English
English version: In the homes of divine sons and divine mothers, may all spirits, demons, sorceries, goblins, harmful devils, each abide in their place, and not wantonly invade or disturb, causing decline and distress, making so-and-so (referring to a specific person) and others terrified and fearful. You should obey my teachings. If you do not obey my words, may your heads be shattered into seven pieces, like branches of the Tala tree. At that time, the World Honored One spoke this mantra: Namo Buddhaya Sivaya, Namo Dharmaya Sivaya, Namo Sanghaya Sivaya. Now, for the sake of my disciple so-and-so, relying on the power of the Buddha, I speak this divine mantra. One-legged beings, do not trouble me. Two-legged beings, do not trouble me. Three-legged beings, do not trouble me. Four-legged beings, do not trouble me. I possess all-encompassing great compassion, pitying all living beings. You evil demons, each return to your respective domains, and do not interfere or disturb my disciples. Again, he spoke the mantra: White Black Dragon King, Good Son Dragon King, Utpala-dragon king (Utpala-dragon king), Anavatapta-dragon king (Anavatapta-dragon king). Boundary-Binding Mantra: Gabbaci, Gabbaci, Siddha Poha. Great Divine Dragon King of the East, establish a boundary of seven li, Diamond Abode. Great Divine Dragon King of the South, establish a boundary of seven li, Diamond Abode. Great Divine Dragon King of the West, establish a boundary of seven li, Diamond Abode. Great Divine Dragon King of the North, establish a boundary of seven li, Diamond Abode. Repeat this three times. Bhagushim-mountain Salakaksha (Bhagushim-mountain Salakaksha) of the East, you hundred ghosts, wear yokes around your necks. Bhagushim-mountain Salakaksha of the South, you hundred ghosts, wear yokes around your necks. Bhagushim-mountain Salakaksha of the West, you hundred ghosts, wear yokes around your necks. Bhagushim-mountain Salakaksha of the North, you hundred ghosts, wear yokes around your necks. Repeat this three times. Those who control diseases, those who control headaches, those who control the doors of people's homes, should restrain your poisons and not disturb my disciples. If you do not obey my mantra, may your heads be shattered into seven pieces. At that time, the World Honored One spoke this verse: Building houses and establishing halls, providing shelter and nurturing all living beings, creating gardens and ponds, constructing walls and latrines, initiating the intention to build dwellings, every action should accord with the sacred spirits. Bowing and taking refuge in the Buddha. -------------------------------------------------------------------------------- 众魔莫能倾 明灯照无极 五眼因之生 法王大咒力 动破魔亿千 如来慈普润 威光彻无边 莫等咸归命 众邪各自迁
Chinese
佛告日月五星二十八宿天神龙鬼。皆来受教明听 佛告言。不得前却某甲之家。或作东厢西厢南[宋-木+牙]北堂。敕日游月杀土府将军。青龙白虎朱雀玄武。岁月劫杀六甲禁忌。土府伏龙莫妄东西。若有动静烧香启闻。某甲宅舍是佛金刚之地。面二百步佛有约言。诸疫鬼神不得妄。忤忤者头破作七分。身不得全不得水浆。去离本宫宅舍。已成富贵吉迁田作大得所愿。光荣行来在军。仕宦宜官门户昌炽。百子千孙父慈子孝。男女忠贞兄良弟顺。崇义仁贤所愿如意。十方证明行如菩萨得道如佛。佛告阿难若欲安宅。露出中庭然四十九灯。扫洒烧香一心忏悔。礼十方诸佛。阿难又白佛言。当何名斯经。佛语阿难。此经名如来大悲不可思议神力。亦名愍念众生安宅破魔神咒佛说经竟大众欢喜作礼奉行。 佛说安宅神咒经 现代汉语译本 众魔无法倾覆（佛法）。 明灯照亮无边无际，五眼（肉眼、天眼、慧眼、法眼、佛眼）因此而生。 法王（佛）的大咒威力，震动并摧毁亿万魔军。 如来（佛）的慈悲普施润泽，威光彻照无边。 不要等待，都归顺佛法，各种邪恶各自迁移。 佛告诉日月五星二十八宿（中国古代天文学的星区划分）天神龙鬼：都来接受教诲，仔细听着。佛告诫说：不得侵扰某甲（此处指居住者）的家宅，无论是东厢、西厢、南屋还是北堂。告诫日游神、月杀神、土府将军，以及青龙、白虎、朱雀、玄武（四方神兽），还有太岁、月建、劫杀、六甲禁忌、土府伏龙，不要胡乱行动。如果有什么动静，要烧香禀告。某甲的宅舍是佛的金刚之地。面向二百步的地方，佛有约定：各种疫病鬼神不得胡作非为。违逆者头破裂成七分，身体不得完整，不得水浆，离开本宫宅舍。已经成就富贵，吉祥迁移，田地耕作大有收获，心愿达成。光荣显赫，行军作战，为官做宦，官运亨通，门户昌盛。百子千孙，父慈子孝，男女忠贞，兄友弟恭，崇尚道义，仁爱贤良，所求如意。十方诸佛证明，修行如菩萨，得道如佛。佛告诉阿难（佛陀的十大弟子之一）：如果想要安稳家宅，就在庭院中点燃四十九盏灯，打扫干净，焚香，一心忏悔，礼拜十方诸佛。阿难又问佛：这部经应当叫什么名字？佛告诉阿难：这部经名为《如来大悲不可思议神力经》，也名为《愍念众生安宅破魔神咒经》。佛说完此经，大众欢喜，行礼奉行。 《佛说安宅神咒经》
