Chinese
欲遂论议决[俪-鹿+木]者。以日轮天加大自在。呼二十八宿等。 欲付公私遂所圣事者。以爱王天加帝释天。 欲得惬年谷者。以议特天加帝释天。 欲家内静者。以爱王天加毗沙门天。 欲止口舌事者。以爱王天加自在天。 欲止物怪恶梦者。以日轮天加炎魔天。 欲使者遣远早返来者。以议特天加风天忽返来。 如是一一合法对祈申。所念之事必成就。对时诵根本咒印(云云)。 次结三部护身印明依诸通印。 都合摄钩印。二手内缚置顶上散。咒曰。 唵萨罗萨罗天地都合禁禁吽吽跘 次结对印不动谒哦印。咒曰。 吽吽吉你吉你吽泮(半音)娑婆呵 次十方结界印 地结方墙虚空结印等真言亦尔(云云)。 次以糸对之。咒曰。 唵乞曳曳曳吽 件法天法国于菩提寺所传也。其调度不多类。时人皆号验法焉。 圣天式法一卷 (附) 同天次第一卷 先净三业印真言 次护身真言印 次向建受三度建吞之 次天鼓三七返 次向本尊礼三返 次着座 次涂香净手 次加持洒水散坛上并供物及室内悉令清净 次表白事由 次神分祈愿 现代汉语译本 对于腹部疾病和头部疾病，应以日轮天（Surya，太阳神）加上炎魔天（Yama，阎摩）祈祷。 想要顺利进行辩论并作出决断，应以日轮天加上大自在天（Maheśvara，湿婆神），并呼唤二十八星宿等。 想要处理公务或私事，使圣事顺利完成，应以爱王天（Kāmadeva，爱神）加上帝释天（Indra，因陀罗）。 想要获得丰收，使年成好，应以议特天加上帝释天。 想要家庭安宁，应以爱王天加上毗沙门天（Vaiśravaṇa，多闻天王）。 想要平息口舌是非，应以爱王天加上自在天（Īśvara，自在天）。 想要止息妖怪和恶梦，应以日轮天加上炎魔天。 想要派遣的使者早日返回，应以议特天加上风天，使之迅速返回。 像这样一一按照仪轨如法地进行祈祷，所想之事必定成就。对准时机诵念根本咒印（如前所述）。 接下来结三部护身印，按照各种通用印契。 总摄钩印：双手内缚，置于头顶上方然后散开。咒语是： 唵 萨罗萨罗 天地都 合 禁禁 吽吽 泮 接下来结对印不动谒哦印。咒语是： 吽吽 吉你吉你 吽 泮 娑婆呵 接下来是十方结界印，地结方墙，虚空结印等，真言也是如此（如前所述）。 接下来用线对准。咒语是： 唵 乞曳曳曳 吽 此法是天法国在菩提寺所传。其调度方法不多，当时的人都称之为灵验之法。 圣天式法一卷 (附) 同天次第 一卷 先净三业印真言，其次护身真言印，其次向建受三次，然后吞之，其次天鼓三七返，其次向本尊礼三返，其次着座，其次涂香净手，其次加持洒水散坛上，并供物及室内，全部令其清净，其次表白事由，其次神分祈愿。
English
English version For abdominal and head ailments, one should pray to Surya (Sun God) combined with Yama (Lord of Death). To successfully conduct debates and reach resolutions, one should pray to Surya combined with Maheśvara (Shiva), and invoke the twenty-eight constellations. To accomplish public or private affairs and ensure the successful completion of sacred matters, one should pray to Kāmadeva (God of Love) combined with Indra (King of Gods). To obtain a bountiful harvest and a good year, one should pray to the deity associated with discussion combined with Indra. To ensure peace within the household, one should pray to Kāmadeva combined with Vaiśravaṇa (God of Wealth). To quell disputes and gossiping, one should pray to Kāmadeva combined with Īśvara (The Lord). To stop strange occurrences and bad dreams, one should pray to Surya combined with Yama. To ensure the swift return of dispatched messengers, one should pray to the deity associated with discussion combined with Vayu (Wind God), causing them to return quickly. By performing these prayers individually and according to the proper ritual, the desired outcomes will surely be achieved. Recite the fundamental mantra and mudra at the appropriate time (as mentioned before). Next, form the protective mudras of the three families, following the various common mudras. The All-Encompassing Hook Mudra: Bind the hands inward and place them above the head, then scatter them. The mantra is: Om Sara Sara, may heaven and earth be entirely bound, bind, bind, hum, hum, phat. Next, form the corresponding mudra, the immovable '谒哦' mudra. The mantra is: Hum Hum, Kili Kili, Hum Phat, Svaha. Next is the ten directions boundary mudra, the