Chinese
大正藏第 21 册 No. 1275 圣欢喜天式法 No. 1275 圣欢喜天式法 三藏法师般若惹羯罗撰 若于圣天法大欲开灵验者。先造立天地盘。则天盘长三寸又四寸。地盘长方七寸。以有乳木及香木。一日之内造之。天地共以白木作之。造画时不可见下劣之人。必必精进洁斋。以吉日为之。依通法择日。合耳一头天盘圆作。观东方安叶上唵字。即变成日王欢喜天。头上在日轮于俗形而有瞋相。面容赤色。右手持吠琉璃收胸上。左手持独股收左腰。摧坏部主名无忧大将。被七阿僧祇眷属围绕。居青石上。 南方叶上观尔字。即变为爱王欢喜天。似法师形。及其鼻胸下如面目矢。右手持团饼安结跏上。左手持萝富根举左肩间。野干部主名象头大将。十八俱胝被眷属围绕。居赤石上。 西方叶上观颉哩字。即变为月爱欢喜天。其形美女也。头有花鬘。右手持宝镜。左手支颊。以宝箧为□足。端正殊妙色。一牙部主名严髻大将。一百四千俱胝眷属被围绕。座虎皮上。 北方叶上观忙字。即变议特欢喜天。其形青色如憍尸迦天。左右手各作刀印。收各方腰。龙象部主名顶行大将。一俱胝那臾多眷属围绕踞黑石。 次明地盘众。东方安帝释天。东南方安 现代汉语译本 《圣欢喜天式法》 三藏法师般若惹羯罗（Prajñākaramati）撰 若要使圣天法灵验，首先要制作天地盘。天盘长三寸四分，地盘为长方形，长七寸。用有乳汁的树木和香木，在一天之内制作完成。天地盘都用白木制作。制作画像时，不可让卑贱之人看见，必须精进洁斋，选择吉日进行，依照通常的方法选择吉日。天盘一头做成圆形，在东方的叶子上观想唵（Om）字，立即变成日王欢喜天（Sūrya-kāma-deva）。头上顶着日轮，是俗人形象，带有嗔怒之相，面容赤色。右手拿着吠琉璃（Vairocana）放在胸前，左手拿着独股杵放在左腰。摧坏部主名为无忧大将（Aśoka-senāpati），被七阿僧祇（Asaṃkhya）眷属围绕，居住在青石上。 在南方的叶子上观想尔（īr）字，立即变为爱王欢喜天（Kāma-deva）。形象像法师，鼻子和胸部以下像面目之箭。右手拿着团饼放在结跏趺坐的腿上，左手拿着萝富根举在左肩旁。野干部主名为象头大将（Gajendra-senāpati），被十八俱胝（Koṭi）眷属围绕，居住在赤石上。 在西方的叶子上观想颉哩（hrīḥ）字，立即变为月爱欢喜天（Candra-kāma-deva）。形象是美女，头上有花鬘。右手拿着宝镜，左手支着脸颊，用宝箧作为脚。端正殊妙，容色绝佳。一牙部主名为严髻大将（Mukuta-senāpati），一百四千俱胝（Koṭi）眷属被围绕，坐在虎皮上。 在北方的叶子上观想忙（maṃ）字，立即变为议特欢喜天（Vitarka-kāma-deva）。形象青色，像憍尸迦天（Kauśika-deva）。左右手各作刀印，放在腰间。龙象部主名为顶行大将（Śīrṣa-gāmin-senāpati），一俱胝那臾多（Niyuta-koṭi）眷属围绕，踞坐在黑石上。 其次说明地盘上的诸位。东方安帝释天（Indra），东南方安...
