Chinese
大正藏第 21 册 No. 1322 新集浴像仪轨 No. 1322 新集浴像仪轨一卷 慧琳述 西国五印度僧众住持稍加严丽。或居伽蓝寺宇兰若僧园。每日浴像焚香采众名华。布散供养礼拜赞佛。虔诚恭敬旋绕日日。如是精勤毕命为期无替。每日清晨若不修此供养誓不自食。远近诸国共同无有不作之处。盖是众僧修持常敬奉者也。其像唯除土木彩画不可浴之。若是金银宝玉铜镴鍮石如是等像悉堪常浴。凡拟明旦所用浴像香水。今夕各别浸香细捣绢包经宵水浸。但是诸香皆堪浴像。一味香水各别一瓶。亦不以多香和杂一处。其瓶可用不受触者为佳。所谓金银诸宝铁铜铅镴白净瓷瓶无破损者是也。皆须磨洗令其光净。上题香水名号次第轮用。如贫无者可取未曾经用新净石瓦木瓶以充其事。更不得杂用即成秽触。受得用盛浴像已了香水。行此法者于净触行护威仪。最须精细作意。诸供养器物准此应知。至灌浴之时洒扫堂殿。于宽净之处以净牛粪涂一大坛径可一丈。置一宣台于坛中。上安一大器物。中施一台子上安尊像傍置一床。油单覆上诸香水瓶次第行列。五种法供养物。百索长线新净软帛墼等物罗列于上。众既集已。共请明法阿阇梨。或举众中最尊上座。为众称诵浴像经中启 现代汉语译本： 《新集浴像仪轨》一卷 慧琳 述 在西方的五印度（古代印度的五个区域）的僧众，他们居住的寺庙通常装饰得庄严华丽。他们或住在伽蓝（寺庙）、寺宇、兰若（远离村落的寂静处）或僧园中。每天，他们都会为佛像沐浴，焚香，采摘各种名贵的花朵，将花朵散布开来供养，礼拜和赞美佛。他们虔诚恭敬地绕佛，日复一日，如此精勤，以毕生的时间为期限，从不间断。每天清晨，如果他们不进行这种供养，就发誓不吃东西。远近的各个国家都普遍如此，没有哪个地方不这样做。这大概是众僧修持时经常恭敬奉行的仪式。只有土、木或彩画的佛像不能沐浴。如果是金、银、宝玉、铜、镴（锡铅合金）、鍮（类似黄铜的金属）或石头等材质的佛像，都可以经常沐浴。凡是准备第二天早上用来沐浴佛像的香水，今晚要分别将各种香料捣碎，用绢布包裹，浸泡在水中过夜。所有香料都适合用来沐浴佛像。每种香料的香水分别装在一个瓶子里，不要将多种香料混合在一起。瓶子最好使用未被触碰过的。比如金、银等各种宝物制成的，或者铁、铜、铅、锡、洁净的瓷瓶，且没有破损的。所有瓶子都要擦拭干净，使其光亮。在瓶子上题写香水的名称，按顺序轮流使用。如果贫穷没有这些瓶子，可以使用未曾使用过的新净的石、瓦或木瓶来代替。但不能混用，否则就会变得污秽。可以使用这些瓶子盛放沐浴佛像后的香水。行此法者，要保持身心清净，行为端正，威仪庄重，最需要精细用心。各种供养器物也应如此。到灌浴的时候，要洒扫殿堂。在宽敞干净的地方，用干净的牛粪涂抹一个大坛，直径大约一丈。在坛中设置一个宣台，在宣台上安放一个大的器物，中间放置一个台子，在台子上安放佛像，旁边放置一张床，用油布盖上。各种香水瓶按顺序排列。五种法供养物、百索长线、新净的软帛、墼（砖坯）等物品罗列在上面。众人聚集完毕后，共同礼请精通佛法的阿阇梨（精通佛法的导师），或者推举众人中最受尊敬的上座（寺院中地位最高的僧人），为大家称诵浴像经中的启请文。
English
English version: No. 1322 New Collection of Bathing Image Ritual - One Volume Compiled by Huilin In the western five regions of India (the five ancient regions of India), the Sangha (monastic community) dwells in monasteries that are often adorned with solemn splendor. They reside in Garan (monastery), temples, Aranya (quiet places far from villages), or Sangharama (monastic gardens). Every day, they bathe the Buddha images, burn incense, gather various precious flowers, scatter the flowers as offerings, prostrate and praise the Buddha. They circumambulate the Buddha with reverence and respect, day after day, with such diligence, taking their entire lives as the term, without interruption. Every morning, if they do not perform this offering, they vow not to eat. This is common in all countries far and near, and there is no place that does not do this. This is probably a ritual that the Sangha often reverently practice. Only Buddha images made of earth, wood, or painted images cannot be bathed. If the images are made of gold, silver, precious stones, copper, latten (tin-lead alloy), brass-like metal, or stone, they can all be bathed regularly. All the fragrant water to be used for bathing the Buddha images the next morning should be prepared by separately crushing various fragrances tonight, wrapping them in silk cloth, and soaking them in water overnight. All fragrances