Chinese
大正藏第 21 册 No. 1398 佛说智光灭一切业障陀罗尼经 No. 1398 佛说智光灭一切业障陀罗尼经 西天译经三藏朝散大夫试鸿胪卿传法大师臣施护奉 诏译 如是我闻。一时世尊在日月天子宫。复有智光如来真实如来金光聚如来。甚深声王如来忿怒如来宝月如来。及普贤菩萨摩诃萨妙吉祥菩萨摩诃萨。持地王菩萨摩诃萨金刚手菩萨摩诃萨。与如是等诸佛菩萨摩诃萨俱。 尔时世尊。与诸如来及菩萨摩诃萨等。于彼宫内胜幡楼阁中。各各于坐阎浮檀金宝庄严师子之座。巍巍堂堂由如金山威光晃然互相照耀。 尔时宫主日月天子。见是诸佛及大菩萨。威德炽盛超过诸天。生希有心欢喜踊跃。住立佛前内自思惟。今此诸佛及大菩萨。乃是一切众生界灯。必能照破诸恶黑暗。云何令我复得陀罗尼变化智。生于十方如彼威德。当与一切众生而作照明。是时如来及诸佛菩萨摩诃萨等。咸悉知彼宫主天子心之所念。 尔时世尊谓宫主日月天子言天子汝可谛听我今为汝说佛菩萨名及陀罗尼。是时宫主日月天子受教而听。即说佛菩萨名曰 曩谟智光如来曩谟真实如来。曩谟金光聚如来曩谟甚深声王如来。曩谟我释迦牟尼如来。曩谟忿怒如来曩谟宝月如来。曩 现代汉语译本 《佛说智光灭一切业障陀罗尼经》 No. 1398 《佛说智光灭一切业障陀罗尼经》 西天译经三藏朝散大夫试鸿胪卿传法大师臣施护奉 诏译 如是我闻。一时，世尊在日月天子宫。复有智光如来（Zhiguang Rulai，智慧之光如来）、真实如来（Zhenshi Rulai，真实不虚的如来）、金光聚如来（Jinguang Ju Rulai，金色光芒聚集的如来）。甚深声王如来（Shensheng Shengwang Rulai，声音深远洪亮的如来）、忿怒如来（Fennu Rulai，示现忿怒相的如来）、宝月如来（Baoyue Rulai，如宝珠般明亮的月亮如来）。及普贤菩萨摩诃萨（Puxian Pusa Mohesa，行愿第一的菩萨）、妙吉祥菩萨摩诃萨（Miaojixiang Pusa Mohesa，文殊菩萨的别称）、持地王菩萨摩诃萨（Chidiwang Pusa Mohesa，守护大地的菩萨）、金刚手菩萨摩诃萨（Jingangshou Pusa Mohesa，手持金刚杵的菩萨）。与如是等诸佛菩萨摩诃萨俱。 尔时，世尊与诸如来及菩萨摩诃萨等，于彼宫内胜幡楼阁中，各各于坐阎浮檀金宝庄严师子之座。巍巍堂堂，犹如金山，威光晃然，互相照耀。 尔时，宫主日月天子，见是诸佛及大菩萨，威德炽盛，超过诸天，生希有心，欢喜踊跃。住立佛前，内自思惟：‘今此诸佛及大菩萨，乃是一切众生界灯，必能照破诸恶黑暗。云何令我复得陀罗尼变化智，生于十方，如彼威德，当与一切众生而作照明？’是时，如来及诸佛菩萨摩诃萨等，咸悉知彼宫主天子心之所念。 尔时，世尊谓宫主日月天子言：‘天子，汝可谛听，我今为汝说佛菩萨名及陀罗尼。’是时，宫主日月天子受教而听。即说佛菩萨名曰：‘曩谟智光如来（Namo Zhiguang Rulai，礼敬智慧之光如来）、曩谟真实如来（Namo Zhenshi Rulai，礼敬真实不虚的如来）。曩谟金光聚如来（Namo Jinguang Ju Rulai，礼敬金色光芒聚集的如来）、曩谟甚深声王如来（Namo Shensheng Shengwang Rulai，礼敬声音深远洪亮的如来）。曩谟我释迦牟尼如来（Namo Wo Shijiamouni Rulai，礼敬我释迦牟尼如来）、曩谟忿怒如来（Namo Fennu Rulai，礼敬示现忿怒相的如来）、曩谟宝月如来（Namo Baoyue Rulai，礼敬如宝珠般明亮的月亮如来）。’
English
English version The Sutra of the Dharani of Buddha智光(Zhiguang, Wisdom Light) for Eradicating All Karmic Obstacles, Spoken by the Buddha No. 1398 The Sutra of the Dharani of Buddha智光(Zhiguang, Wisdom Light) for Eradicating All Karmic Obstacles, Spoken by the Buddha Translated by the Tripitaka Master 施护(Shihu), Minister of the Honglu Temple, Great Master for Propagating the Dharma, under Imperial Decree, from the Western Regions. Thus have I heard. At one time, the World Honored One was in the palace of the Sun and Moon Deva. There were also Buddha智光如来(Zhiguang Rulai, Wisdom Light Tathagata), Buddha真实如来(Zhenshi Rulai, True