English
English version Śrī Mahāgaṇapati Kalpa Composed by Tripitaka Master Prajñākaramati If one wishes to unlock the spiritual efficacy of the sacred Gaṇapati ritual, one must first construct the celestial and terrestrial mandalas. The celestial mandala should measure three and four inches in length, while the terrestrial mandala should be rectangular, measuring seven inches in length. These should be crafted from milky wood and fragrant wood within a single day. Both mandalas should be made of white wood. During the creation of the images, they must not be seen by inferior individuals. One must be diligent in purification and fasting, selecting an auspicious day according to common methods. The celestial mandala should be round at one end. On the eastern leaf, visualize the syllable Om, which immediately transforms into Sūrya-kāma-deva (Sun-desire-deva). He has a sun disc on his head, appears in a common form with an angry expression, and has a red face. His right hand holds a Vairocana (crystal) against his chest, and his left hand holds a vajra (single-pronged thunderbolt) at his left waist. The chief of the destroying faction is named Aśoka-senāpati (Sorrowless General), surrounded by seven Asaṃkhya (innumerable) retinue, residing on a blue stone. On the southern leaf, visualize the syllable īr, which immediately transforms into Kāma-deva (Desire-deva). He resembles a Dharma master, with his nose and below his chest like an arrow of the face. His right hand holds a round cake placed on his lotus-positioned legs, and his left hand holds a radish root raised near his left shoulder. The chief of the wilderness faction is named Gajendra-senāpati (Elephant-headed General), surrounded by eighteen Koṭi (ten million) retinue, residing on a red stone. On the western leaf, visualize the syllable hrīḥ, which immediately transforms into Candra-kāma-deva (Moon-desire-deva). His form is that of a beautiful woman, with a garland of flowers on her head. Her right hand holds a precious mirror, and her left hand supports her cheek. She uses a jeweled box as her footrest, and her appearance is exceptionally beautiful. The chief of the single-tusk faction is named Mukuta-senāpati (Crown-haired General), surrounded by one hundred and forty thousand Koṭi (ten million) retinue, seated on a tiger skin. On the northern leaf, visualize the syllable maṃ, which immediately transforms into Vitarka-kāma-deva (Thought-desire-deva). His form is blue, like Kauśika-deva (Indra). His left and right hands each make a sword mudra, placed at his waist. The chief of the dragon-elephant faction is named Śīrṣa-gāmin-senāpati (Head-walking General), surrounded by one Koṭi Niyuta (ten million x 10^5) retinue, seated on a black stone. Next, explain the deities on the terrestrial mandala. In the east, place Indra (Lord of Gods); in the southeast, place... --------------------------------------------------------------------------------
Chinese
