Chinese
大正藏第 21 册 No. 1280 摩醯首罗大自在天王神通化生伎艺天女念诵法 No. 1280 摩醯首罗大自在天王神通化生伎艺天女念诵法 尔时摩醯首罗天王。于大自在天上。与诸天女前后围绕。神通游戏作诸伎乐。忽然之间于发际中化出一天女。颜容端正伎艺第一。一切诸天无能胜者。于大众中而作是言。我今为欲利益一切。有所祈愿丰饶吉祥富乐之事。随心悕求悉能满足。于诸业艺速能成就。我有秘密陀罗尼法要。今当说之即说陀罗尼曰。 曩谟(引)榅支摩貌施佉地尾钵罗(二合)钵地野(二合引)试(引)迦啰者噜啉(二合)怛你野(二合)他(去引)湿嚩(二合)惹底㘑吠啰摩惹哩你吽(引)发吒(半音)娑嚩(二合引)贺(引) 是时众伎艺天女。说此陀罗尼已。告诸天众。若欲诵持我此陀罗尼者。先须建立道场如法严饰。种种香花以为供养。于二七日或一七日。受持斋戒断其淫欲。诵此陀罗尼满其万遍或十万遍。于其中间勿食酒肉薰秽。至心诵持天女现前种种加备。一切愿求皆悉满足。从此已后无有障碍。乃至妻子薰秽。亦不制断。若能净持最为速验。后有所用应令成就。 若持诵时先须结界。或水或灰加持七遍。散洒四方随心远近。即 现代汉语译本 《摩醯首罗大自在天王神通化生伎艺天女念诵法》 尔时，摩醯首罗天王（Maheśvara，大自在天）在大自在天上，被众天女前后围绕，以神通游戏，演奏各种乐器。忽然之间，从他的发际中化生出一位天女，容貌端庄，技艺第一，一切诸天都无法胜过她。她在大众中说道：‘我今为了利益一切众生，对于祈愿丰饶、吉祥富乐之事，都能随心满足，对于各种技艺也能迅速成就。我有一种秘密的陀罗尼法要，现在就说出来。’随即说出陀罗尼，内容如下： 曩谟(引)榅支摩貌施佉地尾钵罗(二合)钵地野(二合引)试(引)迦啰者噜啉(二合)怛你野(二合)他(去引)湿嚩(二合)惹底㘑吠啰摩惹哩你吽(引)发吒(半音)娑嚩(二合引)贺(引) 这时，众伎艺天女说完此陀罗尼后，告诉诸天众：‘如果想要诵持我的这个陀罗尼，首先必须建立道场，如法严饰，用各种香花供养。在十四天或七天内，受持斋戒，断绝淫欲。诵此陀罗尼满一万遍或十万遍。在此期间，不要食用酒肉和有气味的污秽之物。至诚诵持，天女就会现身，给予各种加持，一切愿望都能满足。从此以后，不会有任何障碍，甚至妻子和污秽之物，也不再限制。如果能够清净持戒，效果最为迅速。以后有所使用，应该使其成就。’ 如果持诵时，首先需要结界。或者用水或者用灰，加持七遍，向四方随意远近地散洒，即可。
English
English version The Dhāraṇī Recitation Method for the Artistry Goddess Manifested by the Supernatural Power of Maheśvara, the Great自在天王 At that time, Maheśvara (the Great自在天王) was on the Great自在 Heaven, surrounded by celestial maidens. He was supernaturally playing and performing various musical arts. Suddenly, a celestial maiden manifested from his hairline. Her appearance was dignified, and her artistry was unparalleled; no other deity could surpass her. She spoke to the assembly, saying, 'Now, for the benefit of all beings, I can fulfill all desires for abundance, auspiciousness, wealth, and happiness. I can also swiftly grant success in all artistic endeavors. I have a secret Dhāraṇī Dharma essence, which I will now reveal.' Then, she spoke the Dhāraṇī: Namo Oṃci Mamauśikhādhi Vi-pra-patiya Śikara-caruliṃ Tadyathā Śva-jati Re Vairā-majarini Hūṃ Phaṭ Svāhā At that time, the Artistry Goddess, having spoken this Dhāraṇī, told the assembly of deities, 'If you wish to recite and uphold this Dhāraṇī of mine, you must first establish a maṇḍala, adorn it according to the Dharma, and offer various fragrant flowers. For fourteen days or seven days, observe the precepts of fasting and abstain from sexual activity. Recite this Dhāraṇī ten thousand or one hundred thousand times. During this time, do not consume alcohol, meat, or foul-smelling impurities. Sincerely recite and uphold it, and the goddess will appear, bestowing various blessings, and all wishes will be fulfilled. From then on, there will be no obstacles, and even wives and impurities will no longer be restricted. If one can maintain purity, the results will be the quickest. In the future, whatever you use it for should be accomplished.' When reciting, you must first establish a boundary. Either water or ashes should be blessed seven times and sprinkled in all directions, as far or as near as you wish. --------------------------------------------------------------------------------
