Chinese
大正藏第 21 册 No. 1215 大乘方广曼殊室利菩萨华严本教阎曼德迦忿怒王真言大威德仪轨品 No. 1215 大乘方广曼殊室利菩萨华严本教阎曼德迦忿怒王真言大威德仪轨品第三十 尔时金刚手大药叉将。在彼众会从座而起。偏袒右肩右膝着地。于佛世尊合掌礼敬。而白佛言世尊。曼殊室利童真不广说阎曼德迦忿怒王。我观未来有情。如来涅槃后佛教隐灭。大恐怖末法之时。无声闻缘觉远离佛刹。护持正法故法界久住故。制伏一切难调悖逆伪王故。不利益三宝者。菩萨善巧以此不思议法。治罚调伏满足故。以不思议法成熟离恶趣故。于佛法磨灭时。令住持佛法者依法教。持诵阎曼德迦忿怒王皆悉决定成就。不益于佛教有情及悖逆伪王。于佛教不益者有情。应用阎曼德迦忿怒王非余类者。尔时世尊默然入游戏神通加持三昧。曼殊室利菩萨亦寂默而住。一切集会众六种震动。天众皆悉惊忙惶怖。一切天龙阿修罗王。及诸母天一切曜等并天人众。彼等震动心生苦恼。恶心布单那暴恶者。并皆归依法王教及秘密主药叉金刚手大威德。及归依曼殊室利童真真言三么耶。彼等咸作是言。曼殊室利愿垂哀愍救护。我等被此忿怒真言烧烁。我辈皆受楚苦闷绝擗地。时大威德以曼殊室利童 现代汉语译本： 大正藏第21册 No. 1215 大乘方广曼殊室利菩萨华严本教阎曼德迦（Yamāntaka，降阎魔尊）忿怒王真言大威德仪轨品 No. 1215 大乘方广曼殊室利菩萨华严本教阎曼德迦（Yamāntaka，降阎魔尊）忿怒王真言大威德仪轨品第三十 尔时，金刚手（Vajrapāṇi）大药叉将，在彼众会中从座位起身，偏袒右肩，右膝着地，于佛世尊合掌礼敬，禀白佛言：‘世尊，曼殊室利（Mañjuśrī）童真没有广泛宣说阎曼德迦（Yamāntaka，降阎魔尊）忿怒王。我观察未来众生，如来涅槃后佛教隐没，大恐怖末法之时，没有声闻缘觉远离佛刹。为了护持正法，使法界长久住世，为了制伏一切难以调伏、悖逆的伪王，为了惩罚不利益三宝者，菩萨善巧地运用这种不可思议之法，进行治理、惩罚和调伏，使之圆满。以不可思议之法，使众生成熟，远离恶趣。在佛法磨灭之时，令住持佛法者依法教，持诵阎曼德迦（Yamāntaka，降阎魔尊）忿怒王，都能决定成就。对于不利益佛教众生以及悖逆的伪王，对于佛教没有益处的众生，应当用阎曼德迦（Yamāntaka，降阎魔尊）忿怒王，而不是其他方法。’ 尔时，世尊默然进入游戏神通加持三昧。曼殊室利（Mañjuśrī）菩萨也寂默而住。一切**众六种震动。天众都惊慌忙乱。一切天龙阿修罗王，以及诸母天、一切星曜等并天人众，他们都震动，心中生起苦恼。恶心的布单那（Pūtana，臭饿鬼）暴恶者，都归依法王教和秘密主药叉金刚手（Vajrapāṇi）大威德，以及归依曼殊室利（Mañjuśrī）童真真言三昧耶（Samaya，誓约）。他们都这样说：‘曼殊室利（Mañjuśrī），愿您垂怜哀愍救护。我等被此忿怒真言烧灼，我辈都受楚痛苦闷而昏厥倒地。’ 时大威德以曼殊室利（Mañjuśrī）童
English
English version: T21 No. 1215 The Mahayana Extensive and Vast Mañjuśrī Bodhisattva Avataṃsaka Original Teaching Yamāntaka Wrathful King Mantra Great Awesome Virtue Ritual Section No. 1215 The Mahayana Extensive and Vast Mañjuśrī Bodhisattva Avataṃsaka Original Teaching Yamāntaka (降阎魔尊) Wrathful King Mantra Great Awesome Virtue Ritual Section Thirty At that time, the Vajrapāṇi (金刚手) great Yaksha general, in that assembly, arose from his seat, bared his right shoulder, placed his right knee on the ground, and with palms joined, paid homage to the Buddha, saying: 'World Honored One, Mañjuśrī (曼殊室利) the pure youth, has not extensively spoken of Yamāntaka (降阎魔尊) the Wrathful King. I observe sentient beings of the future, after the Tathagata's Nirvana, the Buddha's teachings will be obscured, in the time of great terror and the end of Dharma, without Śrāvakas or Pratyekabuddhas far from the Buddha-fields. For the sake of upholding the Proper Dharma, for the sake of the Dharma realm abiding long, for the sake of subduing all the difficult to tame, rebellious, and false kings, for the sake of those who do not benefit the Three Jewels, the Bodhisattva skillfully uses this inconceivable Dharma, to govern, punish, and tame, so as to fulfill it. With inconceivable