Chinese
大正藏第 21 册 No. 1348 佛说十二佛名神咒校量功德除障灭罪经 No. 1348 [No. 1349] 佛说十二佛名神咒校量功德除障灭罪经 隋天竺三藏法师阇那崛多译 如是我闻。一时婆伽婆。住王舍城耆阇崛山中。与大比丘众千二百五十人俱。复有菩萨大众一万二千人俱。阿逸多菩萨为首。 尔时世尊告弥勒菩萨言。弥勒东方去此佛刹有十不可说诸佛刹亿百千微尘等。过诸佛刹有一佛土。名曰解脱主世界。彼世界内有一佛。名曰虚空功德清净微尘等目端正功德相光明华波头摩琉璃光宝体香最上香供养讫种种庄严顶髻无量无边日月光明愿力庄严变化庄严法界出生无障碍王如来阿罗诃三藐三佛陀。现在随心欲行逍遥在处说法。若善男子善女人。犯四重五逆诽谤三宝。及犯四波罗夷。是人罪重假使如阎浮履地变为微尘。一一微尘成于一劫。是人有若干劫罪。称是一佛名号礼一拜者。悉得灭除。况复昼夜受持读诵忆念不忘者。是人功德不可思议而彼佛世界中有菩萨名无比。无障碍王如来授彼菩萨记。当得成佛。号豪相日月光明华宝莲华坚如金刚身毗卢遮那无障碍眼圆满十方放光照一切佛刹相王如来阿罗诃三藐三佛陀善逝世间解无上士调御丈夫天人师佛世尊 现代汉语译本 《佛说十二佛名神咒校量功德除障灭罪经》 隋朝天竺三藏法师阇那崛多译 我是这样听说的：一时，婆伽婆（Bhagavan，世尊）住在王舍城（Rājagṛha）的耆阇崛山（Gṛdhrakūṭa）中，与一千二百五十位大比丘在一起。还有一万二千位菩萨大众，以阿逸多菩萨（Ajita Bodhisattva，即弥勒菩萨的别名）为首。 当时，世尊告诉弥勒菩萨（Maitreya Bodhisattva）说：‘弥勒，从这里向东方经过十个不可说那么多的佛刹（Buddhakṣetra，佛土），再经过亿百千微尘数那么多的佛刹，有一个佛土，名叫解脱主世界。那个世界里有一尊佛，名叫虚空功德清净微尘等目端正功德相光明华波头摩琉璃光宝体香最上香供养讫种种庄严顶髻无量无边日月光明愿力庄严变化庄严法界出生无障碍王如来（Vimalaprabhāsakāya-ratnagandha-agragandha-pūjita-sarva-alaṃkāra-śikhā-ananta-aparimāṇa-sūryacandra-prabhāsa-praṇidhāna-alaṃkāra-vikurvita-dharmadhātu-utpāda-anāvaraṇa-rāja-tathāgata），阿罗诃（Arhat，应供），三藐三佛陀（Samyaksaṃbuddha，正等觉）。现在随心所欲地行走，逍遥自在地说法。如果善男子、善女人，犯了四重罪（caturmahāpatti，比丘所犯四种最重的罪）、五逆罪（pañcānantarya，杀父、杀母、杀阿罗汉、出佛身血、破和合僧）、诽谤三宝，以及犯了四波罗夷罪（caturaḥ pārājikāḥ，比丘、比丘尼所犯的四种断头罪），这个人罪业深重，假使将阎浮提（Jambudvīpa，我们所居住的这个世界）的土地变为微尘，每一粒微尘算作一劫（kalpa，极长的时间单位），这个人有若干劫的罪业。如果称念这一佛的名号，礼拜一次，都能灭除。更何况昼夜受持、读诵、忆念不忘呢？这个人的功德不可思议。’而且那个佛世界中有一位菩萨名叫无比（Atula），无障碍王如来（Anāvaraṇa-rāja-tathāgata）授记这位菩萨，将来会成佛，号豪相日月光明华宝莲华坚如金刚身毗卢遮那无障碍眼圆满十方放光照一切佛刹相王如来（Tejorāśi-sūryacandra-prabhāsa-puṇḍarīka-vajrakāya-vairocana-anāvaraṇa-netra-paripūrṇa-daśadig-avabhāsa-sarva-buddhakṣetra-lakṣaṇa-rāja-tathāgata），阿罗诃（Arhat，应供），三藐三佛陀（Samyaksaṃbuddha，正等觉），善逝（Sugata，善于去者），世间解（Lokavidū，了解世间事者），无上士（Anuttara，无与伦比者），调御丈夫（Puruṣadamyasārathi，善于调伏者），天人师（Śāstā devamanuṣyāṇām，天和人的导师），佛（Buddha，觉者），世尊（Bhagavan，有德者）。
English
English version The Sutra of the Buddha's Twelve Names and Divine Mantras, Comparing Merits, Eliminating Obstacles, and Eradicating Sins Translated by Tripiṭaka Master Jñānagupta from India during the Sui Dynasty Thus have I heard. At one time, the Bhagavan (Blessed One) was dwelling in Rājagṛha (Royal City), on Gṛdhrakūṭa (Vulture Peak) Mountain, together with a great assembly of twelve hundred and fifty Bhikṣus (monks). There was also an assembly of twelve thousand Bodhisattvas (enlightenment beings), with Ajita Bodhisattva (Invincible Bodhisattva, another name for Maitreya