Chinese
大正藏第 20 册 No. 1179 文殊师利菩萨六字咒功能法经 No. 1179 文殊师利菩萨六字咒功能法经 南无一切利益尊者文殊师利童子菩萨摩诃萨咒曰。 闇婆计陀那(上)摩 于此文殊师利菩萨六字咒功能法。我今说。若有人每日诵此咒七遍。决定罪业得除灭。若有人能每日诵此咒一百八遍。其人临命终时。现前见文殊师利菩萨。若有人受持此咒得成法者。先食菜或食乳糜。或食大麦子粥。或食大麦麨或乞食。每日平旦日午日没三时洗浴。别着一具净衣。即诵此咒六十万遍法即成就。于后不割断溇桢上。其画匠人受八戒。不用胶画文殊师利菩萨。于莲华上座说法之像。一切庄严具足。作童子形天衣褡左肩。于右应画作圣观自在菩萨。坐莲华座手执拂。左边应画圣普贤菩萨。像上两边虚空。于云中出咒仙手执花鬘作。画像下应画持咒人手执香炉。瞻仰文殊师利菩萨。其像四边皆应作山峰。于菩萨座下。应作花池充满莲华。已后于舍利塔前面向西。安桢广大供养已。用苏燃灯。取阇提花一千八枚。取一一花各咒一遍于像面散。即有声出闻微妙声或桢动。若闻妙声时得称心。若桢动时一切诤论中得胜。一切世间言教皆通达。一切众生皆爱乐。若不成此法。余一 现代汉语译本 《文殊师利菩萨六字咒功能法经》 南无一切利益尊者文殊师利（Manjushri，意为妙吉祥）童子菩萨摩诃萨（Bodhisattva-Mahasattva，意为大菩萨），咒曰： 唵 婆 计陀 那（上）摩 关于此文殊师利菩萨六字咒的功能法，我现在宣说。如果有人每日诵此咒七遍，必定罪业得以消除。如果有人能每日诵此咒一百零八遍，此人临命终时，会亲眼见到文殊师利菩萨。如果有人受持此咒得以成就此法，先食用蔬菜或乳糜，或食用大麦子粥，或食用大麦炒面，或乞食。每日平旦（黎明）、日午（中午）、日没（傍晚）三个时辰洗浴。另外穿一套干净的衣服，即诵此咒六十万遍，法即成就。之后不要砍断溇桢树（一种树木）的枝干。让画匠持守八关斋戒，不用胶来绘制文殊师利菩萨于莲花座上说法之像，一切庄严具足，作童子形，天衣搭在左肩。于右边应画作圣观自在菩萨（Avalokiteshvara，意为观世音菩萨），坐莲花座，手执拂尘。左边应画圣普贤菩萨（Samantabhadra，意为普贤菩萨）。像上两边虚空，于云中出现咒仙手执花鬘（花环）作供养。画像下应画持咒人手执香炉，瞻仰文殊师利菩萨。其像四边都应作山峰。于菩萨座下，应作花池，充满莲花。之后于舍利塔（Stupa，意为佛塔）前面向西，安置桢木，广大供养后，用酥油燃灯。取阇提花一千零八枚，取每一朵花各咒一遍，于像面散布。即有声音发出，听到微妙的声音或桢木震动。若听到妙声时，所求皆能如意。若桢木震动时，一切争论中都能得胜，一切世间言语教法皆能通达，一切众生皆会爱乐。若不能成就此法，还有其他方法。
English
English version 《Manjushri Bodhisattva Six-Syllable Mantra Functional Dharma Sutra》 Namo to all beneficial venerable Manjushri (Manjushri, meaning Wondrous Auspiciousness) Kumara Bodhisattva-Mahasattva (Bodhisattva-Mahasattva, meaning Great Bodhisattva), the mantra says: Om Va Gi Da Na (up) Ma Regarding the functional dharma of this Manjushri Bodhisattva six-syllable mantra, I now declare. If someone recites this mantra seven times daily, their karmic offenses will surely be eliminated. If someone can recite this mantra one hundred and eight times daily, this person, at the time of their death, will personally see Manjushri Bodhisattva. If someone upholds this mantra and is able to accomplish this dharma, first eat vegetables or milk porridge, or eat barley porridge, or eat roasted barley flour, or beg for food. Bathe at three times daily: at dawn, at noon, and at sunset. Separately wear a set of clean clothes, then recite this mantra six hundred thousand times, and the dharma will be accomplished. Afterward, do not cut off the branches of the Louzhen tree (a type of tree). Have the painter observe the eight precepts, and do not use glue to paint the image of Manjushri Bodhisattva preaching