English
English version: Except for the five kinds of spreads (sitting and bedding items), the two treasures (Buddha, Dharma), and the seven-day medicine, these eight items are not allowed to be returned. In the ‘Sarvastivada Vinaya’, even damaged brocade cannot be returned. However, there are two ways to return Sangha property: First, ‘immediate transfer while seated,’ which means when many monks gather, or if this Bhikshu (monk) needs to travel far for some reason, the Sangha (monastic community) should ask: ‘To whom do you want to give this robe?’ Then give it to that person according to what he says. If there are neither of these two situations, return it directly the next day. The second is ‘immediate direct transfer while seated,’ which means returning it directly without needing to spend the night. However, five people are needed to perform ‘transfer return,’ if there are only four people, only ‘direct transfer’ can be done, and with three people or less, it can only be returned verbally). The method of immediate transfer while seated: ‘Venerable Sangha, listen! This Bhikshu named Mǒu Jiǎ (name of the monk), because of intentionally possessing (a certain number of) overly long robes, has committed a Nissaggiya Pacittiya (offense requiring forfeiture). This robe has been forfeited to the Sangha. The Sangha now gives this robe to Bhikshu Mǒu Jiǎ, and Mǒu Jiǎ should return this robe to this Bhikshu. If it is the right time for the Sangha, and the Sangha agrees, then report as above.’ ‘Venerable Sangha, listen! This Bhikshu named Mǒu Jiǎ, because of intentionally possessing (a certain number of) overly long robes, has committed a Nissaggiya Pacittiya. This robe has been forfeited to the Sangha. The Sangha now gives this robe to Bhikshu Mǒu Jiǎ, and Mǒu Jiǎ should return this robe to this Bhikshu. Whoever among the elders agrees, remain silent; whoever disagrees, please speak.’ ‘The Sangha has given this robe to Bhikshu Mǒu Jiǎ, and Mǒu Jiǎ should return this robe to this Bhikshu completely. The Sangha agrees, because of remaining silent, so this matter is decided in this way.’ The method of immediate direct transfer while seated: ‘Venerable Sangha, listen! Bhikshu Mǒu Jiǎ, because of intentionally leaving the Sanghati (a type of robe) overnight (other robes are referred to in the same way), has committed a Nissaggiya Pacittiya. This robe has been forfeited to the Sangha. The Sangha now returns this robe to Bhikshu Mǒu Jiǎ. If it is the right time for the Sangha, and the Sangha agrees, then report as above.’ ‘Venerable Sangha, listen! Bhikshu Mǒu Jiǎ, because of intentionally leaving the Sanghati overnight, has committed a Nissaggiya Pacittiya. This robe has been forfeited to the Sangha. The Sangha now returns this robe to Bhikshu Mǒu Jiǎ. Whoever among the elders agrees, remain silent; whoever disagrees, please speak.’ ‘The Sangha has returned this robe to Bhikshu Mǒu Jiǎ completely. The Sangha agrees, because of remaining silent, so this matter is decided in this way.’ (After completing the Karma (ritual), give the robe to that Bhikshu) The method of confession and forfeiture to many people (the method of forfeiting property is the same as above, requiring verbal explanation) -------------------------------------------------------------------------------- 和余人，不用单白。