Tathagata), Buddha金光聚如来(Jinguang Ju Rulai, Golden Light Accumulation Tathagata), Buddha甚深声王如来(Shensheng Shengwang Rulai, Profound Sound King Tathagata), Buddha忿怒如来(Fennu Rulai, Wrathful Tathagata), Buddha宝月如来(Baoyue Rulai, Treasure Moon Tathagata), and Bodhisattva Mahasattva普贤(Puxian, Samantabhadra), Bodhisattva Mahasattva妙吉祥(Miaojixiang, Manjushri), Bodhisattva Mahasattva持地王(Chidiwang, Earth Holder King), Bodhisattva Mahasattva金刚手(Jingangshou, Vajrapani), together with such Buddhas and Bodhisattvas Mahasattvas. At that time, the World Honored One, together with the Buddhas and Bodhisattvas Mahasattvas, in the victorious banner pavilion within that palace, each sat upon a lion throne adorned with Jambudvipa gold treasures. Majestic and dignified, like golden mountains, their awe-inspiring light shone brightly, illuminating each other. At that time, the palace lord, the Sun and Moon Deva, seeing these Buddhas and great Bodhisattvas, whose majestic virtue was blazing and surpassing all the devas, conceived a rare mind, rejoicing and leaping with joy. Standing before the Buddha, he thought to himself, 'Now, these Buddhas and great Bodhisattvas are the lamps of all sentient beings, surely able to illuminate and break through all evil darkness. How can I also obtain the Dharani of transformative wisdom, arising in the ten directions, like their majestic virtue, and provide illumination for all sentient beings?' At that time, the Tathagata and all the Buddhas and Bodhisattvas Mahasattvas, all knew the thoughts in the mind of that palace lord, the Deva. At that time, the World Honored One said to the palace lord, the Sun and Moon Deva, 'Deva, you should listen attentively, I will now speak for you the names of the Buddhas and Bodhisattvas and the Dharani.' At that time, the palace lord, the Sun and Moon Deva, received the teaching and listened. Then he spoke the names of the Buddhas and Bodhisattvas, saying: 'Namo Buddha智光如来(Zhiguang Rulai, Homage to Wisdom Light Tathagata), Namo Buddha真实如来(Zhenshi Rulai, Homage to True Tathagata). Namo Buddha金光聚如来(Jinguang Ju Rulai, Homage to Golden Light Accumulation Tathagata), Namo