the Dharma on a lotus seat, with all adornments complete, in the form of a child, with a celestial robe draped over the left shoulder. On the right side, the holy Avalokiteshvara (Avalokiteshvara, meaning the Bodhisattva of Compassion) should be painted, seated on a lotus seat, holding a whisk in hand. On the left side, the holy Samantabhadra (Samantabhadra, meaning Universal Worthy Bodhisattva) should be painted. In the empty space on both sides of the image, mantra deities should appear in the clouds, holding flower garlands as offerings. Below the image, the mantra holder should be painted holding an incense burner, reverently looking up at Manjushri Bodhisattva. All four sides of the image should be depicted with mountain peaks. Below the Bodhisattva's seat, a flower pond filled with lotuses should be made. Afterward, in front of the stupa (Stupa, meaning Buddhist pagoda), facing west, place the Zhen wood, make extensive offerings, and then light lamps with ghee. Take one thousand and eight Jati flowers, and chant the mantra once for each flower, scattering them on the face of the image. Then a sound will be emitted, and one will hear a subtle sound or the Zhen wood will shake. If one hears a subtle sound, all wishes will be fulfilled. If the Zhen wood shakes, one will be victorious in all disputes, and one will be able to understand all worldly languages and teachings, and all beings will love and rejoice. If one cannot accomplish this dharma, there are other methods. -------------------------------------------------------------------------------- 切事业皆不得成就。
Chinese
又法沉香长八指任粗细。于苏合香油涂。于以却陀罗木炭无姻火中各咒一遍。从初夜至明相出时烧。即见文殊师利菩萨亲自来。于咒师前随所求皆与满足。唯除淫欲。 又法于桢前以檀香昼夜烧不断。诵此咒。文殊师利菩萨亲来。为说甚深法皆得胜解。永离一切病得自在。得入菩萨地。 又法以紫檀长六指克作莲华。更研紫檀末和水。涂之诵百千遍。至十五日夜满月时。于桢前取花叶两手叶花诵咒。至于顶上光出即取其花。令彼人成如二八十六岁人身相端严。金色光明过于千日。威光如天童子一切成就。咒仙皆恭敬寿命一劫。劫尽已后往生极乐世界。 又法于月蚀时。取白昌蒲根。以瞿妹耶粪乳酪苏。比五和洗昌蒲根。洗已。宾钵罗树叶果礼(下安四叶上着三叶)咒至或烟出或暖火焰出。若暖气时。得众生欢喜及一切论难皆胜。若烟出时。得安达底寿一万年。若火焰出得升阿迦舍。寿一大劫。 又法取黄牛有犊子者。攒乳酪取苏置熟铜器中。以宾钵罗七叶覆之咒之。如上烟等三事成就。即服此苏。或多闻或安达罗。或升阿迦舍。 又法取布央迦罗子于月蚀。置日中含诵此咒。至子动时。取三种铜作珠作孔。内子于珠孔中含住。即安陀利出口。即见之。 现代汉语译本 一切事业都不能成就。 另一种方法是取八指长的沉香，粗细不限，涂上苏合香油。在以却陀罗木炭的无烟火焰中，每烧一次念一遍咒语。从初夜到黎明时分烧完，就能见到文殊师利菩萨（Manjushri Bodhisattva，智慧的象征）亲自降临，在咒师面前满足他的一切愿求，除了淫欲。 另一种方法是在佛像前昼夜不停地焚烧檀香，诵持此咒。文殊师利菩萨（Manjushri Bodhisattva，智慧的象征）会亲自降临，为他说甚深妙法，使他得到殊胜的理解，永远远离一切疾病，获得自在，得以进入菩萨的境界。 另一种方法是用六指长的紫檀木雕刻成莲花，再研磨紫檀木末和水，涂在莲花上，诵咒一百万遍。