Chinese
者。取尸陀林烧死人柴。护摩一明一烧。乃至一百八遍。一切鬼神悉自现身即得相见。 又法若有所有一切财宝。随心所须至心持诵自然获得。 又法若欲缚人问事。无问大小净与不净。心想本尊至心念诵。应时即缚问知三世之事。一切皆说无所不知。非但能缚一人。乃至百千万人至心诵之。随心应念一时即缚。 又法若有家人逃走极远处去者。准前书名踏之。念诵其人回还奔走立至。若来迟者即以灰书彼形。每日三时作法。每诵真言一遍打之。一下乃至三七遍已。彼即恐怖如风即至。 又法若欲疗治一切病者。取佉陀罗木。截作二十一段。诵明一投火中烧之。遍已但是疾病即得除差。 又法若有患神病者。取阿魏药安悉香雄黄白芥子青木香若练叶等。并捣节相和作四十九丸。一诵明一投火中其病即差。 又法若患狐魅病者。取雄黄白芥子芎藭独头萩犀角羖羊尿白马悬蹄驴马夜眼。并捣筛为丸。加持一百八遍。烧薰鼻孔之中。并涂身上狐魅消灭其病即差。 如上所说利益之法悉皆神验。速疾成就。凡欲作法必须至诚。若不至心轻慢诵者无益法亦不成。若至诚心一遍便获效验。我今略说少耳。余法莫能穷尽。若欲持诵求其证验。先画我坛并画我像安置坛中。如法供养即疾证 现代汉语译本： 如果有人想见到鬼神，就去尸陀林（śīta-vana，墓地），取烧死人的柴火。护摩（homa，火供）时，每念诵一遍咒语就烧一块柴，乃至一百零八遍。一切鬼神都会亲自现身，就能见到他们。 又有一种方法，如果想要得到一切财宝，只要随心所须，至诚地持诵咒语，自然就能获得。 又有一种方法，如果想要束缚某人来询问事情，无论对方身份高低、是否洁净，心中想着本尊，至诚念诵咒语。应时就能束缚住对方，询问得知三世（过去、现在、未来）的事情。一切都能说出来，没有不知道的。不仅能束缚一人，乃至百千万人，只要至诚诵念，随心应念，一时就能束缚住。 又有一种方法，如果家人逃走去了极远的地方，就按照前面所说的方法，写下他的名字，踩在上面。念诵咒语，那人就会回还，奔跑着立刻来到。如果来得迟缓，就用灰书写他的形状。每日三时作法，每次诵念真言一遍就打一下，一下乃至三七（二十一）遍之后，那人就会感到恐惧，像风一样立刻来到。 又有一种方法，如果想要治疗一切疾病，就取佉陀罗（khadira，一种树木）木，截成二十一段。诵念咒语一遍就投入火中烧掉一段，烧完之后，各种疾病就能消除痊愈。 又有一种方法，如果有人患了神病，就取阿魏药（hingu），安悉香（benzoin），雄黄（orpiment），白芥子（white mustard seed），青木香（costus root）和若练叶等，一起捣碎混合，做成四十九个药丸。每诵念一遍咒语就投入火中烧掉一个，病立刻就好。 又有一种方法，如果有人患了狐魅病，就取雄黄（orpiment），白芥子（white mustard seed），芎藭（chuanxiong rhizome），独头萩（single-bulb scallion），犀角（rhinoceros horn），羖羊尿（male goat urine），白马悬蹄（white horse's hanging hoof），驴马夜眼（donkey or horse's night eye），一起捣碎筛成粉末，做成药丸。加持一百零八遍，烧烟熏鼻孔，并涂抹在身上，狐魅就会消灭，病立刻就好。 如上所说的这些利益之法，都非常灵验，能够迅速成就。凡是想要作法，必须至诚。如果不至诚，轻慢诵念，就没有益处，法术也不会成功。如果至诚用心，一遍就能获得效果。我今天只是略微说了一些，其余的法术无法穷尽。如果想要持诵咒语，求得验证，先要画我的坛城，并画我的画像，安置在坛城中。如法供养，就能迅速得到验证。
English
English version: If someone wishes to see ghosts and spirits, they should go to the śīta-vana (cemetery) and take firewood from a cremated person. During the homa (fire offering), burn one piece of wood for each recitation of the mantra, up to one hundred and eight times. All the ghosts and spirits will personally appear, and you will be able to see them. Another method: if you desire all kinds of treasures, sincerely recite the mantra with all your heart, according to your needs, and you will naturally obtain them. Another method: if you want to bind someone to ask about matters, regardless of their status or purity, think of the principal deity in your mind and sincerely recite the mantra. You will be able to bind them immediately and inquire about the affairs of the three times (past, present, and future). They will be able to tell everything, knowing all. Not only can you bind one person, but even hundreds of thousands of people. If you sincerely recite, you can bind them all at