Chinese
大正藏第 21 册 No. 1370 佛说持明藏八大总持王经 No. 1370 佛说持明藏八大总持王经 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护奉 诏译 尔时世尊为末世众生。宣说持明藏八大总持王经。令彼未来四众之中诸修行人。为一切众生而作利益。乃至求诸悉地而获成就。 佛言若有行人。发勇猛心坚固不退。于此八大总持而修行者。先须清净身心内外严洁。直至成就无令间断。若暂间断不获成就。若欲持诵而修行者。每持诵时先须称念。曩谟一切诸佛及法圣众。如是归命三宝已竟即虔心持诵。即说陀罗尼曰。 曩谟阿致嚩致曩致吒计姹啰计姹计乌噜摩帝噜噜摩帝睹噜呬隶弥隶萨哩嚩(二合)惹拏(二合)尾波那誐曩莫萨哩嚩(二合)三摩三没驮曩悉殿睹满怛啰(二合)波曩莎贺 此陀罗尼。乃是过去无量正等正觉二足世尊之所宣说。若欲修行于诸众生。作息灾增益及拥护者。先须持诵精熟。成先行已有大功力。然可为于众生。此陀罗尼法可于中秋时作有大功力。若于是时作者持念易成。能除八大怖畏。若复众生常持诵者。恒得拥护昼夜安乐。一切不祥悉皆远离。福德增长无诸苦恼。或在王城或遇兵革。欲脱种种危难者。择取吉晨于 现代汉语译本 《佛说持明藏八大总持王经》 No. 1370 《佛说持明藏八大总持王经》 西天译经三藏朝散大夫试鸿胪少卿传法大师臣施护（Shihu）奉 诏译 尔时，世尊为了末法时代的众生，宣说了《持明藏八大总持王经》。为了让未来四众弟子中的修行人，为一切众生利益，乃至求得各种悉地（Siddhi，成就）而获得成就。 佛说，若有修行人，发起勇猛之心，坚定不退转，修持这八大总持，首先必须清净身心，内外严谨洁净，直至成就，不可中断。如果暂时中断，就不能获得成就。如果想要持诵修行，每次持诵时，先要称念：‘曩谟（Namo）一切诸佛及法圣众’，这样归命三宝完毕后，就虔诚地持诵。即说陀罗尼（Dharani）曰： 曩谟（Namo）阿致嚩（Achiva）致曩（chinna）致吒（chata）计（ke）姹啰（chara）计（ke）姹（chata）计（ke）乌噜（uru）摩帝（mati）噜噜（ruru）摩帝（mati）睹噜（turu）呬隶（hili）弥隶（mili）萨哩嚩（Sarva，一切）（二合）惹拏（jana，人）（二合）尾波那（vipana）誐曩（gana）莫萨哩嚩（Sarva，一切）（二合）三摩（samya）三没驮（sambuddha）曩悉殿睹（siddhyantu）满怛啰（mantra，真言）（二合）波曩（pana）莎贺（svaha） 此陀罗尼，乃是过去无量正等正觉二足世尊所宣说。如果想要修行，为诸众生作息灾、增益及拥护，首先必须持诵精熟，成为先行，才有大的功力，然后才可以为众生服务。此陀罗尼法可以在中秋时节修作，有大的功力。如果在这个时候修作持念，容易成就，能够消除八大怖畏。如果众生常常持诵，恒常得到拥护，昼夜安乐，一切不祥都远离，福德增长，没有各种苦恼。或在王城，或遇到兵革，想要脱离种种危难，选择吉利的早晨于
English
English version The Sutra of the Eight Great Dharani Kings from the Holding-Knowledge Treasury Spoken by the Buddha No. 1370 The Sutra of the Eight Great Dharani Kings from the Holding-Knowledge Treasury Spoken by the Buddha Translated by the Tripitaka Master Shi Hu (Shihu), Grand Master of Dispersed Merit, Acting Vice Minister of the Court of Imperial Sacrifices, and Dharma Transmission Master, by Imperial Decree from the Western Heaven Translation Bureau. At that time, the World Honored One, for the sake of sentient beings in the Dharma-ending Age, expounded the Sutra of the Eight Great Dharani Kings from the Holding-Knowledge Treasury. This was to enable practitioners among the fourfold assembly in the future to benefit all sentient beings and to attain various Siddhis (Siddhi, accomplishments). The Buddha said, 'If there are practitioners who generate a courageous mind, firm and unretreating, and cultivate these Eight Great Dharanis, they must first purify their body and mind, be strict and clean both internally and externally, until they achieve accomplishment, without interruption. If they interrupt even temporarily, they will not attain accomplishment. If they wish to recite and practice, each time they recite, they must first recite: ‘Namo (Namo) to all Buddhas and the Holy Assembly of the Dharma.’ Having thus taken refuge in the Three Jewels, they should then reverently recite. The Dharani is spoken as follows:' ‘Namo (Namo) Achiva (Achiva) Chinna (chinna) Chata (chata) Ke (ke) Chara (chara) Ke (ke) Chata (chata) Ke (ke) Uru (uru) Mati (mati) Ruru (ruru) Mati (mati) Turu (turu) Hili (hili) Mili (mili) Sarva (Sarva, all) (compound) Jana (jana, people) (compound) Vipana (vipana) Gana (gana) Mo Sarva (Sarva, all) (compound) Samya (samya) Sambuddha (sambuddha) Siddhyantu (siddhyantu) Mantra (mantra, mantra) (compound) Pana (pana) Svaha (svaha)’ This Dharani was spoken by countless Perfectly and Fully Awakened Two-Footed World Honored Ones of the past. If one wishes to practice, to bring about the pacification of disasters, increase of benefits, and protection for sentient beings, one must first become proficient in reciting it, making it a preliminary practice, so that it has great power. Then one can serve sentient beings. This Dharani practice can be performed during the Mid-Autumn Festival, which has great power. If one practices and recites at this time, it is easy to achieve accomplishment and can eliminate the Eight Great Fears. If sentient beings constantly recite it, they will always be protected, enjoying peace and happiness day and night. All misfortunes will be far away, blessings will increase, and there will be no suffering. Whether in a royal city or encountering warfare, if one wishes to escape various dangers, one should choose an auspicious morning on --------------------------------------------------------------------------------
Chinese
日午时。持诵作法当得解脱。若被天龙鬼神种种持魅者。亦能解除。以持诵力至于枯树。亦可能令再生花果。乃至令持诵之人。获宿命通知无量生事。 复说陀罗尼曰。 普俱入嚩(二合)隶普俱入嚩(二合)隶三野替摩贺(引)萨满多摩贺入嚩(二合)隶帝护计目计护计目计摩贺设䜝抳啰弥多野设细舍睹摩贺入嚩(二合)隶入嚩(二合)罗帝悉地蹉僧左摩啰抳拏莎贺 此陀罗尼。乃是行轮回义成童子之所宣说。可于十月作持诵法。为诸众生而作利益。当获无量清净果报复说陀罗尼曰。 酥那替(引)酥吠那那痴(去声呼下同)乌那痴涅里(二合)痴婆惹你(引)驮末隶(引)蹉末曩致嚩致怛布(二合)噜曩吒嚩吒你(引)那替伊迦拶啰冒地萨际拏啰珂悉地拶泥(去呼)呬䜝泥(同上)尾莎贺 此陀罗尼。乃是缘觉之所宣说。可于冬时求清净处作持诵法。能拥护一切众生。 复说陀罗尼曰。 多啰唧噜噜唧噜吠噜吠啰吒计呬隶弥隶帝隶始隶曩致嚩致俱曩致阿曩末帝摩曩末帝路(引)隶迦娑迦悉迦娑始罗(引)路(引)罗摩驮乌末野尼颇娑颇细(引)唵(引)尾婆嚩帝(引)莎贺 此陀罗尼。乃是俱胝罗汉之所宣说。能拥护一切众生离诸怖畏。是法可于春时持诵。作 现代汉语译本 正午时分，持诵此法即可得到解脱。如果被天龙鬼神等各种精怪迷惑，也能解除。凭借持诵的力量，即使是枯树，也可能令其重新开花结果，乃至令持诵之人获得宿命通，知晓无量生的事情。 再次宣说陀罗尼曰： 普俱入嚩(二合)隶 普俱入嚩(二合)隶 三野替 摩贺(引) 萨满多 摩贺 入嚩(二合)隶 帝护计 目计 护计 目计 摩贺 设䜝抳 啰弥多野 设细 舍睹 摩贺 入嚩(二合)隶 入嚩(二合)罗帝 悉地 蹉 僧左 摩啰抳 拏 莎贺 此陀罗尼，乃是行轮回义成童子所宣说。可以在十月进行持诵，为众生带来利益，当获得无量清净的果报。再次宣说陀罗尼曰： 酥那替(引) 酥吠那 那痴(去声呼下同) 乌那痴 涅里(二合)痴 婆惹你(引) 驮末隶(引) 蹉末曩 致嚩致 怛布(二合)噜 曩吒 嚩吒你(引) 那替 伊迦 拶啰 冒地萨际 拏啰 珂悉地 拶泥(去呼) 呬䜝泥(同上) 尾 莎贺 此陀罗尼，乃是缘觉所宣说。可以在冬季寻找清净之处进行持诵，能够拥护一切众生。 再次宣说陀罗尼曰： 多啰 唧噜 噜唧噜 吠噜 吠啰吒 计呬隶 弥隶 帝隶 始隶 曩致 嚩致 俱曩致 阿曩末帝 摩曩末帝 路(引)隶 迦娑迦 悉迦娑 始罗(引) 路(引) 罗摩驮 乌末野 尼颇娑 颇细(引) 唵(引) 尾婆嚩帝(引) 莎贺 此陀罗尼，乃是俱胝（koti，意为亿）罗汉所宣说。能够拥护一切众生，远离各种怖畏。此法可以在春季持诵，修行。
English
