Chinese
若苾刍住处，有男子、女人及半择迦，来请苾刍作安居，并供给衣食。后为王等难来，悉自逃走，无人供给。苾刍缘此，欲余处去无犯。 若苾刍于安居内，有诸贼来，或盗牛羊等，而为屠杀，作诸非法。来至苾刍所，作如是言：“汝等出去，我欲住此。”若有如是恶贼，来至寺内恼乱苾刍者，即应直去无犯。 又若苾刍依止男、女及黄门类而作安居。时彼施主，为他拘执，怨家系缚，非人所怖，走向余方，因斯命过。时诸苾刍作如是念：“我此安居，有众过患，无复施主。由此因缘，亏我梵行。”为沙门难缘，移向余处，无破夏罪。所到之处，得为安居。即于此处，而作安居，不应出界。 又复先是非人住处，苾刍于此而作安居，有诸老小无知之类，入此寺中遗放不净，不堪亲近。又近河水，其水漂涨，损失施主家资衣物，或死或走。苾刍作念：“此之施主，遭斯水难。我若住此，必有命梵行难生。”移向余处，同前无犯。 若有苾刍，于安居内，见有苾刍教余苾刍，或作破僧伽事，并劝众人及作破僧方便。时彼苾刍便作是念：“今于此处，现有破僧伽事，我若于此安居，然彼苾刍欲破僧伽，或教令破及以劝化，并作方便。”复作是念：“我今于此善说劝化，彼必不受，恶对于我。若久 现代汉语译本：如果比丘（Bhiksu，佛教出家男众）居住的地方，有男子、女人以及半择迦（Pandaka，不具男女性征的人）前来请求比丘在此安居（Varsa，雨季的三个月闭关修行），并供给衣食。后来因为国王等人的灾难到来，所有人都逃走了，没有人供给。比丘因为这个缘故，想要去其他地方，没有犯戒。 如果比丘在安居期间，有盗贼前来，或者偷盗牛羊等，并且进行屠杀，做各种非法的事情。来到比丘所在的地方，这样说：‘你们出去，我想要住在这里。’如果有这样的恶贼，来到寺庙里骚扰比丘，就应该直接离开，没有犯戒。 又如果比丘依靠男子、女人以及黄门（Eunuch，被阉割的男子）这类人而作安居。当时那些施主（Dāna，布施者），被他人拘禁，被仇家捆绑，被非人（Amanussa，非人类的众生）所恐吓，逃向其他地方，因此丧命。当时众比丘这样想：‘我这次安居，有很多过患，没有施主了。因为这个因缘，会损害我的梵行（Brahmacarya，清净的修行生活）。’为了沙门（Śrāmaṇa，出家修行者）的灾难的缘故，移向其他地方，没有破夏（Varsa-bhanga，破坏安居）的罪过。所到达的地方，可以作为安居之处。就在这个地方，而作安居，不应该超出界限。 又如果先前是非人居住的地方，比丘在这里而作安居，有年老的、年幼的、没有知识的人，进入这个寺庙中遗留不干净的东西，不堪亲近。又靠近河水，河水上涨，损失施主家的财产衣物，或者死亡或者逃走。比丘这样想：‘这个施主，遭遇这样的水灾。我如果住在这里，必定有性命和梵行的灾难产生。’移向其他地方，和前面一样没有犯戒。 如果有比丘，在安居期间，看见有比丘教唆其他比丘，或者做破坏僧伽（Sangha，僧团）的事情，并且劝说众人以及做破坏僧伽的方便。当时那个比丘就想：‘现在在这里，现有破坏僧伽的事情，我如果在这里安居，然而那个比丘想要破坏僧伽，或者教令破坏以及劝化，并且做方便。’又想：‘我现在在这里好好地说劝化，他们必定不接受，反而对我恶语相向。如果长久
English
English version: If a Bhiksu (Buddhist monk) dwells in a place where men, women, and Pandakas (eunuchs) come to request the Bhiksu to observe Varsa (the rainy season retreat), and provide clothing and food. Later, due to difficulties caused by kings and others, everyone flees, and no one provides support. If the Bhiksu, because of this reason, wishes to go elsewhere, there is no offense. If, during the Varsa, thieves come, or steal cattle, sheep, etc., and slaughter them, committing various illegal acts. They come to the Bhiksu's dwelling and say, 'You must leave, I want to live here.' If such evil thieves come to the monastery and disturb the Bhiksus, they should leave immediately without offense. Furthermore, if a Bhiksu relies on men, women, or eunuchs to observe Varsa. At that time, those donors (Dāna, benefactors) are detained by others, bound by enemies, or frightened by Amanussas (non-human beings), and flee to other places, resulting in their death. Then the Bhiksus think, 'This Varsa of mine has many faults, and there are no donors. Because of this reason, my Brahmacarya (pure conduct) will be harmed.' Due to the difficulty for the Śrāmaṇa (ascetic), they move to another place, and there is no offense of breaking the Varsa (Varsa-bhanga). The place they arrive at can be used as a place for Varsa. They should observe Varsa in that place and should not go beyond the boundary. Moreover, if it was originally a place inhabited by Amanussas, and the Bhiksu observes Varsa there, there are old, young, and ignorant people who enter the monastery and leave unclean things, making it unsuitable to approach. Also, it is near a river, and the river floods, causing loss of the donor's property, clothing, or death or flight. The Bhiksu thinks, 'This donor has encountered such a flood disaster. If I stay here, there will surely be danger