once according to your wish. Another method: if a family member runs away to a very distant place, write their name as described earlier and step on it. Recite the mantra, and that person will return, running back immediately. If they are slow to return, use ash to draw their shape. Perform the ritual three times a day, striking the figure once for each recitation of the mantra, from one to three times seven (twenty-one) times. That person will become frightened and arrive like the wind. Another method: if you want to cure all diseases, take khadira (a type of tree) wood and cut it into twenty-one pieces. Recite the mantra once and throw one piece into the fire to burn. After burning all the pieces, all kinds of diseases will be eliminated and cured. Another method: if someone is suffering from a spirit-caused illness, take hingu (asafoetida), benzoin, orpiment, white mustard seed, costus root, and young lotus leaves, etc., and grind them together to make forty-nine pills. Burn one pill in the fire for each recitation of the mantra, and the illness will be cured immediately. Another method: if someone is suffering from fox spirit possession, take orpiment, white mustard seed, chuanxiong rhizome, single-bulb scallion, rhinoceros horn, male goat urine, white horse's hanging hoof, and donkey or horse's night eye, grind them into powder, and make pills. Consecrate them one hundred and eight times, burn the incense to fumigate the nostrils, and apply it to the body. The fox spirit will be eliminated, and the illness will be cured immediately. The above-mentioned methods of benefit are all very effective and can be quickly accomplished. Whenever you want to perform a ritual, you must be sincere. If you are not sincere and recite with disrespect, there will be no benefit, and the ritual will not succeed. If you are sincere, you can obtain results with just one recitation. I have only briefly described a few; the remaining methods are inexhaustible. If you want to recite the mantra and seek verification, first draw my mandala and my image, and place them in the mandala. Make offerings according to the proper method, and you will quickly obtain verification. -------------------------------------------------------------------------------- 验即疾成就。 大自在天女画像法
Chinese
