Chinese
是故世尊言， 若人以草叶， 滴酒于口中， 增长于过失。 歌舞兼倡妓， 故往而观看， 而得犯戒罪。 香油涂饰身， 旃檀郁金等， 及以好花鬘， 金银珠宝类， 种种庄严身， 而得犯戒罪。 若于眼目上， 点画令端正， 而得犯戒罪。 座床卧床等， 量高可一肘， 亦不作庄严， 复不令广大， 放逸不依行， 而得犯戒罪。 佛说出家人， 过失宜远离。 若受斋食时， 不得过中午， 日出至午前， 可许受斋饭； 非时而吃食， 佛说得重罪。 如有比丘病， 治病救于身， 可许中后食； 无病不依时， 而得犯戒罪。 金银珍宝等， 出家不得触， 受者生于贪， 而得犯戒罪。 若有檀信施， 供养佛法僧， 为彼兴福利， 可许而受用。 一切快乐具， 勿得生爱着， 若有贪著者， 彼人须摈出。 所有戏笑等， 沙弥不得作， 作者得犯罪。 若有呵欠时， 以手遮盖口， 不依而得罪。 上座作啑喷， 不审而顶礼， 新戒等啑喷， 上座须咒愿， 长寿无其病。 沙弥向师前， 不得于洟唾， 不得刷牙齿。 不得向师前， 经行及 现代汉语译本 因此，世尊说，如果有人用草叶， 滴一滴酒在口中，就会增长过失。 歌舞和娼妓，如果特意前去观看， 就会犯戒得罪。用香油涂抹身体， 如旃檀（一种香木）、郁金（一种香料）等，以及美好的花鬘（花环）， 金银珠宝之类的，用种种饰品庄严身体， 就会犯戒得罪。如果在眼目上， 描画修饰使之端正，就会犯戒得罪。 坐床、卧床等，高度限定在一肘（约合现代尺寸）， 也不要加以装饰，也不要使其过大， 放纵自己不依戒律而行，就会犯戒得罪。 佛说出家人，过失应该远离。 如果接受斋食的时候，不得超过中午， 日出到中午之前，可以允许接受斋饭； 不在规定的时间吃东西，佛说会得到重罪。 如果有比丘（佛教僧侣）生病，为了治疗身体， 可以允许在中午之后吃东西；没有生病却不按时， 就会犯戒得罪。金银珍宝等， 出家人不得触摸，接受这些会产生贪念， 就会犯戒得罪。如果有檀越（施主）布施， 供养佛、法、僧三宝，为了他们兴办福利， 可以允许接受和使用。一切快乐的器具， 不要产生爱恋执着，如果有人贪恋执着， 这个人必须被摈弃出去。所有戏笑等， 沙弥（佛教小僧）不得做，做了就会犯罪。 如果有打哈欠的时候，用手遮盖住口， 不这样做就会得罪。上座（资深僧侣）打喷嚏， 不询问就顶礼，新戒（新出家的僧侣）等打喷嚏， 上座需要祝愿，祝愿他们长寿没有疾病。 沙弥在师父面前，不得擤鼻涕或吐痰， 不得刷牙齿。不得在师父面前， 经行（僧侣的行走禅修）以及
English
English version Therefore, the World Honored One said, if a person uses a blade of grass, To drip a drop of wine into their mouth, it increases their transgressions. If one deliberately goes to watch singing, dancing, and prostitutes, They commit an offense against the precepts. Anointing the body with fragrant oils, Such as sandalwood (a type of fragrant wood), turmeric (a spice), etc., and beautiful flower garlands (wreaths), Adorning the body with various ornaments like gold, silver, and jewels, They commit an offense against the precepts. If on the eyes, One applies makeup to make them appear more beautiful, they commit an offense against the precepts. Sitting beds and sleeping beds, the height should be limited to one cubit (approximately a modern measurement), And they should not be decorated, nor should they be made too large, Indulging oneself and not following the precepts, one commits an offense against the precepts. The Buddha said that a renunciant should stay away from transgressions. When receiving alms food, it must not be past noon, From sunrise to before noon, it is permissible to receive alms food; Eating at the wrong time, the Buddha said one incurs a heavy offense. If a Bhikshu (Buddhist monk) is sick, to cure the body, It is permissible to eat after noon; without illness and not according to the time, One commits an offense against the precepts. Gold, silver, and precious jewels, etc., A renunciant must not touch them, receiving them generates greed, One commits an offense against the precepts. If there are donors who give alms, Offering to the Buddha, Dharma, and Sangha (the Three Jewels), to promote their welfare, It is permissible to receive and use them. All instruments of pleasure, Do not generate attachment and clinging; if someone is greedy and attached, That person must be expelled. All joking and laughter, etc., A Shramanera (Buddhist novice) must not do them, doing so incurs an offense. If one yawns, cover the mouth with a hand, Not doing so incurs an offense. If a senior monk sneezes, Without inquiring, one prostrates; if a newly ordained monk, etc., sneezes, The senior monk must offer blessings, wishing them longevity and freedom from illness. A Shramanera in front of the teacher, must not blow their nose or spit, Must not brush their teeth. Must not in front of the teacher, Engage in walking meditation and
