Chinese
大正藏第 21 册 No. 1408 佛说最上意陀罗尼经 No. 1408 佛说最上意陀罗尼经 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 如是我闻。一时佛在救鸽城牛头栴檀精舍。与大比丘众俱。及天龙八部恭敬围绕瞻仰而住。 尔时世尊告阿难陀及诸大众言。我观此南阎浮提末世之时。一切众生由薄福故。有诸恶鬼神起诸灾难。恼乱众生使不安隐。有陀罗尼能为息灭及增吉祥。我今宣说汝等谛听。时阿难陀及诸大众。奉佛教敕默然而听。 佛言阿难。过去世时此阎浮提有一比丘。名曰传教。于九月黑月十五日。北方游行去支那国不远及四由旬忽于路次见一神人远远而住。而此神人身长三十肘面圆四肘。彼传教比丘见此神人。身量恢伟颜貌熙怡。审谛观察此非他人。乃真实是妙吉祥童子。于是传教比丘诣神人前五轮着地伸其礼敬。作礼起已合掌瞻仰白神人言。云何妙吉祥童子现如是相耶。我今审知定非他圣。时彼神人告比丘言。诚如汝言我妙吉祥也。时传教比丘复白神人言。何故今日现此相耶。时彼神人告传教比丘言。汝知已否。今南阎浮提当有灾难。薄福众生得种种病受诸苦恼。比丘白言。今南阎浮提何故忽尔有此灾难。神人言。今妙高 现代汉语译本 《佛说最上意陀罗尼经》 No. 1408 《佛说最上意陀罗尼经》 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 如是我闻。一时，佛在救鸽城牛头栴檀精舍。与大比丘众在一起。以及天龙八部恭敬围绕瞻仰而住。 这时，世尊告诉阿难陀（Ananda，佛陀的十大弟子之一，以记忆力超群著称）及各位大众说：‘我观察这南阎浮提（Jambudvipa，四大部洲之一，我们所居住的这个世界）末世的时候，一切众生由于福报浅薄的缘故，有各种恶鬼神制造各种灾难，恼乱众生使他们不得安宁。有一个陀罗尼（Dharani，总持，以简短的咒语包含深奥的佛法）能够息灭灾难并增加吉祥。我现在宣说，你们仔细听好。’当时，阿难陀及各位大众，接受佛的教诲，默默地听着。 佛说：‘阿难，过去世的时候，这阎浮提有一个比丘，名叫传教。在九月黑月十五日，北方**离支那国不远的地方，大约四由旬（Yojana，古印度长度单位）的路程，忽然在路途中看见一个神人远远地站着。而这位神人身高三十肘，面圆四肘。那位传教比丘看见这位神人，身量高大，容貌和悦，仔细观察，知道这不是别人，乃是真实的妙吉祥童子（Manjushri Kumara，文殊菩萨的童子相）。于是传教比丘走到神人面前，五轮着地，伸出身体行礼敬。作礼完毕后，合掌瞻仰，禀白神人说：‘为什么妙吉祥童子显现这样的相呢？我现在审知必定不是其他的圣者。’当时，那位神人告诉比丘说：‘确实如你所说，我就是妙吉祥。’当时，传教比丘又禀白神人说：‘为什么今天显现这样的相呢？’当时，那位神人告诉传教比丘说：‘你知道了吗？现在南阎浮提将有灾难。福报浅薄的众生会得各种疾病，遭受各种苦恼。’比丘禀白说：‘现在南阎浮提为什么忽然有这样的灾难呢？’神人说：‘现在妙高
English
English version The Sutra of the Supreme Meaning Dharani Spoken by the Buddha No. 1408 The Sutra of the Supreme Meaning Dharani Spoken by the Buddha Translated by the Tripitaka Master Shi Hu, Great Master of Spreading the Dharma, Minister of the Honglu Temple Trial, and Grand Master of the Chao San Da Fu, by Imperial Order from the Western Heaven. Thus have I heard. At one time, the Buddha was in the Nyagrodha Park of the City of Saving Pigeons, together with a large assembly of Bhikkhus (monks). Also present were the Eight Classes of Gods and Dragons, respectfully surrounding, gazing, and abiding. At that time, the World Honored One (Bhagavan, the Buddha) said to Ananda (one of the ten principal disciples of the Buddha, known for his excellent memory) and the great assembly: 'I observe that in this Jambudvipa (one of the four continents in Buddhist cosmology, the world we live in) during the degenerate age, all sentient beings, due to their meager blessings, will suffer calamities caused by various evil ghosts and spirits, who will disturb sentient beings and make them uneasy. There is a Dharani (a concise mantra containing profound Buddhist teachings) that can pacify these calamities and increase auspiciousness. I will now proclaim it; listen