English
English version: One must also mentally recite the name of that Buddha. Above, there is a Buddha named Jin Guang Wei Wang Xiang Si Rulai A Luo He San Miao San Fo Tuo (金光威王相似如来阿罗诃三藐三佛陀, meaning Golden Light Majestic King Similar Tathagata Arhat Samyak-sambuddha). One should also recite the name of that Buddha, cultivate reverence, and must recite his name, and must mentally recite the name of that Buddha. At that time, the Buddha told Maitreya (弥勒, name of a Bodhisattva): 'If there are good men of true faith, good women of true faith, when reciting the names of these twelve Buddhas, after ten days, they should cultivate repentance for all sins, rejoice in and encourage all the merits of all sentient beings, and request all Buddhas to dwell in the world for a long time.' With these good roots, they should dedicate them to the Dharma realm. At this time, they will be able to extinguish all sins, purify all karmic obstacles, and fully accomplish the adornment of all Buddha lands, achieve complete fearlessness, and also achieve complete adornment of their physical appearance, and also achieve the surrounding of Bodhisattva relatives, and also achieve immeasurable Dharani (陀罗尼, mantras), and also achieve immeasurable Samadhi (三昧, meditative absorption), and also achieve the adornment of wish-fulfilling Buddha lands, and also achieve immeasurable good teachers, and quickly achieve what was said above without increase or decrease, practicing Anuttara-samyak-sambodhi (阿耨多罗三藐三菩提, unsurpassed perfect enlightenment) in afflictions, and obtain the beautiful and pleasing fruit of retribution, and also obtain abundant wealth and treasures, and be constantly born into families of great surnames and noble lineages, with complete physical appearances, and also obtain the surrounding of kind and harmonious relatives. At that time, the World Honored One again proclaimed this meaning and spoke in verse: 'If there are good men, if there are good women, etc., who receive and uphold the names of these Buddhas, in life after life, they will gain the love and respect of others, have great light and power, be respected as people in the place of birth, and later attain Buddhahood.' The Buddha again told Maitreya: 'If there are good men, good women, if they should receive and uphold the names of these Buddhas, they must also recite this Dharani mantra.' Duō dié tā (多绖他) (1), Ā qǐ (阿企) (2), Mó qǐ (摩企) (3), Sān màn duō mù qǐ (三曼多目企) (4), Zào dì yù jié dì (燥帝育羯帝) (5), Ní lù dì (尼陆帝) (6), Ní lù dì bō pí (尼陆帝钵脾) (7), Sān mó yú qí (三摩余祇) (8), Zhì duō pí bá dì (质多毗跋帝) (9), Ā qǐ (阿企) (10), Mó qǐ (摩企) (11), Mó tuó nī (摩陀祢) (12) --------------------------------------------------------------------------------
Chinese