Chinese
对座。 耆年宿德者， 如法而尊重。 若入触溷时， 如有后来者， 低声而警觉。 所滤无虫水， 用添于净瓶， 净手安详行， 不失出家行。 师自座卧床， 恒用净衬褥， 所有床椅等， 不得沙弥座。 师自若不在， 依止清净僧， 明了律仪者， 承事而侍奉； 勿更依别僧， 违者而得罪。 比丘若出行， 而为求缘事， 五日内复归， 得利同行众； 众得利亦然， 复与外来者， 如过五日后， 二俱各无分。 沙弥大小便， 须问佛僧地， 不得乱往来， 行依自界分。 一切凡所作， 合掌先问师， 如是所作为， 不失于正行。 日没礼佛塔， 礼已复问师， 与师濯双足， 事毕一心听， 颙望于所须。 初夜及后夜， 持诵勿须停。 中夜睡眠时， 如彼师子卧。 所说一切法， 志心而依行， 薰识贤种子， 烦恼自断除， 速成无上觉。 佛说沙弥十戒仪则经 现代汉语译本 对座：应如法尊重年长有德者。 若进入厕所时，如有后来者，应低声提醒。 用无虫的水添满净瓶，洗净双手，安详行走，不违背出家人的行为规范。 师父的座位和卧床，应经常使用干净的衬垫。所有的床和椅子等，沙弥不得坐用。 师父若不在，应依止清净的比丘僧团中，明了戒律者，承事侍奉；不要改依其他僧人，违者会获罪。 比丘如果外出，是为了求取资生之物，五日内必须返回，所得利益应与同行大众分享；大众获得利益也应如此，并与外来者分享，如果超过五日后才返回，则二者都无权分得利益。 沙弥大小便，须询问佛僧用地，不得随意走动，行走应依据自己的界限。 一切所作所为，应合掌先请示师父，如此作为，才不失正行。 日落后礼拜佛塔，礼拜完毕后复问师父安好，为师父洗脚，事毕一心听法，期望得到所需。 初夜和后夜，持诵佛经不应停止。中夜睡眠时，应如狮子般右胁而卧。 对于师父所说的一切法，应专心依教奉行，熏习贤善的种子，烦恼自然断除，迅速成就无上正觉。 《佛说沙弥十戒仪则经》
English
English version When seated: Elderly and virtuous ones should be respected according to the Dharma. When entering the lavatory, if there are others arriving later, one should alert them in a low voice. Water that has been filtered to remove insects should be used to replenish the clean water bottle. Wash your hands cleanly and walk peacefully, without deviating from the conduct of a renunciate. The teacher's seat and bed should always have clean linings. All beds, chairs, and the like should not be used as seats by novices (Śrāmaṇera). If the teacher is not present, one should rely on a pure monastic community (Saṅgha) of monks (Bhikṣu) who are clear about the precepts (Vinaya), serving and attending to them. Do not rely on other monks; those who violate this will incur offenses. If a monk (Bhikṣu) goes out to seek requisites, he must return within five days, and the benefits obtained should be shared with the fellow practitioners. The same applies when the community obtains benefits, which should also be shared with those who come from elsewhere. If one returns after more than five days, neither party is entitled to a share. When a novice (Śrāmaṇera) needs to urinate or defecate, he must inquire about the proper place designated for the Buddha and the Saṅgha. He must not wander about randomly, and his movements should be within his designated boundaries. For everything one does, one should first ask the teacher with palms together. Acting in this way, one will not lose the right conduct. After sunset, prostrate to the Buddha's Stupa (Buddha-tā). After prostrating, ask the teacher about his well-being, wash the teacher's feet, and listen attentively with a focused mind after the task is completed, hoping to receive what is needed. During the early and late watches of the night, the recitation of scriptures should not cease. When sleeping in the middle watch of the night, one should lie down like a lion on the right side. All the teachings that the teacher speaks should be followed with a dedicated mind. Cultivate the seeds of virtue, and afflictions will naturally be cut off, quickly attaining unsurpassed enlightenment (Anuttarā-samyak-saṃbodhi). The Sutra on the Rules and Procedures of the Ten Precepts for Novices Spoken by the Buddha --------------------------------------------------------------------------------