English version At noon, reciting and practicing this method will lead to liberation. If one is bewitched by various entities such as nagas (heavenly dragons), devas (gods), or spirits, it can also be dispelled. Through the power of recitation, even a withered tree can be made to bloom and bear fruit again, and even enable the reciter to attain knowledge of past lives, knowing about countless existences. Again, the dharani is spoken: Pūjā jvalī pūjā jvalī samaya te mahā sarva-tathāgata mahā jvalī te hūṃ ke mu ke hūṃ ke mu ke mahā śaṃkhinī rāmi tāya śaśi śāstu mahā jvalī jvala te siddhi kṣa saṃgha samaraṇi nā svāhā This dharani was spoken by the Youth of Accomplishment in the Meaning of Reincarnation. It can be recited and practiced in the tenth month to benefit all beings, and one will obtain immeasurable pure rewards. Again, the dharani is spoken: Su-nā te su-ve nā nāci u-nāci nir-ici bharaṇi dhāmale kṣama nāci vāci tat-puru nāṭa vāṭani nā te eka-kṣara bodhi-sattva nāra rakṣa siddhi caṇḍi hiṃḍi vi svāhā This dharani was spoken by a Pratyekabuddha (Solitary Buddha). It can be recited and practiced in a pure place during winter, and it can protect all beings. Again, the dharani is spoken: Tara ciru ruru ciru veru veraṭa ke hili mili tili śili nāci vāci kuru nāci āna-mate māna-mate lūle ka-saka si-ka-sa śira lūla rāma-dhā u-maya ni-phasa phasi oṃ vi-bhāva te svāhā This dharani was spoken by kotis (hundreds of millions) of Arhats (worthy ones). It can protect all beings from all fears. This dharma can be recited and practiced in the spring. --------------------------------------------------------------------------------
Chinese
息灾增益定获成就。若依法无失功行不退。可得隐身无人能见。 复说心陀罗尼曰。 唵(引)按多捺嚩(二合)弥尾婆嚩酥莎贺 此心明以所求事。复称名诵九洛叉所求必遂。至数满时备种种香华燃灯。供养佛法僧菩萨缘觉声闻等。若乞食者当持钵北行。至于聚落可次第行乞。以七家为限不得蓦越而彼七家所施之后福及七族所供养华可求迦罗尾罗华。及龙华等而为最上。 复说陀罗尼曰。 娑嚩你娑嚩你娑嚩曩目契噜半弥僧呬(引)摩贺迦波祢(引)唵(引)唧(引)隶弥隶唵(引)迦伊底尾你虞贺𤚥(引)蹉曩野莎贺 此陀罗尼乃是预流之所宣说。是法可于夏时持诵以求成就。作法之处当求尸林。或两河间或桥上建立持诵若为他人作拥护者。先求清净童女合线贯珠。诵一洛叉所求成就。或取自身左肋上血。揾白莲华护摩。诵八百遍所求皆得。或以黑猫儿死猪死人等左眼睛。同研和合并三金同为丸。用娑罗树汁同服。所求必得成就。 复说陀罗尼曰。 阿迦细(引)迦细(引)曩迦细(引)誐拏迦罗细(引)钵啰(二合)拏那旦钵啰(二合)拏那嚩怛嚩(二合)唵(引)尾驮摩贺(引)尾驮细(引)那闭多那闭噜噜弭呬唧隶弥隶阿𡁠多𡁠拏哩野弥睹野曩谟萨哩嚩 现代汉语译本 息灾增益必定获得成就。如果依法修行没有缺失，功行就不会退转，可以得到隐身的能力，没有人能够看见。 再次宣说心陀罗尼，如下： 唵(引) 按多捺嚩(二合) 弥尾婆嚩 酥莎贺 持诵此心明时，针对所求之事，重复称念其名，诵满九十万遍，所求必定如愿。达到次数后，准备各种香、花，点燃灯火，供养佛、法、僧、菩萨、缘觉、声闻等。如果想要乞食，应当手持钵盂向北方行走，到达村落后可以依次乞食，以七家为限，不得跳过。这七家所施舍的食物，会给他们的家族带来福报。所供养的花，可以寻找迦罗尾罗华（karavīra，夹竹桃），以及龙华等，这些都是最上等的。 再次宣说陀罗尼，如下： 娑嚩 你娑嚩 你娑嚩 曩目契 噜半 弥僧呬(引) 摩贺迦波祢(引) 唵(引) 唧(引) 隶弥隶 唵(引) 迦伊底 尾你虞贺 𤚥(引) 蹉曩野 莎贺 此陀罗尼乃是预流（srota-āpanna，须陀洹）之人所宣说。此法可以在夏季持诵以求成就。作法之处应当选择尸林（śivavana，坟场），或者两条河流之间，或者桥上建立。如果为他人作拥护，先寻找清净的童女，用她们搓的线贯穿成珠。诵满十万遍，所求就能成就。或者取自身左肋上的血，涂抹在白莲花上进行护摩（homa，火供），诵八百遍，所求都能得到。或者用黑猫、死猪、死人等的左眼睛，一同研磨混合，并与三金（金、银、铜）一同制成丸。用娑罗树（śāla，娑罗双树）的汁液一同服用，所求必定能够得到成就。 再次宣说陀罗尼，如下： 阿迦细(引) 迦细(引) 曩迦细(引) 誐拏迦罗细(引) 钵啰(二合)拏那旦 钵啰(二合)拏那嚩 怛嚩(二合) 唵(引) 尾驮 摩贺(引) 尾驮 细(引) 那闭多 那闭 噜噜 弭呬 唧隶 弥隶 阿𡁠多 𡁠拏哩野 弥睹野 曩谟 萨哩嚩