Dharma, to mature sentient beings, to depart from evil destinies. At the time when the Buddha's Dharma is extinguished, to cause those who uphold the Buddha's Dharma to rely on the Dharma teachings, reciting the Yamāntaka (降阎魔尊) Wrathful King, all will definitely achieve success. For those who do not benefit the Buddha's teachings, sentient beings, and rebellious false kings, for sentient beings who are not beneficial to the Buddha's teachings, Yamāntaka (降阎魔尊) Wrathful King should be used, not other methods.' At that time, the World Honored One silently entered the Samadhi of Playful Supernatural Power Adhisthana. Mañjuśrī (曼殊室利) Bodhisattva also remained silent. All the ** assemblies shook in six ways. The heavenly hosts were all alarmed and flustered. All the Nagas, Asura Kings, and all the Mother Goddesses, all the planets and constellations, and the heavenly beings, they all trembled, and suffering arose in their hearts. The evil-minded Pūtana (臭饿鬼) and violent beings, all took refuge in the Dharma King's teachings and the Secret Lord Yaksha Vajrapāṇi (金刚手) Great Awesome Virtue, and took refuge in Mañjuśrī (曼殊室利) the pure youth's mantra Samaya (誓约). They all said: 'Mañjuśrī (曼殊室利), may you have compassion and pity and protect us. We are being scorched by this wrathful mantra, we are all suffering pain and anguish and fainting to the ground.' At that time, the Great Awesome Virtue with Mañjuśrī (曼殊室利) the pure youth
Chinese
子形。而作是言。 诸天等勿怖 药叉罗刹娑 及诸修罗众 我说三昧耶 无能违越者 人非人鬼神 及诸部多等 汝等发慈心 咸念正等觉 法王两足尊 释师子仁王 彼佛说真言 佛顶佛眼等 于三界中轮 光聚胜高顶 最胜顶真言 莲华手观音 圣观自在尊 毗俱胝多罗 名称明妃尊 白衣及大白 野轮嚩底时 威德马头尊 莲华族明王 最胜佛流出 一字转轮王 真言中主宰 应念天中天 明主大威猛 大忿阎曼德 亦念观自在 从心起悲愍 先佛故宣说 多罗救有情 观自在所说 住悲三么地 圣者现女形 是菩提萨埵 行于菩提行 于诸千世界 复于无数刹 游历诸苦难 拔济诸有情 持妙色女容 调伏皆令顺 安立菩提乘 为诸菩萨说 应念金刚手 勤勇真言王 持族么莫鸡 三界应供者 钩锁弥佉罗 金刚拳名称 忿怒妙月黡 青棒恐怖形 如是使者众 忿怒名天师 金刚族最胜 若念便加护 世间中香象 菩萨大威德 得大势菩萨 大威德长子 普贤端严尊 是时若忆念 远离诸恐怖 复当常忆念 宝贤大自在 最胜药叉王 声闻缘觉众 现代汉语译本： 子形，并且这样说： ‘诸位天众等不要害怕，药叉（Yaksa，一种守护神）、罗刹娑（Rakshasa，一种恶鬼），以及各位修罗众（Asura，一种好战的神），我说三昧耶（Samaya，誓言），没有能够违越的人，无论是人、非人、鬼神，以及各位部多（Bhuta，一种鬼），你们发起慈悲心，都念诵正等觉，法王两足尊，释迦狮子仁王，那位佛陀所说的真言，佛顶、佛眼等，在三界中运转，光聚胜高顶，最胜顶真言，莲华手观音（Padmapani Avalokiteshvara），圣观自在尊（Arya Avalokiteshvara），毗俱胝多罗（Bhrikuti Tara），名称明妃尊，白衣及大白，野轮嚩底时，威德马头尊（Hayagriva），莲华族明王，最胜佛流出，一字转轮王，真言中主宰，应念天中天，明主大威猛，大忿阎曼德（Yamantaka），也念诵观自在，从心中生起悲悯，先前的佛陀所以宣说，多罗（Tara）救度有情，观自在所说，安住在悲悯的三摩地（Samadhi，禅定），圣者显现女形，是菩提萨埵（Bodhisattva，菩萨），行于菩提行，在各位千世界，又在无数刹土，游历各位苦难，拔济各位有情，持有妙色女容，调伏都令顺从，安立菩提乘，为各位菩萨说，应念金刚手（Vajrapani），勤勇真言王，持有族么莫鸡，三界应供者，钩锁弥佉罗，金刚拳名称，忿怒妙月黡，青棒恐怖形，像这样的使者众，忿怒名天师，金刚族最胜，如果念诵便会加护，世间中的香象，菩萨大威德，得大势菩萨（Mahaprapta），大威德长子，普贤端严尊（Samantabhadra），这时如果忆念，远离各位恐怖，又应当常常忆念，宝贤大自在，最胜药叉王，声闻缘觉众。’