are suitable for bathing the Buddha images. Each fragrance should be in a separate bottle, and do not mix multiple fragrances together. It is best to use bottles that have not been touched. For example, those made of gold, silver, and other precious materials, or iron, copper, lead, tin, clean porcelain bottles, and without damage. All bottles must be wiped clean to make them bright. Write the name of the fragrant water on the bottles and use them in sequence. If you are poor and do not have these bottles, you can use new and clean stone, tile, or wooden bottles that have never been used to replace them. However, they cannot be mixed, otherwise they will become defiled. These bottles can be used to hold the fragrant water after bathing the Buddha images. Those who practice this method must maintain purity of body and mind, proper conduct, and dignified demeanor, and must be meticulous and attentive. All offering utensils should be treated in the same way. When it comes time for bathing, the halls should be swept and cleaned. In a spacious and clean place, spread a large altar with clean cow dung, about ten feet in diameter. Place a platform in the center of the altar, and place a large object on the platform. Place a stand in the middle, and place the Buddha image on the stand. Place a bed next to it and cover it with oilcloth. Arrange the various bottles of fragrant water in order. The five kinds of Dharma offerings, hundred-knot long thread, new and clean soft silk, bricks, and other items are arranged on top. After the assembly has gathered, they jointly invite the Dharma master Acharya (a teacher proficient in Dharma), or elect the most respected senior monk (the highest-ranking monk in the monastery) to recite the opening verses of the Bathing Image Sutra for everyone. --------------------------------------------------------------------------------
Chinese
白发愿大乘妙偈。句句众人普皆随诵偈曰。 我今灌沐诸如来 净智功德庄严聚 愿彼五浊群生类 速证如来净法身 戒定慧解知见香 遍十方刹常芬馥 愿彼香烟亦如是 无量无边作佛事 亦愿三途苦轮息 普令除热得清凉 皆发无上菩提心 亦出爱河登彼岸 又令一人手执香炉虔恭䠒跪。梵音称诵三归依赞。每句众人作礼一拜。赞曰。 曩谟母驮(引)野虞啰吠(引一) 曩谟达么(鼻音引)野多(去)以宁(二礼) 娜莫僧(去)伽(去引)野摩贺帝(三礼) 底哩(二合)毗喻(二合引)比娑(去)多(上)单娜莫(四礼) 又令二人吹螺二人诵赞。种种雅乐丝竹弦歌一时俱作。阿阇梨亲捧水瓶灌沐佛像。取彼长线一头系瓶垂下。众中人人捧线合掌当心。专注虔诚称念诸佛。若有不及捧其线者。可取执前人身长衣。意如各各躬亲自浴佛像之像也。乃至香水瓶次第倾尽一遍。即须替换。浴了佛像更安。未浴遍者。又更各添本类香水如前灌沐。其吹螺诵赞及以乐音直至浴遍。所有尊像方暂停息。既灌洗了。便以净帛揩拭令干。安于床上依位行列。即取涂香人人各以无名指头揾取翘指当心。阿阇梨称诵献涂香真言。句句众人齐声诵。乃至末句。一 现代汉语译本：白发愿大乘妙偈。句句众人普皆随诵，偈曰： ‘我今灌沐诸如来（Tathagata，如来），净智功德庄严聚，愿彼五浊群生类，速证如来净法身。 戒定慧解知见香，遍十方刹常芬馥，愿彼香烟亦如是，无量无边作佛事。 亦愿三途苦轮息，普令除热得清凉，皆发无上菩提心，亦出爱河登彼岸。’ 又令一人手执香炉，虔恭跪拜。梵音称诵三归依赞。每句众人作礼一拜。赞曰： ‘曩谟母驮（引）野虞啰吠（引一）’ ‘曩谟达么（鼻音引）野多（去）以宁（二礼）’ ‘娜莫僧（去）伽（去引）野摩贺帝（三礼）’ ‘底哩（二合）毗喻（二合引）比娑（去）多（上）单娜莫（四礼）’ 又令二人吹螺，二人诵赞。种种雅乐丝竹弦歌一时俱作。阿阇梨（Acharya，导师）亲捧水瓶灌沐佛像。取彼长线一头系瓶垂下。众中人人捧线合掌当心。专注虔诚称念诸佛。若有不及捧其线者，可取执前人身长衣。意如各各躬亲自浴佛像之像也。乃至香水瓶次第倾尽一遍，即须替换。浴了佛像更安。未浴遍者，又更各添本类香水如前灌沐。其吹螺诵赞及以乐音直至浴遍，所有尊像方暂停息。既灌洗了，便以净帛揩拭令干，安于床上依位行列。即取涂香，人人各以无名指头揾取翘指当心。阿阇梨（Acharya，导师）称诵献涂香真言。句句众人齐声诵，乃至末句。
