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t21n1310 big dipper seven stars homa method.g2.0f

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English

English version: Lamp Illumination Mudra: With the wisdom hand, make a fist, using the tip of the space element to touch the fire element, face upwards, offering to the Big Dipper (北斗七星), the natal star (本命星), and the shining stars and fundamental stars (曜宿元辰), etc. The mantra says: Om, Tathagata-rocise-spharana-vabhasana-gagana-udaya svaha. Universal Offering Mudra: Vajra hand clasp, with the two index fingers [戚/豆] shaped like a jewel, and the thumbs upright. The mantra says: Om, Amogha-puja mani-padme vajre tathagata-vilokite samanta-prasara hum. Praise Mudra: Vajra hand clasp. A-yantu deva jaga sura kinnara nara rakshasa-gana-prahvara dharma-giri-ta-dhigara vi-dharma ca-prashama caukhye ni-me-ta bhuta me-ta prakasha-ya ta-ni hrasva-mana-ya dha am. Visualize seven 'ru' syllables in the brazier transforming into the Big Dipper, with the so-called natal star placed in the center, accompanied by six stars. Then, kneel and clasp your hands, facing the brazier, and say: With utmost sincerity, I invoke the seven stars of the North Pole, Tanlang (贪狼), Jumen (巨门), Lucun (禄存), Wenqu (文曲), Lianzhen (廉贞), Wuqu (武曲), and Pojun (破军), the honored stars. For (so-and-so), may calamities be dispelled and lifespan extended, To see a hundred autumns. Now I perform the homa. I pray that the honored stars Descend to this place, accept the homa offering, erase the records of untimely death, And inscribe the registers of longevity, offering flowers as seats. Forming the Inviting Big Dipper Mudra: Hollow-hearted hand clasp, with the two thumbs pressing the nails of the two ring fingers, the middle fingers shaped like lotus leaves, and the two index fingers slightly open and bent back and forth. The mantra says: Namo --------------------------------------------------------------------------------

Chinese

三满多那啰曩翳醯枳颇伊(一)贺伊(二)那伊(三)加伊(四)啰谟啰(五)哆啰伽(六)伽含(七)娑婆(二合)贺   想北斗七星来赴 次供养毕 次投华发遣印 虚心合掌以二大指捻二无名指甲中指小指如莲华形二头指小开屈外拨真言曰。   曩莫三满多那啰曩蘖车颇伊贺伊迦伊啰谟啰多啰伽诃含莎嚩贺(观想北斗七星等还座本位)   补阙真言   唵呼噜呼噜佐野保计伊娑婆诃   修此北斗七星护摩法者刊于死籍记长寿札神验最明延命增算除灾招富延命之法无如此者也。   北斗法   炽盛光要法   尔时释迦牟尼佛在净居天宫告诸天宿曜十二宫神。我今说过去沙罗王如来真言。若有国王所居国界五星陵逼二十八宿及帝座每日晨朝于道场中结印诵此真言七遍。五星诸曜陵逼诸座不能为灾害若火星欲入南斗。应于一忿怒尊像下点南斗形及点火星于此中画彼设睹噜形(并)书名于心上即结印安印于忿怒像身上诵真言七遍。于娑嚩诃句上加彼设睹噜名忿怒励声诵真言所有灾祸移去。   南莫三曼多没驮南(一)阿钵啰(二合)底贺哆舍沙那喃(二)唵(三)佉佉(四)佉𠰘佉𠰘(五)吽(引)吽(引)入嚩(二合)攞入嚩(二合)攞(六)钵啰(二合)入嚩(二合)攞钵啰 现代汉语译本 三满多那啰曩翳醯枳颇伊(一)贺伊(二)那伊(三)加伊(四)啰谟啰(五)哆啰伽(六)伽含(七)娑婆(二合)贺 观想北斗七星前来应赴,然后进行供养,之后投掷鲜花并结发遣印。虚心合掌,用两手的大拇指捻住两手的无名指指甲,中指和小指弯曲成莲花形状,两手的食指稍微分开并向外拨动。念诵真言说: 曩莫三满多那啰曩蘖车颇伊贺伊迦伊啰谟啰多啰伽诃含莎嚩贺 (观想北斗七星等回到原来的座位) 补阙真言 唵 呼噜呼噜 佐野保计 伊 娑婆诃 修持这个北斗七星护摩法的人,名字可以从死亡名册上删除,记录在长寿名册上,非常灵验,可以延长寿命、增加福禄、消除灾难、招来财富。没有比这个更好的延命方法了。 北斗法 炽盛光要法 这时,释迦牟尼佛在净居天宫告诉诸天、星宿、十二宫神说:‘我现在说过去沙罗王如来的真言。如果有国王所居住的国界,受到五星侵凌、二十八宿以及帝座的影响,每天早晨在道场中结印诵念这个真言七遍,五星诸曜的侵凌就不能造成灾害。如果火星要进入南斗,应该在一个忿怒尊像下点出南斗的形状,并且点出火星,在此之中画出那个仇敌的形象,并且把名字写在心上,然后结印安放在忿怒像身上,诵念真言七遍。在娑嚩诃句上加上那个仇敌的名字,用忿怒的声音诵念真言,所有的灾祸都会转移走。’ 南莫三曼多没驮南(一)阿钵啰(二合)底贺哆舍沙那喃(二)唵(三)佉佉(四)佉𠰘佉𠰘(五)吽(引)吽(引)入嚩(二合)攞入嚩(二合)攞(六)钵啰(二合)入嚩(二合)攞钵啰

