Chinese
大正藏第 21 册 No. 1393 佛说摩尼罗亶经 No. 1393 佛说摩尼罗亶经 东晋天竺三藏竺昙无兰译 闻如是。一时佛在舍卫国祇树给孤独园。时与摩诃比丘僧。说摩尼罗亶经。佛问阿难言。天下人民得不安隐用何等故。用天下万民多有疾病者病痛者用何等故。用出母腹痛用伤心痛头痛目眩不能饮食。魔皆所为。今诸比丘大惧怖如是。便前白佛言。痛从何所来去至何所。人民大愁忧不乐。佛会诸比丘摩诃迦叶惟阿那律离越摩诃目犍连舍利弗阿难因持罗。 佛便说摩尼罗亶经。佛便举诸佛名字。第一惟卫佛第二式佛。第三随叶佛第四拘留秦佛。第五拘那含牟尼佛第六迦叶佛。第七释迦文佛。今是经皆从诸佛口中出。第一式叉罗第二揵陀罗。第三揵头罗第四弥佉罗。第五干朱罗第六摩油罗。第七阿须轮第八随沙门。第九随孙第十[阿-可+曼]提。都卢大小一切人民有得疾病者。今佛令诸比丘僧比丘尼优婆塞优婆夷。皆当说是经。有国中鬼。有山中鬼有林中鬼。有草暮鬼有冢间鬼。有冢中鬼有地上鬼。有水中鬼有水边鬼。有火中鬼有火边鬼。有北斗鬼有虚空中鬼。有市井鬼有死人鬼。有生人鬼有饥饿鬼。有道外鬼有道中鬼。有堂外鬼有堂中鬼。有身中鬼有身外 现代汉语译本： 大藏经第21册，编号1393，佛说摩尼罗亶经 编号1393 佛说摩尼罗亶经 东晋天竺三藏竺昙无兰译 我听到的是这样。一时，佛陀在舍卫国祇树给孤独园（Jetavana Anathapindika-arama，释迦牟尼佛接受信徒布施的园林）说法，当时与众多比丘僧人一起，宣说《摩尼罗亶经》。佛陀问阿难（Ananda，佛陀的十大弟子之一）说：‘天下人民不得安宁，是因为什么缘故？天下万民多有疾病和病痛，又是因为什么缘故？因为出母腹的痛苦，因为伤心、头痛、目眩、不能饮食，这些都是魔所为。如今众比丘对此非常恐惧。’于是（阿难）向前禀告佛陀说：‘这些痛苦从何而来，又去向何处？人民因此而大愁大忧，不得快乐。’佛陀召集了众比丘，包括摩诃迦叶（Mahakasyapa，佛教禅宗初祖）、阿那律（Aniruddha，佛陀的十大弟子之一，以天眼第一著称）、离越（Revata，佛陀弟子）、摩诃目犍连（Mahamaudgalyayana，佛陀的十大弟子之一，以神通第一著称）、舍利弗（Sariputra，佛陀的十大弟子之一，以智慧第一著称）、阿难（Ananda）和因持罗（Indra，印度教和佛教中的天神）。 佛陀于是宣说了《摩尼罗亶经》。佛陀列举了诸佛的名字：第一位是惟卫佛（Vipassi Buddha，过去七佛之一），第二位是式佛（Sikhi Buddha，过去七佛之一），第三位是随叶佛（Vessabhu Buddha，过去七佛之一），第四位是拘留秦佛（Kakusandha Buddha，过去七佛之一），第五位是拘那含牟尼佛（Konagamana Buddha，过去七佛之一），第六位是迦叶佛（Kasyapa Buddha，过去七佛之一），第七位是释迦文佛（Sakyamuni Buddha，现在佛）。这部经都是从诸佛口中说出的。第一位是式叉罗（Sikshara），第二位是揵陀罗（Gandhara），第三位是揵头罗（Gandhura），第四位是弥佉罗（Mikhara），第五位是干朱罗（Kanjura），第六位是摩油罗（Mayura），第七位是阿须轮（Asura，意为‘非天’，是六道之一），第八位是随沙门（Sramana，意为‘沙门’，指出家修道者），第九位是随孙（Susun），第十位是[阿-可+曼]提（Amandi）。所有大小人民，凡是得了疾病的，现在佛陀命令诸比丘僧、比丘尼、优婆塞（upasaka，在家男居士）、优婆夷（upasika，在家女居士），都应当宣说这部经。无论是国中的鬼、山中的鬼、林中的鬼、草丛中的鬼、坟墓间的鬼、坟墓中的鬼、地上的鬼、水中的鬼、水边的鬼、火中的鬼、火边的鬼、北斗的鬼、虚空中的鬼、市井的鬼、死人的鬼、活人的鬼、饥饿的鬼、道外的鬼、道中的鬼、堂外的鬼、堂中的鬼、身中的鬼、身外的鬼
English
English version: Taisho Tripitaka Volume 21, No. 1393, The Sutra of Mani Ratna Spoken by the Buddha No. 1393 The Sutra of Mani Ratna Spoken by the Buddha Translated by Z竺昙无兰, Tripitaka Master from India of the Eastern Jin Dynasty Thus have I heard. At one time, the Buddha was in the Jetavana Anathapindika-arama (释迦牟尼佛接受信徒布施的园林) in Sravasti (舍卫国). At that time, he was with a large assembly of Bhikkhus (比丘僧, monks), speaking the 'Mani Ratna Sutra'. The Buddha asked Ananda (阿难, one of the Buddha's ten principal disciples): 'Why are the people of the world not at peace? Why do the people of the world have so many illnesses and pains? Because of the pain of emerging from the mother's womb, because of heartbreak, headaches, dizziness, and inability to eat, all of these are caused by Mara (魔). Now, all the Bhikkhus are greatly fearful of this.' Then (Ananda) stepped forward and said to the Buddha: 'Where do these pains come from, and where do they go? The people are greatly