到十五日夜晚满月时，在佛像前取莲花的花和叶子，双手捧着花叶诵咒，直到头顶上发出光芒，就取下那朵花。让那个人变得像二八年华（十六岁）的年轻人一样，身相端庄，金色光明胜过千个太阳，威光如天上的童子，一切都能成就。咒仙都会恭敬他，寿命长达一劫。一劫过后，往生极乐世界。 另一种方法是在月食时，取白菖蒲根，用牛粪、牛奶、乳酪和酥油这五种东西混合洗涤菖蒲根。洗完后，用宾钵罗树的叶子和果实供养（下面放四片叶子，上面放三片叶子），诵咒直到出现烟、暖气或火焰。如果出现暖气，就能得到众生的欢喜，以及在一切辩论中获胜。如果出现烟，就能得到安达底的寿命，长达一万年。如果出现火焰，就能升到阿迦舍（Akasha，虚空），寿命长达一大劫。 另一种方法是取一头有犊子的黄牛的乳酪，提取酥油，放在熟铜器中，用宾钵罗树的七片叶子覆盖，诵咒。如果像上面一样出现烟、暖气或火焰这三种情况，就服用这些酥油。就能变得博学多闻，或者成为安达罗，或者升到阿迦舍（Akasha，虚空）。 另一种方法是在月食时，取布央迦罗子，放在阳光下含着，诵持此咒。等到种子动的时候，用三种铜制作成珠子，在珠子上打孔，把种子放在珠子的孔中含住。就能成为安陀利，张口就能看见。
English
English version All endeavors will not be accomplished. Another method: Take agarwood that is eight fingers long, any thickness is acceptable. Smear it with Storax oil. Chant the mantra once for each burning with smokeless fire of 以却陀罗 wood charcoal. Burn it from the beginning of the night until the appearance of the dawn. Then you will see Manjushri Bodhisattva (Manjushri Bodhisattva, symbol of wisdom) come in person. He will fulfill all requests in front of the mantra master, except for sexual desire. Another method: Continuously burn sandalwood day and night in front of the image. Recite this mantra. Manjushri Bodhisattva (Manjushri Bodhisattva, symbol of wisdom) will come in person and speak profound Dharma, enabling one to gain excellent understanding, forever be free from all illnesses, attain freedom, and enter the stage of a Bodhisattva. Another method: Carve a lotus flower from six-finger-long purple sandalwood. Grind more purple sandalwood into powder and mix it with water. Apply it to the lotus flower and recite the mantra one hundred thousand times. On the night of the fifteenth day, when the moon is full, take the flower and leaves in front of the image, hold the leaves and flower in both hands, and recite the mantra. When light emanates from the top of the head, take the flower. This will transform that person into someone like a sixteen-year-old youth, with a dignified appearance, golden light surpassing a thousand suns, and a majestic aura like a heavenly child. Everything will be accomplished. Mantra masters will respect him, and his lifespan will be one kalpa. After the kalpa ends, he will be reborn in the Pure Land of Ultimate Bliss. Another method: During a lunar eclipse, take the root of white calamus. Wash the calamus root with a mixture of cow dung, milk, yogurt, and ghee. After washing, offer it with Bin-Bala tree