earth-binding square wall, the sky-binding mudra, and so on. The mantras are also the same (as mentioned before). Next, align with the thread. The mantra is: Om Kili Kili Hum This Dharma was transmitted by the Heavenly French at Bodhi Temple. Its methods are not many, and people at the time called it the efficacious Dharma. Śantideva Ritual Method, One Volume (Attached) Same Deity Sequence, One Volume First, purify the three karmas with mudra and mantra; next, the protective mantra and mudra; next, face the constructed mandala and receive it three times, then swallow it; next, beat the heavenly drum three or seven times; next, bow to the principal deity three times; next, take a seat; next, apply scented oil and purify the hands; next, bless and sprinkle water on the altar, offerings, and throughout the room, making everything pure; next, state the reason for the ritual; next, divine offering and prayers. --------------------------------------------------------------------------------
Chinese
次大金刚轮真言印 次轮坛真言印 次胜悉地真言印 次三部三昧心真言印 次三刀偈 次如来拳印 次道场观 次天盘圣众劝请明印 次天盘伴天印 次地盘众劝请明印 次地盘伴天印 次二十八宿并三十六禽明印 次地申明印 次避除结界明印 次玉女真言印(但申次用之) 次示三昧耶明印 次阏伽明印 次花座明印 次善来偈 次阏伽明印 次涂香明印 次花供印 次烧香明印 次饮食灯明印 次普供养明印 次大金刚轮明印 次合掌诵天盘众二十八宿三十六禽名号三返 次诵七星并九天名号二返 次三部三昧耶心明印 次地结明印 次方隅界明印 次上方结界明印 次对印明 若以糸对盘或不然 次护身真言印 次取珠三回香盘置本处 次结根本印 取珠念诵任意要天咒 次念诵了去珠在本处 次左方涂香 次花涂烧饮灯 次普供养 次祈愿 次阏伽 次回向 次结界 次奉送 次三部护身印明 次出堂 圣天次第一卷 一交了 兴然之本 现代汉语译本 其次是大金刚轮真言印（Mahavajra Wheel Mantra Mudra），其次是轮坛真言印（Mandala Mantra Mudra），其次是胜悉地真言印（Supreme Siddhi Mantra Mudra），其次是三部三昧心真言印（Three Families Samaya Heart Mantra Mudra），其次是三刀偈（Three Knives Gatha），其次是如来拳印（Tathagata Fist Mudra），其次是道场观（Visualization of the Mandala），其次是天盘圣众劝请明印（Invitation Mudra of the Holy Assembly of the Celestial Mandala），其次是天盘伴天印（Celestial Mandala Companion Deva Mudra），其次是地盘众劝请明印（Invitation Mudra of the Assembly of the Terrestrial Mandala），其次是地盘伴天印（Terrestrial Mandala Companion Deva Mudra），其次是二十八星宿并三十六禽明印（Mudra and Mantra of the Twenty-Eight Constellations and Thirty-Six Birds），其次是地申明印（Terrestrial Shen Mantra Mudra），其次是避除结界明印（Mantra Mudra for Avoiding and Eliminating Boundaries），其次是玉女真言印（Jade Maiden Mantra Mudra，但申次用之），其次是示三昧耶明印（Samaya Declaration Mantra Mudra），其次是阏伽明印（Arghya Mantra Mudra），其次是花座明印（Flower Seat Mantra Mudra），其次是善来偈（Welcome Gatha），其次是阏伽明印（Arghya Mantra Mudra），其次是涂香明印（Anointing Incense Mantra Mudra），其次是花供印（Flower Offering Mudra），其次是烧香明印（Burning Incense Mantra Mudra），其次是饮食灯明印（Food, Drink, and Lamp Mantra Mudra），其次是普供养明印（Universal Offering Mantra Mudra），其次是大金刚轮明印（Mahavajra Wheel Mantra Mudra），其次是合掌诵天盘众、二十八星宿、三十六禽名号三遍，其次是诵七星并九天名号二遍，其次是三部三昧耶心明印（Three Families Samaya Heart Mantra Mudra），其次是地结明印（Terrestrial Boundary Mantra Mudra），其次是方隅界明印（Directional Boundary Mantra Mudra），其次是上方结界明印（Upper Boundary Mantra Mudra），其次是对印明（Corresponding Mudra Mantra），若以糸对盘或不然，其次是护身真言印（Self-Protection Mantra Mudra），其次是取珠三回香盘置本处，其次是结根本印（Form the Root Mudra），取珠念诵任意要天咒，其次是念诵了去珠在本处，其次是左方涂香，其次是花涂烧饮灯，其次是普供养，其次是祈愿，其次是阏伽，其次是回向，其次是结界，其次是奉送，其次是三部护身印明（Three Families Self-Protection Mudra Mantra），其次是出堂。 圣天次第第一卷 一交了，兴然之本