)毗拔帝(十三)三漫多求祢(十四)萨底耶罗弥(十五)育吉帝(十六)钵育吉帝(十七)醯利弥利摩私隶(十八)阿喃迷(十九)遮迷(二十)頞质智(二十一)末质智(二十二)步支(二十三)阿罗醯(二十四)婆休眵(二十五)遮逾伽罗醯(二十六)醯摩婆帝(二十七)殊帝摩帝(二十八)达摩真帝(二十九)周多朋枳(三十)阿毗差脾(三十一)阿罗陀婆叉弥(三十二)娑揵陀毗拔帝(三十三)那摩萨婆(三十四)佛陀菩提萨多脾毗耶(三十五)悉田妒漫带波陀(三十六)佛陀提瑟帝多(三十七) 尔时世尊说是咒已重说偈言。 受持此咒者 得值六十亿 现在十方佛 常忆念是人 一切受生处 常遇善知识 心欲所愿者 一切皆吉祥 诵此陀罗尼 常生诸佛前 微妙莲华上 化生不受胎 正念正行意 增长智慧等 一闻悉总持 所闻不忘失 受持此咒者 获得如是福 诵此佛名者 彼人所生处 远离诸恶道 速得生善处 得陀罗尼定 最妙最胜处 受持不忘失 乃至于菩提 皆由诸佛名 及以陀罗尼 若人施七宝 满千万亿刹 受持此佛名 福报过于彼 行于菩提行 恒常识宿命 远离诸众难 即得自在处 常生 现代汉语译本 毗拔帝 (Vibhati，光明) 三漫多求祢 (Samantakuhni，普遍祈求) 萨底耶罗弥 (Satyaromi，真实之光) 育吉帝 (Yukti，方便) 钵育吉帝 (Payukti，善方便) 醯利弥利摩私隶 (Hirimirimasiliri，惭愧之光) 阿喃迷 (Ananme，无染) 遮迷 (Chami，寂静) 頞质智 (Arjiji，正直智慧) 末质智 (Marjiji，清净智慧) 步支 (Buji，觉悟) 阿罗醯 (Arahi，远离) 婆休眵 (Bhasuchi，光明照耀) 遮逾伽罗醯 (Chayugarahi，荫覆) 醯摩婆帝 (Hemavati，金光) 殊帝摩帝 (Sutimati，善慧) 达摩真帝 (Dharmajinti，法念) 周多朋枳 (Chutapungki，断烦恼) 阿毗差脾 (Abhichapi，无障碍) 阿罗陀婆叉弥 (Aradhavaksami，乐说法) 娑揵陀毗拔帝 (Sagandhavibhati，香光) 那摩萨婆 (Namasarva，礼敬一切) 佛陀菩提萨多脾毗耶 (Buddhabodhisattvebhyah，诸佛菩萨) 悉田妒漫带波陀 (Siddhyantu mam adesa padah，愿我成就此教法) 佛陀提瑟帝多 (Buddhadhisthita，佛所加持)。 尔时，世尊说完此咒后，又说偈颂： 受持此咒的人，能值遇六十亿佛。 现在十方诸佛，常忆念这个人。 一切受生之处，常能遇到善知识。 心中想要实现的愿望，一切都吉祥如意。 诵持此陀罗尼，常能生在诸佛面前， 在微妙的莲花上，化生而非胎生。 正念正行，意念增长，智慧增长等。 一听闻就能全部总持，所听闻的都不会忘失。 受持此咒的人，能获得这样的福报。 诵念这些佛名的人，他所出生的地方， 远离各种恶道，迅速得生善处。 获得陀罗尼的禅定，最微妙最殊胜的境界。 受持不忘失，乃至证得菩提。 这一切都由于诸佛的名号，以及陀罗尼的力量。 如果有人以七宝布施，充满千万亿佛土， 受持此佛名，福报胜过那个人。 行于菩提道，恒常能知宿命。 远离各种灾难，即得自在之境。 常生
English
English version Vibhati (Vibhati, radiance), Samantakuhni (Samantakuhni, universal prayer), Satyaromi (Satyaromi, light of truth), Yukti (Yukti, skillful means), Payukti (Payukti, excellent skillful means), Hirimirimasiliri (Hirimirimasiliri, light of shame), Ananme (Ananme, undefiled), Chami (Chami, tranquility), Arjiji (Arjiji, upright wisdom), Marjiji (Marjiji, pure wisdom), Buji (Buji, enlightenment), Arahi (Arahi, detachment), Bhasuchi (Bhasuchi, shining light), Chayugarahi (Chayugarahi, shade), Hemavati (Hemavati, golden light), Sutimati (Sutimati, good wisdom), Dharmajinti (Dharmajinti, dharma thought), Chutapungki (Chutapungki, cutting off afflictions), Abhichapi (Abhichapi, unobstructed), Aradhavaksami (Aradhavaksami, delight in speaking dharma), Sagandhavibhati (Sagandhavibhati, fragrant light), Namasarva (Namasarva, homage to all), Buddhabodhisattvebhyah (Buddhabodhisattvebhyah, all Buddhas and Bodhisattvas), Siddhyantu mam adesa padah (Siddhyantu mam adesa padah, may I accomplish this teaching), Buddhadhisthita (Buddhadhisthita, blessed by the Buddha). Then, the World Honored One, having spoken this mantra, further spoke this verse: Those who uphold this mantra will encounter sixty billion Buddhas. The Buddhas of the ten directions in the present will constantly remember these people. In all places of rebirth, they will always meet good spiritual friends. Whatever wishes they desire in their hearts, all will be