Chinese
比丘尼、式叉摩那、沙弥，亦随次相礼。礼敬之法，听比丘尼去比丘不近不远，合掌低头，作是言：‘和南。’”《四分律》云：“塔亦应礼。”佛言：“食时、歠粥时、啖果时、经行时、不着三衣时、闇时、不共语时、相瞋于屏处，此等皆不应礼，犯者突吉罗。五羯磨人、被举、不共语、本言治、狂心、散乱心、病坏心、别住、行摩那埵、本日、阿浮呵那，皆不应礼。”)。 净五生种(根接节果子)。若食果，应五种净(火净、刀净、鸟净、伤净、未成种净)。若食根，应五种净(剥净、截净、破净、洗净、火净)。若食茎叶，应三种净(刀净、火净、洗净。于聚一器中，若净，一名为总净之)。 着衣高下法(佛言：“着下衣，从脚跟下上量一搩手，左掩其上，两边两摄，当后两摄之。”)。 受请应供法(时有长者请佛及僧。比丘问佛：“若人请僧，为请谁？”佛言：“若正趣正向人皆已礼请。虽非正趣正向，若为解脱出家，若坐禅人、若读诵经人、若劝作众事人，除恶戒人，余一切僧皆应食。若请僧，应二众食：比丘及沙弥。若请二部，应五众食。”)。 四方众僧有五种物，不可护、不可卖、不可分(一住处地、二房舍、三须用分、四果树、五花果，一切沙门释子比丘皆有其分 现代汉语译本：比丘尼（bhikkhuni，女性出家人）、式叉摩那（śikṣamāṇā，预备沙弥尼）、沙弥（śrāmaṇera，男性的出家沙弥），也应该按照顺序互相礼敬。关于礼敬的方法，《四分律》中说，允许比丘尼在距离比丘不近不远的地方，合掌低头，说：‘和南（vandana，梵语，意为礼敬）’。《四分律》中说：‘也应该礼敬佛塔。’佛说：‘吃饭时、喝粥时、吃水果时、经行时、没有穿三衣时、黑暗时、不交谈时、在隐蔽的地方互相生气时，这些时候都不应该礼敬，违犯者犯突吉罗（duḥkṛta，轻罪）。五羯磨人（pañcakarma，犯重罪待忏悔者）、被举（utkṣipta，被僧团停止供养者）、不共语（asaṃvyavahāra，禁止交往者）、本言治（mūlāpatti，犯根本重罪者）、狂心（unmattacitta，精神失常者）、散乱心（vikṣiptacitta，心神不定者）、病坏心（vyādhi-paripluta-citta，被疾病折磨者）、别住（parivāsa，别住忏悔者）、行摩那埵（mānatva，行摩那城忏悔者）、本日（adyatana，当天）、阿浮呵那（abbhāna，忏悔完毕恢复僧团资格者），都不应该礼敬。’ 清净五生种（根、茎、节、果、种子）。如果食用果实，应该经过五种清净（火净、刀净、鸟净、伤净、未成种净）。如果食用根，应该经过五种清净（剥净、截净、破净、洗净、火净）。如果食用茎叶，应该经过三种清净（刀净、火净、洗净。在聚集在一个容器中，如果清净，就称为总净）。 穿衣高低的方法（佛说：‘穿下裙，从脚跟下向上量一拃，左边覆盖在上面，两边都整理好，后面也要整理好。’） 接受邀请应供的方法（当时有长者邀请佛和僧众。比丘问佛：‘如果有人邀请僧众，是邀请谁？’佛说：‘如果邀请的是趣向正道的人，就已经礼请了。即使不是趣向正道的人，如果是为了解脱而出家，或者坐禅的人、或者读诵经典的人、或者劝人做众事的人，除了恶戒的人，其余一切僧众都应该应供。如果邀请僧众，应该二众应供：比丘和沙弥。如果邀请二部，应该五众应供。’） 四方众僧有五种东西，不可保护、不可卖、不可分（一、住处地；二、房舍；三、须用分；四、果树；五、花果，一切沙门释子比丘都有其分）。
English
English version: Bhikkhunis (female monastics), Śikṣamāṇās (probationary nuns), and Śrāmaṇeras (male novice monastics) should also greet each other in order. Regarding the method of greeting, the *Caturvargīya-vinaya* says that bhikkhunis are allowed to stand neither too close nor too far from bhikkhus, put their palms together, lower their heads, and say: 'Vandana (meaning 'obeisance' in Sanskrit).' The *Caturvargīya-vinaya* says: 'One should also pay respect to stupas.' The Buddha said: 'One should not pay respect when eating, drinking porridge, eating fruit, walking, not wearing the three robes, in the dark, not speaking, or being angry with each other in a secluded place. Those who violate this commit a *duḥkṛta* (minor offense). One should not pay respect to those undergoing *pañcakarma* (fivefold penance), those who have been *utkṣipta* (suspended from the Sangha), those who are *asaṃvyavahāra* (forbidden from association), those who have committed *mūlāpatti* (a root offense), those with a *unmattacitta* (deranged mind), those with a *vikṣiptacitta* (distracted mind), those with a *vyādhi-paripluta-citta* (mind overwhelmed by illness), those undergoing *parivāsa* (penance of dwelling apart), those undergoing *mānatva* (penance of probation), those on the *adyatana* (present day), or those who have undergone *abbhāna* (reinstatement).' Purified five kinds of growth (roots, stems, nodes, fruits, seeds). If eating fruit, it should be purified in five ways (fire purification, knife purification, bird purification, injury purification, unripe seed purification). If eating roots, it should be purified in five ways (peeling purification, cutting purification, breaking purification, washing purification, fire purification). If eating stems and leaves, it should be purified in three ways (knife purification, fire purification, washing purification. If purified in a single container, it is called total purification). The method of wearing robes high or low (The Buddha said: 'When wearing the lower robe, measure one span upwards from the heel of the foot, cover the left side over the right, arrange both sides, and arrange the back as well.') The method of accepting invitations for offerings (At that