worried and unhappy.' The Buddha gathered the Bhikkhus, including Mahakasyapa (摩诃迦叶, the first patriarch of Zen Buddhism), Aniruddha (阿那律, one of the Buddha's ten principal disciples, known for his divine eye), Revata (离越, a disciple of the Buddha), Mahamudgalyayana (摩诃目犍连, one of the Buddha's ten principal disciples, known for his supernatural powers), Sariputra (舍利弗, one of the Buddha's ten principal disciples, known for his wisdom), Ananda (阿难), and Indra (因持罗, a deity in Hinduism and Buddhism). The Buddha then spoke the 'Mani Ratna Sutra'. The Buddha listed the names of the Buddhas: the first was Vipassi Buddha (惟卫佛, one of the past seven Buddhas), the second was Sikhi Buddha (式佛, one of the past seven Buddhas), the third was Vessabhu Buddha (随叶佛, one of the past seven Buddhas), the fourth was Kakusandha Buddha (拘留秦佛, one of the past seven Buddhas), the fifth was Konagamana Buddha (拘那含牟尼佛, one of the past seven Buddhas), the sixth was Kasyapa Buddha (迦叶佛, one of the past seven Buddhas), and the seventh was Sakyamuni Buddha (释迦文佛, the present Buddha). This sutra all came from the mouths of the Buddhas. The first is Sikshara (式叉罗), the second is Gandhara (揵陀罗), the third is Gandhura (揵头罗), the fourth is Mikhara (弥佉罗), the fifth is Kanjura (干朱罗), the sixth is Mayura (摩油罗), the seventh is Asura (阿须轮, meaning 'non-heaven', one of the six realms), the eighth is Sramana (随沙门, meaning 'ascetic', referring to a renunciate), the ninth is Susun (随孙), and the tenth is [阿-可+曼]提 (Amandi). All people, great and small, who have contracted illnesses, now the Buddha commands all Bhikkhus, Bhikkhunis (比丘尼, nuns), Upasakas (优婆塞, lay male devotees), and Upasikas (优婆夷, lay female devotees) to recite this sutra. Whether it is a ghost in the country, a ghost in the mountains, a ghost in the forest, a ghost in the grass, a ghost between tombs, a ghost in the tomb, a ghost on the ground, a ghost in the water, a ghost by the water, a ghost in the fire, a ghost by the fire, a ghost of the Big Dipper, a ghost in the void, a ghost in the marketplace, a ghost of the dead, a ghost of the living, a hungry ghost, a ghost outside the path, a ghost in the path, a ghost outside the hall, a ghost inside the hall, a ghost inside the body, a ghost outside the body. --------------------------------------------------------------------------------
Chinese
