English
English version ‘If a Buddha-son! When a Bodhisattva-Mahasattva has perfected the Ground of Essential Nature, and enters into this Dharma, possessing the eighteen qualities of wisdom of the sages, which are not shared by those on lower grounds. These eighteen are: body without outflows, speech without faults, mind without loss of mindfulness. Being apart from the eight worldly conditions (gain, loss, disgrace, fame, praise, criticism, suffering, and pleasure), being able to relinquish everything in all dharmas, and constantly abiding in Samadhi (meditative absorption). This is the perfection of the six qualities of entering the ground, and from this wisdom arises the six-footed wisdom. The bonds and habits of the Three Realms (Desire Realm, Form Realm, Formless Realm) are ultimately not received, hence it is said that desires are fulfilled. All merits and all Dharma-doors sought are fulfilled, hence it is said that the mind of progress is fulfilled. All Dharma-matters, all kalpa-matters, and all sentient being matters, can be known with one mind at one time, hence it is said that the mind of mindfulness is fulfilled. This is the true nature of the Two Truths (conventional truth and ultimate truth), and all dharmas of the six realms of sentient beings can be known, hence it is said that wisdom is fulfilled. Knowing that from those who have made the ten aspirations to all Buddhas, there are no bonds or habits, hence it is said that liberation is fulfilled. This is because all sentient beings know that others, self, and disciples are without outflows, and without various afflictive habits, therefore, with wisdom, one knows the bodies of others, and liberation is fulfilled. When this person enters the six perfections of bright wisdom, wisdom arises, and the body follows the minds and actions of sentient beings in the six realms, and the mouth expounds limitless Dharma-door qualities, in order to reveal them to all sentient beings. Following the minds and actions of all sentient beings, one constantly enters Samadhi, and therefore the ten directions of the earth shake, and the empty space transforms into flowers, so one is able to cause sentient beings to follow their minds and actions. With great light fully possessed, one sees the Buddhas appearing in the world in all past kalpas, and this is also to reveal the minds of all sentient beings. With unattached wisdom, one sees all Buddhas in all lands in the ten directions in the present, and all that is thought and done in the minds of all sentient beings. With supernatural power wisdom, one sees all Buddhas appearing in the world in all future kalpas, and all sentient beings receiving the Way and hearing the Dharma from these Buddhas. Abiding in the mind-to-mind Samadhi in the center of these eighteen sages, observing that the colors of the dust motes of the Three Realms are my body, and all sentient beings are my parents, and now entering this ground, all merits, all divine lights, all dharmas practiced by all Buddhas, and even all Dharma-door qualities in the eighth and ninth grounds, I have already entered, therefore, in all Buddha-lands, I manifest as a Buddha, attain enlightenment, turn the Dharma wheel, and manifest entering Nirvana, transforming all lands in the past, future, and present in other directions. ‘If a Buddha-son! When a Bodhisattva-Mahasattva has the Ground of Buddha-roar Essential Nature, and enters the Dharma King (Buddha)’ --------------------------------------------------------------------------------
