Chinese
大正藏第 21 册 No. 1270 大圣欢喜双身大自在天毗那夜迦王归依念诵供养法 No. 1270 大圣欢喜双身大自在天毗那夜迦王归依念诵供养法 三藏沙门善无畏译 大圣自在天。是摩醯首罗大自在天王。乌摩女为妇。所生有三千子。其左千五百。毗那夜迦王为第一。行诸恶事。领十万七千诸毗那夜迦类。右千五百扇那夜迦持善天为第一。修一切善利。领十七万八千诸福伎善持众。此扇那夜迦王。则观音之化身也。为调和彼毗那夜迦王恶行同生一类成兄弟夫妇。示现相抱同体之形。其本因缘具在大明咒贼经。今为诸行者。略说坛法念诵供养等次第。若不知此法之者。于余尊法难得成就。复多障碍。故先可修此道。若有善士善女等。欲供养此天求福利者。取香木树造其形像。夫妇令相抱立之。身长五寸象头人身。身着天衣及腰裳夫鼻𦜏下。妇鼻𦜏上。四叶为座。造像已了。不得换价。在室房中勿置佛堂。大身咒曰。 南无毗那臾迦舍(一)诃室胝谟伽沙(二)怛侄他(三)唵陀曳诃陀曳诃(四)毗那臾诃(五)毗那臾诃(六)陀罗臾诃(七)破哩陀罗臾诃(八)商伽羯室胝(九)商伽羯室多(十)扇胝伽罗(十一)娑婆诃(十二) 此大身咒用息灾爱敬 现代汉语译本： 《大圣欢喜双身大自在天毗那夜迦王归依念诵供养法》 三藏沙门善无畏译 大圣自在天，即摩醯首罗大自在天王（Maheśvara，伟大的自在天王）。乌摩女（Umā，雪山神女）是他的妻子，他们生了三千个儿子。其中左边的千五百个儿子，以毗那夜迦王（Vinayaka，象头神）为首，他们行各种恶事，统领十万七千种毗那夜迦（Vinayaka）眷属。右边的千五百个儿子，以扇那夜迦持善天（Senanayaka，持善天）为首，他们修一切善行，统领十七万八千种福伎善持的部众。这位扇那夜迦王（Senanayaka）实际上是观音（Avalokiteśvara）的化身。为了调和毗那夜迦王（Vinayaka）的恶行，他与其同生一类，成为兄弟夫妇，示现相抱同体的形象。其根本因缘详细记载在《大明咒贼经》中。现在为了各位修行者，简略地说一下坛法、念诵、供养等的次第。如果不知道此法的人，对于其他本尊的修法难以成就，而且会有很多障碍。所以可以先修此法。如果有善男信女等，想要供养此天以求福利，就用香木树雕造其形象，做成夫妇相抱站立的样子。身长五寸，象头人身，身穿天衣和腰裙，丈夫的鼻子在妻子鼻子的下方。用四叶为底座。造像完成后，不得转卖。在房间中供奉，不要放在佛堂里。大的身咒如下： 南无毗那臾迦舍(皈命毗那臾迦)，诃室胝谟伽沙(诃室胝谟伽)，怛侄他(即说咒曰)：唵，陀曳诃陀曳诃(速来速来)，毗那臾诃(毗那臾诃)，毗那臾诃(毗那臾诃)，陀罗臾诃(执持)，破哩陀罗臾诃(善执持)，商伽羯室胝(商伽羯室胝)，商伽羯室多(商伽羯室多)，扇胝伽罗(寂静)，娑婆诃(成就)。 这个大的身咒用于息灾和爱敬。
English
English version: The Method of Taking Refuge, Reciting, and Making Offerings to the Great Sacred Joyful Twin-bodied Great自在天（Great Self-Existing Heavenly King）Vinayaka（Remover of Obstacles）King Translated by the Tripiṭaka（Three Baskets）Śrāmaṇa（Monk）Śubhākarasiṃha（Pure Action Lion） The Great Sacred自在天（Great Self-Existing Heavenly King）is the Maheśvara（Great Lord）Great自在天王（Great Self-Existing Heavenly King）. Umā（Snow Mountain Goddess）is his wife, and they have three thousand sons. Among them, the fifteen hundred sons on the left are led by Vinayaka（Remover of Obstacles）King, who commits various evil deeds and commands one hundred and seven thousand kinds of Vinayaka（Remover of Obstacles）retinues. The fifteen hundred sons on the right are led by Senanayaka（Leader of the Army）holding good deity, who cultivates all good deeds and commands one hundred and seventy-eight thousand kinds of blessed and virtuous retinues. This Senanayaka（Leader of the Army）King is actually an incarnation of Avalokiteśvara（The Observer of the World's Sounds）. In order to harmonize the evil deeds of Vinayaka（Remover of Obstacles）King, he is born into the same category, becoming brothers and a couple, manifesting the form of embracing and being of one body. The fundamental causes and conditions are detailed in the *Great Bright Mantra Thief Sutra*. Now, for all practitioners, I will briefly explain the sequence of the altar method, recitation, offerings, and so on. If one does not know this method, it is difficult to achieve success in the practices of other deities, and there will be many obstacles. Therefore, one can first cultivate this path. If there are good men and