Chinese
留牟 留牟 留牟 留牟 留摩留摩 留摩留摩 唏梨唏梨 唏梨唏梨 唏梨唏梨 仇那仇那 仇那 仇那 仇那 仇㝹仇㝹 仇㝹 仇㝹 仇留仇留 仇留 仇留 休娄 休娄 休娄 休娄 唏梨暮休 暮休 暮休暮休 暮唏梨暮唏梨 暮唏梨暮唏梨 休牟 休牟 休牟休摩休咩提 摩咩思摩阿提迦罗咩兜 莎诃 尔时大将重白佛言。世尊此咒极有神力如上所说。莫令持此咒者。有王畏贼畏火畏水畏。风毒刀兵等畏。日月星辰鬼神等畏。或有余恶知识心生忿姤意生恶害。欲相侵恼者。当先诵此咒为其结界。当令彼恶鬼恶人仇怨之人心生侵恶者。令其愚痴迷闷噤碎。自遇众恶不越此界。不能侵犯诵此咒者。世尊若有善男子善女人诵此咒者。一切天龙阿修罗诸恶鬼神人非人等。皆悉随侍拥护不令遇恶。世尊我是鬼神大将。力能降伏一切诸恶鬼。若有诵此咒者。我当将诸鬼神昼夜不离。拥护其人令不见恶。不令恶鬼恶人得其便也。若侵损恼害诵此咒者。我当以千辐轮轹碎其头。令诸鬼神为作衰害。世尊此咒极有神力极有威德。唯愿流布施众安乐。世尊诵此咒者。其人德力唯佛知之。世尊此大神咒应付贤德有智善人。若不能诵者。应以好纸书写盛以彩囊。着种种香常持随身。若有忧怖恐难。常当忆念此咒无不消灭。 现代汉语译本： 留牟（Liumou） 留牟（Liumou） 留牟（Liumou） 留牟（Liumou） 留摩留摩（Liumaliuma） 留摩留摩（Liumaliuma） 唏梨唏梨（Xilixili） 唏梨唏梨（Xilixili） 唏梨唏梨（Xilixili） 仇那仇那（Chounachouna） 仇那（Chouna） 仇那（Chouna） 仇那（Chouna） 仇㝹仇㝹（Chouchouchou） 仇㝹（Chouchou） 仇㝹（Chouchou） 仇留仇留（Chouliuchouliu） 仇留（Chouliou） 仇留（Chouliou） 休娄（Xiulou） 休娄（Xiulou） 休娄（Xiulou） 休娄（Xiulou） 唏梨暮休（Xilimuxiu） 暮休（Muxiu） 暮休暮休（Muxiumuxiu） 暮唏梨暮唏梨（Muxilimumuxili） 暮唏梨暮唏梨（Muxilimumuxili） 休牟（Xiumou） 休牟（Xiumou） 休牟休摩休咩提（Xiumouxiumoxiumieti） 摩咩思摩阿提迦罗咩兜（Mamosimoatijialamietou） 莎诃（Suohe）。 尔时，大将再次对佛说：‘世尊，此咒具有极大的神力，正如上面所说。不要让持此咒的人，有对国王的畏惧、对盗贼的畏惧、对火的畏惧、对水的畏惧、对风的畏惧、对毒药的畏惧、对刀兵的畏惧等等。以及对日月星辰、鬼神等的畏惧。或者有其他恶知识心生忿恨、意生恶念，想要侵扰伤害持咒者，应当先诵此咒，为其结界。应当让那些心生侵犯恶念的恶鬼、恶人、仇敌，使其愚痴、迷闷、噤声破碎，自身遭遇各种恶报，不能越过此结界，不能侵犯诵此咒的人。世尊，若有善男子、善女人诵此咒，一切天龙、阿修罗以及各种恶鬼神、人非人等，都会随侍拥护，不让他们遭遇恶事。世尊，我是鬼神大将，有力量降伏一切诸恶鬼。若有人诵此咒，我应当带领诸鬼神，日夜不离地拥护此人，使他不见恶事，不让恶鬼恶人得逞。若有人侵损恼害诵此咒者，我当用千辐轮碾碎他的头，让诸鬼神降下衰败和伤害。世尊，此咒具有极大的神力，极大的威德，唯愿广泛流传，施予大众安乐。世尊，诵此咒的人，其功德力量只有佛才能知晓。世尊，此大神咒应当交付给贤德有智慧的善人。若不能诵持，应当用好的纸书写下来，装在彩色的囊中，放上各种香，常常携带在身上。若有忧愁、恐怖、危难，常常应当忆念此咒，没有不能消灭的。’
English
English version: Liumou Liumou Liumou Liumou Liumaliuma Liumaliuma Xilixili Xilixili Xilixili Chounachouna Chouna Chouna Chouna Chouchouchou Chouchou Chouchou Chouliuchouliu Chouliou Chouliou Xiulou Xiulou Xiulou Xiulou Xilimuxiu Muxiu Muxiumuxiu Muxilimumuxili Muxilimumuxili Xiumou Xiumou Xiumouxiumoxiumieti Mamosimoatijialamietou Suohe. At that time, the Great General spoke to the Buddha again, 'World Honored One, this mantra possesses extremely great spiritual power, as described above. Do not let those who hold this mantra have fear of kings, fear of thieves, fear of fire, fear of water, fear of wind, fear of poison, fear of weapons, and so on. And fear of the sun, moon, stars, ghosts, and spirits. Or if other evil acquaintances harbor resentment and evil intentions, wanting to harass and harm the mantra holder, one should first recite this mantra to create a boundary for them. One should cause those evil ghosts, evil people, and enemies who harbor evil intentions of aggression