Bodhisattva) as their leader. At that time, the World-Honored One said to Maitreya Bodhisattva: 'Maitreya, going east from this Buddha-kṣetra (Buddha-field) through ten inexpressible Buddha-kṣetras, and then through as many Buddha-kṣetras as there are fine dust particles in a hundred thousand million, there is a Buddha-land called the World of the Lord of Liberation. Within that world, there is a Buddha named Vimalaprabhāsakāya-ratnagandha-agragandha-pūjita-sarva-alaṃkāra-śikhā-ananta-aparimāṇa-sūryacandra-prabhāsa-praṇidhāna-alaṃkāra-vikurvita-dharmadhātu-utpāda-anāvaraṇa-rāja-tathāgata (The King Tathagata of Unobstructed Realm, Born from the Dharmadhatu, Adorned with Transformations, Adorned with the Power of Vows of Limitless and Boundless Sun and Moon Light, Adorned with All Kinds of Adornments, Whose Crown is Adorned, Who is Worshipped with the Best Incense, Whose Body is Like a Lapis Lazuli Light Treasure, Whose Eyes are Like Fine Dust Particles of Pure Merit of Space), Arhat (Worthy of Offerings), Samyaksaṃbuddha (Perfectly Enlightened One). He now freely wanders according to his will, teaching the Dharma wherever he is. If a good man or good woman commits the four grave offenses (caturmahāpatti, the four heaviest offenses committed by a Bhikṣu), the five rebellious acts (pañcānantarya, patricide, matricide, killing an Arhat, shedding the blood of a Buddha, and creating disunity in the Sangha), slanders the Triple Gem (Three Jewels), and commits the four pārājika offenses (caturaḥ pārājikāḥ, the four offenses that lead to expulsion for monks and nuns), the sins of such a person are heavy. Even if the land of Jambudvīpa (the world we live in) were to be turned into fine dust, and each fine dust particle represented one kalpa (an extremely long period of time), the sins of this person would amount to that many kalpas. If one recites the name of this Buddha and makes one bow, all those sins will be eradicated. How much more so if one upholds, recites, and remembers him day and night without forgetting! The merits of such a person are inconceivable.' Moreover, in that Buddha-world, there is a Bodhisattva named Atula (Incomparable). The Anāvaraṇa-rāja-tathāgata (The King Tathagata of Unobstructed Realm) prophesied that this Bodhisattva will attain Buddhahood in the future, and will be named