English

English version Samanta naranam ehi khi phi i (1) He i (2) Na i (3) Jia i (4) Ra mo ra (5) Da ra qie (6) Qie han (7) Suo po (two combined) he Visualize the Big Dipper stars coming to attend, then perform offerings, then throw flowers and perform the dispatch mudra. Humbly join palms, using both thumbs to press the fingernails of both ring fingers, bend the middle and little fingers into the shape of a lotus flower, slightly separate both index fingers and flick them outwards. Recite the mantra saying: Namo samanta naranam ehi khi phi i jia i ra mo ra da ra qie qie han suo po he (Visualize the Big Dipper stars returning to their original positions) Mantra for Completing Deficiencies Om huru huru zaye bao ji yi suo po he The person who practices this Big Dipper Homa method can have their name removed from the death register and recorded in the longevity register. It is very effective, can extend life, increase blessings, eliminate disasters, and attract wealth. There is no better method for prolonging life than this. Big Dipper Method Essential Method of the Intense Light At that time, Shakyamuni Buddha, in the Pure Abode Heaven, told the gods, constellations, and zodiac deities: 'I now speak the mantra of the Tathagata Shala King of the past. If a king's country is afflicted by the invasion of the five planets, the twenty-eight constellations, and the imperial seat, every morning in the mandala, form the mudra and recite this mantra seven times, the invasion of the five planets and constellations will not cause disaster. If Mars wants to enter the Southern Dipper, one should draw the shape of the Southern Dipper under an image of an angry deity, and also mark Mars, and within this draw the image of that enemy, and write their name on the heart, then form the mudra and place it on the body of the angry deity, reciting the mantra seven times. Add the name of that enemy to the phrase 'svaha', and recite the mantra with an angry voice, and all disasters will be transferred away.' Namo samanta buddhanam (1) a bo la (two combined) di he duo she sha na nan (2) om (3) qie qie (4) qie lu qie lu (5) hong (extended) hong (extended) ru wa (two combined) la ru wa (two combined) la (6) bo la (two combined) ru wa (two combined) la bo la --------------------------------------------------------------------------------