to become foolish, confused, silenced, and shattered, and to encounter various evil retributions themselves. They cannot cross this boundary and cannot harm those who recite this mantra. World Honored One, if there are good men and good women who recite this mantra, all the dragons, nagas, asuras, and various evil ghosts, spirits, humans, and non-humans will attend and protect them, preventing them from encountering evil. World Honored One, I am a great general of ghosts and spirits, with the power to subdue all evil ghosts. If someone recites this mantra, I shall lead the ghosts and spirits to protect this person day and night, without leaving, so that they do not see evil and so that evil ghosts and evil people cannot take advantage of them. If anyone infringes upon, harms, or harasses those who recite this mantra, I shall crush their heads with a thousand-spoked wheel and cause the ghosts and spirits to bring about decline and harm. World Honored One, this mantra possesses extremely great spiritual power and extremely great majesty. May it be widely disseminated to bestow peace and happiness upon the masses. World Honored One, the merit and power of those who recite this mantra are known only to the Buddha. World Honored One, this great divine mantra should be entrusted to virtuous, wise, and good people. If they cannot recite it, they should write it down on good paper, place it in a colored pouch, add various fragrances, and always carry it with them. If there is worry, fear, or danger, they should always remember this mantra, and there is nothing that cannot be eliminated.' --------------------------------------------------------------------------------
Chinese
世尊若有事难忧怖恶鬼神恶梦。欲令消灭者。先当结界使诸恶不起。令彼恶人恶鬼恶贼自受其殃。身体燋枯心意狂乱。欲结界之时。应净洗浴着净衣服好净涂地。安七器浆饮。二器着少血饮。二器着种种浆饮然八灯。烧熏陆香运心供养。我将诸鬼神至其边施其所愿。其人应诵此咒结赤缕然后持行。即能消除一切诸难。 尔时佛告阿难。此咒极有大神力。能消除一切诸难并诸时恶。拥护众生多所利益。汝好受持广令流布。若有城邑村落诵此咒者莫不蒙利。若有国王大臣诵此咒者。其人境土无有恶贼怖难。灾横疾疫水旱风霜。若遇恶贼应诵此咒。若系着高幢头。贼见此幢贼寻退散降伏。阿难此咒极有神力。极有大德。应令四众善诵持之。尔时众会闻佛所说欢喜奉行。 (此中丹本有注云。牛屎作场外灰缘竖二刀十二只箭。请婆拘法余如前。部诵三遍结缕十二结)。 阿吒婆拘鬼神大将上佛陀罗尼神咒经 现代汉语译本： 世尊，如果有人遇到困难、忧虑、恐惧、恶鬼神、恶梦等事，想要消除这些灾难，首先应当设立结界，使各种邪恶无法产生，让那些恶人、恶鬼、恶贼自食其果，身体焦枯，心意狂乱。想要设立结界的时候，应该先净身沐浴，穿上干净的衣服，把场地打扫干净。准备七个器皿盛放饮料，两个器皿盛放少量血的饮料，两个器皿盛放各种饮料，点燃八盏灯，焚烧熏陆香，用心供养。我将带领诸鬼神到他身边，施予他们所希望的。这个人应该诵持此咒，用红线打结，然后佩戴在身上，就能消除一切灾难。 这时，佛告诉阿难（Ananda，佛陀的十大弟子之一）：‘这个咒语具有极大的神力，能够消除一切灾难以及各种不好的时运，拥护众生，带来许多利益。你要好好接受并持诵，广泛地传播。如果有城镇乡村诵持此咒，没有不蒙受利益的。如果有国王大臣诵持此咒，那么他的国家就不会有恶贼的侵扰，没有恐惧和灾难，没有意外的灾祸、疾病瘟疫、水灾旱灾、狂风霜冻。如果遇到恶贼，应该诵持此咒，如果将此咒系在高高的旗杆上，贼人看到这旗杆就会立刻退散降伏。阿难，此咒具有极大的神力，极大的功德，应该让四众弟子好好诵持。’当时，大众听闻佛所说，欢喜地接受并奉行。 （此处的丹本有注释说：用牛粪做场地，外围用灰，竖立两把刀和十二支箭。请婆拘法，其余的如前所述。念诵三遍，红线打十二个结）。 《阿吒婆拘（Atavaka，鬼神名）鬼神大将上佛陀罗尼神咒经》
