Chinese
大正藏第 21 册 No. 1394 佛说安宅神咒经 No. 1394 佛说安宅神咒经 后汉失译人名 如是我闻。一时佛住舍卫国祇树给孤独园。与千二百五十比丘。皆阿罗汉诸漏已尽。身心澄静六通无碍。其名曰大智舍利弗摩诃目揵连。摩诃迦叶摩诃迦旃延须菩提等。复有菩萨摩诃萨八千人俱。文殊师利菩萨导师菩萨。虚空藏菩萨观世音菩萨救脱菩萨。如是等菩萨摩诃萨威德自在。复有比丘比丘尼优婆塞优婆夷。天龙夜叉八部鬼神共相围绕说微妙法。时有离车长者子五十人俱。身坌尘土怀忧愁戚。犹如有人生失父母所爱妻子。来至佛所头面作礼却住一面。 尔时世尊知而故问。诸长者子以何因缘而有恼色。忧愁不乐失于常容。时诸长者子同声俱白佛言。世尊未审人居世间。颇有家宅吉凶以不。佛即答言如是。诸事皆由众生心行。梦想所造不得都无。诸离车等白佛言。世尊弟子等蒙宿缘一毫之福。得睹如来慈化无遗。开甘露门润以法雨。复有何罪生此五浊极恶之世。怀忧抱苦怖惧万端不舍须臾。所以言者自惟弟子德浅福薄。所居舍宅灾怪频叠。恶魔日夜竞共侵陵。坐卧不安如怀汤火。自顷已来失去善心无所恃怙。唯愿世尊受弟子请临降所居赐为安宅。敕诸守宅诸神及 现代汉语译本 《佛说安宅神咒经》 后汉时期佚名译者 我是这样听说的：一时，佛陀住在舍卫国（Śrāvastī）的祇树给孤独园（Jetavana-anāthapindika-ārāma）。与一千二百五十位比丘（bhikkhu）在一起，他们都是阿罗汉（arhat），诸漏已尽，身心澄静，六通无碍。他们的名字是：大智舍利弗（Śāriputra）、摩诃目犍连（Mahāmaudgalyāyana）、摩诃迦叶（Mahākāśyapa）、摩诃迦旃延（Mahākātyāyana）、须菩提（Subhūti）等。又有菩萨摩诃萨（bodhisattva-mahāsattva）八千人在一起，包括文殊师利菩萨（Mañjuśrī）、导师菩萨、虚空藏菩萨（Ākāśagarbha）、观世音菩萨（Avalokiteśvara）、救脱菩萨。这些菩萨摩诃萨威德自在。又有比丘尼（bhikkhunī）、优婆塞（upāsaka）、优婆夷（upāsikā），以及天龙（deva-nāga）、夜叉（yakṣa）等八部鬼神共同围绕，宣说微妙的佛法。当时，有五十位离车（Licchavi）长者之子，身上沾满尘土，怀着忧愁，就像失去了父母或心爱妻子的那样，来到佛陀所在的地方，头面着地行礼后，站立在一旁。 这时，世尊明知故问：‘各位长者之子，你们因为什么缘故而面带愁容，忧愁不乐，失去了往常的容貌？’各位长者之子同声回答佛陀说：‘世尊，我们不知道人居住在世间，家宅是否会有吉凶？’佛陀回答说：‘是的，一切事情都由众生的心念和行为所决定，梦中所见也并非完全没有原因。’各位离车人等对佛陀说：‘世尊，弟子们蒙受宿世的因缘，获得一丝福报，得以见到如来的慈悲教化没有遗漏，开启甘露之门，用佛法之雨来滋润。可是又有什么罪过，让我们出生在这五浊恶世，怀着忧愁和痛苦，时时刻刻都充满恐惧？’之所以这样说，是因为弟子们自认为德行浅薄，福报微少，所居住的家宅灾祸怪事频繁发生，恶魔日夜不停地侵扰，坐卧不安，如同身处汤火之中。自从这些事情发生以来，我们失去了善良的心，无所依靠。唯愿世尊接受弟子们的请求，降临到我们所居住的地方，赐予安宅的加持，敕令守护家宅的诸神及’
English
English version The Buddha Speaks the Dhāraṇī Sutra for Pacifying the Household Translated in the Later Han Dynasty by an Unknown Translator Thus have I heard. At one time, the Buddha was dwelling in the Jeta Grove, Anāthapindika’s Park in Śrāvastī, with twelve hundred and fifty bhikkhus (monks), all of whom were arhats (enlightened beings) who had exhausted all outflows, their bodies and minds were clear and tranquil, and they possessed the six supernormal powers without obstruction. Their names were: Great Wisdom Śāriputra, Mahāmaudgalyāyana, Mahākāśyapa, Mahākātyāyana, Subhūti, and others. Furthermore, there were eight thousand bodhisattva-mahāsattvas (great enlightened beings) together, including Mañjuśrī Bodhisattva, the Guide Bodhisattva, Ākāśagarbha Bodhisattva, Avalokiteśvara Bodhisattva, Deliverance Bodhisattva. These bodhisattva-mahāsattvas possessed majestic virtue and were at ease. There were also bhikkhunīs (nuns), upāsakas (male lay practitioners), upāsikās (female lay practitioners), as well as devas (gods), nāgas (dragons), yakṣas (demons), and the eight classes of ghosts and spirits, all surrounding and expounding the subtle Dharma. At that time, there were fifty sons of Licchavi (name of a clan) elders, their bodies covered in dust, harboring worry and sorrow, as if they had lost their parents or beloved wives. They