Chinese
若过十岁，应授人具足戒，度沙弥、为作依止亦如是。 上下比丘僧皆明听！今日岁节四方皆会，佛难得见、法难得闻、贤者会难，岁节易竟。今诸贤者，自见若干生若干死，已得生法中、已得受戒、已得闻法、已得好行。从前岁中至今所犯，若贪淫、若瞋恚、若愚痴，今日皆当说所犯罪过，相忍愚痴，不得匿藏。所犯罪人于众人中，因欺便为妄言，堕不中止罪，便轻戒自毁。犯淫比丘字迦留多，犯杀比丘字迦留，犯盗比丘字迦留桓，犯妄语比丘字迦桓，皆在舍卫国中。起室比丘字迦留，在舍卫国中；弄阴出精比丘字迦留多，在罗阅祇国中。有比丘字迦留多，将五百弟子在尼衍国中。 十三事中，有三事不应忏。何等三？抱持匿地不应忏、不真相助不应忏、淫戏檀越妇女及青衣不应忏，是为三不应忏。其余十事皆应忏。若犯过一日即悔，应作三日忏。若过三日不悔，应作七日忏。过七日不悔，应作十五日忏。若过十五日不悔，应作三十日忏。若过三十日不悔，当更受戒；不者非沙门。若欲忏者，当得二十人，不满二十人不应忏。(言过三十日更受戒者，律无此文，竟不知出何典) 三十事皆应忏，当满七人比丘，少一人不应忏。若犯一日即悔，应作三日忏。若过三日不悔，应作七日忏。若过七日不 现代汉语译本：如果超过十岁，应该授予具足戒（Bhikkhu ordination），度（ordain）沙弥（Śrāmaṇera），为他们做依止（spiritual mentor），也应该这样做。 在座的比丘僧众都仔细听！今天正值岁节，四方僧众都聚集在此，佛（Buddha）难得一见，佛法（Dharma）难得听闻，贤者相会也难得，岁节很快就会过去。如今各位贤者，自己想想已经经历了多少生死轮回，已经得以生于佛法之中，已经得以受戒，已经得以听闻佛法，已经得以好好修行。从去年到今天所犯的过错，无论是贪淫、瞋恚还是愚痴，今天都应当坦白所犯的罪过，互相宽容彼此的愚痴，不得隐瞒。犯了罪的人在众人面前，因为欺骗就会说妄语，会堕入无法停止的罪过，轻易地毁坏戒律。犯淫戒的比丘，名字叫迦留多（Kālu-da）；犯杀戒的比丘，名字叫迦留（Kālu）；犯盗戒的比丘，名字叫迦留桓（Kālu-van）；犯妄语的比丘，名字叫迦桓（Kālu-van），他们都在舍卫国（Śrāvastī）中。建造房子的比丘，名字叫迦留（Kālu），在舍卫国中；玩弄阴茎射精的比丘，名字叫迦留多（Kālu-da），在罗阅祇国（Rāmagrāma）中。有位比丘名字叫迦留多（Kālu-da），带领五百名弟子在尼衍国（Nīlāvartana）中。 在十三件事中，有三件事不应该忏悔。是哪三件呢？拥抱并藏匿在隐蔽的地方不应该忏悔、不互相帮助真相不应该忏悔、与施主的妇女和年轻女子淫戏不应该忏悔，这就是三件不应该忏悔的事。其余十件事都应该忏悔。如果犯了过错一天就后悔，应该进行三天的忏悔。如果过了三天不后悔，应该进行七天的忏悔。如果过了七天不后悔，应该进行十五天的忏悔。如果过了十五天不后悔，应该进行三十天的忏悔。如果过了三十天还不后悔，就应当重新受戒；否则就不是沙门（Śrāmaṇera）。如果想要忏悔，应当有二十个人在场，不满二十个人不应该忏悔。（说到过了三十天重新受戒，律藏中没有这样的条文，实在不知道出自哪部经典） 三十件事都应该忏悔，应当有七位比丘在场，少一位比丘都不应该忏悔。如果犯了一天就后悔，应该进行三天的忏悔。如果过了三天不后悔，应该进行七天的忏悔。如果过了七天不
English
English version: If someone is older than ten years, they should be given the Bhikkhu ordination (full monastic vows), ordain Śrāmaṇeras (novice monks), and act as their spiritual mentor; it should be done in this way. All the assembled Bhikkhu monks, listen carefully! Today is the seasonal festival, and monks from all directions have gathered here. It is rare to see a Buddha (Buddha), rare to hear the Dharma (teachings), and rare for virtuous people to meet. The seasonal festival will soon be over. Now, all you virtuous ones, consider how many cycles of birth and death you have already experienced, and that you have been born into the Dharma, have received the precepts, have heard the Dharma, and have been able to practice well. From the past year until today, any transgressions you have committed, whether of greed, hatred, or delusion, today you should confess all the sins you have committed, and tolerate each other's ignorance, and not conceal anything. If someone who has committed a sin lies before the assembly, they will fall into a sin that cannot be stopped, and will easily destroy the precepts. A Bhikkhu who committed sexual misconduct is named Kālu-da; a Bhikkhu who committed murder is named Kālu; a Bhikkhu who committed theft