Chinese
次寂心澄念作供养法 金刚合掌诵咒。 唵恶娑婆诃(十八遍) 次以尊像入着暖油鋺中。自遏伽水始。一一依次第作手印。取擎顶礼供养之。其手印二手作拳相双。其上置供器。以慎诚心作意奉供 遏迦咒曰。 唵𤙖拏里娘耶夜娑婆诃 涂花烧香种种供具等印。皆一同也。咒曰。 唵吽纳里娘耶夜娑婆诃(各诵三遍) 但献酒印咒献遏伽水。 次作摩尼供印 两手金刚合掌。二头指如宝形。竖二大指即成。咒曰。 南谟阿莫伽部若摩尼钵头摩婆悉利怛他伽多毗卢吉帝三曼多波罗沙罗𤙖(三遍) 即成遍满法界广大供具。 次唱四智赞 金刚合掌。当额并左右。周转印。 次唱圣者赞叹咒三遍。印同前。 唵伽多波胝扇提娑婆悉胝摩诃伽多波胝娑婆诃 次作根本印。诵大身咒七遍。印身五处。礼大毗庐遮那如来(七遍)。 次礼伽多钵胝帝婆罗若(七遍)。 次念诵。以匙酌油。灌其像身。一日之中七百遍灌之。平旦四百遍。日中三百遍。正灌油之时。至心慎肃勿生他念。每一百八遍终。赞叹供养。数数发愿陈所念之事。若三日乃至七日。一切善愿随意成就一切。恶事悉皆消灭。是自在天处他化自在天。 现代汉语译本 接下来，以寂静的心和澄澈的念头进行供养。结金刚合掌，诵咒： 唵 恶娑婆诃 (十八遍) 然后，将本尊像放入盛有温油的容器中。从供养遏伽水开始，一一按照顺序结手印。拿起供器，虔诚地顶礼供养。手印为双手作拳状相合，其上放置供器，以真诚的心意作意奉献。遏伽咒曰： 唵 𤙖拏里娘耶夜娑婆诃 涂香、献花、烧香等各种供具的手印都相同。咒语是： 唵 吽 纳里娘耶夜娑婆诃 (各诵三遍) 但献酒的手印和咒语与献遏伽水相同。 接下来结摩尼供印。两手结金刚合掌，二头指弯曲如宝形，竖起二大指即成。咒曰： 南谟阿莫伽部若摩尼钵头摩婆悉利怛他伽多毗卢吉帝三曼多波罗沙罗𤙖 (三遍) 此印即成为遍满法界的广大供具。 接下来唱四智赞。结金刚合掌，在额头、左右肩部依次旋转手印。 接下来唱圣者赞叹咒三遍。手印同前。 唵 伽多波胝扇提娑婆悉胝摩诃伽多波胝娑婆诃 接下来结根本印，诵大身咒七遍。用手印触碰身体的五个部位。礼拜大毗卢遮那如来（Vairocana Buddha）（七遍）。 接下来礼拜伽多钵胝帝婆罗若（七遍）。 接下来念诵。用勺子舀油，灌注在本尊像身上。一天之中灌注七百遍。早上四百遍，中午三百遍。在灌油的时候，至诚恭敬，不要产生其他杂念。每念诵一百零八遍结束时，赞叹供养，多次发愿，陈述所希望的事情。如果持续三天乃至七天，一切善愿都能随意成就，一切恶事都将消灭。这里指的是自在天（Ishvara），即他化自在天（Paranirmita-vasavartin）。
English
English version Next, with a tranquil mind and clear thoughts, perform the offering ritual. Form the Vajra-clasped hands (金刚合掌), and recite the mantra: Om A-sa-po-ha (18 times) Then, place the revered image into a vessel filled with warm oil. Starting with the offering of Arghya water (遏伽水), perform each hand mudra (手印) in sequence. Take the offering vessel, reverently raise it above your head, and make the offering. The hand mudra involves forming fists with both hands, placing the offering vessel on top, and sincerely dedicating the offering with focused intention. The Arghya mantra is: Om Ganari Niangye Ye Soha The hand mudras for offering incense, flowers, and various other offerings are all the same. The mantra is: Om Hum Nari Niangye Ye Soha (recite each three times) However, the hand mudra and mantra for offering wine are the same as those for offering Arghya water. Next, form the Mani Offering Mudra (摩尼供印). Clasp the hands in Vajra-clasped hands, bend the two index fingers into the shape of a jewel, and raise the two thumbs. The mantra is: Namo Amogha Pujah Mani Padma Vajra Tathagata Vilokite Samanta Prasara Hum (3 times) This mudra transforms into vast offerings that fill the entire Dharma realm. Next, chant the Four Wisdom Praises. Form the Vajra-clasped hands, and rotate the mudra at the forehead, left shoulder, and right shoulder in sequence. Next, chant the Praise of the Holy Ones mantra three times. The mudra is the same as before. Om Gata Pati Shanti Soha Siddhi Maha Gata Pati Soha Next, form the Root Mudra and recite the Great Body Mantra seven times. Touch the five places of the body with the mudra. Prostrate to the Great Vairocana Tathagata (大毗卢遮那如来) (7 times). Next, prostrate to Gata Pati Deva Raja (7 times). Next, recite the mantra. Use a spoon to scoop oil and pour it onto the body of the image. Pour seven hundred times in one day. Four hundred times in the morning and three hundred times at noon. While pouring the oil, be sincere and respectful, and do not allow other thoughts to arise. At the end of every one hundred and eight recitations, offer praise and make offerings, repeatedly making vows and stating the matters you wish for. If you continue for three to seven days, all good wishes will be fulfilled as desired, and all evil deeds will be extinguished. This refers to Ishvara (自在天), also known as Paranirmita-vasavartin (他化自在天). --------------------------------------------------------------------------------
Chinese
降游下界。风轮之缠沦其身故。用酒药萝卜及油等之物。常持斋故暮时不受供养矣。其所献之食咒师自食。色力福寿共得增益。 第三结鼻顿合法 若三日乃至七日。作法供养圣尊。于念愿事无感应者。更烧香发愿启白所念之由。取白线诵大身咒一百八遍。咒其縒线结一百八节。截于二分结二天鼻端。其印用商佉印。二手金刚合掌。左右头指与大指各共相捻即成。结鼻之后。三日夜间。不得行他处及与他人共语。 第四调和法 其象头人身瘘。有六辟牙折。丝鼻上。左手把刀。次手把果盘。下手把轮。右上手把棒。次手把索。下手把牙。若有忿怒之时。此像之前作小圆坛。设肴膳饮供酒药萝卜欢喜团等迎请。二手合掌屈二头指。捻大母指头。咒曰。 𤙖𤙖遮都卢破罗末陀你曳娑婆诃(七遍) 每遍头指来去。即以至诚心礼拜忏悔。以一一供具奉献赞叹。诵大自在天咒满一千八遍。其印相。二小指二无名指叉掌内。竖二中指头相着。二头指各附中指背第一节。咒曰。 唵毗多罗萨你破赖摩罗他尼只多尼只多尼毗多尼毗多尼娑婆诃 供养已了陈所念事。取出坛中供具初夜之分。外作水坛。以其供等和清水散水坛。及掷洒诸方。咒曰。 阿蔼舍伽舍钵车 第五成办一切事 现代汉语译本 降游下界（指神灵降临到下界）。风轮缠绕其身，这是因为（前世）的缘故。用酒、药、萝卜以及油等物品（供养）。因为常持斋戒的缘故，傍晚时分不再接受供养。咒师自己食用（神灵）所献的食物，（可以）共同获得色身、力量、福报和寿命的增长。 第三，结鼻顿合法。如果三日乃至七日，作法供养圣尊，对于念诵祈愿之事没有感应，就再烧香发愿，陈述所念之事的原因。取白色丝线，诵大身咒一百零八遍，用咒语加持丝线，结一百零八个结。截取两段，结在二天（指两位天神）的鼻端。其印相用商佉印（海螺印），双手金刚合掌，左右手头指与大指各自相捻即成。结鼻之后，三日夜间，不得去其他地方，也不得与他人交谈。 第四，调和法。其象头人身像，有六根残缺的象牙折断。丝鼻（指用丝线缠绕的鼻子）向上。左手把刀，次手把果盘，下手把轮。右上手把棒，次手把索，下手把牙。若有忿怒之时，在此像之前制作小圆坛，设置肴膳、饮品、供酒、药、萝卜、欢喜团等，迎请（神灵）。二手合掌，屈二头指，捻大母指头。咒语是： 唵 唵 遮都卢 破罗末陀 你曳 娑婆诃（七遍） 每念一遍咒语，头指来回动。即以至诚心礼拜忏悔，用每一样供品奉献赞叹。诵大自在天咒满一千八遍。其印相是：二小指、二无名指交叉于掌内，竖起二中指，指头相靠着，二头指各附在中指背的第一节。咒语是： 唵 毗多罗 萨你 破赖 摩罗 他尼 只多尼 只多尼 毗多尼 毗多尼 娑婆诃 供养完毕，陈述所念之事。取出坛中供品，在初夜时分，在外制作水坛，用那些供品等和清水，洒在水坛上，以及向四方抛洒。咒语是： 阿 蔼 舍 伽 舍 钵 车 第五，成办一切事。
English
English version Descending to the lower realms. The wind wheel entangles his body, due to past causes. Use wine, medicine, radishes, and oil, etc., as offerings. Because of constantly observing fasting, offerings are not accepted in the evening. The mantra master himself eats the food offered (to the deity), and together they gain increase in physical appearance, strength, blessings, and longevity. Third, the method of binding the nose. If for three to seven days, one performs rituals and makes offerings to the Holy One, and there is no response to the prayers and wishes, then burn incense again, make vows, and state the reason for the prayers. Take a white thread, recite the Great Body Mantra one hundred and eight times, and empower the thread with the mantra, tying one hundred and eight knots. Cut it into two parts and tie them to the ends of the noses of the two Devas (two deities). The mudra (hand gesture) is the Shankha