came to where the Buddha was, bowed their heads to the ground in reverence, and stood to one side. Then, the World-Honored One, knowing the situation, deliberately asked: 'Why do you, sons of elders, have such troubled expressions, filled with worry and unhappiness, having lost your usual countenance?' The sons of the elders replied in unison to the Buddha, saying: 'World-Honored One, we do not know whether the homes of people living in the world are subject to good or ill fortune.' The Buddha replied: 'It is so. All matters arise from the minds and actions of sentient beings, and dreams are not entirely without cause.' The Licchavis and others said to the Buddha: 'World-Honored One, we disciples are fortunate to have received a trace of merit from past lives, enabling us to witness the Tathāgata’s (Buddha's) compassionate teachings without omission, opening the gate of nectar and moistening us with the rain of Dharma. But what offense have we committed to be born in this world of the five turbidities, filled with worry and suffering, constantly fearing and never finding respite? The reason we say this is because we disciples consider ourselves to have shallow virtue and meager blessings. The homes where we live are frequently plagued by disasters and strange occurrences. Evil demons constantly invade us day and night, making it impossible to sit or lie down in peace, as if we were immersed in boiling water. Since these events began, we have lost our good intentions and have nothing to rely on. We only wish that the World-Honored One would accept our invitation to descend upon our dwellings, bestow the blessing of pacifying our homes, and command the gods who guard our homes and' --------------------------------------------------------------------------------
Chinese
四时禁忌。常来荣卫使日夜安吉灾祸消灭。佛言善哉善哉。当如汝说吾自知时。 尔时世尊明旦敕诸弟子。可各整衣服当入聚落。各持应器往至长者子舍。饭食既毕敷转轮座。为诸长者说微妙法。令离怖畏身心悦乐。时诸离车各生欢喜。犹如比丘入第三禅。尔时世尊即呼守宅诸神。来到佛所而告之言。自今已后是诸神鬼。不得妄作恐动。令某等不安恒怀忧怖。吾当使大力鬼神。碎灭汝身令如微尘。 尔时世尊复告大众。诸善男子善女人等。吾涅槃后五百岁中。众生垢重邪见转炽 魔道竞兴妖魅妄作。𨶳人门户各伺人便。觅人长短为作不祥种种留难。当尔之时是诸弟子。应当一心念佛念法念比丘僧。斋戒清净奉持三归五戒十善八关斋戒。日夕六时礼拜忏悔勤心精进。请清净僧设安宅斋。烧众名香然灯续明。露出中庭读是经典。某等安居立宅已来。建立南庌北堂东西之厢。碓磨仓库井灶门墙。园林池沼六畜之栏。或复移房动土穿凿非时。或犯触伏龙腾蛇青龙白虎朱雀玄武。六甲禁忌十二时神门庭户陌井灶精露。堂上户中溷边之神。我今持诸佛神力菩萨威光般若波罗蜜力。敕宅前宅后宅左宅右宅中守神神子神母。伏龙腾蛇六甲禁忌。十二时神飞尸邪忤魍魉鬼神。因托形声寄名附着。自今已后不得妄娆我弟子等。 现代汉语译本：四季的禁忌。经常使荣卫之气到来，使日夜安宁吉祥，灾祸消灭。佛说：‘好啊，好啊。应当像你们所说的那样，我自己知道时节。’ 当时，世尊清晨告诫众弟子：‘可以各自整理好衣服，应当进入村落。各自拿着应供的钵，前往长者子的住所。饭食完毕后，铺设转轮王座，为各位长者宣说微妙的佛法，使他们远离恐惧，身心喜悦。’当时，各位离车族人各自心生欢喜，犹如比丘进入第三禅定。当时，世尊立即呼唤守护住宅的各位神祇，来到佛的住所，并告诫他们说：‘从今以后，这些神鬼，不得胡作非为，制造恐慌，使某某等人不得安宁，经常怀有忧愁恐惧。我将使大力鬼神，粉碎你们的身体，使之像微尘一样。’ 当时，世尊又告诉大众：‘各位善男子、善女人等。我涅槃后五百年中，众生罪垢深重，邪见日益炽盛，邪魔外道竞相兴起，妖魔鬼怪胡作非为，窥视他人门户，伺机寻找他人的弱点，寻找他人的缺点，制造不吉祥的事情，设置种种障碍。当这个时候，这些弟子，应当一心念佛、念法、念比丘僧。斋戒清净，奉持三皈依、五戒、十善、八关斋戒。早晚六时礼拜忏悔，勤奋精进。请清净的僧人设置安宅斋，焚烧各种名贵的香，点燃灯火使其持续明亮。在庭院中显露出来，诵读这部经典。某某等安居立宅以来，建立了南面的厢房、北面的厅堂、东西两侧的厢房，以及碓、磨、仓库、井、灶、门墙、园林、池沼、六畜的栏舍。或者迁移房屋，动土穿凿，不合时宜。或者冒犯触动了伏龙（指潜藏的龙）、腾蛇（指腾飞的蛇）、青龙（指东方之神）、白虎（指西方之神）、朱雀（指南方之神）、玄武（指北方之神），以及六甲禁忌（指六十甲子的禁忌）、十二时神（指十二时辰的神祇）、门庭户陌（指门前的道路）、井灶精露（指井灶的精气）。堂上、户中、厕所边的神祇。我现在凭借诸佛的神力、菩萨的威光、般若波罗蜜的力量，告诫住宅前、住宅后、住宅左、住宅右、住宅中守护的神祇、神子、神母，以及伏龙、腾蛇、六甲禁忌、十二时神、飞尸邪忤（指突然暴毙的尸体所化的邪祟）、魍魉鬼神（指山精鬼怪）。因为依托形体声音，寄托名号附着于此。从今以后，不得胡乱侵扰我的弟子们。’
