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大正藏第 21 册 No. 1371 佛说圣大总持王经 No. 1371 佛说圣大总持王经 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 如是我闻。一时世尊。在舍卫国祇树给孤独园。是时阿难安居异处守夏既满。从彼默然来诣佛会。至佛会已五体投地。礼佛双足退坐一面颙俟佛诲。 尔时世尊告阿难言。阿难我今为欲利益一切有情故。说大陀罗尼章句。汝当谛听。是时阿难受佛教敕。身心凝然合掌而住。 佛言阿难。我有摩诃陀罗尼大总持王。乃是过去七十七俱胝如来之所宣说。我亦随喜。阿难此大陀罗尼章句。能令有情得大安乐。威德势力悉皆具足。若有善男子善女人。获得值遇者作是思惟。此大陀罗尼希有难遇。譬若如来应正等觉。出现于世难得值遇。亦如优昙钵花希有难见。当作是念谛信供养。 尔时世尊复谓阿难言。若有善男子善女人。于此大陀罗尼章句。志心受持读诵供养者。刃不能伤毒不能中。火不能烧水不能漂。王法不加永无夭殁。至于天人阿修罗摩噜多迦楼罗乾闼婆紧曩罗摩睺罗伽。夜叉罗刹毕哩多毗舍遮鸠槃茶布单曩阿波三摩噜。诸如是等造作恶法行。不饶益者亦不能侵害。乃至幻术邪明诸恶法等亦不能娆乱。又复 现代汉语译本 《佛说圣大总持王经》 No. 1371 《佛说圣大总持王经》 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护（Shihu）奉 诏译 如是我闻。一时，世尊在舍卫国（Shravasti）祇树给孤独园（Jetavana Anathapindika-arama）。当时，阿难（Ananda）在别处安静地度过雨季，守夏期满。他从那里默默地来到佛陀的集会处。到达后，五体投地，礼拜佛陀的双足，然后退到一旁坐下，恭敬地等待佛陀的教诲。 这时，世尊告诉阿难说：‘阿难，我现在为了利益一切有情众生，宣说大陀罗尼（Dharani）的章句。你应当仔细听好。’当时，阿难接受了佛陀的教敕，身心专注，合掌而立。 佛陀说：‘阿难，我有一个摩诃陀罗尼（Mahadharani）大总持王，这是过去七十七俱胝（koti）如来（Tathagata）所宣说的，我也随喜赞叹。阿难，这个大陀罗尼章句，能使有情众生得到大安乐，威德和势力都完全具足。如果有善男子、善女人，能够遇到这个陀罗尼，应当这样想：这个大陀罗尼非常稀有难得，譬如如来应正等觉（Tathagata Arhat Samyaksambuddha）出现在世间难以遇到，也像优昙钵花（udumbara）一样稀有难见。应当这样想，以真诚的信心供养它。’ 这时，世尊又对阿难说：‘如果有善男子、善女人，对于这个大陀罗尼章句，以至诚的心受持、读诵、供养，那么刀刃不能伤害他，毒药不能伤害他，火不能烧毁他，水不能漂走他，王法不能加罪于他，永远不会夭折。乃至天（Deva）、人、阿修罗（Asura）、摩噜多（Maruta）、迦楼罗（Garuda）、乾闼婆（Gandharva）、紧那罗（Kinnara）、摩睺罗伽（Mahoraga），夜叉（Yaksa）、罗刹（Rakshasa）、毕哩多（Preta）、毗舍遮（Pisaca）、鸠槃茶（Kumbhanda）、布单曩（Putana）、阿波三摩噜（Apasmara）等，这些造作恶法、不饶益众生的鬼神也不能侵害他，乃至幻术、邪恶的咒语等也不能扰乱他。’又
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English version The Sutra of the Great Dharani King Spoken by the Buddha No. 1371 The Sutra of the Great Dharani King Spoken by the Buddha Translated by the Tripitaka Master Shih-hu (Shihu), Grand Master of the Court for Diplomatic Reception, Acting Vice Minister of the Court of Imperial Sacrifices, and Dharma Transmission Master, by Imperial Decree from the Western Heaven. Thus have I heard. At one time, the World-Honored One was in the Jeta Grove (Jetavana) of Anathapindika (Anathapindika-arama) in Shravasti (Shravasti). At that time, Ananda (Ananda) had peacefully spent the rainy season in a secluded place, and upon completion of the retreat, he silently came to the Buddha's assembly. Having arrived, he prostrated himself with his five limbs to the ground, paid homage to the Buddha's feet, and then withdrew to one side, sitting respectfully and awaiting the Buddha's teachings. At that time, the World-Honored One said to Ananda: 'Ananda, for the sake of benefiting all sentient beings, I will now speak the verses of the Great Dharani (Dharani). You should listen attentively.' At that time, Ananda received the Buddha's command, focused his mind and body, and stood with his palms together. The Buddha said: 'Ananda, I have a Maha Dharani (Mahadharani), the