Chinese

(二合)入嚩(二合)啰(七)底瑟姹(二合)底瑟姹(八)瑟致哩(二合引九)萨颇(二合)吒萨颇(二合)吒(十)娑嚩(二合)诃(引)   其印相二手内相叉为拳竖合二中指各屈头指于中指后如金刚杵形以二大指各押中指第二节文也 此真言一切如来之所加持。名炽盛威德佛顶真言。能成办八万种吉祥事。能除灭八万种灾祸不祥恶梦。若见闻诸不祥事清净心诵一遍则不能为害。五星所到诸座位成陵逼或入或穿过或退行侵陵即于沙颇诃句上加彼星名。诵真言七遍。命彼五星为善不能为害。荧惑太白等所到诸宿分野及帝座于分野宿中如前于像下画彼恶人形亦损彼人令不起恶意或被罗睺掩弊日月薄蚀或彗星现或旱或涝。则当于道场中隐密处身着皂衣面向南坐。以烧死灰画三角坛中书彼罗睺彗星等形。旱涝时画龙形。于彼人心上书彼人名。于中夜及午时烧安悉香。念诵于真言。句中加彼名以石榴枝鞭其彼形诵真言二十一遍每一遍一鞭即除。若五星陵逼强盛命衰亦作此法。   大圣息灾真言曰。   唵萨嚩怛他蘖多室哩(二合)曳娑嚩(二合)贺(引)   破宿曜灾难真言   唵萨嚩怛啰(二合)室哩曳(二合)三摩曳娑嚩贺   北斗七星真言   迦唎计入嚩哩也波啰钵吒修智啰摩耶娑嚩 现代汉语译本: 『嗡 瓦日拉 底瑟姹(二合) 底瑟姹(二合) 瑟致哩(二合引) 萨颇(二合)吒 萨颇(二合)吒 娑嚩(二合)诃(引)』 其印相是:双手内相叉为拳,竖立合并二中指,各屈食指于中指后,如金刚杵形,以二大指各押中指第二节纹。此真言是一切如来所加持的,名为炽盛威德佛顶真言。能成就八万种吉祥事,能除灭八万种灾祸不祥恶梦。若见闻诸不祥事,以清净心诵一遍,则不能为害。五星所到诸座位成陵逼,或入或穿过或退行侵陵,即于『娑颇(二合)诃(引)』句上加彼星名,诵真言七遍,命彼五星为善,不能为害。荧惑(火星)太白(金星)等所到诸宿分野及帝座,于分野宿中如前于像下画彼恶人形,亦损彼人,令不起恶意。或被罗睺(Rāhu,印度神话中的恶魔)掩蔽日月薄蚀,或彗星现,或旱或涝,则当于道场中隐密处,身着皂衣面向南坐,以烧死灰画三角坛,中书彼罗睺(Rāhu)彗星等形,旱涝时画龙形。于彼人心上书彼人名,于中夜及午时烧安悉香,念诵于真言,句中加彼名,以石榴枝鞭其彼形,诵真言二十一遍,每一遍一鞭即除。若五星陵逼强盛命衰,亦作此法。 大圣息灾真言曰: 『嗡 萨嚩 怛他誐多 室哩(二合)曳 娑嚩(二合)贺(引)』 破宿曜灾难真言: 『嗡 萨嚩 怛啰(二合) 室哩曳(二合) 三摩曳 娑嚩贺』 北斗七星真言: 『迦唎 计 入嚩哩也 波啰 钵吒 修智啰 摩耶 娑嚩』