余可准知之)。 受忏口和法。 “二长老听我受某甲比丘忏悔者，我当受。”(受忏还衣，可准前用) 对一人舍忏法(应将比丘至自然界或戒场上，集所犯财勿使遗落，具修威仪同上僧法，但称境有异。既唯独一，不须口和。正忏还衣亦准而作)。 忏二根本突吉罗(应请忏悔主，如前威仪说)。 “大德！我某甲，犯着用不净衣，及经僧说戒默妄语，并犯突吉罗罪，各不忆数。今向大德悔过。”(余诫受等准前可知) 忏覆藏及随覆藏突吉罗法。 “大德！我某甲，犯故畜长衣波逸提罪，及着用不净衣经僧说戒默妄语突吉罗。各有覆藏及随展转覆藏突吉罗罪，不忆数。今向大德悔过。”(余三问答准前而说) 忏单波逸提法(摽名为异，忏法同前)。 忏波罗提提舍尼法(请忏悔主，修威仪同前。诸犯摽罪为异也)。 “大德！我某甲，犯从非亲里比丘尼自手授食波罗提提舍尼罪(若干)。今向大德悔过。”(余三问答同前) 忏突吉罗法(律云：高下着衣等，若不解不问而作者，突吉罗。若解不慎而作，亦突吉罗。此二种吉，应无轻重，齐责心忏。若解，轻戒轻人而作，犯波逸提罪。忏此提罪，同前可知。责心吉罗 { "translations": [ "现代汉语译本", "和其他人一起时，不需要单独陈述。其余的可以参照理解）。", "", "受忏口和法。", "", '‘二位长老请听我某甲比丘（比丘：佛教出家男众）接受忏悔，我应当接受。’（接受忏悔后归还衣物，可以参照前面的方法）', "", "对一人舍忏法（应该将比丘（比丘：佛教出家男众）带到自然界或戒场上，收集所犯的财物不要遗漏，具足威仪如同之前的僧法，只是称述的境有所不同。既然只有一个人，不需要口头附和。正式忏悔后归还衣物也参照前面的方法）。", "", "忏悔二根本突吉罗（突吉罗：轻罪）（应该请忏悔的主持者，如同之前的威仪所说）。", "", '‘大德（大德：对有德长老的尊称）！我某甲，犯了穿着不净的衣服，以及经过僧团说戒时默许妄语，并犯了突吉罗（突吉罗：轻罪）罪，各有不记得的次数。现在向大德（大德：对有德长老的尊称）忏悔。’（其余的告诫、接受等可以参照前面理解）', "", "忏悔覆藏以及随覆藏的突吉罗（突吉罗：轻罪）法。", "", '‘大德（大德：对有德长老的尊称）！我某甲，犯了故意蓄积长衣的波逸提（波逸提：一种戒律名称）罪，以及穿着不净的衣服，经过僧团说戒时默许妄语的突吉罗（突吉罗：轻罪）。各有覆藏以及随之辗转覆藏的突吉罗（突吉罗：轻罪）罪，不记得次数。现在向大德（大德：对有德长老的尊称）忏悔。’（其余的三次问答参照前面所说）', "", "忏悔单波逸提（波逸提：一种戒律名称）法（标明名称不同，忏悔的方法与前面相同）。", "", "忏悔波罗提提舍尼（波罗提提舍尼：一种戒律名称）法（请忏悔的主持者，修习威仪与前面相同。各种所犯的标罪有所不同）。", "", '‘大德（大德：对有德长老的尊称）！我某甲，犯了从非亲属的比丘尼（比丘尼：佛教出家女众）手中接受食物的波罗提提舍尼（波罗提提舍尼：一种戒律名称）罪（若干）。现在向大德（大德：对有德长老的尊称）忏悔。’（其余的三次问答与前面相同）', "", "忏悔突吉罗（突吉罗：轻罪）法（律中说：高低穿着衣服等，如果不了解不询问而做的，是突吉罗（突吉罗：轻罪）。如果了解但不谨慎而做，也是突吉罗（突吉罗：轻罪）。这两种突吉罗（突吉罗：轻罪），应该没有轻重之分，一起以责备内心的方式忏悔。如果了解，轻视戒律轻视他人而做，犯波逸提（波逸提：一种戒律名称）罪。忏悔这种波逸提（波逸提：一种戒律名称）罪，与前面相同可以理解。责备内心的突吉罗（突吉罗：轻罪））。" ], "english_translations": [ "English version", "And with others, there is no need for individual confession. The rest can be understood accordingly).", "", "The method of receiving confession with verbal agreement.", "", "'Venerable elders, listen to me, Bhikshu (Bhikshu: Buddhist monk) so-and-so, receiving confession; I should receive it.' (After receiving confession, return the robes, which can be done according to the previous method).", "", "The method of relinquishing confession to one person (The Bhikshu (Bhikshu: Buddhist monk) should be taken to a natural setting or a monastic boundary, and all the items involved in the offense should be collected without omission, with full decorum as in the previous monastic procedures, but the description of the circumstances is different. Since there is only one person, no verbal agreement is needed. The formal confession and return of robes should also be done accordingly).", "", "Confession of the two root Dukkata (Dukkata: minor offense) (A confessor should be invited, as described in the previous procedures).", "", "'Venerable Sir! I, Bhikshu (Bhikshu: Buddhist monk) so-and-so, have committed the offense of wearing impure robes, and tacitly consenting to falsehoods during the Sangha's (Sangha: Buddhist monastic community) recitation of the precepts, and have committed Dukkata (Dukkata: minor offense) offenses, each with an unremembered number of instances. Now I confess to the Venerable Sir!' (The remaining admonishments, acceptance, etc., can be understood as before).", "", "The method of confessing concealed and subsequent concealed Dukkata (Dukkata: minor offense) offenses.", "", "'Venerable Sir! I, Bhikshu (Bhikshu: Buddhist