Chinese
大正藏第 21 册 No. 1237 阿吒婆拘鬼神大将上佛陀罗尼神咒经 No. 1237 阿吒婆拘鬼神大将上佛陀罗尼神咒经 失译人名今附梁录 如是我闻。一时佛在王舍城迦兰陀竹林中。尔时王舍城内有一比丘。为贼所劫为蛇所螫。为鬼所娆受大苦恼。尔时鬼神大将阿吒婆拘。见是比丘受如是苦心生怜愍。即往佛所至佛所已。头面礼足在一面立。白佛言世尊。以降伏一切极恶诸鬼神等。我今怜愍一切众生故。为降伏一切诸恶鬼神及一切恶人恶毒等故。上佛世尊极严恶咒。以用降伏诸鬼神等。若有读诵是咒之者。其人威德乃至力能降伏梵天。何况余恶。尔时佛告阿吒婆拘鬼神大将。我不须此极严恶咒。傥能伤害诸众生等。尔时阿吒婆拘重白佛言。世尊后恶世之中。恶鬼增盛恶人众多。恶毒虫兽侵害众生。或值诸难所谓王贼水火刀兵。恐畏怨憎恶鬼等难。若佛弟子出家在家。若住寂静乞食道人。冢间树下四部等众。若行旷野山林道中。若在城邑村里巷陌。当为救护不令遇恶。世尊慈矜愿垂纳受。善逝世尊愿垂顾录。尔时世尊闻是语已默然受之。尔时阿吒婆拘。见佛默然心怀喜悦。即于佛前而说咒曰。 豆留咩 豆留咩 陀咩 陀咩 豆留咩 豆留咩 豆留咩 豆留咩 现代汉语译本 《阿吒婆拘鬼神大将上佛陀罗尼神咒经》 No. 1237 《阿吒婆拘鬼神大将上佛陀罗尼神咒经》 佚名 附梁录 如是我闻。一时，佛在王舍城（Rājagṛha）的迦兰陀竹林中。当时，王舍城内有一位比丘（bhikkhu），被盗贼抢劫，被毒蛇咬伤，被鬼怪骚扰，遭受极大的痛苦。 当时，鬼神大将阿吒婆拘（Āṭavaka），见到这位比丘遭受如此痛苦，心生怜悯。于是前往佛陀处，到达后，头面顶礼佛足，在一旁站立。禀告佛陀说：‘世尊，为了降伏一切极其凶恶的鬼神等，我现在怜悯一切众生，为了降伏一切诸恶鬼神以及一切恶人恶毒等，向佛世尊献上极其严厉的恶咒，用来降伏诸鬼神等。如果有人读诵此咒，其人的威德乃至力量能够降伏梵天（Brahmā），更何况其余的恶事。’ 当时，佛陀告诉阿吒婆拘鬼神大将：‘我不需要这种极其严厉的恶咒，恐怕会伤害众生等。’ 当时，阿吒婆拘再次禀告佛陀说：‘世尊，在后世的恶世之中，恶鬼增多，恶人众多，恶毒的虫兽侵害众生，或者遭遇各种灾难，例如王难、贼难、水难、火难、刀兵难，以及恐惧、怨恨、恶鬼等灾难。如果佛弟子，无论是出家还是在家，无论是住在寂静处、乞食的修行人、在坟墓间、树下，还是四部大众等，如果行走在旷野山林道路中，或者在城镇乡村的街巷里，我应当为他们救护，不让他们遭遇恶事。世尊慈悲怜悯，希望您能接受我的请求。善逝世尊，希望您能顾念并记录下来。’ 当时，世尊听了这些话后，默然应允。当时，阿吒婆拘见到佛陀默许，心中充满喜悦，就在佛陀面前说了这个咒语： 豆留咩 豆留咩 陀咩 陀咩 豆留咩 豆留咩 豆留咩 豆留咩
English
English version Āṭavaka, the Great Yaksha General, Supreme Dhāraṇī Scripture Spoken by the Buddha No. 1237 Āṭavaka, the Great Yaksha General, Supreme Dhāraṇī Scripture Spoken by the Buddha Translator unknown, attributed to the Liang Dynasty Record Thus have I heard. At one time, the Buddha was in the Kalandaka Bamboo Grove in Rājagṛha (王舍城). At that time, there was a bhikkhu (比丘) in Rājagṛha who was robbed by thieves, bitten by a snake, and harassed by ghosts, suffering great distress. At that time, the great Yaksha (夜叉) general Āṭavaka (阿吒婆拘), seeing this bhikkhu suffering such distress, felt compassion. He then went to the Buddha's place, and upon arriving, prostrated himself at the Buddha's feet and stood to one side. He said to the Buddha: 'World Honored One, in order to subdue all extremely evil ghosts and spirits, I now have compassion for all sentient beings. For the sake of subduing all evil ghosts and spirits, as well as all evil