悉当内着佛道中，悉使发菩萨意；十者，十方人我悉当度脱。是阿喻罗阇菩萨了不能及知阿惟颜身所行、口所言、心所念、所作为，了不能及知阿惟颜菩萨事，亦不能知神足念，不能知飞行，亦不能逮知阿惟颜菩萨当来、过去、今现在事。是为阿惟颜菩萨教法。” 佛说菩萨内戒经 现代汉语译本： ‘完全知晓十方众生所念的本末、所从何来；完全知晓十方众生所作的宿命和趣向；完全知晓若干种诸法；完全知晓十方众生所念的若干种变化；完全知晓诸佛刹的善恶坏败；完全知晓过去、当来、现在无央数世事；完全知晓十方众生等与不等；完全知晓教授十方众生说虚空法。’这是喻罗阇（Yuluoshe）菩萨的教法。 ‘何为阿惟颜（Aweiyan）菩萨的十住法？’佛说：‘菩萨入于十智中能分别知十事：一者，因何当感动十方诸佛刹中；二者，当明无央数佛刹中；三者，我日日当署置无央数佛刹中菩萨；四者，我日日当度脱无央数佛刹中民人；五者，我当安隐无央数佛刹中众生；六者，十方众生莫不闻我声欢喜得度脱；七者，悉念十方人民使得佛道，皆舍家作沙门；八者，十方众生所思想善恶我悉知之；九者，十方众生我悉当内着佛道中，悉使发菩萨意；十者，十方众生我悉当度脱。’是阿喻罗阇（Ayuluoshe）菩萨了不能及知阿惟颜（Aweiyan）身所行、口所言、心所念、所作为，了不能及知阿惟颜（Aweiyan）菩萨事，亦不能知神足念，不能知飞行，亦不能逮知阿惟颜（Aweiyan）菩萨当来、过去、今现在事。这是阿惟颜（Aweiyan）菩萨的教法。 佛说菩萨内戒经