women who wish to make offerings to this deity to seek blessings, they should carve its image from fragrant wood, making it appear as a couple embracing and standing. The body should be five inches tall, with an elephant head and a human body, wearing celestial garments and a waist skirt. The husband's nose should be below the wife's nose. Use four leaves as a base. Once the image is made, it must not be sold. It should be enshrined in a room, not in a Buddha hall. The great body mantra is as follows: Namo Vinayakaśya（Homage to Vinayaka）, Hastikhamukhaśya（Elephant-faced）, Tadyathā（Thus it is）: Oṃ, Dhayeha Dhayeha（Come quickly, come quickly）, Vinayaka Vinayaka（Vinayaka, Vinayaka）, Dhara Yuha（Holder）, Pari Dhara Yuha（Good Holder）, Śaṅkha Khaśti（Conch Shell）, Śaṅkha Khaśta（Conch Shell）, Śānti Kara（Peaceful Maker）, Svāhā（May it be accomplished）. This great body mantra is used for pacifying disasters and for love and respect. -------------------------------------------------------------------------------- 之法。 心中咒曰。 唵枳里虐 是咒用增益福聚之法。 心中心咒曰。 唵虐虐𤙖泮吒 是咒用降怨调伏之法。
Chinese
身咒印 二手小指无名指内相叉。二中指二头指相重交竖。二大指并直竖。是名根本印。以此印印心额喉顶。成护身法。 心中咒印 右小指无名指把。中指头指相重横竖。大母指同直竖 即前身印之片印耳。以此印护净供具并沐浴油。 心中心咒印 二手作金刚缚。相双当额。诵咒掷之恶人怨贼等。必凌伏也。 第一坛法 作二肘圆坛。以瞿摩夷和黄土泥涂作之。而备二供。所谓遏伽水涂香时花烧香(安悉薰陆)萝葡团丸。清净苏密。时节果子。乳糜肴膳。供具各储二供。置坛左右。别铜鋺贮清胡麻油一升。诵大身咒护净一百八遍。然后暖油。并沐浴尊像。 咒水咒曰。 唵阿那婆折哩婆隶那诃(诵七遍令沐浴) 第二念诵供养法 佛母心印 二手内缚当頞。二大指并各着头指。咒曰。 唵时那尔伽娑婆诃(三遍) 次莲华母心印 如前佛母。但出右头指来去。咒曰。 唵阿噜里伽娑婆诃(三遍) 次金刚母心印 印与前同。以左头指来去。咒曰。 唵跋折罗地利迦娑婆诃(三遍) 现代汉语译本： 之法。 心中咒曰： 唵 枳里虐 此咒用于增益福聚之法。 心中心咒曰： 唵 虐虐𤙖泮吒 此咒用于降伏怨敌之法。 身咒印：双手小指、无名指于内侧相交叉，两中指、两食指相重叠交叉竖起，两大拇指并直竖起。此名为根本印。以此印印心、额、喉、顶，成就护身之法。 心中咒印：右手小指、无名指把住，中指、食指相重叠横竖，大拇指一同直竖。即是前身印的简化印。以此印护净供具并沐浴油。 心中心咒印：双手作金刚缚印（双手内缚），置于额前。诵咒后掷向恶人、怨贼等，必定能够制伏他们。 第一坛法：制作二肘长的圆形坛，用瞿摩夷（Ghee，一种澄清的奶油）和黄土泥涂抹制作。准备两份供品，即遏伽水（Argha，供养用的水）、涂香、时花、烧香（安息香、薰陆香）、萝卜团丸、清净苏密（酥油和蜂蜜）、时节果子、乳糜肴膳。供具各准备两份，放置于坛的左右。另外用铜鋺（一种金属器皿）盛装清净胡麻油一升，诵大身咒护净一百零八遍，然后暖油，并用以沐浴尊像。 咒水咒曰： 唵 阿那婆折哩婆隶那诃（诵七遍令沐浴） 第二念诵供养法：佛母心印，双手内缚置于额前，两大拇指并拢各抵着食指。咒曰： 唵 时那尔伽娑婆诃（三遍） 次莲华母心印：如前佛母印，但伸出右食指来回。咒曰： 唵 阿噜里伽娑婆诃（三遍） 次金刚母心印：印与前同，以左食指来回。咒曰： 唵 跋折罗地利迦娑婆诃（三遍）
English
English version: The Dharma. The Heart Mantra says: Om Kili Ghri This mantra is used for increasing blessings and merits. The Heart-Center Mantra says: Om Ghri Ghri Hum Phat This mantra is used for subduing enemies and taming. Body Mantra Mudra: The little fingers and ring fingers of both hands are crossed inwards. The two middle fingers and two index fingers are crossed and erected. The two thumbs are straight and upright. This is called the Root Mudra. Use this mudra to mark the heart, forehead, throat, and crown of the head to accomplish the Dharma of self-protection. Heart Mantra Mudra: The right little finger and ring finger hold each other. The middle finger and index finger are crossed horizontally and vertically. The thumbs are straight and upright. This is a simplified version of the