English
English version: The prohibitions of the four seasons. May it constantly bring the arrival of flourishing and protective energies, ensuring peace and auspiciousness day and night, and eliminating disasters. The Buddha said, 'Excellent, excellent. It should be as you say; I myself know the seasons.' At that time, the World Honored One, in the early morning, instructed the disciples: 'You may each tidy your robes and should enter the villages. Each holding your alms bowls, go to the residence of the son of the elder. After the meal is finished, set up the Dharma wheel seat and expound the subtle Dharma for the elders, enabling them to be free from fear and their bodies and minds to be joyful.' At that time, the Licchavis each felt joy, like a Bhikshu entering the third Dhyana. At that time, the World Honored One immediately summoned the various deities guarding the residence, who came to the Buddha's abode, and He admonished them, saying: 'From now on, these gods and ghosts must not act recklessly, creating panic, causing so-and-so to be uneasy, constantly harboring worry and fear. I will cause powerful ghost-spirits to crush your bodies, making them like fine dust.' At that time, the World Honored One further addressed the assembly: 'All good men and good women. In the five hundred years after my Nirvana, beings' defilements will be heavy, and wrong views will become increasingly intense. Demonic paths will compete to arise, and妖魅 (yāomèi,妖魅 means goblins and demons) will act recklessly, spying on others' households, seeking opportunities to find others' weaknesses, looking for others' shortcomings, creating inauspicious events, and setting up various obstacles. At that time, these disciples should single-mindedly recite the Buddha, recite the Dharma, and recite the Bhikshu Sangha. Maintain purity through fasting and observing precepts, uphold the Three Refuges, the Five Precepts, the Ten Virtuous Actions, and the Eight Precepts. Morning and evening, at the six times of the day, prostrate, repent, and diligently advance. Invite pure monks to set up a 'Dwelling Pacification Feast' (安宅齋, Ānzhái zhāi). Burn various precious incenses, light lamps to continue the illumination. Expose it in the courtyard and recite this scripture. Since so-and-so have settled and established this residence, establishing the southern