Chinese
成结界地。一切鬼神莫能博近。若诵至一千遍。能令天龙人及非人见即欢喜。若诵至二千遍。一切鬼神皆悉卫护。若诵至三千遍。草药精灵悉现其前。华果林神欢喜随从。若诵至四千遍。一切毗多罗鬼深生恭敬。若诵至五千遍。一切龙神眷属男女欢喜敬仰爱念无厌。若诵至六千遍。一切药叉眷属男女。欢喜随逐任其所使。若诵至七千遍。一切天王摩达噜等。并其眷属以给侍。种种驱役不以为倦。若诵至八千遍。一切持明五通仙人等。深生欢喜仰无尽。若诵满一万遍。乃至十万遍。一切天龙药叉乾闼婆阿修罗紧那罗摩呼罗伽人非人等。乃至塞乾陀天一切鬼神。生大欢喜随逐侍卫。常令行者丰饶吉祥。 又法若欲祈止不以为难。若天旱时如法结界坛。护摩念诵诵此真言满一万遍。其雨应时即下。若雨过多恶欲止者。加持净灰一百八遍。空中掷之其雨即止。 又法若有怨家兴起恶意。以用朱砂或其赤土。书名或书形。于左脚下踏之念诵。夜后作之一百八遍。无问远近彼怨自来求解怨结。心生和顺转生爱敬。 又法若欲使役一切鬼神。皆当召集生愍念心。随分饮食加持一百八遍。而散施之。然后驱使速疾成办。常生欢喜终不离人。 又法若欲钩召一切人民。随心所念无问远近。加持水七遍。散于四方 现代汉语译本： 形成结界之地，一切鬼神都无法靠近。如果诵念至一千遍，能使天龙（天上的龙）人以及非人见到就欢喜。如果诵念至二千遍，一切鬼神都会卫护。如果诵念至三千遍，草药精灵都会显现在面前，华果林神欢喜地跟随。如果诵念至四千遍，一切毗多罗鬼（一种鬼）都会深深地恭敬。如果诵念至五千遍，一切龙神眷属男女都会欢喜敬仰，爱念没有厌倦。如果诵念至六千遍，一切药叉（一种神）眷属男女，欢喜地跟随，任凭差遣。如果诵念至七千遍，一切天王摩达噜（天王名）等，以及他们的眷属都会给与侍奉，种种驱使役用也不会感到疲倦。如果诵念至八千遍，一切持明五通仙人等，都会深深地欢喜仰慕没有穷尽。如果诵念满一万遍，乃至十万遍，一切天龙药叉（一种神）乾闼婆（一种天神）阿修罗（一种神）紧那罗（一种天神）摩呼罗伽（一种神）人非人等，乃至塞乾陀天（天神名），一切鬼神，都会生起大欢喜，跟随侍卫，常常使修行者丰饶吉祥。 又一种方法，如果想要祈求停止（某种灾难）并不困难。如果天旱的时候，如法结界设坛，护摩念诵，诵念这个真言满一万遍，雨水应时就会降下。如果雨水过多想要停止，加持净灰一百零八遍，在空中抛撒，雨水就会停止。 又一种方法，如果有怨家兴起恶意，用朱砂或者红色土，书写怨家的名字或者形状，在左脚下踩踏，念诵，夜晚之后做一百零八遍，无论远近，那个怨家自己会来请求解除怨恨，心中生起和顺，转而生起爱敬。 又一种方法，如果想要役使一切鬼神，都应当召集他们，生起怜悯之心，随其分量给予饮食，加持一百零八遍，然后散发给他们。然后驱使他们，就会迅速成办，常常生起欢喜，终究不会离开人。 又一种方法，如果想要钩召一切人民，随心中所念，无论远近，加持水七遍，散于四方。
English
English version: This creates a bounded area where all ghosts and spirits are unable to approach. If recited one thousand times, it can cause dragons (heavenly dragons), humans, and non-humans to rejoice upon seeing it. If recited two thousand times, all ghosts and spirits will protect you. If recited three thousand times, the spirits of herbs and plants will appear before you, and the forest deities of flowers and fruits will joyfully follow. If recited four thousand times, all Vetala ghosts (a type of ghost) will deeply respect you. If recited five thousand times, all dragon deities and their male and female retinue will joyfully revere, admire, and lovingly cherish you without weariness. If recited six thousand times, all Yaksha (a type of deity) and their male and female retinue will joyfully follow and be at your disposal. If recited seven thousand times, all heavenly kings, such as Mataru (name of a heavenly king), and their retinue will attend to you, tirelessly serving in various tasks. If recited eight thousand times, all Vidyadhara (knowledge-holders), five-penetration immortals, and others will deeply rejoice and endlessly admire you. If recited fully ten thousand times, up to one hundred thousand times, all dragons, Yakshas (a type of deity), Gandharvas (a type of celestial musician), Asuras (a type of demigod), Kinnaras (a type of celestial musician), Mahoragas (a type of serpent deity), humans, non-humans, and even Sekkhantadeva (name of a deity), all ghosts and spirits, will generate