English
English version: Son-form, and saying these words: 'All you devas (devas, gods), do not be afraid, Yakshas (Yaksa, a type of guardian spirit), Rakshasas (Rakshasa, a type of demon), and all you Asuras (Asura, a type of warring deity), I speak the Samaya (Samaya, vow), no one can violate it, whether human, non-human, ghosts, and all you Bhutas (Bhuta, a type of ghost), you generate compassion, all recite the Samyak-sambuddha (perfectly enlightened one), the Dharma King, the Two-Footed Venerable, Shakya Lion King, the mantra spoken by that Buddha, Buddha-top, Buddha-eye, etc., revolving in the three realms, Light Cluster Supreme High Top, Supreme Top Mantra, Padmapani Avalokiteshvara (Lotus Hand Avalokiteshvara), Arya Avalokiteshvara (Holy Avalokiteshvara), Bhrikuti Tara (Fierce-browed Tara), the Venerable Named Bright Consort, White-Clothed and Great White, Yeyun Vati Time, Hayagriva (Horse-Headed Venerable), Lotus Family Vidyaraja (Wisdom King), Supreme Buddha Emanation, One-Syllable Wheel-Turning King, the Master of Mantras, the Heaven Above Heavens to be Recited, Bright Lord Great Power, Great Wrath Yamantaka (Death Conqueror), also recite Avalokiteshvara, arising from the heart with compassion, the previous Buddhas therefore proclaimed, Tara (Tara) saves sentient beings, Avalokiteshvara spoke, abiding in the Samadhi (Samadhi, meditation) of compassion, the Holy One manifests in female form, is a Bodhisattva (Bodhisattva, enlightenment being), practicing the Bodhisattva path, in all the thousand worlds, and in countless lands, traveling through all sufferings, rescuing all sentient beings, holding the wonderful colored female form, subduing all to be obedient, establishing the Bodhi Vehicle, speaking for all Bodhisattvas, Vajrapani (Thunderbolt-bearer) should be recited, Diligent Mantra King, holding the family Mo Mo Ji, the one worthy of offerings in the three realms, Hook Lock Miqieluo, Vajra Fist Name, Wrathful Wonderful Moon Mole, Blue Staff Terrifying Form, such messengers, Wrathful Named Heavenly Teacher, Vajra Family Supreme, if recited, they will protect, the fragrant elephant in the world, Bodhisattva Great Power, Mahaprapta (Great Arrival Bodhisattva), Great Power Eldest Son, Samantabhadra (Universal Worthy Venerable), at this time if remembered, away from all fears, and should always remember, Treasure Worthy Great自在, Supreme Yaksha King, Shravakas (listeners) and Pratyekabuddhas (solitary Buddhas).'