people and poisons, I offer to the Buddha, the World Honored One, an extremely severe evil mantra to subdue these ghosts and spirits. If there is anyone who recites this mantra, their power and virtue will be able to subdue even Brahmā (梵天), let alone other evils.' At that time, the Buddha said to the great Yaksha general Āṭavaka: 'I do not need this extremely severe evil mantra, lest it harm sentient beings.' At that time, Āṭavaka again said to the Buddha: 'World Honored One, in the evil age of the future, evil ghosts will increase, evil people will be numerous, and poisonous insects and beasts will harm sentient beings. Or they may encounter various calamities, such as the dangers of kings, thieves, water, fire, and weapons, as well as fear, hatred, evil ghosts, and other difficulties. If the Buddha's disciples, whether ordained or lay, whether living in quiet places, mendicant practitioners, in graveyards, under trees, or among the four assemblies, if they are traveling in wilderness, mountain forests, or in the streets and alleys of towns and villages, I should protect them and prevent them from encountering evil. World Honored One, with compassion, I hope you will accept my request. Sugata (善逝), World Honored One, I hope you will consider and record it.' At that time, the World Honored One, having heard these words, silently accepted. At that time, Āṭavaka, seeing that the Buddha had silently agreed, was filled with joy and recited this mantra before the Buddha:
Chinese
豆留咩 豆留咩 陀咩 陀咩 豆留咩 豆留咩 豆留咩 豆留咩 -------------------------------------------------------------------------------- 豆留弥隶 尼利 尼利 尼利 那罗 那罗 那罗 尼利 尼利 尼利 尼利 那罗㝹富尼利豆留茶泞豆留茶泞 摩诃豆留茶泞 豆留茶泞 究吒泞 究吒泞 摩诃究吒泞 多吒泞 多吒泞 摩诃多吒泞 多吒泞 吒吒 吒吒 吒吒 吒吒 摩诃吒吒 吒吒 阿毗 阿毗 摩诃阿毗 阿毗阿毗利 阿毗利 摩诃阿毗利 阿毗利 阿婆阿毗 阿婆阿毗 阿婆阿毗 阿婆阿毗 律师 律师 摩诃律师 律师 梨泞梨泞 摩诃 梨泞梨泞 首娄 首娄 摩诃首娄 首娄 仇娄 仇娄 摩诃仇娄 仇娄 留仇牟留仇牟 留仇牟留仇牟 仇摩仇摩 仇摩仇摩 唏利唏利 唏利唏利 伊持伊持 伊持伊持 比持比持 比持比持 呵罗呵罗 呵罗呵罗 唏泥唏泥 唏泥唏泥 休泥休泥 休泥 醯泥 醯泥 呵那呵那 呵那呵那 牟尼牟尼 牟尼牟尼 摩诃牟尼牟尼 娑罗娑罗 娑罗娑罗 尸利睱(究那反)路迦遮利蛇 时那时那 时那时那 无沙婆那暮蛇 修迦都多牟尼 迦罗摩 迦罗摩 迦罗摩 阇竭提多蛇 奢摩陀摩 奢摩陀摩 奢摩陀摩 阎摩陀摩 阎摩陀摩 奢摩目多弥提 那婆罗阇那咩 富留沙多摩牟尼 那毗阇那弥 修伽都多牟尼 那毗阇那咩 莎呵 世尊此陀罗尼句。为一切众生作护作救。