attentively.' At that time, Ananda and the great assembly, receiving the Buddha's instructions, listened in silence. The Buddha said: 'Ananda, in a past life, in this Jambudvipa, there was a Bhikkhu named Chuan Jiao (Spreading Teachings). On the fifteenth day of the dark month of September, not far from the country of China in the northern direction, about four Yojanas (an ancient Indian unit of distance) away, he suddenly saw a divine being standing far away on the road. This divine being was thirty cubits tall and had a face four cubits in diameter. The Bhikkhu Chuan Jiao saw this divine being, whose body was majestic and whose countenance was joyful. Upon careful observation, he realized that this was none other than the true Manjushri Kumara (the youthful form of Manjushri Bodhisattva). Thereupon, the Bhikkhu Chuan Jiao approached the divine being, prostrated with his five limbs touching the ground, and paid his respects. After rising from his prostration, he joined his palms and gazed upward, saying to the divine being: 'Why does Manjushri Kumara appear in such a form? I now know for certain that you are no ordinary sage.' At that time, the divine being said to the Bhikkhu: 'Indeed, as you say, I am Manjushri.' At that time, the Bhikkhu Chuan Jiao again said to the divine being: 'Why do you appear in this form today?' At that time, the divine being said to the Bhikkhu Chuan Jiao: 'Do you know? Now, in this Jambudvipa, there will be calamities. Sentient beings with meager blessings will contract various diseases and suffer various afflictions.' The Bhikkhu said: 'Why is it that in this Jambudvipa there is suddenly such a calamity?' The divine being said: 'Now, Mount Meru' --------------------------------------------------------------------------------
Chinese
山南面有阿修罗。兴起恶心将诸眷属索天交战。时阿修罗。遮障日月及以星辰光明不现。复有无量极恶夜叉乾闼婆迦楼罗等。住妙高山南面。见阿修罗现是相已亦相党助。时天退败修罗得胜。时南阎浮提。忽见如是日月星辰光明隐蔽。诸不吉相处处出现。风雨非时旱涝兢作。五谷苗稼秀而不实。设有子实食乃无味。当令众生色力威光一切减劣。复有地居毗舍阇等诸恶鬼类。变易本形现其异相。或作师子虎狼或作㺃犬之状。亦复现彼女人之相恼乱众生。令得种种之病使其苦恼。所谓瘿病风病痰吐之病。眼目病头痛病腹痛病乃至痔瘘病。又复疟病或频日或隔日或须臾或连月。或患疮癣或患疥癞诸恶疾病遍阎浮提。令诸众生受极苦恼。薄福人辈无有免者。至于耆年中年或少或幼。因是疫沴多从夭殁。比丘我以此事而怀伤愍。故现斯状告语人知。比丘我今告汝若有众生欲为自身及其眷属。乃至聚落迨于国界。禳殄灾沴增益福祥。先于三宝深生信重。然备名华珍果烧香涂香。种种供具而为供养。当须志心于一七日不食。日四时夜四时。勇猛专注持诵最上意陀罗尼而彼灾难必获殄灭。一切福祥而能增益。比丘若欲持诵彼最上意陀罗尼者先须。稽首称念南无广大甚深智慧振吼王如来名已。即诵陀罗尼。时彼神人为传教比丘。宣说最上 现代汉语译本： 在须弥山（Sumeru）南面居住着阿修罗（Asura，意为非天）。他们心怀恶意，率领眷属与天人交战。这时，阿修罗遮蔽了太阳、月亮和星辰，使光明无法显现。还有无数极其凶恶的夜叉（Yaksa，意为能咬鬼）、乾闼婆（Gandharva，意为香神）、迦楼罗（Garuda，意为金翅鸟）等，居住在妙高山（Mount Meru）南面。他们见到阿修罗出现这样的景象后，也互相勾结帮助阿修罗。 这时，天人战败，阿修罗得胜。南阎浮提（Jambudvipa，意为赡部洲，我们所居住的世界）忽然出现太阳、月亮和星辰的光明被遮蔽的景象，各种不吉祥的征兆处处显现。