Buddha甚深声王如来(Shensheng Shengwang Rulai, Homage to Profound Sound King Tathagata). Namo I, Buddha释迦牟尼如来(Shijiamouni Rulai, Homage to Shakyamuni Tathagata), Namo Buddha忿怒如来(Fennu Rulai, Homage to Wrathful Tathagata), Namo Buddha宝月如来(Baoyue Rulai, Homage to Treasure Moon Tathagata).' --------------------------------------------------------------------------------
Chinese
谟普贤菩萨摩诃萨曩谟妙吉祥菩萨摩诃萨。曩谟持地王菩萨摩诃萨曩谟金刚手菩萨摩诃萨。复说陀罗尼曰。 怛你也(二合)他(引一)三野体难作刍那那作刍钵啰(二合)婆度啰弥(引)蹉迦啰(二)伊伊体探娑酥啰那娑酥啰那(三)阿他娑伊蹉娑(四)吠(引)啰吠(引)罗(引五)波里拏(引)摩左噜没哩底(二合)你(六)阿嚩尼阿啰尼(七)迦罗(引)波尼(引)迦罗(引)波尼(引八)睹噜度细睹噜度细(九)睹哩吐(二合)噜度细(十)啰(引)逊底逊底(十一)闭哩闭哩(十二)度噜度噜度噜度噜(十三)迦(引)罗迦(引)罗(十四)娑蹉(引)酥娑蹉酥(十五)诣罗诣罗(十六)诣罗(引)波野诣罗(引)波野(十七)贺酥噜贺酥噜(十八)驮酥逊度逊部细蹉酥阿他娑(引)波你惹野噜哩(引)他酥哩(引)枳啰(十九)虞哩摩(二合)虞哩摩(二合二十)虞哩摩(二合)播尼计(引)鲁计(引)鲁(二十一)计(引)罗(引)播尼迦啰迦(二合引)哩(引二十二)楞度祢(引)度噜祢(引二十三)摩贺(引)度噜祢(引二十四)迦啰迦啰(二十五)枳哩枳哩(二十六)尾普细尾普细(二十七)度酥度酥(二十八)贺酥贺酥(二十九)贺娑播尼娑嚩(二合引)贺(引三十) 尔时世 现代汉语译本： 礼敬普贤菩萨摩诃萨（Mahāsattva， महानसत्त्व，伟大的菩萨）。礼敬妙吉祥菩萨摩诃萨（Mañjuśrī Bodhisattva Mahāsattva，मञ्जुश्री बोधिसत्त्व महासत्त्व，文殊菩萨）。礼敬持地王菩萨摩诃萨（Kṣitigarbha Bodhisattva Mahāsattva，क्षितिगर्भ बोधिसत्त्व महासत्त्व，地藏菩萨）。礼敬金刚手菩萨摩诃萨（Vajrapāṇi Bodhisattva Mahāsattva，वज्रपाणि बोधिसत्त्व महासत्त्व，执金刚菩萨）。 又说陀罗尼曰： ‘怛你也(二合)他(引一) 三野体难作 刍那那作刍 钵啰(二合)婆度啰弥(引) 蹉迦啰(二) 伊伊体探 娑酥啰那 娑酥啰那(三) 阿他娑 伊蹉娑(四) 吠(引)啰 吠(引)啰(引五) 波里拏(引)摩 左噜没哩底(二合)你(六) 阿嚩尼 阿啰尼(七) 迦罗(引)波尼(引) 迦罗(引)波尼(引八) 睹噜度细 睹噜度细(九) 睹哩吐(二合)噜度细(十) 啰(引)逊底 逊底(十一) 闭哩 闭哩(十二) 度噜 度噜 度噜 度噜(十三) 迦(引)罗 迦(引)罗(十四) 娑蹉(引)酥 娑蹉酥(十五) 诣罗 诣罗(十六) 诣罗(引)波野 诣罗(引)波野(十七) 贺酥噜 贺酥噜(十八) 驮酥 逊度 逊部细 蹉酥 阿他娑(引) 波你惹野 噜哩(引)他酥 哩(引)枳啰(十九) 虞哩摩(二合) 虞哩摩(二合二十) 虞哩摩(二合) 播尼计(引) 鲁计(引)鲁(二十一) 计(引)罗(引)波尼 迦啰迦(二合引)哩(引二十二) 楞度 祢(引)度噜 祢(引二十三) 摩贺(引)度噜 祢(引二十四) 迦啰 迦啰(二十五) 枳哩 枳哩(二十六) 尾普细 尾普细(二十七) 度酥 度酥(二十八) 贺酥 贺酥(二十九) 贺娑播尼 娑嚩(二合引)贺(引三十)’ 尔时世
English
English version: Namo Samantabhadra Bodhisattva Mahāsattva (Samantabhadra Bodhisattva Mahāsattva, समन्तभद्र बोधिसत्त्व महासत्त्व, Universal Worthy Bodhisattva). Namo Mañjuśrī Bodhisattva Mahāsattva (Mañjuśrī Bodhisattva Mahāsattva, मञ्जुश्री बोधिसत्त्व महासत्त्व, Manjushri Bodhisattva). Namo Kṣitigarbha Bodhisattva Mahāsattva (Kṣitigarbha Bodhisattva Mahāsattva, क्षितिगर्भ बोधिसत्त्व महासत्त्व, Earth Treasury Bodhisattva). Namo Vajrapāṇi Bodhisattva