护持是人悉皆令得 现代汉语译本 豆留弥隶，尼利，尼利，尼利，那罗，那罗，那罗，尼利，尼利，尼利，尼利，那罗㝹富尼利豆留茶泞，豆留茶泞，摩诃豆留茶泞，豆留茶泞，究吒泞，究吒泞，摩诃究吒泞，多吒泞，多吒泞，摩诃多吒泞，多吒泞，吒吒，吒吒，吒吒，吒吒，摩诃吒吒，吒吒，阿毗，阿毗，摩诃阿毗，阿毗阿毗利，阿毗利，摩诃阿毗利，阿毗利，阿婆阿毗，阿婆阿毗，阿婆阿毗，阿婆阿毗，律师，律师，摩诃律师，律师，梨泞梨泞，摩诃梨泞梨泞，首娄，首娄，摩诃首娄，首娄，仇娄，仇娄，摩诃仇娄，仇娄，留仇牟留仇牟，留仇牟留仇牟，仇摩仇摩，仇摩仇摩，唏利唏利，唏利唏利，伊持伊持，伊持伊持，比持比持，比持比持，呵罗呵罗，呵罗呵罗，唏泥唏泥，唏泥唏泥，休泥休泥，休泥，醯泥，醯泥，呵那呵那，呵那呵那，牟尼（圣人），牟尼，牟尼，摩诃牟尼牟尼，娑罗娑罗，娑罗娑罗，尸利睱(究那反)路迦遮利蛇，时那时那，时那时那，无沙婆那暮蛇，修迦都多牟尼，迦罗摩，迦罗摩，迦罗摩，阇竭提多蛇，奢摩陀摩，奢摩陀摩，奢摩陀摩，阎摩陀摩，阎摩陀摩，奢摩目多弥提，那婆罗阇那咩，富留沙多摩牟尼，那毗阇那弥，修伽都多牟尼，那毗阇那咩，莎呵。 世尊，此陀罗尼句，为一切众生作护作救，护持是人悉皆令得。
English
English version Dou liou mi li, ni li, ni li, ni li, na luo, na luo, na luo, ni li, ni li, ni li, ni li, na luo nu fu ni li dou liou cha ning, dou liou cha ning, mo he dou liou cha ning, dou liou cha ning, jiu zha ning, jiu zha ning, mo he jiu zha ning, duo zha ning, duo zha ning, mo he duo zha ning, duo zha ning, zha zha, zha zha, zha zha, zha zha, mo he zha zha, zha zha, a pi, a pi, mo he a pi, a pi a pi li, a pi li, mo he a pi li, a pi li, a po a pi, a po a pi, a po a pi, a po a pi, lv shi, lv shi, mo he lv shi, lv shi, li ning li ning, mo he li ning li ning, shou lou, shou lou, mo he shou lou, shou lou, chou lou, chou lou, mo he chou lou, chou lou, liou chou mou liou chou mou, liou chou mou liou chou mou, chou mo chou mo, chou mo chou mo, xi li xi li, xi li xi li, yi chi yi chi, yi chi yi chi, bi chi bi chi, bi chi bi chi, he luo he luo, he luo he luo, xi ni xi ni, xi ni xi ni, xiou ni xiou ni, xiou ni, xi ni, xi ni, he na he na, he na he na, mou ni (sage), mou ni, mou ni, mo he mou ni mou ni, suo luo suo luo, suo luo suo luo, shi li xia (jiu na fan) lu jia zhe li she, shi na shi na, shi na shi na, wu sha po na mu she, xiou jia dou duo mou ni, jia luo mo, jia luo mo, jia luo mo, zha jie ti duo she, she mo tuo mo, she mo tuo mo, she mo tuo mo, yan mo tuo mo, yan mo tuo mo, she mo mu duo mi ti, na po luo she na mie, fu liou sha duo mo mou ni, na pi she na mi, xiou jia dou duo mou ni, na pi she na mie, suo he. World Honored One, this Dharani phrase, serves as protection and salvation for all sentient beings, safeguarding these individuals, enabling them all to attain [benefits]. --------------------------------------------------------------------------------