previous Body Mudra. Use this mudra to protect and purify the offering implements and bathing oil. Heart-Center Mantra Mudra: Make the Vajra (Diamond) binding with both hands (hands clasped inwards), placing them in front of the forehead. Recite the mantra and throw it towards evil people, enemies, etc., and they will surely be subdued. First Mandala Method: Create a circular mandala of two cubits in length. Use cow dung (Ghee) mixed with yellow mud to make it. Prepare two sets of offerings, namely Argha water, scented paste, seasonal flowers, incense (benzoin, frankincense), radish dumplings, pure clarified butter and honey (Su-mi), seasonal fruits, milk porridge, and delicacies. Prepare two sets of each offering and place them on the left and right sides of the mandala. Separately, store one liter of pure sesame oil in a copper bowl. Recite the Great Body Mantra one hundred and eight times to purify it, then warm the oil and use it to bathe the revered image. Mantra for Consecrating Water: Om Anavaratani Bharini Naha (Recite seven times to consecrate the bathing water) Second Method of Recitation and Offering: The Mother Buddha Heart Mudra, bind the hands inwards and place them in front of the forehead. Bring the two thumbs together, each touching the index finger. Mantra: Om Shinarika Svaha (Three times) Next, the Lotus Mother Heart Mudra: Same as the previous Mother Buddha Mudra, but extend the right index finger back and forth. Mantra: Om Arurika Svaha (Three times) Next, the Vajra Mother Heart Mudra: The mudra is the same as before, but move the left index finger back and forth. Mantra: Om Vajradilika Svaha (Three times) --------------------------------------------------------------------------------
Chinese
次被甲印 左手作拳按腰。右手同拳印五处。额左右肩心喉也。咒曰。 唵仆入缚罗吽 次护净香水印 用跋折罗印咒。 唵枳里枳里跋折罗吽泮吒(七遍) 次以片根本印护净坛中供具(诵大身咒三遍)。 次对尊像稽首忏悔。随喜劝请。 次发念观。此圣尊自在天。即摩诃毗庐遮那如来。为饶益无福众生。权化示现此像。发此念观归依供养之者。必得无量福聚。 次结地界 以根本印触地。诵心中咒(三遍迎之)。 次结界四方界以前印咒任意。周匝四界即成。 次以净土变印咒护净土。七处(七处在末可见之)。 次送车辂印 二手内又。即作开掌。二头指直申头相柱。以二大指拨二中指头。咒曰。 唵睹噜睹噜吽(三遍) 次召请印 如前根本契。但以大指来去。咒曰。 唵波伽罗主那泥波多耶(七遍) 次作四叶坐 二手合掌。二头指并。二无名指二小指相附。左右中指无名指。各相着竖开。即成四叶坐。咒诵心中咒。即想圣者来坐此座。 次结空界 印咒如前以契转上。三匝即成。 次结火炎印 以左手密掩右手背。相重直竖二大指。相去二寸许。即成咒曰。 唵阿三莽枳尼𤙖(三 现代汉语译本： 其次是被甲印：左手握拳按在腰间，右手结同样的拳印点在五个地方，分别是额头、左右肩、心口、喉咙。咒语是： ‘唵(ōng) 仆(pú) 入(rù) 缚(fù) 罗(luó) 吽(hōng)’ 其次是护净香水印：使用跋折罗印（Vajra-mudrā，金刚印）并念诵咒语： ‘唵(ōng) 枳(zhǐ) 里(lǐ) 枳(zhǐ) 里(lǐ) 跋(bá) 折(zhé) 罗(luó) 吽(hōng) 泮(pàn) 吒(zhà)’ (七遍) 其次用根本印加持，净化坛中的供具（诵大身咒三遍）。 然后对着尊像稽首忏悔，随喜功德，劝请住世。 接着发起念观：这位圣尊自在天，即是摩诃毗卢遮那如来（Mahā-vairocana-tathāgata，大日如来），为了饶益没有福报的众生，权宜变化示现此像。发起这样的念观，归依供养他的人，必定得到无量的福德。 其次结地界：用根本印触地，诵心中咒（三遍迎接）。 其次结界四方界：用之前的印和咒语随意结界，周匝四界即成。 其次用净土变印咒加持，净化土地，七处（七处在后面可以看到）。 其次是送车辂印：二手内缚，然后张开手掌，二头指伸直头相柱，用二大指拨二中指头。咒语是： ‘唵(ōng) 睹(dǔ) 噜(lū) 睹(dǔ) 噜(lū) 吽(hōng)’ (三遍) 其次是召请印：如前面的根本契，但用大指来回拨动。咒语是： ‘唵(ōng) 波(bō) 伽(qié) 罗(luó) 主(zhǔ) 那(nà) 泥(ní) 波(bō) 多(duō) 耶(yē)’ (七遍) 其次作四叶坐：二手合掌，二头指并拢，二无名指二小指相附，左右中指无名指各相着竖开，即成四叶坐。咒诵心中咒，就观想圣者来坐此座。 其次结空界：印咒如前，用手印转向上三匝即成。 其次结火炎印：用左手密掩右手背，相重直竖二大指，相去二寸许，即成。咒语是： ‘唵(ōng) 阿(ā) 三(sān) 莽(mǎng) 枳(zhǐ) 尼(ní) 𤙖(hōng)’ (三遍)