to my life and Brahmacarya.' Moving to another place is the same as before, without offense. If a Bhiksu, during the Varsa, sees another Bhiksu teaching other Bhiksus, or doing things that break the Sangha (community), and persuading others and making it convenient to break the Sangha. At that time, that Bhiksu thinks, 'Now there is a matter of breaking the Sangha here. If I observe Varsa here, but that Bhiksu wants to break the Sangha, or teach others to break it, and persuade them, and make it convenient.' He also thinks, 'If I now speak well and persuade them here, they will surely not accept it, but will speak badly to me. If it lasts long --------------------------------------------------------------------------------
Chinese
住此，有是事生。先已学者必当忘失，其未学者不能令进，不宜住此。”可移余处就彼安居者，同前无犯。 若苾刍于安居内，闻有苾刍欲作破僧伽事。而彼苾刍是其亲友知识，即作是念：“我若取语，恐有破僧伽事得罪。若不取语，复是知识。”应受持七日出界外。若七日事不息者，过七日无罪。若不去者，得越法罪。 若有苾刍，闻苾刍说余处三月安居多得利物，此苾刍即欲于彼安居。复有苾刍言：“此处亦有利养，彼间亦得利养。既是一种，不及往彼。”苾刍于此安居，遂不得利。然彼先说苾刍得越法罪。 若苾刍闻余苾刍说：“某处有堪安居处。”此苾刍即便诣彼，共受筹已所应得物皆悉不得，彼先说苾刍得越法罪。 若有苾刍闻诸苾刍说：“某住处前三月有安居处。”苾刍闻已，便去至彼，共受筹已，不得卧具，亦不堪住，彼说苾刍得突色讫里多罪。 若有苾刍闻苾刍说：“于某处前三月有安居处。”彼即便去，既共受筹，分得卧具已，即便他行。别于余处，亦不安居，得恶作罪，不成安居。 若苾刍闻苾刍说：“于某处住处前三月有安居处。”彼时便去，受筹共分卧具，作安居已，自有缘事，不受持七日，出界外去，不成前安居，得恶作罪。 若苾刍闻苾刍 现代汉语译本：如果住在这里，有这样的事情发生：先前学习过的人必定会忘失，那些没有学习过的人也不能进步，不适宜住在这里。’可以迁移到其他地方就近安居的人，和之前一样没有罪过。 如果比丘在安居期间，听到有比丘想要做出破坏僧伽（Sangha，僧团）的事情。而那个比丘是他的亲友或熟人，就产生这样的想法：‘我如果去告发，恐怕会有破坏僧伽的事情而获罪。如果不去告发，又是我的熟人。’应该受持七日出界外。如果七日内事情没有平息，超过七日就没有罪。如果不离开，就犯越法罪。 如果有比丘，听到其他比丘说在别的地方三个月的安居能得到很多利益，这个比丘就想去那里安居。又有比丘说：‘这里也有利益供养，那里也能得到利益供养。既然都是一样，不如去那里。’比丘在这里安居，最终没有得到利益。那么先前说那话的比丘犯越法罪。 如果有比丘听到其他比丘说：‘某处有适合安居的地方。’这个比丘就前往那里，一起接受筹码后，应该得到的物品全部没有得到，那么先前说那话的比丘犯越法罪。 如果有比丘听到众比丘说：‘某个住处前三个月有安居的地方。’比丘听了之后，就去到那里，一起接受筹码后，没有得到卧具，也不适合居住，那么说这话的比丘犯突色讫里多（Dukkata，恶作）罪。 如果有比丘听到比丘说：‘在某个地方前三个月有安居的地方。’他就前往那里，已经一起接受筹码，分得卧具后，就离开去别的地方。在其他地方，也没有安居，犯恶作罪，不能成就安居。 如果有比丘听到比丘说：‘在某个住处前三个月有安居的地方。’他当时就前往，接受筹码，共同分得卧具，做了安居之后，因为自己有事，没有受持七日，就出界外离开，不能成就之前的安居，犯恶作罪。 如果有比丘听到比丘
English
English version: 'If, while dwelling here, such a thing arises: those who have already learned will surely forget, and those who have not learned cannot progress, it is not suitable to dwell here.' Those who can move to another place and dwell nearby are without offense, as before. If a Bhikshu (monk) during the Rainy Season Retreat (An居, Ango) hears that another Bhikshu intends to cause a Sangha (僧伽, Sangha) schism, and that Bhikshu is a close friend or acquaintance, and he thinks: 'If I report it, I fear that causing a Sangha schism will result in offense. If I do not report it, he is my acquaintance.' He should observe seven days outside the boundary. If the matter does not subside within seven days, there is no offense after seven days. If he does not leave, he commits an offense of transgression. If a Bhikshu hears another Bhikshu say that a three-month Rainy Season Retreat in another place yields many benefits, and this Bhikshu desires to go there for the retreat. And another Bhikshu says: 'There are also benefits and offerings here, and benefits and offerings can also be obtained there. Since it is the same, it is better to go there.' The Bhikshu stays here for the retreat but ultimately receives no benefits. Then the Bhikshu who spoke earlier