Chinese
安隐寂静。令离衰恼灭诸恶毒。离诸苦恼王难贼难怨憎之难。若天龙鬼神罗刹夜叉鸠槃茶复多那阿跋漆罗呿屈陀。如是等所触恼者。所侵损者悉得除灭。又复世间一切诸毒。芳草若木根华果。衣裳饮食世间之物。及虫鸟禽兽诸能为毒恶伤人者。悉令消坏不能为恶。又复虚空日月星辰。旋岚风轮鬼神起风。欲来伤人诸鬼神等。欲来求食吸人精气食人肉血者。令人疫病热病。若一日二日三日四日乃至七日。或令冷病风病湿病寒冷等病。若身内若身外一切众病。若七日若十六日悉令消灭不能为害。是等诸鬼神若以手若以口若以脚。若以舌若以心欲恼人者。及以恶人欲为人作恼害者。先当诵此咒力能噤持。令彼恶人恶鬼噤碎失念不令为恶。世尊我今当更说神咒以守护之。 阿车阿车(瞋弥反) 牟尼牟尼 摩诃牟尼牟尼䉛(乌力反) 尼休休 摩诃那迦休休 斗伽那知阿呼阿伽那知阿多那知 阿吒阿吒 那吒那吒 留豆 留豆 留豆 休休豆留 唏泥唏泥唏泥唏泥 郁仇摩仇摩 仇摩 仇摩 唏梨唏梨唏梨 唏梨 尼利 尼利 摩诃尼利莎诃 此陀罗尼为受持读诵者作护。若有鬼食人精气。若损人资产耗人财物。如是一切众怖怨等悉为结界。今为某国某甲合家无量作大拥护。今当重更说防诸恶咒即说咒曰。 现代汉语译本 安稳、寂静，使人远离衰老和烦恼，灭除各种邪恶的毒害，远离各种痛苦烦恼，以及来自国王、盗贼、仇敌的灾难。如果有天龙、鬼神、罗刹（Rākṣasa，恶鬼）、夜叉（Yakṣa，守护神或恶鬼）、鸠槃茶（Kumbhāṇḍa，瓮形鬼）、富多那（Pūtanā，臭饿鬼）、阿跋悉摩罗（Apasmāra，癫痫鬼）、佉屈陀（Skanda，障碍神）等所触碰侵扰之人，都能得到消除灭尽。世间一切的毒物，无论是芳草、树木的根、花、果实，还是衣裳、饮食等世间之物，以及虫、鸟、禽、兽等能造成毒害伤人之物，都能使其消散破坏，不能作恶。还有虚空中的日月星辰，旋风、风轮，以及鬼神所引起的风，想要来伤害人，或者各种鬼神想要来求食，吸取人的精气，食用人的肉和血，使人患上疫病、热病，或者一日、二日、三日、四日乃至七日，或者使人患上冷病、风病、湿病、寒冷等疾病，无论是身体内部还是外部的一切疾病，无论是七日还是十六日，都能使其消灭，不能造成危害。这些鬼神如果用手、用口、用脚、用舌、用心想要恼害人，以及恶人想要作恶害人，首先应当诵持此咒，咒力能够禁制，使那些恶人恶鬼闭嘴、破碎、失念，不能作恶。世尊，我现在当再说神咒来守护他们。 阿车阿车（ā-che ā-che）牟尼牟尼（muni muni）摩诃牟尼牟尼䉛（mahā-muni muni）尼休休（ni xiu xiu）摩诃那迦休休（mahā-nāga xiu xiu）斗伽那知阿呼阿伽那知阿多那知（dou-qie-na-zhi a-hu a-qie-na-zhi a-duo-na-zhi）阿吒阿吒（a-zha a-zha）那吒那吒（na-zha na-zha）留豆（liu-dou）留豆（liu-dou）留豆（liu-dou）休休豆留（xiu-xiu-dou-liu）唏泥唏泥唏泥唏泥（xi-ni xi-ni xi-ni xi-ni）郁仇摩仇摩（yu-qiu-mo-qiu-mo）仇摩（qiu-mo）仇摩（qiu-mo）唏梨唏梨唏梨（xi-li xi-li xi-li）唏梨（xi-li）尼利（ni-li）尼利（ni-li）摩诃尼利莎诃（mahā-ni-li suō-hē）。 此陀罗尼是为受持读诵者作守护的。如果有鬼食用人的精气，或者损害人的资产，耗费人的财物，像这样一切的恐怖和怨恨等，都为此结界。现在为某国某甲全家无量地作大拥护。现在应当再次宣说防御各种邪恶的咒语，即说咒曰：
English
English version May there be peace and tranquility. May it cause departure from decay and affliction, extinguishing all evil poisons. May it bring freedom from all suffering and affliction, from the dangers of kings, thieves, and enemies. If any are afflicted or harmed by heavenly dragons, ghosts, spirits, Rākṣasas (evil spirits), Yakṣas (guardian deities or malevolent spirits), Kumbhāṇḍas (pot-shaped demons), Pūtanās (foul-smelling hungry ghosts), Apasmāras (epilepsy demons), Skandas (hindrance deities), and the like, may all such afflictions