English
English version Next is the Mahavajra Wheel Mantra Mudra, next is the Mandala Mantra Mudra, next is the Supreme Siddhi Mantra Mudra, next is the Three Families Samaya Heart Mantra Mudra, next is the Three Knives Gatha, next is the Tathagata Fist Mudra, next is the Visualization of the Mandala, next is the Invitation Mudra of the Holy Assembly of the Celestial Mandala, next is the Celestial Mandala Companion Deva Mudra, next is the Invitation Mudra of the Assembly of the Terrestrial Mandala, next is the Terrestrial Mandala Companion Deva Mudra, next is the Mudra and Mantra of the Twenty-Eight Constellations and Thirty-Six Birds, next is the Terrestrial Shen Mantra Mudra, next is the Mantra Mudra for Avoiding and Eliminating Boundaries, next is the Jade Maiden Mantra Mudra (only used in the Shen sequence), next is the Samaya Declaration Mantra Mudra, next is the Arghya Mantra Mudra, next is the Flower Seat Mantra Mudra, next is the Welcome Gatha, next is the Arghya Mantra Mudra, next is the Anointing Incense Mantra Mudra, next is the Flower Offering Mudra, next is the Burning Incense Mantra Mudra, next is the Food, Drink, and Lamp Mantra Mudra, next is the Universal Offering Mantra Mudra, next is the Mahavajra Wheel Mantra Mudra, next is to join palms and recite the names of the Celestial Mandala Assembly, Twenty-Eight Constellations, and Thirty-Six Birds three times, next is to recite the names of the Seven Stars and Nine Heavens twice, next is the Three Families Samaya Heart Mantra Mudra, next is the Terrestrial Boundary Mantra Mudra, next is the Directional Boundary Mantra Mudra, next is the Upper Boundary Mantra Mudra, next is the Corresponding Mudra Mantra, whether using thread to align with the mandala or not, next is the Self-Protection Mantra Mudra, next is to take the beads three times and place the incense tray back in its original place, next is to form the Root Mudra, take the beads and recite any desired Deva mantra, next is to finish the recitation and return the beads to their place, next is to anoint incense on the left side, next is flower anointing, burning incense, offering drinks and lamps, next is the Universal Offering, next is the Prayer, next is the Arghya, next is the Dedication, next is the Boundary Establishment, next is the Farewell Offering, next is the Three Families Self-Protection Mudra Mantra, next is to exit the hall. The First Volume of the Holy Deva Sequence Completed once, the original text of Xingran --------------------------------------------------------------------------------