great joy, follow and attend to you, constantly bringing abundance and auspiciousness to the practitioner. Another method: if you wish to pray for the cessation (of a calamity), it is not difficult. If there is a drought, establish a boundary and altar according to the Dharma, perform Homa (fire offering) and recite this mantra fully ten thousand times, rain will fall in due course. If there is excessive rain and you wish to stop it, bless clean ashes one hundred and eight times and scatter them in the air, and the rain will cease. Another method: if an enemy arises with malicious intent, use cinnabar or red earth to write the enemy's name or draw their form, step on it with your left foot, and recite the mantra. Do this one hundred and eight times after nightfall. No matter how far or near, that enemy will come to seek reconciliation, their heart will become harmonious, and they will develop love and respect. Another method: if you wish to command all ghosts and spirits, you should summon them all, generate a compassionate heart, and offer them food and drink according to their needs, blessing it one hundred and eight times, and then distribute it to them. Then, when you command them, they will quickly accomplish your tasks, constantly be joyful, and will never leave you. Another method: if you wish to summon all people, whatever you think in your heart, no matter how far or near, bless water seven times and scatter it in the four directions. --------------------------------------------------------------------------------
Chinese
望彼称诵一百八遍。无问识与不识。悉来奔就随心所为不敢违逆。 又法若有怨家来欲相害。至心诵明一百八遍。彼即被打身契如火。若回心相伏。即与解之时。诵明七遍云放。即放其身即平复如本。 又法若有夫妇。外心相背不相喜见。犹如火水相憎者。密书其名勿令知觉。一依前法左脚踏之。称名诵一千八遍。即相和顺转相怜爱如同胶漆。永更不生憎背之意。 又法若有所爱宣妇。乃至诸天女婇及天帝释妃后眷属心所爱者。一依前法念诵召之。应时即至自来求之请为给侍。若不违之终不舍离。 又法若欲钩召药叉女等。求其财宝随心召之。迅疾即至。一切所须悉皆奉献。请为妻妾或为给侍。 又法若欲得一切贵人爱敬。称名念诵一千八遍。自来归敬以为仆使。 又法若入官府。至心诵明七遍而至。遥仰善相使得随心。若见面时喜悦无量。有事求之即能相为。 又法若有所爱女人。或其男子意相乐者。以加持胡燕脂或红蓝花汁。涂其二脚掌下。以火炙之二手掩上。称名念诵彼即立至。自来相求乃至深隐之处。直来相来见乃至命终不肯相舍(每称名时于娑婆二合贺句上加之除其发吒二字)。若是女人为求男子者。并依前法作之随心即至。 又法若欲得令见诸鬼神身 现代汉语译本：如果希望他们称念此咒一百零八遍，无论认识与不认识的人，都会前来奔赴，随你的心意行事，不敢违逆。 又有一种方法，如果遇到仇家前来想要加害，至诚地念诵此明咒一百零八遍，仇家就会像被火烧一样痛苦。如果他们回心转意想要求和，就念诵七遍‘放’字咒，他们的身体就会恢复如初。 又有一种方法，如果夫妇之间，心生外向，互相厌恶，如同水火不容，秘密地写下他们的名字，不要让他们知道。按照之前的方法，左脚踩住名字，称念名字并诵咒一千零八遍，他们就会互相和顺，转而互相怜爱，如同胶漆一般，永远不再产生憎恨背离的心意。 又有一种方法，如果想要勾召所爱的美女，乃至诸天女婇（Devakanya，天女）及天帝释（Indra，帝释天）的妃后眷属等心中所爱之人，按照之前的方法念诵咒语来召请她们，她们应时就会到来，自己前来寻求，请求为你提供侍奉。如果不拒绝她们，她们终身都不会舍弃你。 又有一种方法，如果想要钩召药叉女（Yakshini，夜叉女）等，以求取她们的财宝，随心所欲地召请她们，她们会迅速到来，一切所需都会奉献给你，请求成为你的妻妾或提供侍奉。 又有一种方法，如果想要得到一切贵人的爱敬，称念他们的名字并诵咒一千零八遍，他们会自己前来归顺敬服，成为你的仆人。 又有一种方法，如果进入官府，至诚地念诵明咒七遍再去，遥望美好的相，使得一切随心如意。如果见面时，他们会非常喜悦，有事相求，他们就能帮助你。 又有一种方法，如果有所爱慕的女子，或者男子之间互相爱慕，用加持过的胡燕脂（一种香料）或红蓝花汁，涂在他们的两脚掌下，用火烤，然后用双手捂住，称念他们的名字并诵咒，他们就会立刻到来，自己前来寻求，甚至在最隐秘的地方，也会直接来相见，直到生命终结也不肯分离（每次称念名字时，在‘娑婆诃’（Svaha）二合的句子上加上，除去‘发吒’（phat）二字）。如果是女人想要追求男子，也按照之前的方法去做，他们就会随你的心意到来。 又有一种方法，如果想要得见诸鬼神的身形
English