and harms be eliminated and extinguished. Furthermore, may all poisons in the world, whether from fragrant grasses, the roots, flowers, or fruits of trees, or from clothing, food, or other worldly things, and from insects, birds, fowl, and beasts that can cause poisonous harm to people, be dissipated and destroyed, unable to do evil. Moreover, may the sun, moon, and stars in the sky, whirlwinds, wind wheels, and winds raised by ghosts and spirits, intending to harm people, or various ghosts and spirits seeking food, sucking people's vital essence, eating people's flesh and blood, causing epidemics, fevers, whether for one, two, three, four, up to seven days, or causing cold diseases, wind diseases, damp diseases, cold and other illnesses, whether internal or external, all diseases, whether for seven or sixteen days, be extinguished, unable to cause harm. If these ghosts and spirits, with their hands, mouths, feet, tongues, or minds, intend to afflict people, and if evil people intend to do evil and harm others, first, one should recite this mantra, the power of which can restrain them, causing those evil people and evil ghosts to be silenced, shattered, and lose their minds, unable to do evil. World Honored One, I will now further speak a divine mantra to protect them. ā-che ā-che, muni muni, mahā-muni muni, ni xiu xiu, mahā-nāga xiu xiu, dou-qie-na-zhi a-hu a-qie-na-zhi a-duo-na-zhi, a-zha a-zha, na-zha na-zha, liu-dou, liu-dou, liu-dou, xiu-xiu-dou-liu, xi-ni xi-ni xi-ni xi-ni, yu-qiu-mo-qiu-mo, qiu-mo, qiu-mo, xi-li xi-li xi-li, xi-li, ni-li, ni-li, mahā-ni-li suō-hē. This Dhāraṇī is for the protection of those who receive, uphold, and recite it. If there are ghosts who eat people's vital essence, or damage people's assets, or deplete people's wealth, all such terrors and resentments are hereby bound by this boundary. Now, for the family of so-and-so in such-and-such country, immeasurable great protection is made. Now, I shall again speak a mantra to defend against all evils, that is, the mantra says: --------------------------------------------------------------------------------