is named Kālu-van; a Bhikkhu who committed false speech is named Kālu-van, and they are all in Śrāvastī. A Bhikkhu who built a house is named Kālu, and is in Śrāvastī; a Bhikkhu who played with his penis and ejaculated is named Kālu-da, and is in Rāmagrāma. There is a Bhikkhu named Kālu-da, who leads five hundred disciples in Nīlāvartana. Among the thirteen matters, there are three matters that should not be confessed. What are the three? Embracing and hiding in a concealed place should not be confessed, not helping each other with the truth should not be confessed, and engaging in sexual play with the wives of donors and young women should not be confessed. These are the three matters that should not be confessed. The remaining ten matters should all be confessed. If one repents of a transgression on the same day it is committed, one should perform three days of confession. If one does not repent after three days, one should perform seven days of confession. If one does not repent after seven days, one should perform fifteen days of confession. If one does not repent after fifteen days, one should perform thirty days of confession. If one does not repent after thirty days, one should receive the precepts again; otherwise, one is not a Śrāmaṇera. If one wishes to confess, there should be twenty people present; one should not confess if there are fewer than twenty people present. (Regarding the statement that one should receive the precepts again after thirty days, there is no such passage in the Vinaya, and it is not known from which scripture it comes.) All thirty matters should be confessed, and there should be seven Bhikkhus present; one should not confess if there is one Bhikkhu less. If one repents on the same day a transgression is committed, one should perform three days of confession. If one does not repent after three days, one should perform seven days of confession. If one does not repent after seven days, one should --------------------------------------------------------------------------------
Chinese
悔，应作十五日忏。若过十五日不悔，应作三十日忏。若过三十日不悔者，当作九十日忏。 九十事皆应忏，若犯过一日即悔，应作三日忏。过三日不悔，应作七日忏。过七日不悔，应作十五日忏。过十五日不悔，应作三十日忏。过三十日不悔，应作九十日忏。若忏，当满四人。 有十事应作羯磨。羯磨德：一者久正戒、二者名闻、三者智慧、四者方便、五者能起功德、六者有德、七者当可比丘僧、八者可檀越、九者能致檀越、十者当满十岁。 复有四事应行：一者舍屋败、二者无檀越、三者饶蚊虻毒虫、四者国君嫉妒道。 复有四事应行：一者塔使；二者比丘僧使；三者三师使；四者学尽三师所知，应从师求尽至明者。 所有四事到他国不着袈裟无罪：一者无塔寺、二者无比丘僧、三者有盗贼、四者国君不乐道。 有七事不应止：一者闹门间、二者屠杀处、三者祠祀处、四者桥下、五者桥头、六者四徼道、七者空闲处。此七处，恶鬼所止处。 卧起欲出户有五事：一者起下床不得使床有声；二者着履先当抖擞；三者正住着法衣；四者欲开户先三弹指，不得使户有声；五者户中有佛像不得背出，当还向户而出，出不得住与人言。 澡嗽有五事：一者不得蹲、二者不 现代汉语译本： 如果犯了错误，应该进行为期十五天的忏悔。如果超过十五天不忏悔，应该进行为期三十天的忏悔。如果超过三十天不忏悔，应该进行为期九十天的忏悔。 这九十件事都应该忏悔，如果犯了错误后立即忏悔，应该进行为期三天的忏悔。超过三天不忏悔，应该进行为期七天的忏悔。超过七天不忏悔，应该进行为期十五天的忏悔。