Mudra (conch mudra): both hands in Vajra (diamond) joined palms, with the index finger and thumb of each hand touching each other. After binding the nose, for three days and nights, one must not go to other places or speak with others. Fourth, the method of harmonization. The image of the elephant-headed human figure has six broken tusks. The silk nose (nose wrapped with silk thread) points upwards. The left hand holds a knife, the next hand holds a fruit plate, and the lower hand holds a wheel. The upper right hand holds a staff, the next hand holds a rope, and the lower hand holds a tusk. If there is anger, create a small circular altar in front of this image, set out delicacies, drinks, offerings of wine, medicine, radishes, and 'joyful balls' (sweet treats), and invite (the deity). Join both hands in prayer, bend the two index fingers, and touch the tips of the thumbs. The mantra is: Om Om Chaturl Brohmotod Neyeh Svaha (seven times) Each time the mantra is recited, move the index fingers back and forth. Then, with utmost sincerity, bow in repentance, and offer praise with each offering. Recite the Great自在天 (Great自在 Heaven) Mantra one thousand and eight times. The mudra is: cross the two little fingers and two ring fingers inside the palms, raise the two middle fingers with the tips touching each other, and attach the two index fingers to the first joint of the back of the middle fingers. The mantra is: Om Bitoro Satni Brohmo Rota Ni Jito Ni Jito Ni Bito Ni Bito Ni Svaha After completing the offerings, state the matter of concern. Take out the offerings from the altar, and during the first part of the night, create a water altar outside. Mix the offerings with clean water, sprinkle it on the water altar, and scatter it in all directions. The mantra is: Ah Ai Sheh Gah Sheh Beh Cheh Fifth, accomplishing all matters. --------------------------------------------------------------------------------
Chinese
业法 若求曷阇等爱念者。烧却布罗香。三日夜。设坛供等诵婆伽罗拏咒。日日三时时别千遍。印法。左右小指无名指。相叉入掌内。二中指直竖头相合开莫着。二头二大指押无名指。印七处。谓二膊咽下眉间发际顶头后。咒曰。 唵毗那臾伽扇那夜提婆伽罗拏耶娑婆诃 若欲降伏恶人者。自脚足下书其名字。一日夜不饮食。作禁缚印。诵阿毗遮咒。时别一千遍。印相二手合掌伏之。二中指直申头相合。以二名指屈。二中指二小指申头相合。以二大指按二中指上。以二头指各屈大指上。大指上其大指头指头各动。用唵伽那波胝阿毗姤卢舍娑婆诃。 若欲停口舌者。取井花水。诵大身咒一百遍。咒水散掷彼方。口舌必止。凡诸念求事。皆以身咒心中等三咒随意修念焉。世间事业无不成办是为世法要道也。人伦秘术无功顿法岂过于此哉。我今搜求秘教奥藏传于末后。愿也有心之哲。宜试慎勿妄传矣。 大圣欢喜自在天法 享和二壬戌年夏五月得洛阳智积院慈顺僧正挍本对挍小池坊宝库之本上木 丰山寓居沙门快道志 现代汉语译本 业法：若要求得曷阇（曷阇：具体含义不明确，此处音译）等人的爱念，则烧却布罗香（布罗香：具体含义不明确，此处音译），连续三日夜。设立坛场供养，并诵念婆伽罗拏（婆伽罗拏：具体含义不明确，此处音译）咒语，每日分三个时段，每个时段念诵一千遍。印法：左右手的小指和无名指相互交叉放入掌内，两个中指直立，指尖相合但不要紧贴，两个食指和两个大拇指按压在无名指上。用此手印按压身体的七个部位，分别是两个肩膀、咽喉下方、眉间、发际、头顶和后脑。咒语是： ‘唵 毗那臾伽 扇那夜 提婆 伽罗拏耶 娑婆诃’ 若想要降伏恶人，则在自己的脚下书写那个人的名字，一日一夜不饮食。结禁缚印，诵念阿毗遮（阿毗遮：具体含义不明确，此处音译）咒语，每个时段念诵一千遍。印相：双手合掌并向下伏，两个中指伸直指尖相合，两个无名指弯曲，两个中指和两个小指伸直指尖相合，用两个大拇指按压在中指上，两个食指各自弯曲按压在大拇指上。大拇指和食指的指尖各自动弹。咒语是：‘唵 伽那波胝 阿毗姤卢舍 娑婆诃’。 若想要停止别人的口舌争端，取井水中的花，诵念大身咒一百遍，用咒过的水洒向对方，口舌争端必定停止。凡是各种想要祈求的事情，都可以用身咒、心中咒等三种咒语随意修习念诵。世间的事业没有不成功的，这是世间法的要道。人伦秘术，没有比这更快的顿悟之法了。我现在搜寻秘教的奥藏，传于后世。希望有心之人可以尝试，但切勿随意传授。 大圣欢喜自在天法 享和二年壬戌年夏五月，于洛阳智积院，由慈顺僧正校对小池坊宝库之版本后上木。 丰山寓居沙门快道 志