Mahāsattva (Vajrapāṇi Bodhisattva Mahāsattva, वज्रपाणि बोधिसत्त्व महासत्त्व, Vajrapani Bodhisattva). Again, he spoke the Dharani, saying: ‘Tad-yathā, samaya-te nandacakṣu nāna-cakṣu prabhā-dura-micchā-kāra, īī te tamsa surana surana, atha sa iccha sa, vīra vīra, pariṇāma caru-mṛti-ni, avani arani, kāra-pāṇi kāra-pāṇi, turu-tuse turu-tuse, turi-truru-tuse, rā-śunti śunti, piri piri, duru duru duru duru, kāra kāra, sacchā-su saccha-su, ghira ghira, ghira-pāya ghira-pāya, hasuru hasuru, dhasu śundu śumbhise cchāsu atha sa pāṇi-jaya ruri-thāsu rī-kira, ghuri-ma ghuri-ma, ghuri-ma pāṇi ke ru ke ru, ke rā-pāṇi kāraka-ri, lam-du ni duru ni, mahā-duru ni, kāra kāra, kiri kiri, vipuse vipuse, dusu dusu, hasu hasu, hasa-pāṇi svāhā.’ At that time, the World... --------------------------------------------------------------------------------
Chinese
尊说是陀罗尼已。彼普贤菩萨摩诃萨。告宫主日月天子言。天子此陀罗尼乃是过去八十八俱胝诸佛同共宣说。如来大慈大悲。为欲拥护利益一切众生今复宣说。天子此陀罗尼。微妙希有难值难闻。譬如优昙钵花希有难见。又如如来出现世间希有难值。此陀罗尼亦复如是。天子若佛灭后正法灭时。或有众生造五逆罪。必当堕于阿鼻地狱。是人若得值遇此陀罗尼。能净身心勇猛坚固。于二十一昼夜。昼三时夜三时。心心相续无令间断。念此陀罗尼章句志心忏悔者。是人无间之业灭尽无余。天子又复是人以此陀罗尼章句威德力故。可使阿鼻地狱破为百分。乃至无有遗余。复令是中罪业众生亦得解脱。各各生于南阎浮提悉得人身复得闻知。此是诸佛菩萨。以陀罗尼功德之力救拔于我。何况持诵之人自身业耶。 尔时普贤菩萨。复谓宫主日月天子言。天子我亦为欲利益安乐一切众生。末世之时持诵此陀罗尼者。亦说陀罗尼而为拥护。当令一切人非人等无能恼乱故。即说陀罗尼曰。 怛你也(二合)他(引一)度曩致摩贺(引)度曩致(二)酥噜酥噜娑嚩(二合引)贺(引三)戌羯啰(二合)尾戌驮你驮啰娑嚩(二合引)贺(引四)祖度瑟钵啰(二合)祢闭睹噜娑嚩(二合引)贺(引五)钵纳摩(二合)么(引)隶你 现代汉语译本： 说完这个陀罗尼后，普贤菩萨摩诃萨告诉宫主日月天子说：‘天子，这个陀罗尼是过去八十八俱胝诸佛共同宣说的。如来以大慈大悲之心，为了拥护利益一切众生，现在再次宣说。天子，这个陀罗尼微妙稀有，难以值遇听闻，譬如优昙钵花稀有难见，又如如来出现世间稀有难值。这个陀罗尼也是如此。天子，如果佛灭度后正法衰灭时，或者有众生造作五逆罪，必定堕入阿鼻地狱。这个人如果能够值遇这个陀罗尼，能够清净身心，勇猛坚固，在二十一昼夜里，白天三个时辰，夜晚三个时辰，心心相续没有间断，念诵这个陀罗尼章句，至诚忏悔，这个人无间地狱的业障就会灭尽无余。天子，而且这个人凭借这个陀罗尼章句的威德力，可以使阿鼻地狱破裂为一百份，乃至没有遗留，并且使其中的罪业众生也能得到解脱，各自生于南阎浮提，都得到人身，并且得知，这是诸佛菩萨以陀罗尼功德之力救拔了我。何况是持诵之人自身的业障呢？’ 当时，普贤菩萨又对宫主日月天子说：‘天子，我也为了利益安乐一切众生，在末世之时持诵这个陀罗尼的人，也宣说陀罗尼来拥护他们，应当使一切人非人等都不能恼乱他们。’于是就说了陀罗尼，用来拥护： ‘怛你也(二合)他(引一)度曩致摩贺(引)度曩致(二)酥噜酥噜娑嚩(二合引)贺(引三)戌羯啰(二合)尾戌驮你驮啰娑嚩(二合引)贺(引四)祖度瑟钵啰(二合)祢闭睹噜娑嚩(二合引)贺(引五)钵纳摩(二合)么(引)隶你娑嚩(二合引)贺(引六)’
English
