English
English version Another method is to hold cloves in your mouth. After reciting this mantra six hundred thousand times, whatever you ask for when speaking to people will be granted. Another method is to eat milk porridge or barley flour. Recite the mantra one million two hundred thousand times, and you will become a mantra-accomplished immortal. Another method is to not speak while begging for food. Recite it one hundred thousand times, and you will attain Andada Di Duo (Andada Di Duo, meaning unknown). If you recite the mantra one 'koti' (俱胝, koti, an ancient Indian unit of counting, equivalent to ten million) times, you will see the holy Manjushri Bodhisattva (文殊师利菩萨, Manjushri Bodhisattva) speaking the Dharma. You will definitely be able to enter the assembly of great Bodhisattvas who are in the 'Eka-jati-pratibaddha' (一生补处) stage. If you constantly recite this mantra, all benefits will be achieved. Another method is to take benzoin resin, grind it into powder, and mix it with ghee to make pills. Make ten thousand pills the size of small dates, and chant the mantra once for each one. Burn them in the fire until they are all gone, and you will receive one hundred thousand gold coins. Another method is to take ten thousand lotus flowers in a large river flowing into the sea, and chant the mantra once for each flower. Throw them into the river until they are all gone. You will discover a treasure trove equal to the number of lotus flowers. Once you obtain the treasure, you can enjoy it endlessly. Another method is to mix sesame seeds with yogurt and ghee. Take a handful and chant the mantra once for each handful. Place it in the fire until you have done this one hundred thousand times. That person will obtain wealth and be able to give away all things. Another method is to make an altar with cow dung mud that has not fallen to the ground. Scatter various flowers on it and sit on it. Recite the mantra one thousand and eight times every day. Then read the Mahayana sutras. After a full month, you will gain intelligence. Another method is to take cow-bezoar and chant the mantra one thousand and eight times, then apply it to your forehead. All sentient beings who see you will be delighted. Chant the mantra seven times over the top of your head and tie your hair. All evil people will not be able to harm you. Another method is to take one thousand 'Ji Zhi Mo Luo' fruits (鸡知摩罗果, Ji Zhi Mo Luo fruit, meaning unknown). Chant the mantra once for each fruit. Place them in the fire and burn them until they are all gone. All diseases will be cured. One fascicle of 'The Six-Syllable Mantra Method of Manjushri Bodhisattva' (文殊师利菩萨) Based on the version from Mt. Baibi's Kousanji Temple. Copied at the Yuikyōe (遗教会) gathering at Daionji Temple (大报恩寺) in Rakuhoku. The Hachi-ke Roku (八家录) records: 'The Sutra of the Six-Syllable Divine Mantra', one fascicle. The annotation says, or it is also called 'The Sutra of the Six-Syllable Mantra'. The Zhenyuan (贞元) era (Tang Dynasty). The Sanskrit translation (梵释) is lacking. The annotation also says 'The Dharma of the Six-Syllable Mantra'. The title is 'The Six-Syllable Merit of Manjushri Bodhisattva'. -------------------------------------------------------------------------------- 能法。薄草子二。引用此经。
Chinese
时天明五乙巳年二月八日 智积轮下东武慈忍识 享和改元仲秋八月。请求慈忍师之本令写之 当山慈心院传灯等挍验加。训予更再订授于工公于天下。 丰山长谷总持兰若沙门快道志 享和三年癸亥四月朔日一校加笔毕慈顺 现代汉语译本： 能法。薄草子二。引用此经。 时天明五年乙巳年二月八日 智积轮下东武慈忍识 享和改元仲秋八月。请求慈忍师之本令写之 当山慈心院传灯等校验证加。训予更再订授于工公于天下。 丰山长谷总持兰若沙门快道志 享和三年癸亥四月朔日一校加笔毕慈顺
English
English version: Dharma of Ability. Second volume of thin manuscript. Quoting this scripture. On the 8th day of the second month, in the year of Otsu-mi (year 5) of the Tenmei era, written by Jinen (慈忍) of Tobu (东武) under Chishaku-rin (智积轮). In the eighth month of the autumn when the Genwa era was reformed, a request was made to copy the original order of Master Jinen. The transmission of light, etc., at Cishin-in (慈心院) of this mountain, verified and added to it. The teachings were further revised and imparted to the public throughout the land. Shamon (沙门, monk) Kaido-shi (快道志) of Soji-ranja (总持兰若) in Hase (长谷), Buzan (丰山). Completed the first proofreading and added notes on the first day of the fourth month, in the year of Mizunoto-i (癸亥, year of the Pig) of the Genwa era, by Jishun (慈顺). --------------------------------------------------------------------------------