Chinese
又令诵赞人人。手执香炉高声诵浴像妙赞。赞曰(其文广不能具载)并诵五赞(文多故不载)。各各虔跪一偈一礼。灌浴供养既已周备。阿阇梨取彼浴佛香水。沥自顶上及洒大众人人头上。此是洗浴众圣万德庄严吉祥福水。沾洒身上并饮少多。能令身中烦恼消薄。渐次成就无上菩提。大众一时虔诚作礼。然更吹螺并诵行愿吉祥等赞。音声丝竹引众先行。随日左转尊卑伦次旋行道三匝七匝。随意所宜各诵大乘经中赞佛妙偈。法事既毕礼拜辞佛。人擎一尊送本处。此则西方浴像常法。然后众僧上堂方受其食。呜呼悲哉此方寂无知者。且佛像终身不曾一浴。烟熏尘坌乌鼠秽污。举国皆然无能晓悟。设有浴者祖习愚情。别造一裸体尊容立于水器之内。以小扚洗。须慢心献弄。殊无敬重之意反招轻忽之罪。哀哉不知敬田福之大也。高鉴君子贤明哲人。畏罪求福之俦。特宜存意此法。虽不能每日浴者。亦可每月为之。所获殊胜福利如浴像经中如来金口所说。 现代汉语译本 罗拏(鼻)三(去)么曳(平)吽(引) 此外，还应让诵赞者手持香炉，高声诵读浴像的妙赞。赞文内容很多，无法全部记载。同时诵读五赞（内容较多，故不在此处记载）。每个人虔诚地跪拜，每诵读一偈就礼拜一次。灌浴供养完毕后，阿阇梨(梵语，意为导师)取用浴佛的香水，滴洒在自己的头顶上，也洒在所有大众的头上。这香水是洗浴众圣，具有万德庄严的吉祥福水，沾洒在身上并饮用少量，能够使身中的烦恼逐渐减少，最终成就无上菩提(梵语，意为觉悟)。大众同时虔诚地作礼。然后再次吹响海螺，并诵读行愿吉祥等赞。在音声丝竹的引导下，众人先行，随着太阳左旋，按照尊卑次序绕行佛像三圈或七圈，随意即可，各自诵读大乘经典中赞美佛陀的妙偈。法事完毕后，礼拜告辞佛像，由人擎着佛像送回原处。这就是西方浴佛的通常做法。然后众僧才能上堂接受斋食。唉，可悲啊！此地竟然没有人知道这些。佛像终身不曾洗浴一次，被烟熏尘染，乌鸦老鼠弄脏。全国上下都是这样，没有人能够明白。即使有人洗浴佛像，也是沿袭愚昧的情形，另外制造一个裸体的佛像，立在水器之中，用小勺子洗浴，态度轻慢戏弄，完全没有敬重之意，反而招致轻忽的罪过。可悲啊！不知道敬田(指佛、法、僧三宝)福报之大啊！希望有见识的君子、贤明的人、有智慧的人，以及畏惧罪过、追求福报的人，特别留意此法。即使不能每天洗浴佛像，也可以每月进行一次。所获得的殊胜福利，就像《浴像经》中如来(梵语，意为佛)金口所说的那样。
English
English version Lo-na (nasal) San (departing) Mo-ye (level) Hong (extended) Furthermore, instruct the chanters to hold incense burners and loudly recite the wonderful praises of bathing the Buddha image. The praises are extensive and cannot be fully recorded here. Simultaneously recite the Five Praises (too numerous to include). Each person kneels reverently, bowing once for each verse recited. Once the bathing and offerings are complete, the Acarya (Sanskrit, meaning teacher) takes the fragrant water used to bathe the Buddha, sprinkles it on their own head, and also sprinkles it on the heads of all present. This fragrant water is used to bathe all the saints, possessing the auspicious blessings of myriad virtues and adornments. Sprinkling it on the body and drinking a small amount can gradually diminish afflictions within the body, ultimately leading to the attainment of Anuttara-samyak-sambodhi (Sanskrit, meaning supreme enlightenment). The assembly simultaneously pays homage reverently. Then, blow the conch shell again and recite praises such as the vows, practices, and auspiciousness. Guided by the sounds of music, the assembly proceeds, circumambulating the Buddha image three or seven times in a clockwise direction, according to their rank and seniority, reciting wonderful verses from the Mahayana sutras praising the Buddha. After the Dharma service is complete, they bow and bid farewell to the Buddha image, which is then carried by someone back to its original place. This is the customary practice of bathing the Buddha image in the West. Only then can the Sangha (Sanskrit, meaning monastic community) go to the hall to receive their meal. Alas, how sad! There is no one here who knows these practices. The Buddha image is never bathed throughout its life, being smoked by incense and covered in dust, defiled by crows and rats. This is the case throughout the country, and no one seems to understand. Even if someone does bathe the Buddha image, they follow ignorant customs, creating a naked Buddha image and placing it in a water vessel, washing it with a small ladle, with a disrespectful and frivolous attitude, showing no reverence and instead incurring the sin of negligence. Alas! They do not know the great merit of the field of reverence (referring to the Three Jewels: Buddha, Dharma, and Sangha)! May discerning gentlemen, wise individuals, and those who fear sin and seek blessings pay special attention to this practice. Even if one cannot bathe the Buddha image every day, it can be done once a month. The extraordinary benefits obtained are as spoken by the golden mouth of the Tathagata (Sanskrit, meaning Buddha) in the Sutra on Bathing the Buddha Image. --------------------------------------------------------------------------------