time, a householder invited the Buddha and the Sangha. A bhikkhu asked the Buddha: 'If someone invites the Sangha, who is being invited?' The Buddha said: 'If those who are heading towards the right path are invited, they have already been invited. Even if they are not heading towards the right path, if they have left home for liberation, or those who meditate, or those who recite scriptures, or those who encourage others to do meritorious deeds, except for those with evil precepts, all other members of the Sangha should accept the offering. If the Sangha is invited, two groups should partake: bhikkhus and śrāmaṇeras. If two groups are invited, five groups should partake.') The Sangha of the four directions has five things that cannot be protected, cannot be sold, and cannot be divided (1. land for dwellings; 2. buildings; 3. necessary provisions; 4. fruit trees; 5. flowers and fruits. All Śramaṇa Śākyaputra bhikkhus have a share in these). -------------------------------------------------------------------------------- 。若护、若卖、若分，皆偷兰遮罪)。
Chinese
佛告诸比丘：“汝等各当系念在前，自防护心。”(何谓系念？谓行四念处。观内身，观除无明世间若护，观外身及痛、心、法亦如是。何谓在前？所谓若行、若立、若卧、若睡若觉、若去若来、前后瞻视、若屈申俯仰、若着衣持钵、若食饮便利、若语若默，常其心。此是我教。) 佛告诸离车：“世有五宝，甚为难遇。”(一、一切诸佛世尊；二、善说佛所说法；三、闻法善解；四、如闻能行；五、不忘小恩) 供养父母法(佛告诸比丘：“若人百年之中，左肩担父、右肩安母，于上大小便利，极世珍奇衣食供养，犹不能报须臾之恩。从今听诸比丘尽心尽寿供养父母。若不供养得重罪。”)。 弥沙塞羯磨本 现代汉语译本：如果有人守护、售卖或分发（这些物品），都犯偷兰遮罪（一种较轻的罪过）。 佛陀告诉众比丘：‘你们每个人都应当专注于当下，保护好自己的心。’（什么是专注于当下？就是修习四念处。观察自身，观察去除无明的世间，如果守护，观察外在的身体以及感受、心念、法也是如此。什么是在当下？就是无论行走、站立、躺卧、睡眠、清醒、离去、到来、前后观看、弯曲伸展、穿衣持钵、饮食便利、说话或沉默，都要守护自己的心。这是我的教导。） 佛陀告诉诸位离车人：‘世间有五种珍宝，非常难得遇到。’（一、一切诸佛世尊；二、善于宣说佛陀所说之法；三、听闻佛法后能够善解其义；四、能够按照所听闻的佛法去实践；五、不忘记微小的恩惠） 供养父母之法（佛陀告诉众比丘：‘如果有人在一百年里，左肩扛着父亲，右肩安放母亲，让他们在自己身上大小便，用世间最珍贵的衣食来供养，仍然不能报答父母须臾的恩情。从今以后，允许各位比丘尽心尽力地供养父母。如果不供养父母，会得到很重的罪过。’） 弥沙塞羯磨本
English
English version: If someone protects, sells, or distributes (these items), they commit a thūlaccaya offense (a minor offense). The Buddha told the bhikkhus (monks): 'Each of you should focus your mind on the present, and protect your own mind.' (What is focusing on the present? It is practicing the four foundations of mindfulness (satipaṭṭhāna). Observing the inner body, observing the world that removes ignorance, if protecting, observing the external body, as well as feelings, mind, and phenomena (dharma) in the same way. What is being in the present? It is that whether walking, standing, lying down, sleeping, awake, leaving, arriving, looking forward and backward, bending and stretching, wearing clothes and carrying a bowl, eating, drinking, and relieving oneself, speaking or being silent, one should always guard one's mind. This is my teaching.) The Buddha told the Licchavis (members of a ruling clan): 'There are five treasures in the world that are very difficult to encounter.' (1. All Buddhas, the World Honored Ones; 2. Skillfully explaining the Dharma spoken by the Buddha; 3. Understanding the Dharma well after hearing it; 4. Being able to practice according to the Dharma one has heard; 5. Not forgetting small acts of kindness.) The method of supporting parents (The Buddha told the bhikkhus (monks): 'If a person carries his father on his left shoulder and his mother on his right shoulder for a hundred years, allowing them to urinate and defecate on him, and provides them with the most precious food and clothing in the world, he still cannot repay the kindness of his parents for even a moment. From now on, I allow all bhikkhus to wholeheartedly support their parents for as long as they live. If they do not support their parents, they will incur a heavy offense.') Mahiśāsaka Karmavācanā --------------------------------------------------------------------------------