火天。南方安炎魔天。西南方安罗刹天。西方安水天。西北方安风天。北方安毗沙门天。东北方安大自在天。安廿八宿卅六禽。如是次第建立之矣。天盘四天皆一体也。非异体者。若中□亦安多波天无妨碍。 次召请印 以二小指二无名指相钩向内。以二中指立相叉。又以二头指各竖付中指。以二大指亦竖付近头指侧。大指去来。明曰(四天通用)。 唵簸迦罗(二合)主拏祢(去)缚哆野(二合) 次用普印伴咒曰。 唵簸迦罗(二合)三万眷属从恒河沙守护自他祈祈决定急急如律令 次地盘众等召请印。作帝殊罗施印。以二小指二无名指叉于掌内竖。二中指头相捻。以二头指各加中指背节下半分。大指来去。咒曰。 唵(一)铄都噜(二)波罗摩驮你曳(三)莎诃(通八方天) 次二十八宿三十六禽召请印(用轮坛印通)咒曰。 唵知里安疑噜你曳莎诃 次请一切诸天类等印咒。金刚合掌立二空去来。咒曰。 富顺爱神相合部类宴坐引入伴族一亿二亿一切诸头头契来入入入娑婆呵 次次供养契印。悉求他之中(云云)。 盛冥文符<<PIC>T21p0324_01.gif</PIC>(里某甲耳) 秘摄符<<PIC> 现代汉语译本： 火天（Agni Deva，印度教的火神）。南方安置炎魔天（Yama Deva，死亡之神）。西南方安置罗刹天（Rakshasa Deva，罗刹的守护神）。西方安置水天（Varuna Deva，水神）。西北方安置风天（Vayu Deva，风神）。北方安置毗沙门天（Vaishravana Deva，北方守护神）。东北方安置大自在天（Maheshvara Deva，湿婆神的别称）。安置二十八星宿和三十六禽星。如此按顺序建立。天盘四天为一体，并非不同个体。若中间空缺，安置多波天（多波天，意义不明）也无妨碍。 其次是召请印：两小指和两无名指相钩向内。两中指竖立相交。再将两食指竖起贴靠在中指上。两大拇指也竖起靠近食指侧面。大拇指来回移动。咒语是（四天通用）： 唵 簸迦罗（二合） 主拏祢（去） 缚哆野（二合） 其次使用普印伴随咒语说： 唵 簸迦罗（二合） 三万眷属从恒河沙守护自他 祈祈决定 急急如律令 其次是地盘众等的召请印。做帝殊罗施印：两小指和两无名指在掌内相交竖起。两中指指头相捻。将两食指分别加在中指背部关节下半部分。大拇指来回移动。咒语是： 唵（一） 铄都噜（二） 波罗摩驮你曳（三） 莎诃（通八方天） 其次是二十八星宿三十六禽星的召请印（使用轮坛印通用）。咒语是： 唵 知里安 疑噜你曳 莎诃 其次是请一切诸天类等的印咒。金刚合掌，立起两空（指），来回移动。咒语是： 富顺爱神相合部类 宴坐引入伴族 一亿二亿 一切诸头头 契来入入入 娑婆呵 其次是依次供养的契印。全部寻求他（悉求他）的帮助（云云）。 盛冥文符（里某甲耳） 秘摄符
English
English version: Agni Deva (Fire God). Place Yama Deva (God of Death) in the south. Place Rakshasa Deva (Guardian deity of Rakshasas) in the southwest. Place Varuna Deva (God of Water) in the west. Place Vayu Deva (God of Wind) in the northwest. Place Vaishravana Deva (Guardian of the North) in the north. Place Maheshvara Deva (Another name for Shiva) in the northeast. Place the Twenty-Eight Constellations and Thirty-Six Animals. Establish them in this order. The Four Heavens of the Celestial Disk are one entity, not different entities. If there is a space in the middle, placing Dopa Deva (Meaning unclear) is not an obstacle. Next is the summoning mudra: Hook the two little fingers and two ring fingers inward. Stand the two middle fingers upright and crossed. Then raise the two index fingers and attach them to the middle fingers. Also raise the two thumbs and bring them close to the sides of the index fingers. Move the thumbs back and forth. The mantra is (common to the Four Heavens): Om Bha-ka-ra (Two combined) Zhu-na-ni (Departing tone) Va-da-ya (Two combined) Next, use the universal mudra with the accompanying mantra, saying: Om Bha-ka-ra (Two combined) Thirty thousand retinue from the Ganges sands protect self and others. Pray, pray, decide quickly, quickly, as the law commands. Next is the summoning mudra for the Earthly Disk assembly and others. Make the Tejas-ra-shi mudra: Cross the two little fingers and two ring fingers inside the palm and raise them. Touch the tips of the two middle fingers together. Add the two index fingers to the lower half of the back joints of the middle fingers. Move the thumbs back and forth. The mantra is: Om (One) Shatru (Two) Para-ma-da-ni-ye (Three) Svaha (Applies to the Eight Directions Heavens) Next is the summoning mudra for the Twenty-Eight Constellations and Thirty-Six Animals (using the wheel mandala mudra universally). The mantra is: Om Zhi-li-an Yi-lu-ni-ye Svaha Next is the mudra and mantra for inviting all classes of deities. Vajra palms together, raise the two spaces (fingers), moving back and forth. The mantra is: Prosperous and compliant love deities, harmonious classes, seated in meditation, lead in the accompanying clan. One hundred million, two hundred million, all the heads, heads, come, enter, enter, enter, Svaha. Next are the sequential offering mudras. Seek help from all others (Siddhartha) (etc.). Prosperous Dark Text Talisman (For so-and-so's ears) Secret Gathering Talisman -------------------------------------------------------------------------------- T21p0324_02.gif</PIC>(固对表画断也)
