Chinese
大正藏第 21 册 No. 1277 速疾立验魔醯首罗天说阿尾奢法 No. 1277 速疾立验魔醯首罗天说阿尾奢法一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 尔时那罗延天。在于香醉山顶。请魔醯首罗于自在宫中。供养头面礼足。白魔醯首罗言。我所乘迦楼罗使者。能成办世间所求事要。且不能速疾。唯愿大天为未来有情。说速疾立验阿尾奢法。 时魔醯首罗告那罗延言。汝当谛听。我为汝宣说速疾成办使者之法。能作息灾增益降伏敬爱。亦能于夜摩界往来使役。能知未来善恶吉凶成败。旱涝不调邻国侵扰。恶人叛乱种种灾祥。若欲知未来事者。当简择四五童男或童女。可年七八岁。身上无瘢痕[病-丙+猒]记。聪慧灵利。先令一七日服素食或三日食。凡欲作法。要须吉日或鬼宿或岁宿直。甘露直直日最胜。沐浴遍身涂香。着净衣口含龙脑豆䓻。持诵者面向东坐。身前以白檀香涂一小坛。可一肘量。令童女等立于坛上。散花于童女前。置一阏伽炉取安息香。以大印真言加持七遍。烧令童女熏手。又取赤花加持七遍。安童女掌中。便以手掩面。则持诵者结大印。二手合掌外相交。左押右虚其掌 现代汉语译本 《速疾立验魔醯首罗天说阿尾奢法》 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 尔时，那罗延天（Narayana，毗湿奴神），在香醉山顶，请魔醯首罗（Mahesvara，大自在天）于自在宫中，以头面礼足的方式供养。那罗延天禀白魔醯首罗说：‘我所乘的迦楼罗（Garuda，金翅鸟）使者，虽然能成办世间所求之事，但不够迅速。唯愿大天您能为未来世的众生，宣说速疾灵验的阿尾奢（Avesa，入神）之法。’ 当时，魔醯首罗告诉那罗延天说：‘你应当仔细听好，我为你宣说能够迅速成办使者之法。此法能息灾、增益、降伏、敬爱，也能在夜摩（Yama，阎摩）界往来使役，能知未来善恶吉凶成败，旱涝不调，邻国侵扰，恶人叛乱等种种灾祥。若想知道未来之事，应当挑选四五个童男或童女，年龄在七八岁左右，身上没有瘢痕或[病-丙+猒]记，聪慧灵利。先让他们吃一到七日的素食，或者至少吃三日素食。凡是作法，必须选择吉日，或者鬼宿日，或者岁宿直日，甘露直日最为殊胜。让他们沐浴遍身，涂抹香料，穿上干净的衣服，口中含着龙脑豆蔻。持诵者面向东方坐，身前用白檀香涂抹一个小坛，大约一肘大小。让童女等站在坛上，在童女前散花，放置一个阏伽（Argha，供水器）炉，取安息香，用大印真言加持七遍，焚烧，让童女用香熏手。再取赤花加持七遍，放在童女掌中，然后用手掩住她的面。这时，持诵者结大印，双手合掌，手指向外相交，左手压住右手，掌心空虚’
English
English version The Avesa Method Spoken by Mahesvara Deva for Quick and Effective Results Translated by Tripitaka Master Bukong (Amoghavajra) of Daxingshan Temple, who was granted the title of Grand Master of Great Wisdom, bearing the Purple Robe, and posthumously awarded the title of Sikong by Imperial Decree. At that time, Narayana (Vishnu), on the summit of Xiangzui Mountain, invited Mahesvara (the Great自在天) to the Palace of Freedom, offering worship by bowing his head and feet. Narayana said to Mahesvara, 'The Garuda (golden-winged bird) messenger I ride can accomplish worldly affairs, but it is not fast enough. I wish that the Great Deva would, for the sake of sentient beings in the future, speak of the Avesa (entering into possession) method that is quick and effective.' Then, Mahesvara said to Narayana, 'You should listen carefully. I will explain to you the method of quickly accomplishing a messenger. This method can pacify disasters, increase benefits, subdue, and inspire love. It can also travel and serve in the realm of Yama (阎摩), and know the future good, evil, auspiciousness, success, and