先画摩醯首罗天王。三面六臂颜貌奇特端正可畏。从其发际化生一天女。殊妙可喜天上人间无能胜者。着天衣服璎珞严身两手腕上。各有镮钏左手向上捧一天花。右手向下作捻裙势。身形可长三尺。或随大小任取称量画像了已。如法安置坛中供养。 祈愿坛法 量高四指肘量随其处所大小。坛开四门于东门内烧安悉香。南门内烧沉水香。西门烧薰陆香。北门烧兜楼婆香。于坛中心安本尊像。于四角安刀一口悬明镜。于四门各须安箭两只。于南门两边安尾那夜迦位。于坛四缘周回随其力分。安置甜脆华果等以为供养。 次说火坛法 作护摩炉深十二指。炉可横量一肘。于坛傍作彼怨家形貌。以刀之割护摩念诵。以用皂夹刺柴烧诸毒药。一诵明一烧之。满四十九遍或一百八遍。即大验耳彼怨家即便消灭。若疗一切疾病亦如上法。作彼鬼神形状。断截烧之决死之病应时得愈。 摩醯首罗大自在天神通游戏变化顶生众伎艺天女成就法印。 二手合掌。二名指二中指。外相叉指面着其手背。二头指微蹙头似宝。二大指头并来去。即成诵请召明曰。 曩谟(引)摩醯湿嚩(二合)罗(引)野(一)榅支摩冒(引)试佉野曀醯(去引)呬 现代汉语译本： 验相立即迅速成就。 大自在天女画像法 首先画摩醯首罗天王（Maheśvara，伟大的自在天）。三面六臂，容貌奇特，端正而令人敬畏。从他的发际化生出一位天女，非常美妙可爱，天上人间没有谁能胜过她。身穿天衣，以璎珞装饰身体，两手腕上各有环钏。左手向上捧着一朵天花，右手向下作捻裙子的姿势。身形可以画三尺高，或者根据大小随意取用尺寸。画像完成后，如法安置在坛中供养。 祈愿坛法 坛的高度为四指，肘的长度根据场所的大小而定。坛开设四个门，在东门内烧安悉香（一种香料），南门内烧沉水香（一种香料），西门烧薰陆香（一种香料），北门烧兜楼婆香（一种香料）。在坛的中心安放本尊像。在四个角安放一把刀，悬挂一面明镜。在四个门各需要安放箭两只。在南门两边安放尾那夜迦（Vinayaka，象头神）的位置。在坛的四周，根据自己的能力，安置甜脆的鲜花水果等作为供养。 其次说火坛法 制作护摩炉，深度为十二指，炉的横向长度为一肘。在坛的旁边制作那个怨家的形貌。用刀切割，进行护摩念诵。用皂荚刺柴烧各种毒药，每诵一遍明咒就烧一次。烧满四十九遍或一百零八遍，就会有很大的效果，那个怨家就会立即消灭。如果治疗一切疾病，也按照上面的方法，制作那个鬼神的形状，断截并烧掉它，必死的疾病应时就能痊愈。 摩醯首罗（Maheśvara，伟大的自在天）大自在天神通游戏变化顶生众伎艺天女成就法印。 双手合掌，两名指和两中指在外面相交叉，指面贴着手背，两头指微微弯曲，头似宝形，两大指头并拢并来回移动。这样就成了。诵请召明咒说： 曩谟(引)摩醯湿嚩(二合)罗(引)野(一)榅支摩冒(引)试佉野曀醯(去引)呬
English
English version: The signs will be quickly accomplished. The method of drawing the image of the Great自在天女 (Mahā-īśvarī-devī, Great Sovereign Goddess) First, draw the Maheśvara (Great Lord) 天王 (Heavenly King). He has three faces and six arms, with a unique and dignified appearance that is both upright and awe-inspiring. From his hairline, emanate a 天女 (Goddess), who is exceedingly wonderful and delightful, unmatched in heaven and earth. She wears celestial garments and adorns herself with necklaces. On each of her wrists, she has bracelets. Her left hand holds a celestial flower upwards, and her right hand gestures downwards as if adjusting her skirt. Her figure can be three feet tall, or any size as desired. Once the image is drawn, place it in the altar and make offerings according to the Dharma. The method of the prayer altar The height of the altar is four fingers, and the length of the elbow is determined by the size of the place. The altar has four gates. Burn 安悉香 (benzoin incense) inside the east gate, 沉水香 (agarwood incense) inside the south gate, 薰陆香 (olibanum incense) inside the west gate, and 兜楼婆香 (turushka incense) inside the north gate. Place the image of the principal deity in the center of the altar. Place a knife in each of the four corners and hang a bright mirror. Two arrows must be placed at each of the four gates. Place the position of 尾那夜迦 (Vinayaka, remover of obstacles) on both sides of the south gate. Around the four edges of the altar, arrange sweet and crisp flowers and fruits, etc., as offerings according to your ability. Next, the method of the fire altar is explained