Chinese
位三昧，其智如佛，佛吼三昧故。十品大明定门常现在前，华光音入心三昧。其空慧者，谓内空慧门、外空慧门，有为空慧门、无为空慧门，性空慧门，无始空慧门，第一义空慧门，空空慧门，空空复空慧门，空空复空空慧门。如是十空门，下地所不知。虚空平等地，不可说不可说。神通道智，以一念智知一切法分分别异，而入无量佛国土中，一一佛前咨受法，转法度与一切众生。而以法药施一切众生，为大法师、为大导师，破坏四魔，法身化化入佛界，是诸佛数。是诸九地、十地数中。长养法身，百千陀罗尼门、百千三昧门、百千金刚门、百千神通门、百千解脱门，如是百千虚空平等门中而大自在，一念一时行。劫说非劫、非劫说劫，非道说道、道说非道，非六道众生说六道众生、六道众生说非六道众生，非佛说佛、佛说非佛。而入出诸佛体性三昧中，反照顺照逆照，前照后照、因照果照、空照有照、第一中道义谛照。是智唯八地所证，下地所不及。不动不到、不出不入、不生不灭。是地法门品，无量无量，不可说不可说，今以略开地中百千分一毛头许事。罗汉品中已明。 “若佛子！菩提萨埵佛花严体性地，以佛威仪，如来三昧自在王王定出入无时，于十方三千世界中百亿日月百亿四天下，一时成佛、转法 现代汉语译本： 位三昧（处于三昧的地位），其智慧如同佛陀，这是佛吼三昧的缘故。十品大明定门常常显现在眼前，这是华光音入心三昧（华光音进入内心的三昧）。 其中的空慧，指的是内空慧门、外空慧门、有为空慧门、无为空慧门、性空慧门、无始空慧门、第一义空慧门、空空慧门、空空复空慧门、空空复空空慧门。像这样的十空门，是下地菩萨所不能理解的。虚空平等地，是不可说不可说的境界。 以神通道智，用一念的智慧了解一切法的种种差别，进入无量佛国土中，在每一尊佛前请教佛法，转法轮来度化一切众生。用佛法之药施予一切众生，成为大法师、成为大导师，破坏四魔，法身变化进入佛的境界，成为诸佛之一。这是第九地、第十地菩萨的境界。 在这里长养法身，获得百千陀罗尼门、百千三昧门、百千金刚门、百千神通门、百千解脱门，像这样在百千虚空平等门中获得大自在，一念之间一时完成。能将劫说成非劫，将非劫说成劫，将非道说成道，将道说成非道，将非六道众生说成六道众生，将六道众生说成非六道众生，将非佛说成佛，将佛说成非佛。 能够出入于诸佛体性三昧中，反照、顺照、逆照，前照、后照，因照、果照，空照、有照，第一中道义谛照。这种智慧只有八地菩萨才能证得，下地菩萨无法达到。不移动也不到达，不出去也不进入，不生也不灭。这个地位的法门品类，无量无量，不可说不可说，现在只是略微揭示这个地中百千分之一毛发尖端那样的事。罗汉品中已经阐明。 ‘如果佛子！菩萨的佛花严体性地，以佛的威仪，如来三昧自在王定出入没有固定时间，在十方三千世界中百亿日月百亿四天下，一时成佛、转法轮。’
English
English version: 'Vi Samadhi (position of Samadhi), its wisdom is like the Buddha's, hence the Buddha's roar Samadhi. The ten qualities of the Great Brightness Samadhi Gate are constantly present, which is the Huaguangyin Entering Mind Samadhi (Huaguangyin entering the mind Samadhi).' Among them, the wisdom of emptiness refers to the Inner Emptiness Wisdom Gate, Outer Emptiness Wisdom Gate, Conditioned Emptiness Wisdom Gate, Unconditioned Emptiness Wisdom Gate, Nature Emptiness Wisdom Gate, Beginningless Emptiness Wisdom Gate, First Meaning Emptiness Wisdom Gate, Emptiness of Emptiness Wisdom Gate, Emptiness of Emptiness Repeatedly Emptiness Wisdom Gate, Emptiness of Emptiness Repeatedly Emptiness of Emptiness Wisdom Gate. Such ten emptiness gates are unknown to the lower grounds. The ground of emptiness and equality is unspeakable and unspeakable. With the wisdom of supernatural powers, using the wisdom of a single thought to understand the differences in all dharmas, entering immeasurable Buddha lands, consulting and receiving the Dharma before each Buddha, turning the Dharma wheel to liberate all sentient beings. Bestowing the medicine of Dharma upon all sentient beings, becoming a great Dharma master, a great guide, destroying the four maras, the Dharma body transforms and enters the Buddha realm, becoming one of the Buddhas. This is the realm of the ninth and tenth ground Bodhisattvas. Here, nurturing the Dharma body, obtaining hundreds of thousands of