failure, droughts and floods, invasions by neighboring countries, rebellions by evil people, and various omens of disaster and fortune. If you want to know future events, you should select four or five young boys or girls, around the age of seven or eight, who have no scars or [病-丙+猒] marks on their bodies, and are intelligent and clever. First, have them eat vegetarian food for one to seven days, or at least three days. Whenever performing the ritual, it is necessary to choose an auspicious day, or a Ghost Constellation day, or a Year Constellation day. A Nectar Directing day is the most excellent. Have them bathe their bodies thoroughly, apply fragrance, wear clean clothes, and hold dragon brain cardamom in their mouths. The one who recites the mantra should sit facing east, with a small altar made of white sandalwood in front of them, about one elbow in size. Have the young girls stand on the altar, scatter flowers in front of the young girls, place an Argha (water offering vessel) burner, take benzoin, bless it seven times with the Great Mudra mantra, burn it, and have the young girls fumigate their hands with the incense. Then, take red flowers, bless them seven times, place them in the palms of the young girls, and then cover their faces with their hands. At this time, the one who recites the mantra forms the Great Mudra, with both hands joined in prayer, fingers interlaced outwards, the left hand pressing the right hand, with the palms hollow.' --------------------------------------------------------------------------------
Chinese
即成。以此印加持自身五处。所谓额右肩左肩心喉。顶上散印即诵真言曰。 曩谟婆誐嚩底摩贺(引)母捺㘈(二合)迦吒攞施弃底哩(二合)施㘈底哩(二合)路左你伊舍(引)你跛输跛帝娑嚩(二合引)贺(引) 则以此印按其童女顶。则想于头上。三角赤色炽盛火轮。光诵真言七遍。火轮真言曰。 唵阿拟你(二合)施弃娑嚩(二合引)贺 则以此印按童女口上。于彼口中想水轮。白色半月形。诵真言七遍。真言曰。 唵惹攞祖哩(二合)拏(引)摩抳娑嚩(二合引)贺 次应移印按彼心中。想地轮形方黄色。诵七遍真言曰。 唵摩贺么攞跛啰讫啰(二合)摩娑嚩(二合引)贺 次应移印按彼脐中。想风轮其形圆黑色。诵七遍真言曰。 唵尾曩多(引)句攞曩那娑嚩(二合引)贺(引) 次应以大印加持彼两脚。想迦楼罗诵真言曰。 唵跛乞史(二合)啰(引)惹跛那娑嚩(二合引)贺(引) 次应以大印诵甲胄真言。加持童女遍身旋转。真言曰。 唵迦嚩左摩部(引)多(引)地跛帝娑嚩(二合引)贺 行者次应自身为魔醯首罗天。三目头冠璎珞庄严。头冠上有佛半月。项上青。十八臂。手持种种器仗。以龙为绅线 现代汉语译本： 然后结成手印。用这个手印加持自身五个部位，即额头、右肩、左肩、心、喉。在头顶散开手印，同时诵念真言： ‘曩谟婆誐嚩底摩贺(引)母捺㘈(二合)迦吒攞施弃底哩(二合)施㘈底哩(二合)路左你伊舍(引)你跛输跛帝娑嚩(二合引)贺(引)’ 然后用这个手印按在童女的头顶。观想在她的头上，有一个三角形的赤色炽盛火轮，发出光芒。诵念真言七遍。火轮真言是： ‘唵阿拟你(二合)施弃娑嚩(二合引)贺’ 然后用这个手印按在童女的嘴上。