English
English version: World Honored One, if someone encounters difficulties, worries, fears, evil spirits, or nightmares, and wishes to eliminate these calamities, they should first establish a boundary to prevent all evils from arising, causing those wicked people, evil spirits, and evil thieves to suffer the consequences of their actions, their bodies withered and their minds deranged. When establishing the boundary, one should first purify themselves with a bath, wear clean clothes, and clean the ground. Prepare seven vessels filled with beverages, two vessels with beverages containing a small amount of blood, and two vessels with various beverages, light eight lamps, burn frankincense, and make offerings with a sincere heart. I will lead the various spirits to his side and grant them what they desire. This person should recite this mantra, tie a red thread into knots, and then carry it with them, which will eliminate all calamities. At that time, the Buddha told Ananda (one of the ten principal disciples of the Buddha): 'This mantra possesses immense divine power, capable of eliminating all calamities and unfavorable times, protecting sentient beings, and bringing many benefits. You should receive and uphold it well, and spread it widely. If towns and villages recite this mantra, none will fail to receive benefits. If kings and ministers recite this mantra, then their country will be free from the invasion of evil thieves, without fear or calamity, without unexpected disasters, diseases, plagues, floods, droughts, gales, or frosts. If encountering evil thieves, one should recite this mantra. If this mantra is tied to a tall flagpole, the thieves, upon seeing the flagpole, will immediately retreat and surrender. Ananda, this mantra possesses immense divine power and great merit; it should be taught to the fourfold assembly to recite and uphold well.' At that time, the assembly, upon hearing what the Buddha said, joyfully accepted and practiced it. (Here, the Dan version has a note saying: Use cow dung to make the site, surround it with ashes, erect two knives and twelve arrows. Invite Atavaka, the rest as before. Recite three times, tie twelve knots in the red thread). Atavaka (name of a Yaksha) Great General's Dharani Mantra Sutra Presented to the Buddha --------------------------------------------------------------------------------