鬼。有饭食鬼有卧时鬼。今佛言有赤色鬼有黑色鬼。有长鬼有短鬼。有大鬼有小鬼。有中适鬼有白色鬼。有黄色鬼有青色鬼。有黑色鬼有梦寤鬼。有朝起鬼有步行鬼。有飞行鬼有问人魂魄鬼。有生人鬼有死人鬼。 佛言若有瞋恚刀杖起时。皆当念是摩尼罗亶经。诸鬼神则为破碎。 佛告诸比丘。若有受是经者。若有病瘦当说是经。若有头痛目眩寒热伤心。常当读是摩尼罗亶经。诸鬼神则头破作七分。 若有县官盗贼水火。则当读是摩尼罗亶经。诸鬼神不得复娆害人。今是经诸佛口中所出。若有国中鬼。一者名深沙二者名浮丘。是二鬼健行求人长短。若有头痛目眩寒热伤心。即当举是二鬼名字。便当说摩尼罗亶经。是诸鬼神无不破碎者。 若有青色鬼黄色鬼黑色鬼。高大鬼卑小鬼广长鬼。一切大小诸鬼神。喜娆天下人民者。其鬼名金曼鬼薜荔鬼。饥饿鬼悭贪鬼。勤苦鬼病瘦鬼。有痛痒鬼有思想鬼。身中鬼身外鬼。形残鬼跛踺鬼。痛狂鬼痴聋鬼。喑哑鬼呻吟鬼。啼哭鬼闲病鬼。虚耗鬼嫉妒鬼。魍魉鬼荧惑鬼。游光鬼镇厌鬼。咒咀鬼伏尸注鬼。癞死注鬼官舍注鬼。军营鬼亭传鬼。狱死鬼囚死鬼水死鬼溺死鬼。火死鬼烧死鬼。客死未葬鬼市死鬼。道路死鬼渴死鬼。饿死鬼喝死鬼。冻死鬼兵死鬼。血死 现代汉语译本 鬼。有吃食物的鬼，有睡觉的鬼。现在佛说有红色的鬼，有黑色的鬼。有高的鬼，有矮的鬼。有大的鬼，有小的鬼。有中等的鬼，有白色的鬼。有黄色的鬼，有青色的鬼。有黑色的鬼，有梦中惊醒的鬼。有早起的鬼，有步行的鬼。有飞行的鬼，有询问人魂魄的鬼。有活人的鬼，有死人的鬼。 佛说如果有人发怒，拿起刀杖的时候，都应当念诵这部《摩尼罗亶经》（Manirodan Sutra）。各种鬼神就会被粉碎。 佛告诉各位比丘，如果有人受持这部经，如果生病消瘦，应当说这部经。如果有人头痛、眼花、忽冷忽热、伤心，经常应当读诵这部《摩尼罗亶经》（Manirodan Sutra）。各种鬼神就会头破裂成七份。 如果遇到官司、盗贼、水灾、火灾，就应当读诵这部《摩尼罗亶经》（Manirodan Sutra）。各种鬼神就不能再骚扰伤害人。现在这部经是诸佛口中所说。如果国家中有鬼，一个名叫深沙（Shensha），一个名叫浮丘（Fuqiu）。这两个鬼行动敏捷，寻找人的缺点。如果有人头痛、眼花、忽冷忽热、伤心，就应当举出这两个鬼的名字，便应当说《摩尼罗亶经》（Manirodan Sutra）。这些鬼神没有不被粉碎的。 如果有青色的鬼、黄色的鬼、黑色的鬼。高大的鬼、矮小的鬼、宽长的鬼。一切大小的各种鬼神，喜欢骚扰天下人民的。那些鬼名叫金曼鬼（Jinman ghost）、薜荔鬼（Bili ghost）、饥饿鬼（Hungry ghost）、悭贪鬼（Miserly ghost）、勤苦鬼（Hardworking ghost）、病瘦鬼（Sickly ghost）。有痛痒鬼（Painful ghost），有思想鬼（Thinking ghost）。身体里的鬼，身体外的鬼。形体残缺的鬼，跛脚的鬼。痛得发狂的鬼，又痴又聋的鬼。又哑又**的鬼。啼哭的鬼，闲散生病的鬼。虚耗的鬼，嫉妒的鬼。魍魉鬼（Wangliang ghost），荧惑鬼（Yinghuo ghost），游光鬼（Youguang ghost），镇厌鬼（Zhenyan ghost），咒咀鬼（Curse ghost），伏尸注鬼（Fushi zhu ghost）。癞病死的注鬼（Leprosy death zhu ghost），官舍注鬼（Official residence zhu ghost）。军营鬼（Military camp ghost），亭传鬼（Post station ghost）。监狱死的鬼（Prison death ghost），囚犯死的鬼（Prisoner death ghost），水死的鬼（Water death ghost），溺水死的鬼（Drowning death ghost）。火死的鬼（Fire death ghost），烧死的鬼（Burned death ghost）。客死未埋葬的鬼（Died away from home unburied ghost），市场死的鬼（Market death ghost）。道路死的鬼（Road death ghost），渴死的鬼（Thirst death ghost），饿死的鬼（Starvation death ghost），喝死的鬼（Drinking death ghost）。冻死的鬼（Frozen death ghost），战死的鬼（War death ghost），血死的鬼（Blood death）
English
English version Ghosts. There are ghosts that eat food, and ghosts that sleep. Now the Buddha says there are red ghosts, black ghosts. There are tall ghosts, short ghosts. There are big ghosts, small ghosts. There are medium ghosts, white ghosts. There are yellow ghosts, blue ghosts. There are black ghosts, ghosts that wake up in dreams. There are ghosts that rise early, ghosts that walk. There are flying ghosts, ghosts that ask about people's souls. There are ghosts of living people, ghosts of dead people. The Buddha said, if someone is angry and picks up knives and sticks, they should recite this 'Manirodan Sutra' (Manirodan Sutra). All the ghosts and spirits will be shattered. The Buddha told the Bhikkhus, if someone receives this Sutra, if they are sick and thin, they should speak this Sutra. If someone has a headache, dizziness, chills and fever, or a broken heart, they should always recite this 'Manirodan Sutra' (Manirodan Sutra). The heads of all the ghosts and spirits will be broken into seven pieces. If there are