English
English version: A Great Vehicle Gatha (verse) for Making Vows with White Hair. Everyone universally recites each line. The Gatha says: 'I now bathe all the Tathagatas (如来, Thus Come Ones), a gathering adorned with pure wisdom and merit. May the sentient beings in the five turbidities quickly attain the pure Dharma body of the Tathagata. The fragrance of precepts, concentration, wisdom, liberation, and knowledge permeates the ten directions, always fragrant. May the incense smoke also be like this, performing Buddha deeds without measure or limit. May the suffering wheel of the three evil paths cease, universally causing the removal of heat and the attainment of coolness. May all generate the unsurpassed Bodhi mind and also cross the river of love to reach the other shore.' Furthermore, one person holds an incense burner, reverently kneeling. Reciting the Three Refuges in Sanskrit. With each line, everyone bows once. The praise says: 'Namo Buddhaya Gurave (引一)' 'Namo Dharmaya Tadayaning (二礼)' 'Namo Sanghaya Mahate (三礼)' 'Tili Biyu Bisado Danamo (四礼)' Furthermore, two people blow conches, and two people recite praises. Various elegant music, silk and bamboo instruments, and string songs are performed simultaneously. The Acharya (阿阇梨, teacher) personally holds a water bottle and bathes the Buddha images. Taking a long thread, one end is tied to the bottle and hangs down. Everyone in the assembly holds the thread with their palms together at their hearts. Concentrating and sincerely reciting the names of all Buddhas. If some are unable to hold the thread, they can take hold of the long clothing of the person in front. The intention is as if each person is personally bathing the Buddha images. Until the fragrant water in the bottle is completely emptied once, it must be replaced. After bathing the Buddha images, they are placed back. For those not yet bathed, more fragrant water of the same type is added and they are bathed as before. The blowing of conches, reciting of praises, and musical sounds continue until all the honored images have been bathed, then they are paused. Once they have been washed, they are wiped dry with clean silk and placed on the beds in their respective positions. Then, taking the scented ointment, everyone takes some with their ring finger and raises it to their heart. The Acharya (阿阇梨, teacher) recites the True Words for Offering Scented Ointment. Everyone recites each line in unison, until the last line. --------------------------------------------------------------------------------