Chinese
右欲望官位爵禄者。以日轮天加帝释天。 若欲令他热病者。以日轮天加火天王。 若欲得福德者。以月爱天加毗沙门天祈之。 若欲得他爱念者。以月爱天加毗沙门天使者。呼二十八宿。 若欲胜兵军者。以日轮天加大自在天。呼一万眷属。 若欲得人心遂吾思者。以议特天加炎魔天。 若一切人欲被爱敬者。以爱王天加毗沙门天。 若欲得他人财宝者。以月爱天加大自在天。 若夫妻之中欲令爱念者。以月爱天加帝释天。 若夫妻之中欲令相离者。以议特天加水天王。 若欲忽死敌恶人怨敌者。以爱王天加罗刹天。 若从者逃走欲令还来者。以爱王天加大自在天。呼其从者姓名。 若怀妊之女早安欲令产生者。以月爱天加炎魔天好矣。 若被咒咀时。欲被还者。以日轮天加罗刹天祈申之。 欲令他人风病者。以议特天加风天祈之。 欲止病疮痈疸一切疮病。以爱王天加炎魔天愿祈之。 欲止长血赤痢者。以日轮天加帝释天祈申。 欲止雨降难者。以爱王天加帝释天。 欲止旱魃降雨者。以议特天加水天王。 欲止 现代汉语译本： （固对表画断也） 若希望得到官位爵禄，以日轮天（Surya，太阳神）加帝释天（Indra，统治忉利天之神）。 若希望使他人得热病，以日轮天加火天王（Agni，火神）。 若希望获得福德，以月爱天（Chandra，月神）加毗沙门天（Vaishravana，北方守护神）祈祷。 若希望得到他人爱念，以月爱天加毗沙门天使者，呼唤二十八星宿。 若希望战胜敌军，以日轮天加大自在天（Maheshvara，湿婆神），呼唤一万眷属。 若希望得到人心，实现自己的想法，以议特天（Agni，火神）加炎魔天（Yama，阎罗王）。 若希望一切人对自己爱敬，以爱王天（Kama，爱神）加毗沙门天。 若希望得到他人财宝，以月爱天加大自在天。 若夫妻之间希望彼此爱念，以月爱天加帝释天。 若夫妻之间希望彼此分离，以议特天加水天王（Varuna，水神）。 若希望迅速消灭敌对的恶人和怨敌，以爱王天加罗刹天（Rakshasa，罗刹）。 若从者逃走，希望他回来，以爱王天加大自在天，呼唤其从者的姓名。 若怀孕的女子希望早日平安生产，以月爱天加炎魔天为好。 若被咒诅时，希望将咒诅返回施咒者，以日轮天加罗刹天祈祷。 希望使他人得风病，以议特天加风天（Vayu，风神）祈祷。 希望止息病疮、痈疽、一切疮病，以爱王天加炎魔天祈愿。 希望止息长血、赤痢，以日轮天加帝释天祈祷。 希望停止降雨的灾难，以爱王天加帝释天。 希望停止旱魃降雨，以议特天加水天王。 希望停止……
English
English version: (The fixed counterpart represents a break) If one desires official position, rank, and emoluments, add Surya (Sun God) to Indra (Lord of the Trayastrimsa Heaven). If one wishes to cause another to have a fever, add Surya to Agni (God of Fire). If one wishes to obtain blessings and virtue, pray to Chandra (Moon God) added to Vaishravana (Guardian of the North). If one wishes to be loved and cherished by others, add Chandra to the messenger of Vaishravana, and invoke the twenty-eight constellations. If one wishes to triumph over enemy armies, add Surya to Maheshvara (Shiva), and invoke ten thousand attendants. If one wishes to win people's hearts and fulfill one's thoughts, add Agni to Yama (Lord of Death). If one wishes to be loved and respected by all, add Kama (God of Love) to Vaishravana. If one wishes to obtain the wealth and treasures of others, add Chandra to Maheshvara. If a husband and wife wish to love each other, add Chandra to Indra. If a husband and wife wish to separate from each other, add Agni to Varuna (God of Water). If one wishes to quickly eliminate hostile evil people and enemies, add Kama to Rakshasa (Demon). If a follower runs away and one wishes them to return, add Kama to Maheshvara, and call out the name of the follower. If a pregnant woman wishes for an early and safe delivery, it is good to add Chandra to Yama. If one is cursed and wishes to return the curse to the caster, pray to Surya added to Rakshasa. If one wishes to cause another to have wind disease, pray to Agni added to Vayu (God of Wind). If one wishes to stop diseases, sores, carbuncles, and all kinds of skin diseases, pray to Kama added to Yama. If one wishes to stop prolonged bleeding and bloody dysentery, pray to Surya added to Indra. If one wishes to stop the disaster of rainfall, add Kama to Indra. If one wishes to stop the drought demon and bring rain, add Agni to Varuna. If one wishes to stop... -------------------------------------------------------------------------------- 腹病头病者。以日轮天加炎魔天。