超过十五天不忏悔，应该进行为期三十天的忏悔。超过三十天不忏悔，应该进行为期九十天的忏悔。如果进行忏悔，应当有四个人参与。 有十件事应该进行‘羯磨’（Karma，佛教术语，指行为、业力）。‘羯磨’的功德：一是长期持守戒律，二是名声远扬，三是具有智慧，四是善于方便，五是能够发起功德，六是具有德行，七是应当成为比丘僧团的一员，八是受檀越（Dānapati，佛教术语，指施主）尊敬，九是能够吸引檀越，十是应当年满十岁。 还有四件事应该离开：一是房屋破败，二是缺乏檀越，三是蚊虫毒虫众多，四是国王嫉妒佛法。 还有四件事应该做：一是侍奉佛塔，二是侍奉比丘僧团，三是侍奉三位老师，四是学完三位老师所知的一切，应该向老师求教直到完全明白。 有四种情况到其他国家可以不穿袈裟而没有罪过：一是没有佛塔寺庙，二是没有比丘僧团，三是有盗贼，四是国王不喜欢佛法。 有七个地方不应该停留：一是喧闹的门口，二是屠宰场所，三是祭祀场所，四是桥下，五是桥头，六是四通八达的道路，七是空旷的地方。这七个地方，是恶鬼停留的地方。 睡觉起床要出门有五件事要注意：一是起床下床时不得使床发出声音；二是穿鞋之前应当抖擞；三是端正地穿好法衣；四是想要开门时先弹指三次，不得使门发出声音；五是门中有佛像不得背对佛像出门，应当转身面向门再出门，出门后不得停留在那里与人说话。 洗漱有五件事要注意：一是不可以蹲着，二是不可...
English
English version: If one commits a transgression, one should perform repentance for fifteen days. If one does not repent after fifteen days, one should perform repentance for thirty days. If one does not repent after thirty days, one should perform repentance for ninety days. All ninety transgressions should be repented for. If one repents immediately after committing a transgression, one should perform repentance for three days. If one does not repent after three days, one should perform repentance for seven days. If one does not repent after seven days, one should perform repentance for fifteen days. If one does not repent after fifteen days, one should perform repentance for thirty days. If one does not repent after thirty days, one should perform repentance for ninety days. If one repents, it should be done with four people present. There are ten matters for which ‘Karma’ (Karma, Buddhist term referring to action, deed, or volition) should be performed. The merits of ‘Karma’ are: first, long-term adherence to the precepts; second, widespread reputation; third, wisdom; fourth, skillful means; fifth, the ability to generate merit; sixth, virtuous conduct; seventh, being worthy of becoming a member of the Bhikkhu (Buddhist monk) Sangha (community); eighth, being respected by Dānapati (Dānapati, Buddhist term referring to a benefactor or patron); ninth, the ability to attract Dānapati; tenth, being at least ten years old. Furthermore, there are four situations in which one should depart: first, a dilapidated dwelling; second, a lack of Dānapati; third, an abundance of mosquitoes and poisonous insects; fourth, a king who is jealous of the Dharma. Furthermore, there are four duties that should be performed: first, serving the Stupa (Buddhist shrine); second, serving the Bhikkhu Sangha; third, serving the three teachers; fourth, after learning all that the three teachers know, one should seek further instruction from the teachers until one fully understands. There are four situations in which one can travel to another country without wearing the Kasaya (Buddhist robe) without incurring fault: first, there are no Stupas or temples; second, there is no Bhikkhu Sangha; third, there are thieves; fourth, the king does not rejoice in the Dharma. There are seven places where one should not linger: first, noisy doorways; second, slaughterhouses; third, places of sacrifice; fourth, under bridges; fifth, at the head of bridges; sixth, crossroads; seventh, deserted places. These seven places are where evil spirits dwell. There are five things to be mindful of when getting up from bed and going out: first, when getting out of bed, one should not make any noise with the bed; second, before putting on shoes, one should shake them out; third, one should properly put on the Dharma robe; fourth, before opening the door, one should snap one's fingers three times, and not make any noise with the door; fifth, if there is a Buddha image in the doorway, one should not turn one's back to the image when exiting, but should turn to face the door before exiting, and one should not stop there to speak with others. There are five things to be mindful of when washing: first, one should not squat; second, one should not... --------------------------------------------------------------------------------
Chinese
得向佛塔亦莫背、三者不得向和上阿阇梨诸师亦莫背、四者不得于渎上若净地、五者不得中与人共语亦莫受人礼。 用杨枝有五事：一者断当如度、二者破当如法、三者嚼头不得过三分、四者疏齿当中三啮、五者当汁澡自用。 刮舌有五事：一者不得过三返、二者舌上血出当止、三者不得大振手污僧伽梨若足、四者弃杨枝莫当人道、五者常当着屏处。 取袈裟着时有五事：一者手搔身不得便着，当更澡手；二者手未澡不得便持袈裟；三者袈裟不得从上牵下，当以右手逆排左手从下受；四者以下持袈裟，当先抖擞之乃申着；五者不得从前掉着臂上。 复有五事：一者当先到等，不得令下着地；二者当下两头，不得令着足；三者着袈裟不得正向佛塔亦莫背；四者不得向上坐，若三师亦莫背；五者襞袈裟不得以口衔，亦不得以两手奋。 绕塔有五事：一者低头视地、二者不得蹈虫、三者不得左右顾视、四者不得唾塔前地上、五者不得中住与人语。 当念有五事：一者当念佛功德、二者当念佛经戒、三者当念佛智慧、四者当念佛恩大难报、五者当念佛精进乃至泥洹。 复有五事：一者当念比丘僧、二者当念师恩、三者当念父母恩、四者当念同学恩、五者当念一切人皆使解脱离一切 现代汉语译本： 背对佛塔是不允许的；同样，也不允许背对和尚（He Shang，指僧侣）阿阇梨（A She Li，梵文 आचार्य，意为导师）以及其他老师；第四，不应在不洁净的地方或洁净的土地上进行；第五，不应在公共场合与人交谈，也不应接受他人的礼拜。 使用杨枝（Yang Zhi，一种用于清洁牙齿的树枝）有五个注意事项：第一，折断时应掌握好长度；第二，咬开时应遵循正确的方法；第三，咀嚼的头部不应超过三分之一；第四，清洁牙齿时，应在中间咬合三次；第五，应使用汁液清洁自己。 刮舌有五个注意事项：第一，刮的次数不应超过三次；第二，如果舌头出血，应立即停止；第三，不应大幅度挥动手臂，以免弄脏僧伽梨（Seng Qie Li，梵文 Saṃghāti，指僧侣的上衣）或脚；第四，丢弃杨枝时不应扔在人行道上；第五，应始终将其放置在隐蔽的地方。 取袈裟（Jia Sha，梵文 Kasaya，指僧侣的法衣）穿戴时有五个注意事项：第一，手搔过身体后，不应立即穿戴，应先洗手；第二，手未洗净时，不应触摸袈裟；第三，不应从上往下拽袈裟，而应用右手向上推，左手从下接住；第四，拿起袈裟时，应先抖擞一下，然后再展开穿戴；第五，不应从前面甩到手臂上。 还有五个注意事项：第一，应先将其放置在适当的位置，不要让它掉在地上；第二，放下时应放下两头，不要让它接触到脚；第三，穿袈裟时，不应正对着佛塔，也不应背对着佛塔；第四，不应坐在上方，也不应背对着三位老师；第五，折叠袈裟时，不应用嘴咬，也不应用双手用力抖动。 绕塔（Rao Ta，指绕佛塔行走）有五个注意事项：第一，低头看地面；第二，不要踩到虫子；第三，不要左顾右盼；第四，不要在塔前或地上吐痰；第五，不要中途停下来与人交谈。 应当忆念五个方面：第一，应当忆念佛的功德；第二，应当忆念佛的经书和戒律；第三，应当忆念佛的智慧；第四，应当忆念佛的恩情深重难以报答；第五，应当忆念佛的精进，直至涅槃（Ni Huan，梵文 Nirvāṇa，指解脱）。 还有五个方面：第一，应当忆念比丘僧（Bi Qiu Seng，梵文 Bhiksu Sangha，指僧团）；第二，应当忆念老师的恩情；第三，应当忆念父母的恩情；第四，应当忆念同学的恩情；第五，应当忆念所有人，使他们都能解脱一切苦难。