wing, the northern hall, the eastern and western wings, as well as the mortars, mills, storehouses, wells, stoves, gates, walls, gardens, ponds, and livestock pens. Or perhaps moving houses, disturbing the earth, digging and drilling at inappropriate times. Or offending and disturbing the伏龙 (fúlóng, hidden dragons), 腾蛇 (téngshé, soaring serpents), 青龙 (qīnglóng, Azure Dragon), 白虎 (báihǔ, White Tiger), 朱雀 (zhūquè, Vermilion Bird), 玄武 (xuánwǔ, Black Tortoise), as well as the 六甲禁忌 (liùjiǎ jìnjì, Six Jia Taboos), the 十二时神 (shí'èr shíshén, Twelve Hour Deities), the 门庭户陌 (méntíng hùmò, paths before the gate), the 井灶精露 (jǐngzào jīnglù, essence of wells and stoves). The deities of the hall, within the door, and beside the latrine. I now, relying on the divine power of all Buddhas, the majestic light of Bodhisattvas, and the power of Prajna Paramita, command the deities guarding the front of the residence, the back of the residence, the left of the residence, the right of the residence, and the center of the residence, the deities, divine sons, and divine mothers, as well as the 伏龙 (fúlóng, hidden dragons), 腾蛇 (téngshé, soaring serpents), 六甲禁忌 (liùjiǎ jìnjì, Six Jia Taboos), the 十二时神 (shí'èr shíshén, Twelve Hour Deities), the 飞尸邪忤 (fēishī xiéwǔ, flying corpse evil influences), and the 魍魉鬼神 (wǎngliǎng guǐshén,魍魉 means mountain spirits and goblins). Because of relying on forms and sounds, entrusting names and attaching to this place. From now on, you must not recklessly disturb my disciples.' --------------------------------------------------------------------------------
Chinese
神子神母宅中诸神邪魅蛊道魍魉弊魔各安所在不得妄相侵陵为作衰恼。令某甲等惊动怖畏。当如我教。若不顺我语令汝等头。破作七分如多罗树枝。 尔时世尊而说咒曰。 南无佛陀四野 南无达摩四野 南无僧伽四野 今为弟子某甲承佛威力而说神咒。 一足众生莫恼我 二足众生莫恼我 三足众生莫恼我 四足众生莫恼我 我有一切大慈大悲愍念一切众生。汝等恶魔各还所属。不得横忓扰乱我弟子等。复说咒曰。 白黑龙王 善子龙王 沤钵罗龙王 阿耨大龙王 结界咒文 伽婆致 伽婆致 悉波呵 东方大神龙王 七里结界 金刚宅 南方大神龙王 七里结界 金刚宅 西方大神龙王 七里结界 金刚宅 北方大神龙王 七里结界 金刚宅 如是三说 东方婆鸠深山娑罗伽叉汝百鬼颈着枷 南方婆鸠深山娑罗伽叉汝百鬼颈着枷 西方婆鸠深山娑罗伽叉汝百鬼颈着枷 北方婆鸠深山娑罗伽叉汝百鬼颈着枷 如是三说 主疾病者主头痛者。主人舍宅门户者。当敛诸毒不得扰我诸弟子。若不顺我咒头破作七分。尔时世尊而说偈言。 造宅立堂宇 安育诸群生 园林并池沼 门墙及与圊 起心兴舍室 动静应圣灵 稽首归命佛 现代汉语译本： 神子神母的家中，所有的神灵、邪魅、蛊道、魍魉、弊魔，各自安守其位，不得随意侵扰，制造衰败和恼害，使某甲（指特定的人）等人惊恐害怕。应当遵从我的教令。若不顺从我的话，就让你们的头，碎裂成七份，像多罗树的树枝一样。 这时，世尊说了咒语： 皈依佛陀四方，皈依法四方，皈依僧伽四方。 现在为了弟子某甲，承蒙佛的威力，而说这个神咒。 一个脚的众生不要恼害我，两个脚的众生不要恼害我，三个脚的众生不要恼害我，四个脚的众生不要恼害我。 我具有一切大慈大悲，怜悯一切众生。你们这些恶魔各自回到所属的地方，不得横加干涉，扰乱我的弟子们。又说了咒语： 白黑龙王，善子龙王，沤钵罗龙王（Utpala-dragon king），阿耨大龙王（Anavatapta-dragon king）。 结界咒文： 伽婆致，伽婆致，悉波呵。东方大神龙王，七里结界，金刚宅。南方大神龙王，七里结界，金刚宅。西方大神龙王，七里结界，金刚宅。北方大神龙王，七里结界，金刚宅。像这样说三遍。 东方婆鸠深山娑罗伽叉（Bhagushim-mountain Salakaksha），你们这些百鬼颈上戴着枷锁。南方婆鸠深山娑罗伽叉，你们这些百鬼颈上戴着枷锁。西方婆鸠深山娑罗伽叉，你们这些百鬼颈上戴着枷锁。北方婆鸠深山娑罗伽叉，你们这些百鬼颈上戴着枷锁。像这样说三遍。 掌管疾病的人，掌管头痛的人，掌管人们住宅门户的人，应当收敛你们的毒害，不得扰乱我的弟子们。若不顺从我的咒语，就让你们的头碎裂成七份。这时，世尊说了偈语： 建造住宅，建立厅堂，安置养育各种众生，开辟园林和池沼，修筑门墙以及厕所，发起心意兴建房舍，一举一动都应合圣灵。稽首归命佛。