在她的口中观想水轮，是白色的半月形。诵念真言七遍。真言是： ‘唵惹攞祖哩(二合)拏(引)摩抳娑嚩(二合引)贺’ 接着应该移动手印，按在她的心上。观想地轮，是方形的黄色。诵念真言七遍： ‘唵摩贺么攞跛啰讫啰(二合)摩娑嚩(二合引)贺’ 接着应该移动手印，按在她的脐中。观想风轮，是圆形的黑色。诵念真言七遍： ‘唵尾曩多(引)句攞曩那娑嚩(二合引)贺(引)’ 接着应该用大手印加持她的双脚。观想迦楼罗（Garuda，一种神鸟），诵念真言： ‘唵跛乞史(二合)啰(引)惹跛那娑嚩(二合引)贺(引)’ 接着应该用大手印诵念甲胄真言，加持童女全身旋转。真言是： ‘唵迦嚩左摩部(引)多(引)地跛帝娑嚩(二合引)贺’ 修行者接着应该观想自身为魔醯首罗天（Maheśvara，大自在天），三只眼睛，头戴宝冠，璎珞庄严。头冠上有佛像和半月。脖子是青色的，有十八只手臂，手中持有各种器仗，用龙作为绅线。
English
English version: Then form the mudra (hand gesture). Use this mudra to bless the five places of your own body, namely the forehead, right shoulder, left shoulder, heart, and throat. Disperse the mudra above the head, while reciting the mantra: 'Namo bhagavate maha (引) mudra (二合) kata la shikiti ri (二合) shi (二合) ri lochani isha (引) ni pashupati svaha (二合引) ha (引)' Then press this mudra on the crown of the virgin's head. Visualize a triangular, red, blazing fire wheel on her head, emitting light. Recite the mantra seven times. The mantra of the fire wheel is: 'Om agni (二合) shikhi svaha (二合引)' Then press this mudra on the virgin's mouth. Visualize a water wheel in her mouth, in the shape of a white crescent moon. Recite the mantra seven times. The mantra is: 'Om jala juri (二合) na (引) mani svaha (二合引)' Next, move the mudra and press it on her heart. Visualize an earth wheel, square and yellow. Recite the mantra seven times: 'Om maha mala parakrama (二合) svaha (二合引)' Next, move the mudra and press it on her navel. Visualize a wind wheel, round and black. Recite the mantra seven times: 'Om vinata (引) kula nana svaha (二合引) ha (引)' Next, use the great mudra to bless her two feet. Visualize Garuda (a divine bird), and recite the mantra: 'Om pakshi (二合) raja pana svaha (二合引) ha (引)' Next, use the great mudra to recite the armor mantra, blessing the virgin's entire body in a rotating motion. The mantra is: 'Om kavacha mahabhuta (引) dhipati svaha (二合引)' The practitioner should then visualize himself as Maheśvara (the Great Lord), with three eyes, adorned with a jeweled crown and necklaces. On the crown are a Buddha image and a crescent moon. The neck is blue, and there are eighteen arms, holding various weapons, with a dragon as the sacred thread. --------------------------------------------------------------------------------