auspicious. Reciting this Dharani, they will always be born before the Buddhas, Born by transformation on a wondrous lotus flower, not from a womb. Right mindfulness, right conduct, increasing intention, increasing wisdom, and so on. Upon hearing it once, they will retain it all, and will not forget what they have heard. Those who uphold this mantra will obtain such blessings. Those who recite these Buddha names, in the places where they are born, Will be far from all evil paths, and quickly be born in good places. They will obtain the samadhi of Dharani, the most wondrous and supreme state. Upholding it without forgetting, until they attain Bodhi. All of this is due to the names of the Buddhas, and the power of the Dharani. If someone were to give seven treasures, filling millions of billions of lands, Upholding these Buddha names, their blessings would surpass that person. Walking the path of Bodhi, they will constantly know their past lives. Far from all calamities, they will immediately attain a state of freedom. Constantly born
Chinese
有佛刹 值佛闻正法 得于信行心 得是信心已 常即供养佛 值佛闻法已 心生大欢喜 得见诸佛已 持妙供养具 供养于诸佛 受持佛名者 千万诸亿劫 舍离生死罪 速成于佛道 若人能至心 七日诵佛名 得于清净眼 能见无量佛 能持此佛名 即得无量福 是人所生处 天人常恭敬 若人持佛名 千万亿劫中 不被他毁辱 一切世界中 名闻悉流布 若人持佛名 千万亿劫中 天人常供养 无有毁之者 速得成佛道 若人持佛名 不生怯弱心 智慧无谄曲 常在诸佛前 若人持佛名 彼人所生处 天龙诸夜叉 乾闼紧那罗 修罗迦楼罗 及摩睺罗伽 人与非人等 常供养是人 若人持佛名 世世所生处 常生富贵家 丈夫相具足 无有悭妒心 猛健好布施 身体诸毛孔 常出诸妙香 口中诸齿间 复出氛氲香 天赤栴檀香 及诸余香气 千万亿劫中 常香无断绝 世世所生处 其声如梵天 亦如迦陵频 命命等诸鸟 持法王名者 其福亦如是 若人持佛名 七宝华中生 其华千亿叶 威光相具足 若人持佛名 父母诸眷属 和颜无诤讼 永不生别离 现代汉语译本 在某个佛刹（Buddhakṣetra，佛的国土）中，如果有人值遇佛陀并听闻正法， 从而获得了信行心（Śraddhā-caryā-citta，基于信仰的修行之心），在获得这种信心之后， 常常能够供养佛陀。值遇佛陀并听闻佛法之后， 心中生起极大的欢喜。如果能够得见诸佛， 就以美妙的供养品，供养诸佛。 受持佛名的人，在千万诸亿劫（kalpas，佛教时间单位）中， 能够舍离生死之罪，迅速成就佛道。 如果有人能够至诚专心，七日念诵佛名， 就能获得清净的眼睛，能够见到无量诸佛。 能够受持这佛名，就能获得无量的福报。 这个人所出生的地方，天人和人都常常恭敬。 如果有人受持佛名，在千万亿劫中， 不会被他人毁谤侮辱，在一切世界中， 名声都广为流布。如果有人受持佛名， 在千万亿劫中，天人都常常供养， 没有人会加以毁谤，迅速成就佛道。 如果有人受持佛名，不生怯懦之心， 智慧没有谄媚虚伪，常常在诸佛面前。 如果有人受持佛名，那个人所出生的地方， 天龙（Nāga，一种具有神通的生物），诸夜叉（Yakṣa，一种守护神），乾闼婆（Gandharva，一种天上的音乐家），紧那罗（Kiṃnara，一种半人半鸟的神）， 阿修罗（Asura，一种好战的神），迦楼罗（Garuḍa，一种大鹏金翅鸟），以及摩睺罗伽（Mahoraga，一种蟒神）， 人和非人等等，常常供养这个人。 如果有人受持佛名，世世代代所出生的地方， 常常出生在富贵之家，具备大丈夫的相貌， 没有悭吝嫉妒之心，勇猛健壮喜欢布施。 身体的各个毛孔，常常散发出各种美妙的香气， 口中牙齿之间，也散发出浓郁的香气， 天上的赤栴檀香（red sandalwood，一种珍贵的香木），以及各种其他的香气， 在千万亿劫中，香气常常不断绝。 世世代代所出生的地方，他的声音如同梵天（Brahmā，印度教的创造神）， 也如同迦陵频伽（Kalaviṅka，一种美妙的鸟），命命鸟等等各种鸟类。 受持法王（Dharma-rāja，佛的别称）名号的人，他的福报也是如此。 如果有人受持佛名，就会在七宝莲花中出生， 那莲花有千亿花瓣，威德光明相貌具足。 如果有人受持佛名，父母和各个眷属， 和睦相处没有争讼，永远不会生离死别。
English