English

English version: 『Om Vajra Tishtha (duo he) Tishtha (duo he) Sthri (duo he, long a) Sphota (duo he) Sphota (duo he) Svaha (long a)』 Its mudra (印相) is: the two hands interlocked inwards to form a fist, erect and merge the two middle fingers, each index finger bent and placed behind the middle finger, resembling the shape of a vajra (金刚杵), with the two thumbs each pressing the second joint of the middle finger. This mantra is blessed by all Tathagatas (如来), named the 'Flaming Majestic Buddha Crown Mantra'. It can accomplish eighty thousand auspicious events and eliminate eighty thousand kinds of disasters, inauspicious events, and bad dreams. If one sees or hears of any inauspicious events, reciting it once with a pure heart will prevent harm. If the five planets approach and oppress the constellations, either entering, passing through, or retrograding and invading, then add the name of that planet to the phrase 'Svaha (long a)', recite the mantra seven times, and command those five planets to be benevolent and unable to cause harm. If Mars (荧惑), Venus (太白), etc., reach the divisions of the constellations and the Emperor's seat, in the division of the constellations, as before, draw an evil figure below the image, which will also harm that person, preventing them from having malicious intentions. Or if Rahu (罗睺, the demon in Indian mythology) obscures the sun and moon, causing eclipses, or if a comet appears, or if there is drought or flood, then in a secluded place in the mandala (道场), wear black clothes, sit facing south, draw a triangular altar with burnt ashes, and write the shapes of Rahu (罗睺), comets, etc., in the center. In times of drought or flood, draw a dragon. Write the name of that person on their heart, burn benzoin incense at midnight and noon, recite the mantra, add that name in the phrase, and whip that figure with a pomegranate branch, reciting the mantra twenty-one times, one whip for each recitation, and it will be eliminated. If the five planets are oppressively strong and life is waning, this method should also be performed. The Great Sage Calming Disaster Mantra says: 『Om Sarva Tathagata Shriye Svaha (long a)』 Mantra for Breaking the Calamities of the Constellations: 『Om Sarva Tratra (duo he) Shriye (duo he) Samaye Svaha』 The Northern Dipper Seven Stars Mantra: 『Kali Ke Jvaliya Para Pata Sujila Maye Svaha』 -------------------------------------------------------------------------------- (二合)贺   香用薰陆白坛可置坛样。   北斗七星护摩法

Chinese

康安二年三月二十七日。于东寺坊书写之毕。写本不审多之。追可挍证本矣 果宝(五十七) 天明二壬寅年六月十二日。以东寺观智院之本书写之。阁笔于智积教院南杉舍 慈忍(四十八) 观修寺真言集云。北斗七星护摩法一行撰。又北斗指尾法引用此。今岁求智积院之本。校合施国字。上木藏于劝学院宝库时享和二壬戌年五月二日丰山长谷妙音院小池坊轮下。             总持院沙门  快道志 现代汉语译本 (二合)贺 香用薰陆(一种香料)白坛(白色檀香),可以设置坛的样式。 北斗七星护摩法 康安二年三月二十七日,在东寺坊书写完毕。抄本不确定有多少。之后可以校对版本。果宝(五十七岁)。天明二年壬寅年六月十二日,以东寺观智院的书籍抄写。在智积教院南杉舍停笔。慈忍(四十八岁)。观修寺真言集说,北斗七星护摩法一行撰写。又北斗指尾法引用此。今年求得智积院的版本,校对并施以国字。上木藏于劝学院宝库,时享和二年壬戌年五月二日,丰山长谷妙音院小池坊轮下。 总持院沙门 快道志

English

English version (Two combined) He For incense, use Xunlu (a type of incense) and white sandalwood. A mandala layout can be arranged. The Homa Ritual for the Big Dipper (Northern Dipper) Seven Stars Completed copying at Toji-bo on March 27th, Kōan 2 (1362). The number of copies is uncertain. Later, a collation of the text should be done. Kaho (age 57). Copied from the book at Toji Kanchi-in on June 12th, Tenmei 2, Mizunoe-Tora year (1782). Pen laid down at the south cedar lodge of Chishaku-kyoin. Jininn (age 48). The Kanshuji Shingonshu states: 'The Homa Ritual for the Big Dipper Seven Stars was composed in one line.' Also, the Hokuto Shibiho (Big Dipper Tail-Pointing Method) cites this. This year, obtained the Chishaku-in version, collated it, and applied 'kokuji' (Japanese characters). The upper wooden block is stored in the Kanjugakuin treasure house. At the time, Kyoho 2, Mizunoe-Inu year (1802), May 2nd, under the administration of Koike-bo of Buzan Hase Myoon-in. Shamon Kaido-shi of Soji-in --------------------------------------------------------------------------------

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