monk) so-and-so, have committed the Parajika (Parajika: a type of monastic rule) offense of deliberately accumulating long robes, and the Dukkata (Dukkata: minor offense) offense of wearing impure robes and tacitly consenting to falsehoods during the Sangha's (Sangha: Buddhist monastic community) recitation of the precepts. Each has concealed and subsequently concealed Dukkata (Dukkata: minor offense) offenses, with an unremembered number of instances. Now I confess to the Venerable Sir!' (The remaining three questions and answers should be spoken as before).", "", "The method of confessing a single Nissaggiya Pacittiya (Nissaggiya Pacittiya: a type of monastic rule) offense (The designation is different, but the method of confession is the same as before).", "", "The method of confessing a Patidesaniya (Patidesaniya: a type of monastic rule) offense (Invite a confessor, and practice the decorum as before. The various designated offenses are different).", "", "'Venerable Sir! I, Bhikshu (Bhikshu: Buddhist monk) so-and-so, have committed the Patidesaniya (Patidesaniya: a type of monastic rule) offense of receiving food from the hand of a Bhikkhuni (Bhikkhuni: Buddhist nun) who is not a relative (several times). Now I confess to the Venerable Sir!' (The remaining three questions and answers are the same as before).", "", "The method of confessing a Dukkata (Dukkata: minor offense) offense (The Vinaya (Vinaya: monastic rules) says: wearing clothes high or low, etc., if done without understanding or asking, is a Dukkata (Dukkata: minor offense). If done with understanding but without caution, it is also a Dukkata (Dukkata: minor offense). These two types of Dukkata (Dukkata: minor offense) should not be distinguished by severity; they should both be confessed with remorse. If one understands and commits the offense by disregarding the precepts and disrespecting others, it is a Pacittiya (Pacittiya: a type of monastic rule) offense. Confessing this Pacittiya (Pacittiya: a type of monastic rule) offense can be understood as before. Dukkata (Dukkata: minor offense) with remorse)." ] } -------------------------------------------------------------------------------- ，不须对境，应具威仪已云)。
Chinese
“我某甲，犯高下着衣突吉罗(若干)。今自责心忏悔过。”(一说) 第十、杂行住持法(止作具修，自他并利，教行因果据要陈之。先述当宗，后障异部之说)。 作六念法(律云：比丘应知月半月日数、知布萨日，悔过清净。又云：应先心施食，若不念施人而食，突吉罗。然文散落而不次第。六念之轨出在《僧祇》，今依彼文，义准为法。既恒须作，故录在初)。 第一、念知日月数(应云)：“今朝黑月小一日。”(乃至十四日。若大言大。白月恒大而无小，可随称之)。 第二、念知食处(若常乞食，应云)：“我常乞食。”(若食僧食，应云)“我食僧食。”(若食自食，应云)“我食自食。”(若受人一请，欲自赴者，应云)“我食某甲家食。”(若受多请，不能遍赴者，应自赴一请，余者施与人。施之人，比丘、沙弥但得。应对所施人作法嘱云)。 “长老！某甲檀越施我五正食。我有因缘不得往，今以施汝。”(若时逼促无人可施者，律开心念施人。应作念云)。 “我请分与某甲比丘。”(若有背请缘，亦随事说之。若无定食处，应云)“我不背请食。” 第三、念知受时夏数(应云)：“我于某年月某日时 （不须对境，应具威仪已云）。 ‘我某甲，犯高下着衣突吉罗（若干）。今自责心忏悔过。’（一说） 第十、杂行住持法（止作具修，自他并利，教行因果据要陈之。先述当宗，后障异部之说）。 作六念法（律云：比丘（bhiksu，佛教出家男众）应知月半月日数、知布萨日（Posadha，佛教的斋戒日），悔过清净。又云：应先心施食，若不念施人而食，突吉罗（dukkhata，一种轻微的罪过）。然文散落而不次第。六念之轨出在《僧祇》，今依彼文，义准为法。既恒须作，故录在初）。 第一、念知日月数（应云）：‘今朝黑月小一日。’（乃至十四日。若大言大。白月恒大而无小，可随称之）。 第二、念知食处（若常乞食，应云）：‘我常乞食。’（若食僧食，应云）‘我食僧食。’（若食自食，应云）‘我食自食。’（若受人一请，欲自赴者，应云）‘我食某甲家食。’（若受多请，不能遍赴者，应自赴一请，余者施与人。施之人，比丘（bhiksu，佛教出家男众）、沙弥（sramanera，佛教出家男众）但得。应对所施人作法嘱云）。 ‘长老！某甲檀越（danapati，施主）施我五正食。我有因缘不得往，今以施汝。’（若时逼促无人可施者，律开心念施人。应作念云）。 ‘我请分与某甲比丘（bhiksu，佛教出家男众）。’（若有背请缘，亦随事说之。若无定食处，应云）‘我不背请食。’ 第三、念知受时夏数（应云）：‘我于某年月某日时