lawsuits, thieves, floods, or fires, then you should recite this 'Manirodan Sutra' (Manirodan Sutra). The ghosts and spirits will not be able to harass or harm people again. Now this Sutra is spoken from the mouths of all the Buddhas. If there are ghosts in the country, one is named Shensha (Shensha), and the other is named Fuqiu (Fuqiu). These two ghosts are quick to act and look for people's shortcomings. If someone has a headache, dizziness, chills and fever, or a broken heart, then they should mention the names of these two ghosts, and then they should speak the 'Manirodan Sutra' (Manirodan Sutra). None of these ghosts and spirits will not be shattered. If there are blue ghosts, yellow ghosts, black ghosts. Tall ghosts, short ghosts, wide and long ghosts. All kinds of ghosts and spirits, big and small, who like to harass the people of the world. Those ghosts are named Jinman ghost (Jinman ghost), Bili ghost (Bili ghost), Hungry ghost (Hungry ghost), Miserly ghost (Miserly ghost), Hardworking ghost (Hardworking ghost), Sickly ghost (Sickly ghost). There are Painful ghosts (Painful ghost), Thinking ghosts (Thinking ghost). Ghosts inside the body, ghosts outside the body. Ghosts with deformed bodies, lame ghosts. Ghosts who are mad with pain, ghosts who are both foolish and deaf. Ghosts who are both mute and **. Crying ghosts, idle and sick ghosts. Wasteful ghosts, jealous ghosts. Wangliang ghosts (Wangliang ghost), Yinghuo ghosts (Yinghuo ghost), Youguang ghosts (Youguang ghost), Zhenyan ghosts (Zhenyan ghost), Curse ghosts (Curse ghost), Fushi zhu ghosts (Fushi zhu ghost). Leprosy death zhu ghosts (Leprosy death zhu ghost), Official residence zhu ghosts (Official residence zhu ghost). Military camp ghosts (Military camp ghost), Post station ghosts (Post station ghost). Ghosts who died in prison (Prison death ghost), ghosts who died as prisoners (Prisoner death ghost), ghosts who died in water (Water death ghost), ghosts who died by drowning (Drowning death ghost). Ghosts who died in fire (Fire death ghost), ghosts who died by burning (Burned death ghost). Ghosts who died away from home and were not buried (Died away from home unburied ghost), ghosts who died in the market (Market death ghost). Ghosts who died on the road (Road death ghost), ghosts who died of thirst (Thirst death ghost), ghosts who died of starvation (Starvation death ghost), ghosts who died of drinking (Drinking death ghost). Ghosts who died of freezing (Frozen death ghost), ghosts who died in battle (War death ghost), ghosts who died of blood (Blood death) --------------------------------------------------------------------------------