Great King of Total Retention, which was proclaimed by seventy-seven koti (koti) Tathagatas (Tathagata) in the past, and I also rejoice in it. Ananda, these verses of the Great Dharani can bring great joy to sentient beings, and they will be fully endowed with majestic virtue and power. If there are good men or good women who encounter this Dharani, they should think thus: This Great Dharani is extremely rare and difficult to encounter, just as it is difficult to encounter a Tathagata, Arhat, Samyaksambuddha (Tathagata Arhat Samyaksambuddha) appearing in the world, and it is as rare to see as an udumbara (udumbara) flower. They should think in this way and offer it with sincere faith.' At that time, the World-Honored One further said to Ananda: 'If there are good men or good women who, with sincere hearts, receive, uphold, recite, and make offerings to these verses of the Great Dharani, then blades cannot harm them, poison cannot affect them, fire cannot burn them, water cannot carry them away, the laws of the king will not be applied to them, and they will never die prematurely. Even Devas (Deva), humans, Asuras (Asura), Marutas (Maruta), Garudas (Garuda), Gandharvas (Gandharva), Kinnaras (Kinnara), Mahoragas (Mahoraga), Yakshas (Yaksa), Rakshasas (Rakshasa), Pretas (Preta), Pisacas (Pisaca), Kumbhandas (Kumbhanda), Putanas (Putana), Apasmaras (Apasmara), and other such beings who create evil deeds and do not benefit others, will not be able to harm them. Even illusions, evil spells, and other evil practices will not be able to disturb them.' Furthermore, --------------------------------------------------------------------------------
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疟病一日二日三日四日。或复多日或复须臾。或复风癀或复痰癊。乃至头痛如是等病亦不能为害。 尔时世尊即说陀罗尼曰。 怛你也(二合)他(引一)入嚩(二合)隶摩诃入嚩(二合)隶(二)入嚩(二合)罗你摩诃入嚩(二合)罗你(三)怛波你摩诃怛波你(四)入嚩(二合)隶帝(五)郁枳目枳(六)三半你摩诃三半你娑嚩(二合引)贺(引七) 阿难我先语汝。此大陀罗尼章句。乃是七十七俱胝诸佛如来之所宣说我今复说。阿难若有善男子善女人。于此大陀罗尼章句。信心受持若读若诵。及以思惟种种供养。得宿命通知七生事。于菩提心永不退转。 尔时世尊复说陀罗尼曰。 怛 你也(二合)他(引一)按抳摩抳(二)乞叉(二合)弥乞叉(二合)摩曳(三)摩曩祢(引四)阿曩努(五)护隶(引)摩贺(引)护隶(引六)怛曩计(引七)俨鼻哩(引八)努钵啰(二合)娑呬娑呬娑嚩(二合)诃(引九) 阿难此大陀罗尼章句。乃是过去八十八俱胝诸佛如来之所宣说。我亦随喜今复宣说。阿难若有善男子善女人。于此大陀罗尼章句。信心受持或读或诵思惟供养。是人得宿命通知十四生事。于菩提心永不退转。 尔时世尊又说陀罗尼曰。 怛 你也(二 现代汉语译本 疟疾，无论是发作一天、两天、三天、四天，或者持续多日，或者短暂发作，或者是风病、黄病，或者是痰病、隐疾，乃至头痛等疾病，都不能造成伤害。 这时，世尊即说陀罗尼曰： ‘怛你也(二合)他(引一) 入嚩(二合)隶 摩诃入嚩(二合)隶(二) 入嚩(二合)罗你 摩诃入嚩(二合)罗你(三) 怛波你 摩诃怛波你(四) 入嚩(二合)隶帝(五) 郁枳 目枳(六) 三半你 摩诃三半你 娑嚩(二合引)贺(引七)’ 阿难（Ananda，佛陀的十大弟子之一），我先前告诉你，这大陀罗尼章句，乃是七十七俱胝（koti，印度数字单位，一俱胝等于一千万）诸佛如来所宣说的。我现在再次宣说。阿难，若有善男子、善女人，对此大陀罗尼章句，有信心而受持，或者读诵，以及思惟、种种供养，就能得到宿命通，知晓七世的事情，对于菩提心（bodhicitta，觉悟之心）永远不会退转。 这时，世尊又说陀罗尼曰： ‘怛你也(二合)他(引一) 按抳 摩抳(二) 乞叉(二合)弥 乞叉(二合)摩曳(三) 摩曩祢(引四) 阿曩努(五) 护隶(引) 摩贺(引)护隶(引六) 怛曩计(引七) 俨鼻哩(引八) 努钵啰(二合)娑呬 娑呬 娑嚩(二合)诃(引九)’ 阿难，此大陀罗尼章句，乃是过去八十八俱胝诸佛如来所宣说的。我也随喜，现在再次宣说。阿难，若有善男子、善女人，对此大陀罗尼章句，有信心而受持，或者读诵、思惟供养，这人就能得到宿命通，知晓十四世的事情，对于菩提心永远不会退转。 这时，世尊又说陀罗尼曰： ‘怛你也(二