leaves and fruit (place four leaves below and three leaves above). Chant the mantra until smoke, warmth, or flames appear. If warmth appears, one will gain the joy of all beings and be victorious in all debates. If smoke appears, one will obtain the lifespan of an Antara, lasting ten thousand years. If flames appear, one will ascend to Akasha (Akasha, the space) and have a lifespan of one great kalpa. Another method: Take the ghee from a yellow cow that has a calf. Place the ghee in a well-cooked copper vessel. Cover it with seven Bin-Bala leaves and chant the mantra. If the three signs of smoke, warmth, and flames are accomplished as above, then consume this ghee. One will become either learned, an Antara, or ascend to Akasha (Akasha, the space). Another method: During a lunar eclipse, take a 布央迦罗 seed and hold it in the sunlight while reciting this mantra. When the seed moves, make a bead from three types of copper, create a hole in the bead, and place the seed in the hole of the bead and hold it in your mouth. One will become an Antara, and upon opening the mouth, one will see it. --------------------------------------------------------------------------------
Chinese
又法取钉香口含。诵此咒六十万遍已。随共人语所求皆得。 又法食乳大麦子或麨。诵咒一百二十万遍。得成咒仙。 又法乞食不得语。满十万遍得安达地多。若诵咒满一俱胝。即见圣者文殊师利菩萨如是说法。决定令得入一生补处大菩萨众。若每常诵此咒。一切蒙利皆得成就。 又法取安悉香捣末。以苏和为丸。如小枣作十万丸。一一皆咒一遍。火中烧之至尽。即金钱十万枚。 又法于流入海大河中。以一万莲华各咒一遍。掷置河中至尽。如彼莲华数量宝伏藏见。得其藏受用无尽。 又法油麻以酪苏和。一撮各各咒一遍。置火中至十万遍。其人得财富。能施与一切物。 又法取未堕地瞿妹耶泥地作坛。以种种花散其上坐。每日诵咒一千八遍。即读大乘经。至满一月即得聪慧。 又法取牛黄咒一千八遍涂额上。一切众生见者皆欢喜。于顶上发咒七遍结之。一切恶人不能损害。 又法取鸡知摩罗果一万颗。一一咒一遍。置火中烧至尽。一切诸病皆得除愈。 文殊师利菩萨六字咒法一卷 以梅尾山高山寺之本。于洛北大报恩寺遗教会之砌写之。八家录云。六字神咒经一卷。注云或云六字咒经。贞元。梵释欠。注亦云六字咒法。题云文殊师利菩萨六字功 现代汉语译本 又一种方法是口含丁香。诵此咒六十万遍后，与人交谈时所求皆能如愿。 又一种方法是食用乳粥或大麦粉。诵咒一百二十万遍，就能成为咒仙。 又一种方法是乞食时不说话。诵满十万遍，就能得到安达地多（安达地多，含义未知）。如果诵咒满一俱胝（俱胝，古代印度计数单位，相当于一千万），就能见到圣者文殊师利菩萨（Manjushri Bodhisattva），如他所说之法。必定能进入一生补处的大菩萨行列。如果经常诵此咒，一切愿望都能实现。 又一种方法是取安息香捣成粉末，用酥油调和成丸。做成十万个小枣大小的丸子，每一个都念咒一遍。在火中烧尽，就能得到十万枚金钱。 又一种方法是在流入大海的大河中，用一万朵莲花，每一朵都念咒一遍。扔到河中直至全部扔完。如同莲花的数量一样，能发现宝藏。得到宝藏后，享用无穷。 又一种方法是用牛奶和酥油调和油麻，取一小撮，每一撮都念咒一遍。放入火中烧，直至十万遍。这个人就能得到财富，能够施舍一切物品。 又一种方法是取未落地的牛粪泥做坛。在上面撒上各种鲜花，坐在上面。每天诵咒一千八遍。然后读诵大乘经典。到满一个月就能得到聪慧。 又一种方法是取牛黄念咒一千八遍涂在额头上。一切众生见到的人都会欢喜。在头顶上念咒七遍然后结发。一切恶人都不能加害。 又一种方法是取鸡知摩罗果（鸡知摩罗果，含义未知）一万颗。每一颗都念咒一遍。放入火中烧尽。一切疾病都能痊愈。 《文殊师利菩萨六字咒法》一卷 以梅尾山高山寺的版本。在洛北大报恩寺遗教会的场合抄写。八家录记载：《六字神咒经》一卷。注释说，或者也叫《六字咒经》。贞元（贞元，唐德宗年号）。梵释（梵释，含义未知）欠缺。注释也说《六字咒法》。题目是《文殊师利菩萨六字功德》。