Chinese
时向佛遥弹奉献作一拜。献涂香真言曰。 唵萨嚩怛佗(去引)誐多(一)巘驮(引)布惹(引二)谜伽(去)娑(上)母捺啰(二合三)娑颇(二合)罗拏(鼻去引四)三摩(鼻)曳(平)吽(引) 又取华盘。行者与众人。各捧一华如前齐诵献华真言。向佛遥散奉华真言曰。 唵萨嚩怛佗(引去)誐多(一)补涩跛(二合)布惹(二)谜伽(去)三(去)母捺啰(二合三)娑颇(二合)啰拏三(去)么(鼻)曳(平)吽(引) 阿阇梨次执香炉。令其左右及以众人互执身衣。齐诵焚香真言普心奉献。真言曰。 唵萨嚩怛佗(引去)誐多(一)度(引)波布(引)惹(引二)谜伽(去)三母捺啰(三合)娑颇(二合)啰拏(鼻)三(去)么(鼻)曳(平)吽(引) 阿阇梨又捧甜脆饼盘。如前称诵献食真言。诚心奉献。真言曰。 唵萨嚩怛佗(去引)誐多(一)沫(莫可切)里布(引)惹(引二)谜伽(去)三(去)母捺啰(二合)娑颇(二合)啰拏(鼻)三(去)么曳(平)吽(引) 次捧烛台诵奉灯真言一遍真言曰。 唵萨嚩怛佗(去引)誐多(一)你(泥一切)比野(二合)布惹(引)(二)谜(引)伽(去)三(去)母捺啰(二合)娑颇(二合) 现代汉语译本： 此时，面向佛像遥远地投掷并奉献，作一拜。献涂香（一种香）真言说： ‘唵 萨嚩 怛佗誐多（如来） 巘驮（香） 布惹（供养） 谜伽（云） 娑母捺啰（海） 娑颇罗拏（遍满） 三摩曳（平等） 吽。’ 然后拿起花盘。修行者与众人，各自捧一朵花，如前一同诵念献花真言。向佛遥远地散花，奉花真言说： ‘唵 萨嚩 怛佗誐多（如来） 补涩跛（花） 布惹（供养） 谜伽（云） 三母捺啰（海） 娑颇罗拏（遍满） 三摩曳（平等） 吽。’ 阿阇梨（导师）接着拿着香炉，让其左右以及众人互相执持身上的衣服，一同诵念焚香真言，以普遍的心奉献。真言说： ‘唵 萨嚩 怛佗誐多（如来） 度波（香） 布惹（供养） 谜伽（云） 三母捺啰（海） 娑颇罗拏（遍满） 三摩曳（平等） 吽。’ 阿阇梨（导师）又捧着甜脆饼盘，如前称诵献食真言，诚心奉献。真言说： ‘唵 萨嚩 怛佗誐多（如来） 沫里（食物） 布惹（供养） 谜伽（云） 三母捺啰（海） 娑颇罗拏（遍满） 三摩曳（平等） 吽。’ 接着捧着烛台，诵念奉灯真言一遍，真言说： ‘唵 萨嚩 怛佗誐多（如来） 你比野（灯） 布惹（供养） 谜伽（云） 三母捺啰（海） 娑颇罗拏（遍满）。’
English
English version: At this time, facing the Buddha image, cast and offer from afar, making a bow. The mantra for offering scented paste (a type of fragrance) is recited: 'Om Sarva Tathagata (Thus Come One) Gandha (fragrance) Puja (offering) Megha (cloud) Samudra (ocean) Spharana (pervading) Samaye Hum.' Then, take the flower tray. The practitioner and the assembly, each holding a flower, recite the flower offering mantra together as before. Scattering flowers towards the Buddha from afar, the flower offering mantra is recited: 'Om Sarva Tathagata (Thus Come One) Pushpa (flower) Puja (offering) Megha (cloud) Samudra (ocean) Spharana (pervading) Samaye Hum.' The Acharya (teacher) then holds the incense burner, instructing those to his left and right, as well as the assembly, to mutually hold each other's garments, reciting the incense burning mantra together, offering with a universal mind. The mantra is recited: 'Om Sarva Tathagata (Thus Come One) Dhupa (incense) Puja (offering) Megha (cloud) Samudra (ocean) Spharana (pervading) Samaye Hum.' The Acharya (teacher) then holds a tray of sweet and crispy cakes, reciting the food offering mantra as before, offering sincerely. The mantra is recited: 'Om Sarva Tathagata (Thus Come One) Mari (food) Puja (offering) Megha (cloud) Samudra (ocean) Spharana (pervading) Samaye Hum.' Next, holding the candlestick, recite the lamp offering mantra once. The mantra is recited: 'Om Sarva Tathagata (Thus Come One) Diya (lamp) Puja (offering) Megha (cloud) Samudra (ocean) Spharana (pervading).' -------------------------------------------------------------------------------- 罗拏(鼻)三(去)么曳(平)吽(引)