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English version Whether it is malaria that occurs for one day, two days, three days, four days, or lasts for many days, or occurs briefly, or whether it is a wind disorder, jaundice, or a phlegm disorder, hidden illness, or even headaches and other such illnesses, they cannot cause harm. At that time, the World Honored One then spoke this Dharani: 'Tadyatha (引一) Jvala Maha Jvale (二) Jvalani Maha Jvalani (三) Tapani Maha Tapani (四) Jvale Te (五) Ukki Mukki (六) Sampani Maha Sampani Svaha (引七)' Ananda (one of the ten principal disciples of the Buddha), I told you before that this great Dharani verse was proclaimed by seventy-seven kotis (an Indian numerical unit, one koti equals ten million) of Buddhas Tathagatas. Now I proclaim it again. Ananda, if there are good men or good women who, with faith, receive and uphold this great Dharani verse, whether they read it, recite it, contemplate it, or make various offerings, they will obtain knowledge of past lives and know the events of seven lifetimes, and they will never regress from the Bodhi mind (the mind of enlightenment). At that time, the World Honored One again spoke this Dharani: 'Tadyatha (引一) Anni Mani (二) Kshamye Kshama Ye (三) Manandi (引四) Ananu (五) Hule Mahahule (引六) Tanake (引七) Gambhiri (引八) Nuparasahi Sahi Svaha (引九)' Ananda, this great Dharani verse was proclaimed by eighty-eight kotis of Buddhas Tathagatas in the past. I also rejoice and now proclaim it again. Ananda, if there are good men or good women who, with faith, receive and uphold this great Dharani verse, whether they read it, recite it, contemplate it, or make offerings, these people will obtain knowledge of past lives and know the events of fourteen lifetimes, and they will never regress from the Bodhi mind. At that time, the World Honored One again spoke this Dharani: 'Tadyatha ( --------------------------------------------------------------------------------
Chinese
合)他(引一)桉致(引)挽致(引二)姹计(引)姹啰计(引三)姹计(引)姹啰计(引四)阿悉迦(引)悉么(引)迦(引)悉(五)伊隶弥隶(六)底隶弥隶(七)挠(引)啰吠摩贺(引)挠(引)啰吠(引八)部旦誐弥(引九)部多波啰野拏(转声呼)底弥孕(二合)誐隶(引十)摩贺(引)底弥孕(二合)誐隶(引十一)三婆吠(引)摩贺(引)三婆吠(引)娑嚩(二合)诃(引十二) 阿难此大陀罗尼章句。具大威德力势无量。若有善男子善女人。信心受持或读或诵思惟供养者得宿命通知二十一生之事。于菩提心永不退转。 尔时世尊又说陀罗尼曰。 怛 你也(二合)他(引一)阿计隶(引)嚩计隶(引二)噜隶(引)摩贺(引)噜隶(引三)乌贺你谟(引)贺你谟(引)贺你(四)昝婆你娑旦(二合)婆你娑嚩(二合)诃(引五) 阿难此大陀罗尼。具大威德有大力势。功德无量倍胜于前。能与有情作大利益。若有善男子善女人。发诚信心不生疑惑。于此大陀罗尼受持读诵。或为他人而作拥护。或为救济或为息灾者。当使彼人刀杖不伤毒不能中。一切恶事无能损害。若复有人为自拥护。以此陀罗尼书于素帛带持身臂。所获功德无量无边。又复智者持此陀罗尼。于枯树下为作 现代汉语译本 合) 他 (引一) 桉致 (引) 挽致 (引二) 姹计 (引) 姹啰计 (引三) 姹计 (引) 姹啰计 (引四) 阿悉迦 (引) 悉么 (引) 迦 (引) 悉 (五) 伊隶弥隶 (六) 底隶弥隶 (七) 挠 (引) 啰吠摩贺 (引) 挠 (引) 啰吠 (引八) 部旦誐弥 (引九) 部多波啰野拏 (转声呼) 底弥孕 (二合) 誐隶 (引十) 摩贺 (引) 底弥孕 (二合) 誐隶 (引十一) 三婆吠 (引) 摩贺 (引) 三婆吠 (引) 娑嚩 (二合) 诃 (引十二) 阿难，此大陀罗尼章句，具大威德力势无量。若有善男子善女人，信心受持，或读或诵，思惟供养者，得宿命通知二十一生之事，于菩提心永不退转。 尔时世尊又说陀罗尼曰： 怛 你也 (二合) 他 (引一) 阿计隶 (引) 嚩计隶 (引二) 噜隶 (引) 摩贺 (引) 噜隶 (引三) 乌贺你谟 (引) 贺你谟 (引) 贺你 (四) 昝婆你娑旦 (二合) 婆你 娑嚩 (二合) 诃 (引五) 阿难，此大陀罗尼，具大威德，有大力势，功德无量，倍胜于前。能与有情作大利益。若有善男子善女人，发诚信心，不生疑惑，于此大陀罗尼受持读诵，或为他人而作拥护，或为救济，或为息灾者，当使彼人刀杖不伤，毒不能中，一切恶事无能损害。若复有人为自拥护，以此陀罗尼书于素帛，带持身臂，所获功德无量无边。又复智者持此陀罗尼，于枯树下为作