风雨不按时节，旱灾和水涝交替发生，五谷庄稼开花而不结果实，即使结了果实，吃起来也没有味道。这将导致众生的气色、体力、威势和光芒一切衰减。还有居住在地上的毗舍阇（Pisaca，意为食人鬼）等各种恶鬼，改变原本的形貌，显现出奇异的形象，有的变成狮子、老虎、豺狼，有的变成猫狗的样子，也显现出女人的形象来恼乱众生，使众生染上各种疾病，遭受痛苦。例如瘿病、风病、痰吐之病、眼病、头痛病、腹痛病，乃至痔疮瘘管病。又出现疟疾，或者每天发作，或者隔天发作，或者一会儿发作，或者连续几个月发作。或者患上疮癣，或者患上疥癞，各种恶性疾病遍布阎浮提，使众生遭受极大的痛苦。福报浅薄的人没有能够幸免的，无论是老年人、中年人，还是年轻人、幼儿，都因为这场瘟疫而早早夭折。比丘（Bhikkhu，意为出家修行的男子），我因为这件事而感到悲伤怜悯，所以显现这样的景象告诉人们。比丘，我现在告诉你们，如果有众生想要为自身及其眷属，乃至村落、国家消除灾祸，增加福祥，首先要对三宝（佛、法、僧）深信不疑，然后准备好名贵的花朵、珍稀的果实、焚烧的香、涂抹的香等各种供品来进行供养。应当一心一意，连续七天不吃饭，白天四个时辰，夜晚四个时辰，勇猛精进地专注持诵最上意陀罗尼（Dharani，意为总持，咒语），那么这些灾难必定能够消除，一切福祥都能够增加。 比丘，如果想要持诵这最上意陀罗尼，首先要稽首（Qishou，意为以头触地，表示极度的尊敬）称念南无广大甚深智慧振吼王如来（Namo Great Vast Profound Wisdom Roaring King Tathagata）的名号，然后诵持陀罗尼。当时那位神人为传教的比丘宣说了最上意陀罗尼。
English
English version: To the south of Mount Sumeru (Sumeru) dwell the Asuras (Asura, meaning non-gods). They harbor evil intentions and lead their retinues to wage war against the Devas (gods). At this time, the Asuras obscure the sun, moon, and stars, preventing their light from shining. Furthermore, there are countless extremely malevolent Yakshas (Yaksa, meaning flesh-eating demons), Gandharvas (Gandharva, meaning celestial musicians), Garudas (Garuda, meaning mythical bird-like beings), and others dwelling on the south side of Mount Meru (Mount Meru). Upon seeing the Asuras manifesting such signs, they also collude and assist them. At this time, the Devas are defeated, and the Asuras are victorious. Suddenly, in Jambudvipa (Jambudvipa, meaning the continent where we live), the light of the sun, moon, and stars is obscured, and various inauspicious omens appear everywhere. Winds and rains are untimely, droughts and floods occur alternately, and the five grains blossom but do not bear fruit. Even if they bear fruit, they are tasteless. This will cause all beings to diminish in complexion, strength, power, and radiance. Furthermore, various evil spirits such as the Pisacas (Pisaca, meaning flesh-eating demons) dwelling on the earth transform their original forms and manifest strange appearances, some transforming into lions, tigers, wolves, or dogs, and some manifesting as women to harass beings, causing them to contract various diseases and suffer. These include goiter, wind disorders, phlegm-vomiting diseases, eye diseases, headaches, abdominal pain, and even hemorrhoids and fistulas. Moreover, there are malarial fevers, occurring daily, every other day, momentarily, or continuously for months. Or they suffer from sores and scabies, and various evil diseases spread throughout Jambudvipa, causing