English
English version The multitude of demons cannot subvert (the Dharma). The bright lamp illuminates the boundless, and the five eyes (flesh eye, heavenly eye, wisdom eye, Dharma eye, Buddha eye) are born from it. The great mantra power of the Dharma King (Buddha) shakes and destroys billions of demonic armies. The Tathagata's (Buddha's) compassion universally bestows and nourishes, and its majestic light penetrates without limit. Do not wait, all return to the Dharma, and various evils each migrate away. The Buddha told the gods and spirits of the sun, moon, five planets, twenty-eight constellations (divisions of the sky in ancient Chinese astronomy), dragons, and ghosts: All come to receive instruction and listen carefully. The Buddha warned: Do not disturb the home of so-and-so (referring to the resident), whether it is the east wing, west wing, south room, or north hall. Warn the wandering gods of the day, the killing gods of the month, the generals of the earth palace, as well as the Azure Dragon, White Tiger, Vermilion Bird, and Black Tortoise (the four directional deities), as well as Tai Sui, Yue Jian, Jie Sha, the Six Jia taboos, and the earth palace lurking dragons, do not act recklessly. If there is any movement, burn incense and report it. The home of so-and-so is the Vajra (diamond) ground of the Buddha. Facing two hundred steps, the Buddha has an agreement: Various epidemic ghosts and spirits must not act wildly. Those who disobey will have their heads split into seven pieces, their bodies will not be complete, they will not receive water or sustenance, and they will leave their original palace and home. Wealth and nobility have already been achieved, auspicious migrations, great harvests in farming, and wishes fulfilled. Glory and splendor, marching in the military, serving as officials, official careers are prosperous, and the household is flourishing. Hundreds of sons and thousands of grandsons, fathers are kind and sons are filial, men and women are loyal and chaste, brothers are friendly and siblings are obedient, upholding righteousness, benevolence, and virtue, and wishes are fulfilled as desired. The Buddhas of the ten directions testify, practice like Bodhisattvas, and attain enlightenment like Buddhas. The Buddha told Ananda (one of the ten great disciples of the Buddha): If you want to stabilize your home, light forty-nine lamps in the courtyard, clean it, burn incense, repent wholeheartedly, and prostrate to the Buddhas of the ten directions. Ananda then asked the Buddha: What should this sutra be called? The Buddha told Ananda: This sutra is called the 'Tathagata's Great Compassion Inconceivable Divine Power Sutra', and it is also called the 'Sutra of Compassion for Sentient Beings, Pacifying Homes, and Destroying Demonic Spells'. After the Buddha finished speaking this sutra, the assembly rejoiced, paid homage, and practiced accordingly. The Sutra of the Buddha's Spoken Divine Spell for Pacifying Homes --------------------------------------------------------------------------------