English
English version: Next is the Armor Seal: The left hand makes a fist and presses against the waist. The right hand makes the same fist seal and touches five places: the forehead, left and right shoulders, heart, and throat. The mantra is: ‘Om Pū Rù Fù Luó Hōng’ Next is the Purifying Incense Water Seal: Use the Vajra-mudrā (跋折罗印, diamond seal) and recite the mantra: ‘Om Zhǐ Lǐ Zhǐ Lǐ Bá Zhé Luó Hōng Pàn Zhà’ (seven times) Next, use the Root Seal to bless and purify the offerings in the altar (recite the Great Body Mantra three times). Then, bow to the honored image, confess, rejoice in merits, and request to remain in the world. Next, generate the thought-visualization: This Holy Sovereign自在天 (Lord of Freedom), is Mahā-vairocana-tathāgata (摩诃毗卢遮那如来, Great Sun Buddha), who expediently transforms and manifests this image to benefit sentient beings without merit. Those who generate this thought-visualization, take refuge in, and make offerings to him will surely obtain immeasurable blessings. Next, establish the Earth Boundary: Touch the ground with the Root Seal and recite the Heart Mantra (three times to welcome). Next, establish the boundary in the four directions: Use the previous seal and mantra to establish the boundary at will, and the four surrounding boundaries will be complete. Next, use the Pure Land Transformation Seal and mantra to bless and purify the land in seven places (the seven places can be seen at the end). Next is the Sending Carriage Seal: The two hands are bound inward, then open the palms, the two index fingers are straightened and touch each other at the tips, and the two thumbs pluck the tips of the two middle fingers. The mantra is: ‘Om Dǔ Lū Dǔ Lū Hōng’ (three times) Next is the Summoning Seal: Like the previous Root Pledge, but move the thumb back and forth. The mantra is: ‘Om Bō Qié Luó Zhǔ Nà Ní Bō Duō Yē’ (seven times) Next, make the Four-Petal Seat: The two hands are joined in prayer, the two index fingers are joined, the two ring fingers and two little fingers are attached to each other, and the left and right middle fingers and ring fingers are each attached and opened upright, thus forming the Four-Petal Seat. Recite the Heart Mantra, and visualize the Holy One coming to sit on this seat. Next, establish the Space Boundary: The seal and mantra are as before, turning the seal upwards three times to complete it. Next, form the Fire Flame Seal: Cover the back of the right hand with the left hand, overlapping and straightening the two thumbs, about two inches apart. The mantra is: ‘Om Ā Sān Mǎng Zhǐ Ní Hōng’ (three times) -------------------------------------------------------------------------------- 遍)