Chinese
。角络系。又彼涂血写及。须臾顷观自身已。次应以大印护彼童女一百八命节。真言曰。 唵(一)蜜哩(二合)体尾野(二合)吒多(二)惹缚(引)揄啰迦苫 结其大印及诵真言。遍身旋绕加持。则护一百八种命节。 次又以大印。真言加持花香及阏伽等。 次又以大印真言结十方界。则应对此童女前。诵魔醯首罗使者真言曰。 唎跻吒迦(一)么多那(引)誐(二)尾洒娜跛拏(三)萨摩那誐啰(四)尾讫啰(二合)摩(五)尾罗(引)萨誐底(六)𠼝济吒迦(七)布啰(二合)哩跛(引)担囕(二合八)左罗左罗(九)左里左里(十)跛拏跛拏(十一)跛尼跛尼(十二)伴(上)尔伴尔(十三)羯耻羯耻(十四)阿尾舍阿尾舍(十五)𠼝跻吒迦(十六)噜奴噌(二合)抧娘(二合)跋野底娑嚩(二合引)贺(十七引) 此真言应诵七遍。则彼童女战动。当知圣者入身。则更弹指诵真言。若无现验。次诵摧迫使者真言曰。 𠼝𠼝耶(一)摩鲁呬多(二引)素啰素啰(三引)布尔多贺那贺那(四)波啰(二合)憾么(二合引)那尼(五)那睹噜(二合)尼都噜(二合)尼(六)谟尼谟尼(七)伴(上)尔伴(上)尔(八)羯耻羯耻(九)阿尾舍阿尾舍(十)𠼝跻吒迦 现代汉语译本： 角络系（Jiaoluo Xi，未明确含义）。又用涂血的笔写字及。须臾片刻观想自身之后。接下来应当用大印来守护那童女的一百零八处命节。真言曰： 唵(om，种子字) 蜜哩(二合)体尾野(二合)吒多(二)惹缚(引)揄啰迦苫 结其大印并诵持真言。遍身旋绕加持。就能守护一百零八种命节。 接下来又用大印。真言加持花香及阏伽（argha，供水）等。 接下来又以大印真言结十方界。然后面对此童女。诵魔醯首罗（Maheśvara，大自在天）使者真言曰： 唎跻吒迦(一)么多那(引)誐(二)尾洒娜跛拏(三)萨摩那誐啰(四)尾讫啰(二合)摩(五)尾罗(引)萨誐底(六)𠼝济吒迦(七)布啰(二合)哩跛(引)担囕(二合八)左罗左罗(九)左里左里(十)跛拏跛拏(十一)跛尼跛尼(十二)伴(上)尔伴尔(十三)羯耻羯耻(十四)阿尾舍阿尾舍(十五)𠼝跻吒迦(十六)噜奴噌(二合)抧娘(二合)跋野底娑嚩(二合引)贺(十七引) 此真言应当诵七遍。那么那童女就会战动。应当知道是圣者入身。然后再次弹指诵真言。如果没有显现灵验。接下来诵摧迫使者真言曰： 𠼝𠼝耶(一)摩鲁呬多(二引)素啰素啰(三引)布尔多贺那贺那(四)波啰(二合)憾么(二合引)那尼(五)那睹噜(二合)尼都噜(二合)尼(六)谟尼谟尼(七)伴(上)尔伴(上)尔(八)羯耻羯耻(九)阿尾舍阿尾舍(十)𠼝跻吒迦
English
English version: Jiaoluo Xi (角络系, meaning unclear). Also, write with a blood-smeared pen and. After contemplating oneself for a moment. Next, one should use the great mudra to protect the one hundred and eight vital points of that maiden. The mantra is: Om (seed syllable) Miri (two combined) Tiviya (two combined) Zhata Duo (2) Re Wa (elongated) Yu Luo Jia Shan Form the great mudra and recite the mantra. Circumambulate and bless the whole body. Then one can protect the one hundred and eight kinds of vital points. Next, again use the great mudra. Use the mantra to bless flowers, incense, and argha (offering water), etc. Next, again use the great mudra mantra to bind the ten directions. Then, facing this maiden. Recite the mantra of the messenger of Maheśvara (大自在天, Great自在天): Liji Zhajia (1) Mo Duona (elongated) Ye (2) Wei Shena Bana (3) Samo Naye La (4) Wei Kela (two combined) Mo (5) Wei Luo (elongated) Sa Yedi (6) 𠼝 Ji Zhajia (7) Bu Luo (two combined) Li Po (elongated) Dan Lan (two combined 8) Zuo Luo Zuo Luo (9) Zuo Li Zuo Li (10) Bana Bana (11) Bani Bani (12) Ban (rising tone) Er Ban Er (13) Jie Chi Jie Chi (14) A Wei She A Wei She (15) 𠼝 