English
English version The pacification of calamities and the increase of benefits will surely be achieved. If one practices according to the Dharma without fault, one's meritorious conduct will not regress, and one can obtain the ability to become invisible, and no one will be able to see. Again, the Heart Dharani is spoken, as follows: Om(引) Anta Nadva(二合) Mivibhava Suvaha When reciting this Heart Mantra, repeat the name of the matter sought. Recite it nine hundred thousand times, and the request will surely be fulfilled. When the number is reached, prepare various incenses and flowers, and light lamps to make offerings to the Buddha, Dharma, Sangha, Bodhisattvas, Pratyekabuddhas, and Sravakas. If one wishes to beg for food, one should hold a bowl and walk north. Upon reaching a village, one can beg in order, limited to seven houses, and one must not skip any. The food given by these seven houses will bring blessings to their families. For the flowers offered, one can seek karavīra flowers (夾竹桃), and dragon flowers, etc., which are the most superior. Again, the Dharani is spoken, as follows: Svaha Ni Svaha Ni Svaha Namukhe Rupam Misengqi(引) Maha Kapani(引) Om(引) Ji(引) Li Mi Li Om(引) Ga Yidi Vi Ni Yu He Hum(引) Cha Naye Svaha This Dharani was proclaimed by a Stream-enterer (srota-āpanna). This Dharma can be recited in the summer to seek accomplishment. The place for practice should be a charnel ground (śivavana), or between two rivers, or established on a bridge. If one is making protection for others, first seek pure virgins and string beads with thread spun by them. Recite one hundred thousand times, and the request will be fulfilled. Or take blood from one's own left rib, smear it on a white lotus flower, and perform homa (fire offering), reciting eight hundred times, and all requests will be obtained. Or take the left eyes of a black cat, a dead pig, and a dead person, grind them together, and combine them with three metals (gold, silver, and copper) to make a pill. Take it with the juice of the sala tree (śāla), and the request will surely be accomplished. Again, the Dharani is spoken, as follows: Aka Si(引) Ka Si(引) Na Ka Si(引) Ga Na Ka La Si(引) Bo La(二合) Na Na Dan Bo La(二合) Na Na Wa Da Wa(二合) Om(引) Wei Tuo Mo He(引) Wei Tuo Xi(引) Na Bi Duo Na Bi Lu Lu Mi Xi Ji Li Mi Li A Hong Duo Hong Na Li Ye Mi Du Ye Na Mo Sa Li Wa --------------------------------------------------------------------------------