Chinese
咸皆离诸怖 若供养彼等 即得大加护 广果及福生 色无色诸天 离欲大威德 供养三宝者 净信于佛教 彼皆无所有 友非友怖畏 则名三昧耶 诸真言难越 此忿怒中胜 阎曼德所说 遍护诸有情 一切天人众 咸皆生欢喜 各住于本誓 佛子皆称赞 闻此凌忽言 药叉主忿怒 于彼时振动 无数千世界 忿怒王无益 何故诸佛子 而已先宣说 忿怒王威德 调伏暴有情 在于大众中 高声而告令 金刚手言已 弃掷金刚杵 则彼大威德 妙音智慧尊 童子形嗤诮 复作如是言 勿恶大药叉 金刚手威德 我所说此圣 怒王大自此 我今授与汝 恣意而广说 汝岂尽能述 忿怒王威德 是汝所任持 如在身中现 摄召咸来集 心明复问答 不能现变化 忿怒阿尾奢 听汝广宣说 除舍三摩耶 不澡浴耽眠 随顺于爱欲 涂油贪盥饰 瞋怒心常恒 弃舍胜真言 不净信佛教 疑惑于正法 恶行不净信 于妙法僧宝 谤毁心散动 秽污于三宝 非清净境界 不密真言教 常秽无哀愍 天室寺道场 于中秽污行 如是诸类等 忿怒皆摧坏 破三昧耶禁 不知 现代汉语译本 他们都远离各种恐惧，如果供养他们，就能得到巨大的加护，以及广果天（Bṛhatphala）和福生天（Śubhakṛtsna）的庇佑。 色界和无色界的诸天，远离欲望且具有大威德，他们供养三宝，对佛教有清净的信心。 他们没有任何朋友或敌人带来的恐惧，这被称为三昧耶（Samaya，誓言），诸真言难以超越。 这是忿怒尊中最殊胜的，阎曼德迦（Yamāntaka）所说，普遍守护所有的有情，以及一切天人和众生。 他们都生起欢喜心，各自安住于自己的本誓之中，佛子们都称赞，听到这些凌厉的话语。 药叉（Yakṣa）主生起忿怒，在那时震动了无数千个世界，忿怒王这样做是没有益处的。 为什么诸佛子，已经预先宣说了忿怒王的威德，调伏那些暴戾的有情？ 在大众之中，高声地宣告命令，金刚手（Vajrapāṇi）说完之后，丢弃了金刚杵（Vajra）。 那时，那位具有大威德的妙音智慧尊（Mañjuśrī），以童子的形象嗤笑，又说了这样的话： ‘不要作恶，大药叉，金刚手的威德，我所说的这个神圣的忿怒王大自在（Mahāsukha），我现在授予你，随你的意愿去广泛宣说。 你难道能够完全述说忿怒王的威德吗？这是你所应该承担的，就像在自身中显现一样，摄召他们都来聚集，内心明白地问答。 不能够显现变化，忿怒阿尾奢（Āveśa），听凭你广泛宣说，除非舍弃三摩耶（Samaya，誓言）。’ 不洗浴而贪睡，随顺于爱欲，涂油贪图盥洗和装饰，心中常常充满瞋怒。 抛弃殊胜的真言，对佛教没有清净的信心，疑惑于正法，行为恶劣且没有清净的信心。 对于妙法和僧宝，进行诽谤和毁坏，内心散乱，玷污三宝，处于不清净的境界。 不保守真言的秘密，常常污秽且没有哀悯之心，在天室寺（Devarāja-kula）道场中，进行污秽的行为。 像这些种类的人，忿怒尊都会摧毁他们，破坏三昧耶禁戒，却不知道。
English
English version They all are free from all fears; if one makes offerings to them, one will receive great protection, as well as the blessings of Bṛhatphala (广果天) and Śubhakṛtsna (福生天). The gods of the Form and Formless realms, free from desire and possessing great power, make offerings to the Three Jewels and have pure faith in Buddhism. They have no fear from friends or foes; this is called Samaya (三昧耶, vow), which is difficult for mantras to surpass. This is the most excellent among the Wrathful Ones, spoken by Yamāntaka (阎曼德迦), universally protecting all sentient beings, as well as all gods and humans. They all generate joy and abide in their original vows. The Buddha's disciples all praise, hearing these sharp words. The Yakṣa (药叉) lord becomes wrathful, shaking countless thousands of worlds at that time. It is useless for the Wrathful King to do this. Why have the Buddha's disciples already proclaimed the power of the Wrathful King, subduing those violent sentient beings? In the midst of the assembly, he loudly proclaims the command. Vajrapāṇi (金刚手) finishes speaking and throws away the Vajra (金刚杵). Then, that greatly powerful Mañjuśrī (妙音智慧尊), the Wisdom One, scoffs in the form of a youth and speaks thus: 'Do not be evil, great Yakṣa, the power of Vajrapāṇi. This sacred Wrathful King Mahāsukha (大自在) that I speak of, I now grant to you; widely proclaim it as you wish. Can you fully describe the power of the Wrathful King? This is what you should uphold, as it appears within your own body. Summon them all to gather, and ask and answer with a clear mind. Unable to manifest transformations, Wrathful Āveśa (阿尾奢), I allow you to widely proclaim, unless you abandon the Samaya (三摩耶, vow).' Not bathing and indulging in sleep, following after love and desire, applying oil and being greedy for washing and adornment, the mind constantly filled with anger. Abandoning the excellent mantra, having no pure faith in Buddhism, doubting the true Dharma, acting evilly and having no pure faith. Slandering and destroying the wonderful Dharma and the Sangha Jewel, the mind scattered, defiling the Three Jewels, being in an impure state. Not keeping the secret of the mantra, constantly defiled and without compassion, performing defiled acts in the Devarāja-kula (天室寺) monastery. Those of these kinds, the Wrathful One will destroy them, breaking the Samaya vows, yet not knowing.