Ji Zhajia (16) Lu Nu Ceng (two combined) Qi Niang (two combined) Ba Ye Di Suo Wa (two combined elongated) He (17 elongated) This mantra should be recited seven times. Then that maiden will tremble. One should know that the holy one has entered the body. Then snap the fingers again and recite the mantra. If there is no manifestation. Next, recite the mantra of the compelling messenger: 𠼝𠼝 Ye (1) Mo Lu Xi Duo (2 elongated) Suo Luo Suo Luo (3 elongated) Bu Er Duo He Na He Na (4) Bo Luo (two combined) Han Mo (two combined elongated) Na Ni (5) Na Du Lu (two combined) Ni Du Lu (two combined) Ni (6) Mo Ni Mo Ni (7) Ban (rising tone) Er Ban (rising tone) Er (8) Jie Chi Jie Chi (9) A Wei She A Wei She (10) 𠼝 Ji Zhajia --------------------------------------------------------------------------------
Chinese
(十一)噜奴噌(二合)枳娘(二合)跛野帝(十二)娑嚩(二合引)诃(十三引) 诵此真言必速应验。问未来善恶一切灾祥。若不语或语迟。则结棒印。 二手合掌。二无名指外支。二中指并立。二头指各钩无名指头。二大指各令押中交。诵真言曰。 唵(一)母那誐(二合)啰(二)都噜都噜(三)娑嚩(二合引)贺(引四) 结此棒印。则语问种种事已。以大印真言加持阏伽。三洒童女面。即结解。此使者真言先应诵一万遍则法成。则见身来。须献阏伽乞愿。愿圣者一切处一切时使用皆办。则隐不现。已后欲使。涂一小坛着香花饮食。诵真言一百八遍。则现身。则言龙宫中取长年药如意宝珠。或使夜摩王处。延命增益寿命。或使上取妙甘露。或使他国问其善恶。亦能助军阵摧破他敌。种种使用悉能成办。此法一切迦楼罗法中最殊胜。秘密难得。汝当拣择法器堪传授者而传与。非人器人即损他。已后此法不成。是故应极秘密勿妄传受之。大自在天迦楼罗陀罗尼曰。 那谟婆伽嚩底(一)噜驮啰野(二)瞋那劫波啰野(三)萨嚩微那延迦啰野(四)萨嚩羯摩莎驮那野(五)萨嚩嚩尸迦罗拏野(六)萨嚩设睹噜(二合)尾那舍那野(七)唵(八)迦波罗质担瞋那迦波罗部担(九)噜 现代汉语译本： (十一)噜奴噌(二合)枳娘(二合)跛野帝(十二)娑嚩(二合引)诃(十三引) 诵持此真言必定迅速应验。可以询问未来善恶一切灾祸祥瑞之事。如果（神灵）不说话或者说话迟缓，就结棒印。 双手合掌。两个无名指向外弯曲。两个中指并立。两个食指各自钩住无名指的指头。两个大拇指各自按在中指的指节上。诵持真言说： 唵(om，种子字)(一) 母那誐(二合)(munaga)(二) 都噜都噜(turuturu)(三) 娑嚩(二合引)贺(svaha，成就)(引四) 结此棒印，就可以询问种种事情了。用大印真言加持阏伽（argha，供品），三次洒在童女的脸上，然后解开手印。这个使者的真言应该先诵一万遍，这样法术才能成功，才能见到使者现身。需要献上阏伽，祈求愿望。祈愿圣者在一切处、一切时都能使用，都能办成事情。然后使者就会隐身不现。以后想要使用时，涂一个小坛，放上香花饮食。诵持真言一百零八遍，使者就会现身。可以让他从龙宫中取来长生药和如意宝珠，或者使唤夜摩王（Yama，掌管死亡的神）来延长寿命，增加福报，或者使唤他从天上取来妙甘露，或者使唤他去其他国家询问那里的善恶情况。也能帮助军队摧毁敌人的阵营，摧破敌军。种种使用都能成功办到。这个法门在一切迦楼罗（Garuda，金翅鸟）法门中最为殊胜，秘密难得。你应该选择有法器、堪能传授的人才传授给他。如果不是法器之人，就会损害他。以后这个法门就不会成功。所以应该极其秘密，不要胡乱传授。大自在天迦楼罗陀罗尼说： 那谟婆伽嚩底(namo bhagavate，皈命世尊)(一) 噜驮啰野(rudraya，暴怒者)(二) 瞋那劫波啰野(chinnakapalaya，持颅器者)(三) 萨嚩微那延迦啰野(sarva vinayakaraya，一切调伏者)(四) 萨嚩羯摩莎驮那野(sarva karmasadhana ya，一切事业成就者)(五) 萨嚩嚩尸迦罗拏野(sarva vasikaranaya，一切自在者)(六) 萨嚩设睹噜(二合)尾那舍那野(sarva satru vinasanaya，一切摧毁怨敌者)(七) 唵(om，种子字)(八) 迦波罗质担瞋那迦波罗部担(kapalacittam chinnakapalabhutam，颅器心，断颅器)(九) 噜