Make a homa (fire offering) stove with a depth of twelve fingers. The horizontal length of the stove can be one elbow. Next to the altar, make a likeness of that enemy. Cut with a knife and perform homa recitation. Use acacia thorns to burn various poisonous medicines. Recite the mantra once and burn it once. After burning forty-nine times or one hundred and eight times, there will be great results, and that enemy will immediately be destroyed. If you are curing all diseases, also follow the above method, make the shape of that ghost or spirit, cut it off and burn it, and the disease that is sure to die will be cured immediately. The mudra (hand gesture) for accomplishing the神通游戏变化顶生众伎艺天女 (supernatural play transformation, born from the top of the head, multitude of arts and skills) of Maheśvara (Great Lord) 大自在天 (Great自在天). Join both hands in prayer. Cross the two ring fingers and two middle fingers on the outside, with the backs of the fingers touching the backs of the hands. Slightly bend the two index fingers, with the tips resembling a jewel. Bring the tips of the two thumbs together and move them back and forth. This is accomplished. Recite the summoning mantra, saying: Namo (prolonged) Maheśvarāya (1) 温支摩冒 (引) 试佉野 曀醯 (gone) 呬 -------------------------------------------------------------------------------- 娑嚩(二合引)贺(引)
Chinese
结此印已。随诵此明七遍。请召本天与诸眷属。悉皆降至种种加备。 次结神通摄召一切印。以右手中指直竖。次以名指苾在中指后。以头指钩召指头。以大指横押头小二指甲。以中指如钩势向外。钩向身来去。即是诵根本明。于娑嚩(二合)贺字上加所召者名请之。 若结此印诵明摄召一切。悉皆立至。是神通摄召印。亦通一切处用。 若逢怨恶人。欲相刑害。结印展其中指。望彼撝之自然散坏。诸恶鬼神指之消灭。 结此印诵根本明。印心额喉顶即成护身。一切鬼魅不敢亲近。其法必须从师亲授。净室密持每念诵了。以净缯帛覆天形像。不得辄说此法。向余人。若妄泄之终身无效。慎之慎之。 其天像或画或素总得。于坛中心安置本天形像。于天左右各安二女天。若坛中安坐位。形貌可喜。如天女形状。其像后又置二侍从女天位。唯于前面留火炉处所。烧诸香药奉献本天。如不能安火炉。着一宝盆。盛其香水着诸妙花献之亦得。于坛四角四门不能安其刀箭。但于坛外画之亦得。唯移镜安于坛内四角。如余部坛法。安羯磨杵处即得仰安之。 若画坛时。于坛四面地上画作五色彩云。如捧坛从地踊出势。 摩醯首罗顶生天女法 现代汉语译本 娑嚩(二合引)贺(引) 结此手印后，随之诵念此真言七遍，请召本尊天及其所有眷属，全部降临并给予种种加持。 接着结神通摄召一切印。用右手中指直立，然后用无名指紧贴在中指之后，用食指钩住中指的指头，用大拇指横压食指和小指的指甲。使中指如钩子的形状向外，钩向自身来回移动。这就是诵念根本真言，在‘娑嚩(二合)贺’字上加上所要召请者的名字来祈请。 如果结此手印诵念真言来摄召一切，所有被召请者都会立刻到来。这是神通摄召印，也适用于所有场合。 如果遇到怨恨的恶人，想要进行伤害，结此手印并伸出中指，对着他们挥动，自然会消散破坏。对于各种恶鬼神，用此手印指向他们，他们就会消灭。 结此手印诵念根本真言，依次印在心、额头、喉咙、头顶，就能形成护身。一切鬼魅都不敢靠近。这个方法必须从师父那里亲自传授。在干净的房间里秘密地持诵，每次念诵完毕，用干净的丝绸覆盖天神的画像。不得随意向他人讲述此法。如果胡乱泄露，终身都不会有效。务必谨慎，务必谨慎。 天神的画像可以画的，也可以是素色的，都可以。在坛的中心安置本尊天神的画像。在天神的左右两边各安置两位女天。如果在坛中安置座位，其形貌要令人喜悦，如同天女的形状。在这些像的后面再设置两位侍从女天。只在前面留出火炉的位置，焚烧各种香药来供奉本尊天神。如果不能安置火炉，就放一个宝盆，盛满香水，放上各种美妙的花朵来供献也可以。在坛的四个角和四个门，如果不能安置刀箭，就在坛外画上也可以。只有镜子要安置在坛内的四个角，如同其他部的坛法一样。安置羯磨杵的地方就可以仰着安放。 如果绘制坛城时，在坛的四面地上画上五色彩云，如同捧着坛从地上涌出来的样子。 摩醯首罗（Maheśvara，大自在天）顶生天女法