Dharani gates, hundreds of thousands of Samadhi gates, hundreds of thousands of Vajra gates, hundreds of thousands of supernatural power gates, hundreds of thousands of liberation gates, like this, in hundreds of thousands of emptiness and equality gates, attaining great freedom, accomplishing everything in a single thought and moment. Able to say that a kalpa is not a kalpa, and that a non-kalpa is a kalpa, that a non-path is a path, and that a path is a non-path, that non-sentient beings of the six realms are sentient beings of the six realms, and that sentient beings of the six realms are non-sentient beings of the six realms, that non-Buddhas are Buddhas, and that Buddhas are non-Buddhas. Able to enter and exit the Samadhi of the nature of all Buddhas, reflecting back, reflecting forward, reflecting in reverse, reflecting forward, reflecting backward, reflecting cause, reflecting effect, reflecting emptiness, reflecting existence, reflecting the first meaning of the Middle Way. This wisdom can only be attained by the eighth ground Bodhisattva, and cannot be reached by the lower grounds. Not moving and not arriving, not going out and not entering, not being born and not being destroyed. The Dharma gates of this ground are immeasurable and unspeakable, now only slightly revealing a matter like the tip of a hair from one hundred thousandth part of this ground. It has already been explained in the Arhat chapter. 'If a Buddha's child! The Bodhisattva's Buddha Flower Adornment Nature Ground, with the Buddha's dignity, the Tathagata Samadhi Sovereign King Samadhi enters and exits without fixed time, in the ten directions of the three thousand worlds, hundreds of billions of suns and moons, hundreds of billions of four continents, simultaneously becoming a Buddha, turning the Dharma wheel.' --------------------------------------------------------------------------------
Chinese
轮乃至灭度。一切佛事以一心中一时示现一切众生，一切色身八十种好三十二相自在，乐虚空同。无量大悲，光明相好庄严，非天非人非六道。一切法外而常行六道，现无量身、无量口、无量意，说无量法门，而能转魔界入佛界、佛界入魔界，复转一切见入佛见、佛见入一切见，佛性入众生性、众生性入佛性。其地光光光照、慧慧照、明焰明焰，无畏、无量、十力、十八不共法、解脱涅槃无为一道清净。而以一切众生作父母兄弟，为其说法尽一切劫得道果。又现一切国土，为一切众生相视如父如母，天魔外道相视如父母。住是地中，从生死际起至金刚际，以一念心中现如是事，而能转入无量众生界。如是无量，略说如海一渧。 “若佛子！菩提萨埵入佛界体性地，其大慧空，空复空空复空，如虚空性。平等智有如来性，十功德品具足，空同一相体性无为，神虚体一法同法性，故名如来。应顺四谛二谛，尽生死轮际，法养法身无二，是名应供。遍覆一切世界中一切事，正智圣解脱智，知一切法有无一切众生根故，是正遍知。明明修行佛果时足故，是明行足。善逝三世佛法，法同先佛去佛，去时善善、来时善善，是名善逝。是人行是上德，入世间中教化众生，使众生解脱一切结缚，故名世间解脱。是人一切法上入佛 现代汉语译本 直至涅槃。一切佛事皆以一心中一时示现于一切众生，一切色身具足八十种好、三十二相，自在无碍，与虚空相同。拥有无量大悲，光明相好庄严，既非天人，亦非六道众生。超越一切法度之外，却常行于六道之中，显现无量身、无量口、无量意，宣说无量法门，能够将魔界转入佛界，佛界转入魔界，又将一切见解转入佛见，佛见转入一切见解，佛性融入众生性，众生性融入佛性。其地光明照耀，智慧明亮，无所畏惧，拥有无量功德、十力、十八不共法，解脱涅槃，无为而清净。视一切众生为父母兄弟，为其说法，尽一切劫而得道果。又显现一切国土，使一切众生彼此相视如父如母，甚至天魔外道也彼此相视如父母。安住于此地中，从生死轮回的开端直至金刚不坏的境界，以一念心中显现如此种种，而能转入无量众生界。如此无量，略说犹如大海中的一滴水。 ‘若佛子！菩萨（Bodhisattva，立志成佛的有情）入佛界体性地，其大慧空寂，空寂复空寂，犹如虚空之性。平等智具有如来（Tathagata，佛的称号之一）之性，十功德品具足，空寂同一相，体性无为，精神虚融，本体唯一，法与法性相同，故名如来。应当顺应四谛（Four Noble Truths，佛教基本教义）二谛（Two Truths，胜义谛和世俗谛），直至生死轮回的终结，以法滋养法身，两者无二无别，是名应供。普遍覆盖一切世界中的一切事物，拥有正智、圣解脱智，知晓一切法的有无以及一切众生的根器，是正遍知。明明修行，佛果功德圆满具足，是明行足。善逝，三世佛法，法与过去的佛相同，离去时善，到来时也善，是名善逝。此人行持至上之德，进入世间教化众生，使众生解脱一切束缚，故名世间解脱。此人于一切法之上，入佛