all beings to suffer extreme pain. Those with meager blessings are unable to escape, whether they are elderly, middle-aged, young, or infants, and many die prematurely due to this epidemic. Bhikkhus (Bhikkhu, meaning monks), I am saddened and compassionate about this matter, so I manifest this appearance to inform people. Bhikkhus, I now tell you, if there are beings who wish to eliminate disasters and increase blessings for themselves and their families, even for villages and countries, they must first have deep faith in the Three Jewels (Buddha, Dharma, Sangha), and then prepare precious flowers, rare fruits, burning incense, and fragrant ointments as offerings. They should wholeheartedly abstain from food for seven consecutive days, four times during the day and four times during the night, and vigorously and attentively recite the Supreme Meaning Dharani (Dharani, meaning mantra), then these disasters will surely be eliminated, and all blessings will be increased. Bhikkhus, if you wish to recite this Supreme Meaning Dharani, you must first bow your head (Qishou, meaning touching the head to the ground to show extreme respect) and recite the name of Namo Great Vast Profound Wisdom Roaring King Tathagata (Namo Great Vast Profound Wisdom Roaring King Tathagata), and then recite the Dharani. At that time, that deity proclaimed the Supreme Meaning Dharani to the Bhikkhu who was transmitting the teachings. -------------------------------------------------------------------------------- 意陀罗尼曰。
Chinese
怛你也(二合)他尾布罗誐里𡁠帝尾布罗湿嚩哩尾布罗喻你世阿罗誐帝莎贺曩谟萨哩嚩(二合)你嚩啰抳尾瑟剑比拏怛他誐多写怛你也(二合)他(引)呬(引)摩呬(引)摩贺摩呬莎贺曩谟虞拏(引)迦啰写怛他誐多写怛你也(二合)他誐誐曩迦哩誐誐曩三婆吠誐誐曩吉哩帝(二合)帝(引)莎贺曩谟啰怛曩(二合)娜誐(二合)多(引)曩谟怛他誐多写怛你也(二合)他(引)啰怛努(二合引)讷誐(二合)帝(引)啰怛曩(二合)三婆吠莎贺曩谟摩贺(引)阿𡁠多萨嚩(二合)弥你怛他誐多写怛你也(二合)他阿么摩呬(引)莎贺曩谟么(引)曩萨旦(二合)婆写怛他誐多(引)写怛你也(引)他(引)么(引)曩娑怛鑁(三合)秫驮钵纳摩(二合)莎哩钵纳摩三婆吠迦哩呬多迦哩曳莎贺曩谟萨哩嚩(二合)没驮冒地萨埵喃曩谟阿哩野曼祖室哩(二合)野怛你也(二合)他(引)惹曳(引)惹野罗没地(二合引)呬(引)摩呬(引)摩贺摩呬(引)莎贺曩谟阿哩野(二合)嚩路枳帝(引)湿嚩(二合)啰写怛你也(二合)他誐誐曩(引)茶曳(二合)誐誐曩尾讫阑(二合)多𪾼呬弥(引)莎贺曩谟阿哩野(二合)三满多婆捺啰(二合)写怛他誐多写怛你也(二合)他(引)呬(引)婆捺哩 现代汉语译本： 意陀罗尼曰： 怛你也(二合)他尾布罗誐里𡁠帝尾布罗湿嚩哩尾布罗喻你世阿罗誐帝莎贺。 曩谟萨哩嚩(二合)你嚩啰抳尾瑟剑比拏怛他誐多写怛你也(二合)他(引)呬(引)摩呬(引)摩贺摩呬莎贺。 曩谟虞拏(引)迦啰写怛他誐多写怛你也(二合)他誐誐曩迦哩誐誐曩三婆吠誐誐曩吉哩帝(二合)帝(引)莎贺。 曩谟啰怛曩(二合)娜誐(二合)多(引)曩谟怛他誐多写怛你也(二合)他(引)啰怛努(二合引)讷誐(二合)帝(引)啰怛曩(二合)三婆吠莎贺。 曩谟摩贺(引)阿𡁠多萨嚩(二合)弥你怛他誐多写怛你也(二合)他阿么摩呬(引)莎贺。 曩谟么(引)曩萨旦(二合)婆写怛他誐多(引)写怛你也(引)他(引)么(引)曩娑怛鑁(三合)秫驮钵纳摩(二合)莎哩钵纳摩三婆吠迦哩呬多迦哩曳莎贺。 曩谟萨哩嚩(二合)没驮冒地萨埵喃曩谟阿哩野曼祖室哩(二合)野怛你也(二合)他(引)惹曳(引)惹野罗没地(二合引)呬(引)摩呬(引)摩贺摩呬(引)莎贺。 曩谟阿哩野(二合)嚩路枳帝(引)湿嚩(二合)啰写怛你也(二合)他誐誐曩(引)茶曳(二合)誐誐曩尾讫阑(二合)多𪾼呬弥(引)莎贺。 曩谟阿哩野(二合)三满多婆捺啰(二合)写怛他誐多写怛你也(二合)他(引)呬(引)婆捺哩莎贺。 以上是意陀罗尼的内容。