Tejorāśi-sūryacandra-prabhāsa-puṇḍarīka-vajrakāya-vairocana-anāvaraṇa-netra-paripūrṇa-daśadig-avabhāsa-sarva-buddhakṣetra-lakṣaṇa-rāja-tathāgata (The King Tathagata of All Forms, Illuminating All Buddha Lands with Complete Light Radiating in Ten Directions, Unobstructed Eyes of Vairocana, Vajra Body Like a Diamond, Lotus Flower Treasure of Light, Radiance of the Sun and Moon, Whose Markings are Majestic), Arhat (Worthy of Offerings), Samyaksaṃbuddha (Perfectly Enlightened One), Sugata (Well-Gone), Lokavidū (Knower of the World), Anuttara (Unsurpassed), Puruṣadamyasārathi (Tamer of Men), Śāstā devamanuṣyāṇām (Teacher of Gods and Humans), Buddha (Enlightened One), Bhagavan (Blessed One). -------------------------------------------------------------------------------- 。
Chinese
彼东方复有佛。名曰一切庄严无垢光如来阿罗诃三藐三佛陀。亦应当称彼佛名亦修恭敬。亦须称其名号。亦须心念彼佛名号。 南方有佛。名曰辩才璎珞思念如来阿罗诃三藐三佛陀。亦应当称彼佛名亦修恭敬。亦须称其名号。亦须心念彼佛名号。 西方有佛。名曰无垢月相王名称如来阿罗诃三藐三佛陀。亦应当称彼佛名亦修恭敬。亦须称其名号。亦须心念彼佛名号。 北方有佛。名曰华庄严作光明如来阿罗诃三藐三佛陀。亦应当称彼佛名亦修恭敬。亦须称其名号。亦须心念彼佛名号。 东南方有佛。名曰作灯明如来阿罗诃三藐三佛陀。亦应当称彼佛名亦修恭敬。亦须称其名号。亦须心念彼佛名号。 西南方有佛。名曰宝上相名称如来阿罗诃三藐三佛陀。亦应当称彼佛名亦修恭敬。亦须称其名号。亦须心念彼佛名号。 西北方有佛。名曰无畏观如来阿罗诃三藐三佛陀。亦应当称彼佛名亦修恭敬。亦须称其名号。亦须心念彼佛名号。 东北方有佛。名曰无畏无怯毛孔不竖名称如来阿罗诃三藐三佛陀。亦应当称彼佛名亦修恭敬。亦须称其名号。亦须心念彼佛名号。 下方有佛。名曰师子奋迅根如来阿罗诃三藐三佛陀。亦应当称彼佛名亦修恭敬。亦须称其名号。 现代汉语译本： 在东方还有一位佛，名为一切庄严无垢光如来阿罗诃三藐三佛陀（Tathagata Arhat Samyaksambuddha，如来应供正遍知）。也应当称念这位佛的名号，也应当修习恭敬，也必须称念他的名号，也必须心中忆念这位佛的名号。 在南方有一位佛，名为辩才璎珞思念如来阿罗诃三藐三佛陀（Tathagata Arhat Samyaksambuddha，如来应供正遍知）。也应当称念这位佛的名号，也应当修习恭敬，也必须称念他的名号，也必须心中忆念这位佛的名号。 在西方有一位佛，名为无垢月相王名称如来阿罗诃三藐三佛陀（Tathagata Arhat Samyaksambuddha，如来应供正遍知）。也应当称念这位佛的名号，也应当修习恭敬，也必须称念他的名号，也必须心中忆念这位佛的名号。 在北方有一位佛，名为华庄严作光明如来阿罗诃三藐三佛陀（Tathagata Arhat Samyaksambuddha，如来应供正遍知）。也应当称念这位佛的名号，也应当修习恭敬，也必须称念他的名号，也必须心中忆念这位佛的名号。 在东南方有一位佛，名为作灯明如来阿罗诃三藐三佛陀（Tathagata Arhat Samyaksambuddha，如来应供正遍知）。也应当称念这位佛的名号，也应当修习恭敬，也必须称念他的名号，也必须心中忆念这位佛的名号。 在西南方有一位佛，名为宝上相名称如来阿罗诃三藐三佛陀（Tathagata Arhat Samyaksambuddha，如来应供正遍知）。也应当称念这位佛的名号，也应当修习恭敬，也必须称念他的名号，也必须心中忆念这位佛的名号。 在西北方有一位佛，名为无畏观如来阿罗诃三藐三佛陀（Tathagata Arhat Samyaksambuddha，如来应供正遍知）。也应当称念这位佛的名号，也应当修习恭敬，也必须称念他的名号，也必须心中忆念这位佛的名号。 在东北方有一位佛，名为无畏无怯毛孔不竖名称如来阿罗诃三藐三佛陀（Tathagata Arhat Samyaksambuddha，如来应供正遍知）。也应当称念这位佛的名号，也应当修习恭敬，也必须称念他的名号，也必须心中忆念这位佛的名号。 在下方有一位佛，名为师子奋迅根如来阿罗诃三藐三佛陀（Tathagata Arhat Samyaksambuddha，如来应供正遍知）。也应当称念这位佛的名号，也应当修习恭敬，也必须称念他的名号。
English