English
English version Karma Dharma: If one seeks the love and affection of H曷阇 (He She: specific meaning unclear, transliterated here) and others, burn Bula incense (Bula incense: specific meaning unclear, transliterated here) for three days and nights. Set up an altar for offerings and chant the Bhagalana (Bhagalana: specific meaning unclear, transliterated here) mantra, a thousand times each time, three times a day. Mudra (hand gesture): cross the little finger and ring finger of the left and right hands, placing them inside the palm. Straighten the two middle fingers, touching their tips together but not tightly. Press the two index fingers and two thumbs on the ring fingers. Use this mudra to press on seven places of the body: the two shoulders, below the throat, between the eyebrows, the hairline, the top of the head, and the back of the head. The mantra is: 'Om Vinayuga Shannaya Deva Bhagalanaya Svaha' If you want to subdue an evil person, write their name under your feet, and do not eat or drink for one day and one night. Form the binding mudra and chant the Abhiṣeka (Abhiseka: specific meaning unclear, transliterated here) mantra, a thousand times each time. Mudra: join the palms together and bow down. Straighten the two middle fingers, touching their tips together. Bend the two ring fingers. Straighten the two middle fingers and two little fingers, touching their tips together. Press the two thumbs on the middle fingers. Bend the two index fingers over the thumbs. Move the tips of the thumbs and index fingers separately. Use the mantra: 'Om Ganapati Abhi Hulushe Svaha'. If you want to stop someone's verbal disputes, take flower water from a well, chant the Great Body Mantra one hundred times, and sprinkle the water towards the other party. The verbal disputes will surely stop. For all kinds of things you want to pray for, you can practice and chant the Body Mantra, the Mind Mantra, and the other three mantras at will. There is no worldly affair that cannot be accomplished. This is the essential path of worldly dharma. There is no quicker path to enlightenment than this secret art of human relations. I now search for the hidden treasures of the secret teachings and pass them on to future generations. I hope that those who are interested will try it, but do not transmit it carelessly. The Dharma of the Great Sacred Joyful and自在Heaven In the summer of the second year of Horeki, the year of Renxu, the version of Kojibo's treasure house was proofread by the monk Jishun of Chishakuin Temple in Rakuyo and put on wood. Shamon Kaido, residing in Toyama --------------------------------------------------------------------------------