commits an offense of transgression. If a Bhikshu hears another Bhikshu say: 'There is a suitable place for the Rainy Season Retreat in a certain place.' This Bhikshu then goes there, and after jointly receiving tokens, he does not receive all the items he should have received. Then the Bhikshu who spoke earlier commits an offense of transgression. If a Bhikshu hears other Bhikshus say: 'There is a place for the Rainy Season Retreat in a certain dwelling for the previous three months.' Having heard this, the Bhikshu goes there, and after jointly receiving tokens, he does not receive bedding and it is not suitable for dwelling. Then the Bhikshu who spoke commits a Dukkata (突色訖里多, Dukkata) offense. If a Bhikshu hears a Bhikshu say: 'There is a place for the Rainy Season Retreat in a certain place for the previous three months.' He then goes there, and after jointly receiving tokens and being allocated bedding, he then goes elsewhere. He does not observe the Rainy Season Retreat in another place either, committing an offense of wrong-doing, and the Rainy Season Retreat is not completed. If a Bhikshu hears a Bhikshu say: 'There is a place for the Rainy Season Retreat in a certain dwelling for the previous three months.' He then goes there, receives tokens, jointly allocates bedding, and after commencing the Rainy Season Retreat, due to his own affairs, he leaves the boundary without observing seven days, the previous Rainy Season Retreat is not completed, and he commits an offense of wrong-doing. If a Bhikshu hears a Bhikshu --------------------------------------------------------------------------------
Chinese
说言：“于某住处前三月有安居处。”即便往去，既至彼已，安居受筹，分卧具讫，有缘受持七日出界外，某住处不作三月安居。由先说者，得突色讫里多。受持七日苾刍，过七日不来者，破安居。 然斯六种前安居法，与后安居法不异，并准前安居作。唯言后三月为异，余如百一羯磨中广说。 根本说一切有部毗奈耶安居事一卷 现代汉语译本： 比丘说：‘在某处住所的前三个月有一个安居处。’即便前往，到达那里后，接受安居筹，分配卧具完毕，因为某种因缘受持七日出界外，那么这个住所就不算作三个月的安居。由于先前说过，因此犯了恶作罪（突色讫里多）。受持七日的比丘，如果过了七日没有回来，就破了安居。 然而这六种前安居法，与后安居法没有区别，都按照前安居法来做。只有‘后三个月’的说法不同，其余的在《百一羯磨》中有详细说明。 《根本说一切有部毗奈耶安居事》一卷 （注： 安居（Varṣa）：佛教僧侣在雨季期间的集中修行。 突色讫里多（Duḥkṛta）：一种轻微的罪过，意为‘恶作’。 羯磨（Karma）：业，行为，在此指佛教的仪式或程序。）
English
English version: A Bhikṣu (monk) says: 'In the first three months at a certain dwelling, there is a Varṣa (retreat).' Even if he goes there, and having arrived, receives the Varṣa token, and the bedding is distributed, if due to some reason he observes the seven-day rule and goes outside the boundary, then that dwelling is not considered a three-month Varṣa. Because of what was said earlier, he incurs a Duḥkṛta (offense). A Bhikṣu who observes the seven-day rule, if he does not return after seven days, breaks the Varṣa. However, these six kinds of early Varṣa methods are no different from the later Varṣa methods, and are all performed according to the early Varṣa method. Only the statement 'later three months' is different; the rest is explained in detail in the *Hundred and One Karmas*. *Mūlasarvāstivāda Vinaya Varṣa* - one fascicle (Note: Varṣa: The rainy season retreat for Buddhist monks. Duḥkṛta: A minor offense, meaning 'badly done'. Karma: Action, deed; here referring to Buddhist rituals or procedures.) --------------------------------------------------------------------------------