English version: Furthermore, in the east, there is a Buddha named Sarva-alankara-nirmala-prabha-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind. In the south, there is a Buddha named Pratibhana-kundala-cinta-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind. In the west, there is a Buddha named Nirmala-candra-mandala-raja-nama-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind. In the north, there is a Buddha named Puspa-alankara-krta-prabha-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind. In the southeast, there is a Buddha named Krta-aloka-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind. In the southwest, there is a Buddha named Ratna-uttama-rupa-nama-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind. In the northwest, there is a Buddha named Abhaya-avalokita-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind. In the northeast, there is a Buddha named Abhaya-nirbhaya-roma-harsha-anama-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind. Below, there is a Buddha named Simha-vikridita-mula-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha. -------------------------------------------------------------------------------- 亦须心念彼佛名号。
Chinese
上方有佛。名曰金光威王相似如来阿罗诃三藐三佛陀。亦应当称彼佛名亦修恭敬。亦须称其名号。亦须心念彼佛名号。 尔时佛告弥勒。若有正信善男子正信善女人。称此十二诸佛名号之时。经于十日当修忏悔一切诸罪。一切众生所有功德皆随喜劝请。一切诸佛久住于世。以诸善根回向法界。是时即得灭一切诸罪。得净一切业障。即得具足成就庄严一切佛土。成就具足无畏。复得具足庄严身相。复得具足菩萨眷属围绕。复得具足无量陀罗尼。复得具足无量三昧。复得具足如意佛刹庄严。亦得具足无量善知识。速得成就如上所说不增不减。在于烦恼中行阿耨多罗三藐三菩提。而得端正可喜果报。亦得财宝充足。常生大姓豪族种姓之家。身相具足亦得善和眷属围绕。尔时世尊重宣此义而说偈言。 若有善男子 若善女人等 受持此佛名 生生世世中 得他人爱敬 光明威力大 生处为人尊 于后得成佛 佛复告弥勒。若有善男子善女人。若当受持此佛名者。亦须诵此陀罗尼咒。 多绖他(一)阿企(二)摩企(三)三曼多目企(四)燥帝育羯帝(五)尼陆帝(六)尼陆帝钵脾(七)三摩余祇(八)质多毗跋帝(九)阿企(十)摩企(十一)摩陀祢(十二 现代汉语译本： 也必须心中忆念那位佛的名号。 上方有佛，名为金光威王相似如来阿罗诃三藐三佛陀（Jin Guang Wei Wang Xiang Si Rulai A Luo He San Miao San Fo Tuo，意为金光威王相似如来应供正遍知）。也应当称念那位佛的名号，也应当修习恭敬，也必须称念他的名号，也必须心中忆念那位佛的名号。 那时，佛告诉弥勒（Maitreya，菩萨名）：‘如果有具足正信的善男子、具足正信的善女人，称念这十二位诸佛名号的时候，经过十日，应当修习忏悔一切诸罪，对于一切众生的所有功德都随喜劝请，祈请一切诸佛长久住世，以这些善根回向法界。’这时，就能灭除一切诸罪，得到清净一切业障，就能具足成就庄严一切佛土，成就具足无畏，又能具足庄严的身相，又能具足菩萨眷属围绕，又能具足无量陀罗尼（Dharani，总持、真言），又能具足无量三昧（Samadhi，禅定），又能具足如意佛刹的庄严，也能具足无量善知识，迅速成就如上面所说的不增不减，在烦恼中修行阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉），而得到端正可喜的果报，也能得到财宝充足，常生于大姓豪族种姓之家，身相具足，也能得到善良和睦的眷属围绕。那时，世尊再次宣说这个意义而说偈颂： ‘若有善男子，若有善女人等，受持此佛名，生生世世中，得他人爱敬，光明威力大，生处为人尊，于后得成佛。’ 佛又告诉弥勒：‘如果有善男子、善女人，如果应当受持此佛名者，也必须诵此陀罗尼咒。’ 多绖他（Duō dié tā）(一)，阿企（Ā qǐ）(二)，摩企（Mó qǐ）(三)，三曼多目企（Sān màn duō mù qǐ）(四)，燥帝育羯帝（Zào dì yù jié dì）(五)，尼陆帝（Ní lù dì）(六)，尼陆帝钵脾（Ní lù dì bō pí）(七)，三摩余祇（Sān mó yú qí）(八)，质多毗跋帝（Zhì duō pí bá dì）(九)，阿企（Ā qǐ）(十)，摩企（Mó qǐ）(十一)，摩陀祢（Mó tuó nī）(十二)