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English version 合) Ta (Invocation 1) An Zhi (Invocation) Wan Zhi (Invocation 2) Cha Ji (Invocation) Cha Luo Ji (Invocation 3) Cha Ji (Invocation) Cha Luo Ji (Invocation 4) A Xi Jia (Invocation) Xi Mo (Invocation) Jia (Invocation) Xi (5) Yi Li Mi Li (6) Di Li Mi Li (7) Nao (Invocation) Luo Wei Mo He (Invocation) Nao (Invocation) Luo Wei (Invocation 8) Bu Dan E Mi (Invocation 9) Bu Duo Bo Luo Ye Na (Changing tone call) Di Mi Yun (Two combined) E Li (Invocation 10) Mo He (Invocation) Di Mi Yun (Two combined) E Li (Invocation 11) San Po Wei (Invocation) Mo He (Invocation) San Po Wei (Invocation) Suo Wa (Two combined) He (Invocation 12) Ananda, this great Dharani (mantra) chapter and verse, possesses great majestic virtue, power, and immeasurable strength. If there are good men and good women who faithfully receive and uphold it, whether they read or recite it, contemplate and make offerings to it, they will gain knowledge of past lives and know the events of twenty-one lifetimes, and they will never regress from the Bodhi (enlightenment) mind. At that time, the World Honored One (世尊) again spoke the Dharani, saying: Da Ni Ye (Two combined) Ta (Invocation 1) A Ji Li (Invocation) Wa Ji Li (Invocation 2) Lu Li (Invocation) Mo He (Invocation) Lu Li (Invocation 3) Wu He Ni Mo (Invocation) He Ni Mo (Invocation) He Ni (4) Zan Po Ni Suo Dan (Two combined) Po Ni Suo Wa (Two combined) He (Invocation 5) Ananda, this great Dharani (mantra), possesses great majestic virtue, has great power and strength, and its merits are immeasurable, surpassing the previous one many times over. It can bring great benefits to sentient beings. If there are good men and good women who generate sincere faith and do not give rise to doubts, and who receive, uphold, and recite this great Dharani, or who provide protection for others, or who provide relief, or who quell disasters, then those people will not be harmed by knives or staves, poison will not affect them, and all evil things will be unable to harm them. If there are also people who seek protection for themselves, and write this Dharani on plain silk and carry it on their body or arms, the merits they obtain will be immeasurable and boundless. Furthermore, if wise people hold this Dharani and perform [rituals] under a withered tree... --------------------------------------------------------------------------------