English version In a certain Buddhakṣetra (Buddha-field, the realm of a Buddha), if someone encounters a Buddha and hears the correct Dharma (teachings), thereby obtaining a Śraddhā-caryā-citta (mind of practice based on faith), after obtaining this faith, they are often able to make offerings to the Buddha. After encountering the Buddha and hearing the Dharma, great joy arises in their heart. If they are able to see all the Buddhas, they make offerings to all the Buddhas with wonderful offerings. Those who uphold the name of the Buddha, in countless kalpas (aeons, a unit of time in Buddhism), are able to relinquish the sins of birth and death, and quickly attain Buddhahood. If someone can wholeheartedly, for seven days, recite the name of the Buddha, they will obtain pure eyes and be able to see countless Buddhas. Being able to uphold this Buddha's name, they will obtain immeasurable blessings. The place where this person is born, gods and humans will always respect. If someone upholds the name of the Buddha, in countless kalpas, they will not be slandered or insulted by others, and in all the worlds, their name will be widely spread. If someone upholds the name of the Buddha, in countless kalpas, gods will always make offerings, and no one will slander them, and they will quickly attain Buddhahood. If someone upholds the name of the Buddha, they will not give rise to a timid heart, their wisdom will be without flattery or deceit, and they will always be in the presence of all the Buddhas. If someone upholds the name of the Buddha, the place where that person is born, Nāgas (dragons, a type of supernatural being), Yakṣas (a type of guardian spirit), Gandharvas (celestial musicians), Kiṃnaras (half-human, half-bird deities), Asuras (warring deities), Garuḍas (mythical birds), and Mahoragas (serpent deities), humans and non-humans, etc., will always make offerings to this person. If someone upholds the name of the Buddha, in every lifetime where they are born, they will often be born into wealthy and noble families, possessing the characteristics of a great man, without stinginess or jealousy, brave and fond of giving. The pores of their body will often emit various wonderful fragrances, and between the teeth in their mouth, a rich fragrance will also emanate, heavenly red sandalwood (a precious fragrant wood), and various other fragrances, for countless kalpas, the fragrance will always be continuous. In every lifetime where they are born, their voice will be like that of Brahmā (the creator god in Hinduism), and also like that of the Kalaviṅka (a beautiful bird), Jīvaṃjīvaka birds, and other birds. The blessings of those who uphold the name of the Dharma-rāja (Dharma-king, another name for the Buddha) are also like this. If someone upholds the name of the Buddha, they will be born in a seven-jeweled lotus flower, that lotus flower will have a billion petals, and be complete with majestic light and appearance. If someone upholds the name of the Buddha, their parents and all their relatives, will be harmonious and without disputes, and will never experience separation or death.