English version: If you wish that they recite this mantra one hundred and eight times, whether they are known or unknown, they will come running and act according to your wishes, daring not to disobey. Furthermore, if there is an enemy who comes intending to harm you, sincerely recite this bright mantra one hundred and eight times, and they will feel as if they are being burned by fire. If they repent and wish to reconcile, recite the syllable 'release' seven times, and their body will return to its original state. Furthermore, if there is a husband and wife who are estranged, disliking each other like fire and water, secretly write down their names without their knowledge. Following the previous method, step on the names with your left foot, and recite their names and the mantra one thousand and eight times. They will become harmonious, turning to love each other like glue and lacquer, and will never again harbor feelings of hatred or betrayal. Furthermore, if you wish to summon a beloved beautiful woman, even Devakanyas (heavenly maidens) and the beloved consorts and relatives of Indra (the lord of gods), summon them by reciting the mantra according to the previous method. They will arrive in due course, coming of their own accord, requesting to serve you. If you do not refuse them, they will never abandon you in this life. Furthermore, if you wish to summon Yakshinis (female Yakshas) to obtain their treasures, summon them as you wish. They will arrive swiftly, offering you everything you need, requesting to become your wives or to serve you. Furthermore, if you wish to gain the love and respect of all noble people, recite their names and the mantra one thousand and eight times. They will come to submit and revere you, becoming your servants. Furthermore, if you enter an official's residence, sincerely recite the bright mantra seven times before going. Gaze upon auspicious signs from afar, so that everything goes according to your wishes. If they meet you, they will be immensely pleased, and if you ask for their help, they will assist you. Furthermore, if there is a woman you desire, or if men desire each other, take consecrated Hu Yan zhi (a type of fragrance) or safflower juice, and apply it to the soles of their feet. Heat it with fire, then cover it with both hands. Recite their names and the mantra, and they will immediately come, seeking you out, even in the most hidden places. They will come directly to meet you, and will not be willing to part until the end of their lives (each time you recite the name, add it to the combined syllable 'Svaha', removing the syllables 'phat'). If a woman wishes to pursue a man, follow the same method, and they will come according to your wishes. Furthermore, if you wish to see the forms of ghosts and spirits --------------------------------------------------------------------------------