English version: After speaking this Dharani, the Bodhisattva Mahasattva Samantabhadra addressed the palace lord, the Sun and Moon Deva, saying: 'Deva, this Dharani was jointly proclaimed by eighty-eight kotis (俱胝) of Buddhas in the past. The Tathagata (如来), with great compassion, now proclaims it again to protect and benefit all sentient beings. Deva, this Dharani is subtle, rare, and difficult to encounter and hear, like the Udumbara (优昙钵花) flower, which is rare to see, and like the Tathagata appearing in the world, which is rare to encounter. This Dharani is also like that. Deva, if after the Buddha's Parinirvana (灭度), when the True Dharma (正法) is declining, there are sentient beings who commit the five heinous crimes (五逆罪), they will surely fall into the Avici Hell (阿鼻地狱). If such a person encounters this Dharani, they can purify their body and mind, be courageous and steadfast, and for twenty-one days and nights, during the three periods of the day and the three periods of the night, with continuous mindfulness without interruption, recite this Dharani chapter with sincere repentance, then the karma of the uninterrupted hell will be completely extinguished without remainder. Deva, moreover, because of the majestic power of this Dharani chapter, it can cause the Avici Hell to be broken into a hundred pieces, even without any remainder, and also liberate the sentient beings with sinful karma within it, allowing each of them to be born in Jambudvipa (南阎浮提), all obtaining human bodies, and knowing that the Buddhas and Bodhisattvas have rescued me with the power of the Dharani's merit. How much more so for the karma of those who uphold and recite it themselves?' At that time, the Bodhisattva Samantabhadra again said to the palace lord, the Sun and Moon Deva: 'Deva, I also, for the sake of benefiting and bringing peace and happiness to all sentient beings, will also speak a Dharani to protect those who uphold and recite this Dharani in the future, so that all humans and non-humans will not be able to disturb them.' Then he spoke the Dharani to protect them: 'Tadyatha (怛你也他) (iti) dunanaci mahadunanaci (酥噜酥噜) suru suru svaha (娑嚩诃) (iti) sukra visuddhini dhara svaha (祖度瑟钵啰) (iti) jutusprativeduru svaha (钵纳摩) (iti) padma malini svaha' --------------------------------------------------------------------------------